WEBVTT 00:00:00.780 --> 00:00:03.779 Riyadh Al-Salehin 00:00:03.779 --> 00:00:09.779 From the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:17.440 Chapter on the prohibition of pointing at a Muslim with a weapon and the like 00:00:17.440 --> 00:00:20.440 Whether seriously or jokingly 00:00:20.440 --> 00:00:25.690 It is forbidden to use a drawn sword 00:00:25.690 --> 00:00:28.690 On the authority of Abu Hurairah, may God be pleased with him 00:00:28.690 --> 00:00:32.750 On the authority of the Messenger of God, may God bless him and grant him peace, he said 00:00:32.750 --> 00:00:36.780 None of you should point a weapon at his brother 00:00:36.780 --> 00:00:40.780 For he does not know, perhaps Satan will take control of him 00:00:40.780 --> 00:00:44.780 He falls into a pit of fire 00:00:44.780 --> 00:00:46.880 Agreed 00:00:46.880 --> 00:00:49.880 In a narration by Muslim, he said: 00:00:49.880 --> 00:00:53.939 Abu Al-Qasim, may God bless him and grant him peace, said 00:00:53.939 --> 00:00:56.939 Who pointed at his brother with an iron 00:00:56.939 --> 00:01:00.939 The angels curse him until he is removed 00:01:00.939 --> 00:01:03.939 Even if he is his brother to his father and mother 00:01:03.939 --> 00:01:07.290 One of the benefits of talking 00:01:07.290 --> 00:01:10.700 Prohibiting the use of leading causes 00:01:10.700 --> 00:01:13.700 To harm Muslims in every way 00:01:13.700 --> 00:01:17.090 Prohibition of fighting or killing a Muslim 00:01:17.090 --> 00:01:19.090 And exaggerate the matter 00:01:19.090 --> 00:01:22.500 Prohibition of pointing at a Muslim with a weapon 00:01:22.500 --> 00:01:24.500 Even if he is a player 00:01:24.500 --> 00:01:28.109 Satan was keen to create hostility 00:01:28.109 --> 00:01:31.109 And hatred between Muslims 00:01:31.109 --> 00:01:34.109 Therefore, one of the people who brandish their weapons may be tempted 00:01:34.109 --> 00:01:37.109 He hits his brother with his weapon 00:01:37.109 --> 00:01:40.109 Satan fulfills his wish 00:01:40.659 --> 00:01:42.659 Prohibition of intimidating a Muslim 00:01:42.659 --> 00:01:45.939 Because terrorizing him is forbidden 00:01:45.939 --> 00:01:48.939 Forbidding everything that leads to prohibited things 00:01:48.939 --> 00:01:51.939 Even if the warning was not fulfilled 00:01:51.939 --> 00:01:55.939 Whether it is very or playfully 00:01:55.939 --> 00:01:59.359 The great impact of this prohibition has become apparent 00:01:59.359 --> 00:02:01.359 In our present time 00:02:01.359 --> 00:02:04.359 There are many dangers of carrying and brandishing weapons 00:02:04.359 --> 00:02:08.360 Especially on wedding and other occasions 00:02:09.360 --> 00:02:13.479 On the authority of Jabir, may God be pleased with him, he said: 00:02:13.479 --> 00:02:16.479 The Messenger of God, may God bless him and grant him peace, forbade it 00:02:16.479 --> 00:02:19.479 To carry a drawn sword 00:02:19.479 --> 00:02:23.509 Narrated by Abu Dawud and Al-Tirmidhi 00:02:23.509 --> 00:02:27.439 He consumes, i.e. consumes 00:02:27.439 --> 00:02:31.439 Drawn out of its sheath 00:02:33.210 --> 00:02:35.340 One of the benefits of talking 00:02:35.340 --> 00:02:38.340 Prohibition of eating a drawn sword 00:02:38.340 --> 00:02:41.340 Because the person receiving it may make a mistake in eating it 00:02:41.340 --> 00:02:45.340 He suffers an injury to his hand or something on his body 00:02:46.340 --> 00:02:49.879 It includes the meaning of sword and