Riyadh Al-Salehin
From the words of the Master of Messengers, may God bless him and grant him peace
Chapter on the prohibition of pointing at a Muslim with a weapon and the like
Whether seriously or jokingly
It is forbidden to use a drawn sword
On the authority of Abu Hurairah, may God be pleased with him
On the authority of the Messenger of God, may God bless him and grant him peace, he said
None of you should point a weapon at his brother
For he does not know, perhaps Satan will take control of him
He falls into a pit of fire
Agreed
In a narration by Muslim, he said:
Abu Al-Qasim, may God bless him and grant him peace, said
Who pointed at his brother with an iron
The angels curse him until he is removed
Even if he is his brother to his father and mother
One of the benefits of talking
Prohibiting the use of leading causes
To harm Muslims in every way
Prohibition of fighting or killing a Muslim
And exaggerate the matter
Prohibition of pointing at a Muslim with a weapon
Even if he is a player
Satan was keen to create hostility
And hatred between Muslims
Therefore, one of the people who brandish their weapons may be tempted
He hits his brother with his weapon
Satan fulfills his wish
Prohibition of intimidating a Muslim
Because terrorizing him is forbidden
Forbidding everything that leads to prohibited things
Even if the warning was not fulfilled
Whether it is very or playfully
The great impact of this prohibition has become apparent
In our present time
There are many dangers of carrying and brandishing weapons
Especially on wedding and other occasions
On the authority of Jabir, may God be pleased with him, he said:
The Messenger of God, may God bless him and grant him peace, forbade it
To carry a drawn sword
Narrated by Abu Dawud and Al-Tirmidhi
He consumes, i.e. consumes
Drawn out of its sheath
One of the benefits of talking
Prohibition of eating a drawn sword
Because the person receiving it may make a mistake in eating it
He suffers an injury to his hand or something on his body
It includes the meaning of sword and knife
So he should not throw it away from his side
Chapter: It is disliked to leave the mosque after the call to prayer
Except for an excuse until he prays the obligatory prayers
On the authority of Abu Al-Sha'atha', he said:
We were sitting with Abu Hurairah, may God be pleased with him, in the mosque
So the muezzin gave permission
Then a man got up from the mosque walking
Abu Hurairah followed his gaze until he left the mosque
Abu Hurairah said
As for this
He disobeyed Abu Al-Qasim, may God bless him and grant him peace
Narrated by Muslim
One of the benefits of talking
It is disliked to leave the mosque after the call to prayer until one has prayed the obligatory prayer
Because this is a violation of the guidance of the Prophet, may God bless him and grant him peace
A warning about the great virtue of congregational prayer
Chapter: It is disliked to return basil without an excuse
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
Whoever is offered basil should not return it
It is light bearing and has a pleasant wind
Narrated by Muslim
Light load, meaning light load, not heavy
On the authority of Anas bin Malik, may God be pleased with him
The Prophet, may God bless him and grant him peace, did not reject perfume
Narrated by Al-Bukhari
One of the benefits of talking
It is desirable to accept the gift of basil
For there will not be much benevolence by taking it
It is customary to show tolerance in this regard
A Muslim should smell good
He uses perfume and offers it to his brothers
When attending gatherings, groups and synagogues
Because this leads to harmony and love among Muslims
Chapter: It is disliked to praise someone in the face for whom there is fear of harm, such as admiration and the like
It is permissible for anyone who is confident that this will apply to him
On the authority of Abu Musa Al-Ashari, may God be pleased with him, he said
The Prophet, may God bless him and grant him peace, heard a man praising another man and praising him
He said: Have you destroyed or cut off the man's back?
Agreed, flattery is exaggerated in praise
One of the benefits of the hadith is the prohibition of praising the face
Because it is a feeling of self-deception and falling into conceit
These characteristics destroy the religion of the servant
On the authority of Abu Bakra, may God be pleased with him
That a man was mentioned before the Prophet, may God bless him and grant him peace
A man praised him well
The Prophet, may God bless him and grant him peace, said
Woe to you, you cut your friend's neck
He says it repeatedly
If one of you is praising, inevitably
Let him say: I think so and so
If he thinks so
May God protect him
No one is praised by God
Agreed
It flatters
That is, he exaggerates in his praise and praise
Woe to you!
A word said to show mercy to someone who has done something that he did not deserve
Inevitably
That is, it is necessary
There is no way he can leave it
Calculate it
That is, I think so
Not to be paid zakat
That is, no one’s zakat and purity are interrupted by any defects
One of the benefits of talking
Who was inevitably praising
May the state of praise be to God in the end
He is his calculator and knows his condition
Praise for the servant
It should be a matter of good faith in him
And not as a matter of certainty and definiteness
It is forbidden to be so emphatic in praise and to be certain about the fate of people
He also praised them uncontrollably for what they did not have
On the authority of Hammam bin Al-Harith, on the authority of Al-Miqdad, may God be pleased with him
A man started praising Othman, may God be pleased with him
So Al-Miqdad baptized
He knelt down
So he started getting measles in his face
Othman said to him
What's your business?
And he said
The Messenger of God, may God bless him and grant him peace, said
If you see praises
They threw dirt in their faces
Narrated by Muslim
Baptized
Any intention
He knelt down
That is, the satisfactory session sat
They urge
That is, he throws
Measles
That is, small pebbles
One of the benefits of talking
The origin is in the evidence
Work on its face
Which is required by the Arabic language
Until something comes to distract her from that
This appears in Al-Miqdad ibn Al-Aswad’s understanding of the hadith
And Othman’s approval, may God be pleased with him
It is not permissible to listen to the words of praisers
And not rewarding them for their praise
Except they looked grit in their faces
Who is included in this hadith?
Poets
Who made praise a way to gain
The speed of the response of the Companions, may God be pleased with them, to the Messenger of God, may God bless him and grant him peace
And apply his Sunnah
The Sunnah may be hidden from the senior Companions, may God be pleased with them
Therefore, this hadith was hidden from Othman, may God be pleased with him
The justice officer conveyed an argument
Therefore, Othman Al-Miqdad bin Al-Aswad, may God be pleased with them, agreed and did not elaborate
These hadiths contain prohibitions
There are many authentic hadiths regarding permissibility
Scientists said
The way to combine hadiths is to say
If the one being praised has complete faith and certainty
And self-sport
And complete knowledge such that he is not tempted or deceived by that
Don't play with it yourself
It is neither forbidden nor disliked
Even if he is afraid of any of these things
He hated being praised to his face so much
Based on this detail, the various hadiths regarding this matter are revealed
It is stated in the permissibility
His saying, may God bless him and grant him peace, to Abu Bakr, may God be pleased with him
I hope you are one of them
That is, from those who are called from all gates of Paradise to enter it
And in the other hadith
I am not one of them
That is, I am not one of those who let their horses go
And he, may God bless him and grant him peace, said to Omar, may God be pleased with him
Satan did not see you walking rudely
Except for a loose wire other than your jaw
There are many hadiths about permissibility
A number of its aspects were mentioned in the Book of Remembrances
Riyadh Al-Salehin