knife 00:02:49.879 --> 00:02:52.879 So he should not throw it away from his side 00:02:56.699 --> 00:02:59.699 Chapter: It is disliked to leave the mosque after the call to prayer 00:02:59.699 --> 00:03:03.699 Except for an excuse until he prays the obligatory prayers 00:03:05.939 --> 00:03:07.939 On the authority of Abu Al-Sha'atha', he said: 00:03:07.939 --> 00:03:12.939 We were sitting with Abu Hurairah, may God be pleased with him, in the mosque 00:03:12.939 --> 00:03:14.939 So the muezzin gave permission 00:03:14.939 --> 00:03:17.939 Then a man got up from the mosque walking 00:03:17.939 --> 00:03:22.939 Abu Hurairah followed his gaze until he left the mosque 00:03:23.939 --> 00:03:25.939 Abu Hurairah said 00:03:25.939 --> 00:03:27.939 As for this 00:03:27.939 --> 00:03:31.939 He disobeyed Abu Al-Qasim, may God bless him and grant him peace 00:03:31.939 --> 00:03:34.139 Narrated by Muslim 00:03:36.000 --> 00:03:38.159 One of the benefits of talking 00:03:38.159 --> 00:03:43.159 It is disliked to leave the mosque after the call to prayer until one has prayed the obligatory prayer 00:03:43.159 --> 00:03:49.159 Because this is a violation of the guidance of the Prophet, may God bless him and grant him peace 00:03:49.159 --> 00:03:53.610 A warning about the great virtue of congregational prayer 00:03:53.610 --> 00:04:00.099 Chapter: It is disliked to return basil without an excuse 00:04:00.099 --> 00:04:05.289 On the authority of Abu Hurairah, may God be pleased with him, he said 00:04:05.289 --> 00:04:09.289 The Messenger of God, may God bless him and grant him peace, said 00:04:09.289 --> 00:04:13.289 Whoever is offered basil should not return it 00:04:13.289 --> 00:04:17.509 It is light bearing and has a pleasant wind 00:04:17.509 --> 00:04:19.509 Narrated by Muslim 00:04:19.509 --> 00:04:27.430 Light load, meaning light load, not heavy 00:04:27.430 --> 00:04:30.430 On the authority of Anas bin Malik, may God be pleased with him 00:04:30.430 --> 00:04:36.529 The Prophet, may God bless him and grant him peace, did not reject perfume 00:04:36.529 --> 00:04:39.899 Narrated by Al-Bukhari 00:04:39.899 --> 00:04:41.899 One of the benefits of talking 00:04:41.899 --> 00:04:44.970 It is desirable to accept the gift of basil 00:04:44.970 --> 00:04:47.970 For there will not be much benevolence by taking it 00:04:47.970 --> 00:04:51.970 It is customary to show tolerance in this regard 00:04:51.970 --> 00:04:56.509 A Muslim should smell good 00:04:56.509 --> 00:05:00.509 He uses perfume and offers it to his brothers 00:05:00.509 --> 00:05:04.509 When attending gatherings, groups and synagogues 00:05:04.509 --> 00:05:09.509 Because this leads to harmony and love among Muslims 00:05:09.509 --> 00:05:18.329 Chapter: It is disliked to praise someone in the face for whom there is fear of harm, such as admiration and the like 00:05:18.329 --> 00:05:22.329 It is permissible for anyone who is confident that this will apply to him 00:05:22.329 --> 00:05:28.089 On the authority of Abu Musa Al-Ashari, may God be pleased with him, he said 00:05:28.089 --> 00:05:35.089 The Prophet, may God bless him and grant him peace, heard a man praising another man and praising him 00:05:35.089 --> 00:05:41.089 He said: Have you destroyed or cut off the man's back? 00:05:41.089 --> 00:05:48.529 Agreed, flattery is exaggerated in praise 00:05:48.529 --> 00:05:52.750 One of the benefits of the hadith is the prohibition of praising the face 00:05:52.750 --> 00:05:57.750 Because it is a feeling of self-deception and falling into conceit 00:05:57.750 --> 00:06:01.750 These characteristics destroy the religion of the servant 00:06:01.750 --> 00:06:06.290 On the authority of Abu Bakra, may God be pleased with him 00:06:06.290 --> 00:06:10.290 That a man was mentioned before the Prophet, may God bless him and grant him peace 00:06:10.290 --> 00:06:13.290 A man praised him well 00:06:13.290 --> 00:06:16.290 The Prophet, may God bless him and grant him peace, said 00:06:16.290 --> 00:06:20.290 Woe to you, you cut your friend's neck 00:06:20.290 --> 00:06:22.290 He says it repeatedly 00:06:22.290 --> 00:06:26.290 If one of you is praising, inevitably 00:06:26.290 --> 00:06:29.290 Let him say: I think so and so 00:06:29.290 --> 00:06:32.290 If he thinks so 00:06:32.290 --> 00:06:34.290 May God protect him 00:06:34.290 --> 00:06:37.290 No one is praised by God 00:06:37.290 --> 00:06:39.480 Agreed 00:06:39.480 --> 00:06:41.759 It flatters 00:06:41.759 --> 00:06:44.759 That is, he exaggerates in his praise and praise 00:06:44.759 --> 00:06:45.949 Woe to you! 00:06:45.949 --> 00:06:51.949 A word said to show mercy to someone who has done something that he did not deserve 00:06:51.949 --> 00:06:54.269 Inevitably 00:06:54.269 --> 00:06:55.269 That is, it is necessary 00:06:55.269 --> 00:06:58.269 There is no way he can leave it 00:06:58.269 --> 00:07:00.459 Calculate it 00:07:00.459 --> 00:07:01.459 That is, I think so 00:07:01.459 --> 00:07:03.529 Not to be paid zakat 00:07:03.529 --> 00:07:07.529 That is, no one’s zakat and purity are interrupted by any defects 00:07:07.529 --> 00:07:11.300 One of the benefits of talking 00:07:11.300 --> 00:07:13.680 Who was inevitably praising 00:07:13.680 --> 00:07:17.680 May the state of praise be to God in the end 00:07:17.680 --> 00:07:20.680 He is his calculator and knows his condition 00:07:20.680 --> 00:07:23.189 Praise for the servant 00:07:23.189 --> 00:07:27.189 It should be a matter of good faith in him 00:07:27.189 --> 00:07:30.189 And not as a matter of certainty and definiteness 00:07:30.189 --> 00:07:35.610 It is forbidden to be so emphatic in praise and to be certain about the fate of people 00:07:35.610 --> 00:07:39.610 He also praised them uncontrollably for what they did not have 00:07:39.610 --> 00:07:45.699 On the authority of Hammam bin Al-Harith, on the authority of Al-Miqdad, may God be pleased with him 00:07:45.699 --> 00:07:49.699 A man started praising Othman, may God be pleased with him 00:07:49.699 --> 00:07:51.699 So Al-Miqdad baptized 00:07:51.699 --> 00:07:53.699 He knelt down 00:07:53.699 --> 00:07:57.699 So he started getting measles in his face 00:07:57.699 --> 00:07:59.730 Othman said to him 00:07:59.730 --> 00:08:01.730 What's your business? 00:08:01.730 --> 00:08:02.790 And he said 00:08:02.790 --> 00:08:06.790 The Messenger of God, may God bless him and grant him peace, said 00:08:06.790 --> 00:08:09.790 If you see praises 00:08:09.790 --> 00:08:12.790 They threw dirt in their faces 00:08:12.790 --> 00:08:14.819 Narrated by Muslim 00:08:14.819 --> 00:08:17.589 Baptized 00:08:17.589 --> 00:08:19.589 Any intention 00:08:19.589 --> 00:08:20.689 He knelt down 00:08:20.689 --> 00:08:23.689 That is, the satisfactory session sat 00:08:23.689 --> 00:08:24.819 They urge 00:08:24.819 --> 00:08:26.819 That is, he throws 00:08:26.819 --> 00:08:28.850 Measles 00:08:28.850 --> 00:08:30.850 That is, small pebbles 00:08:30.850 --> 00:08:34.159 One of the benefits of talking 00:08:34.159 --> 00:08:36.669 The origin is in the evidence 00:08:36.669 --> 00:08:38.669 Work on its face 00:08:38.669 --> 00:08:41.669 Which is required by the Arabic language 00:08:41.669 --> 00:08:44.669 Until something comes to distract her from that 00:08:44.669 --> 00:08:48.669 This appears in Al-Miqdad ibn Al-Aswad’s understanding of the hadith 00:08:48.669 --> 00:08:51.669 And Othman’s approval, may God be pleased with him 00:08:51.669 --> 00:08:56.120 It is not permissible to listen to the words of praisers 00:08:56.120 --> 00:08:59.120 And not rewarding them for their praise 00:08:59.120 --> 00:09:02.120 Except they looked grit in their faces 00:09:02.120 --> 00:09:05.120 Who is included in this hadith? 00:09:05.120 --> 00:09:06.120 Poets 00:09:06.120 --> 00:09:10.120 Who made praise a way to gain 00:09:10.120 --> 00:09:16.629 The speed of the response of the Companions, may God be pleased with them, to the Messenger of God, may God bless him and grant him peace 00:09:16.629 --> 00:09:18.629 And apply his Sunnah 00:09:18.629 --> 00:09:24.019 The Sunnah may be hidden from the senior Companions, may God be pleased with them 00:09:24.019 --> 00:09:29.019 Therefore, this hadith was hidden from Othman, may God be pleased with him 00:09:29.019 --> 00:09:32.500 The justice officer conveyed an argument 00:09:32.500 --> 00:09:39.500 Therefore, Othman Al-Miqdad bin Al-Aswad, may God be pleased with them, agreed and did not elaborate 00:09:39.500 --> 00:09:43.100 These hadiths contain prohibitions 00:09:43.100 --> 00:09:47.100 There are many authentic hadiths regarding permissibility 00:09:47.100 --> 00:09:49.200 Scientists said 00:09:49.200 --> 00:09:53.200 The way to combine hadiths is to say 00:09:53.200 --> 00:09:57.200 If the one being praised has complete faith and certainty 00:09:57.200 --> 00:09:59.200 And self-sport 00:09:59.200 --> 00:10:04.200 And complete knowledge such that he is not tempted or deceived by that 00:10:04.200 --> 00:10:07.200 Don't play with it yourself 00:10:07.200 --> 00:10:10.200 It is neither forbidden nor disliked 00:10:10.200 --> 00:10:13.200 Even if he is afraid of any of these things 00:10:13.200 --> 00:10:17.200 He hated being praised to his face so much 00:10:17.200 --> 00:10:22.230 Based on this detail, the various hadiths regarding this matter are revealed 00:10:22.230 --> 00:10:24.230 It is stated in the permissibility 00:10:24.230 --> 00:10:29.230 His saying, may God bless him and grant him peace, to Abu Bakr, may God be pleased with him 00:10:29.230 --> 00:10:32.230 I hope you are one of them 00:10:32.230 --> 00:10:37.259 That is, from those who are called from all gates of Paradise to enter it 00:10:37.259 --> 00:10:39.259 And in the other hadith 00:10:39.259 --> 00:10:41.259 I am not one of them 00:10:41.259 --> 00:10:45.259 That is, I am not one of those who let their horses go 00:10:45.259 --> 00:10:50.389 And he, may God bless him and grant him peace, said to Omar, may God be pleased with him 00:10:50.389 --> 00:10:53.389 Satan did not see you walking rudely 00:10:53.389 --> 00:10:56.389 Except for a loose wire other than your jaw 00:10:56.389 --> 00:11:00.419 There are many hadiths about permissibility 00:11:00.419 --> 00:11:05.419 A number of its aspects were mentioned in the Book of Remembrances 00:11:05.419 --> 00:11:10.190 Riyadh Al-Salehin