WEBVTT 00:00:00.000 --> 00:00:02.500 In the name of God, the Most Gracious, the Most Merciful 00:00:02.500 --> 00:00:37.539 Nice comment on the book of cards identifying the surahs of the Holy Qur’an 00:00:37.539 --> 00:00:43.539 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif, may God protect him 00:00:43.539 --> 00:00:45.570 Surat Ghafir 00:00:45.570 --> 00:00:50.570 In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God 00:00:50.570 --> 00:00:55.570 We removed with the nice commentary on the identification cards and with Surah Ghafir 00:00:55.570 --> 00:00:57.570 It has three pauses 00:00:57.570 --> 00:01:01.570 The first stop is regarding its virtues mentioned 00:01:01.570 --> 00:01:04.569 This is what was proven on the authority of Ibn Masoud, may God be pleased with him 00:01:04.569 --> 00:01:09.569 It was mentioned in the book inadvertently and it was rejected and it has been proven 00:01:09.569 --> 00:01:12.569 He did not mention his goodness in his graduation 00:01:12.569 --> 00:01:18.599 The truth is that it is good from your interpretation and the interpretation of Ibn Kathir by Dr. Wisdom Bashir Yassin 00:01:18.599 --> 00:01:20.629 It is like the Qur’an 00:01:20.629 --> 00:01:23.629 Consider this parable 00:01:23.629 --> 00:01:28.629 The parable of the Qur’an is that of a man who sets out to seek status for his family 00:01:28.629 --> 00:01:33.629 So he passed a trail of rain and saw it, walking along it and marveling at it 00:01:33.629 --> 00:01:37.629 He landed on soft gardens 00:01:37.629 --> 00:01:41.629 He said, “I was amazed at the first rain. This is more surprising and surprising.” 00:01:41.629 --> 00:01:46.659 It was said to him that the likeness of the first rain is like the bone of the Qur’an 00:01:46.659 --> 00:01:49.659 Such kindergartens are polite 00:01:49.659 --> 00:01:53.659 Like Al Hamim in the Qur’an 00:01:53.659 --> 00:01:56.659 Imagine Ibn Masoud, may God be pleased with him 00:01:56.659 --> 00:02:01.659 He sees that the one who completes the Qur’an is as if he is following the green places 00:02:01.659 --> 00:02:06.659 Which became weed after Ibsen due to the revelation of the Qur’an 00:02:06.659 --> 00:02:10.659 Beautiful places people seek out 00:02:10.659 --> 00:02:12.659 We know this in our environment 00:02:12.659 --> 00:02:16.659 While in other countries they may stay away from such 00:02:16.659 --> 00:02:20.659 Because greenery is already everywhere 00:02:20.659 --> 00:02:23.699 Then when he reaches the family of Hamim 00:02:23.699 --> 00:02:27.759 He has reached friendly kindergartens 00:02:27.759 --> 00:02:29.759 That is, it is fertile 00:02:29.759 --> 00:02:31.759 This feels the importance of these surahs 00:02:31.759 --> 00:02:33.759 And he feels that he is the one I wanted to stand with 00:02:33.759 --> 00:02:35.759 This great companion 00:02:35.759 --> 00:02:37.759 He was one of the most knowledgeable companions about the Qur’an 00:02:37.759 --> 00:02:40.759 He feels like he's on a beautiful journey 00:02:40.759 --> 00:02:43.759 Moving between the surahs of the Qur’an 00:02:43.759 --> 00:02:46.759 He is aware that he has moved from one surah to another surah 00:02:46.759 --> 00:02:51.919 Especially when he reaches these great walls 00:02:51.919 --> 00:02:54.919 Here I remember what Malik bin Dinar said 00:02:54.919 --> 00:02:57.919 The Qur’an is the spring of believers 00:02:57.919 --> 00:03:03.590 So what did the Qur’an plant in your hearts, O people of the Qur’an? 00:03:03.590 --> 00:03:05.780 Or as he said 00:03:05.780 --> 00:03:07.819 Second stop 00:03:07.819 --> 00:03:09.819 With what is observed in the Surah 00:03:09.819 --> 00:03:12.849 Of the many names on the Day of Resurrection 00:03:12.849 --> 00:03:15.979 He mentioned the day of meeting 00:03:15.979 --> 00:03:19.979 And he said, “And I warn you of the Day of Ecstasy.” 00:03:19.979 --> 00:03:24.039 O my people, I fear for you on the Day of Calling 00:03:24.039 --> 00:03:26.039 Day of Toulon Mtbarren 00:03:26.039 --> 00:03:29.039 They are exposed to the Fire morning and evening 00:03:29.039 --> 00:03:31.039 And the day the Hour comes 00:03:31.039 --> 00:03:33.039 They brought Pharaoh's family into the most severe torment 00:03:33.039 --> 00:03:36.039 We will support our Messenger 00:03:36.039 --> 00:03:38.039 And those who believe in the life of this world 00:03:38.039 --> 00:03:40.039 And the day the witnesses stand 00:03:40.039 --> 00:03:43.039 Moses said, “I seek refuge in my Lord and your Lord.” 00:03:43.039 --> 00:03:47.039 From every arrogant person who does not believe in the Day of Judgment 00:03:47.039 --> 00:03:52.099 There are many names of the Resurrection in this Surah 00:03:52.099 --> 00:03:56.360 These names generally require understanding 00:03:56.360 --> 00:03:58.360 I must know about the Day of Resurrection 00:03:58.360 --> 00:04:00.360 Which informs us of the Day of Resurrection 00:04:00.360 --> 00:04:02.360 To know their names 00:04:02.360 --> 00:04:04.360 Why is it called the clock? 00:04:04.360 --> 00:04:07.419 Why is it called the Day of Tanad? 00:04:07.419 --> 00:04:08.419 And so on 00:04:08.419 --> 00:04:11.419 From this, I move to the third pause 00:04:11.419 --> 00:04:13.419 Because it is related to it 00:04:13.419 --> 00:04:17.459 There are many names of the Resurrection in the Surah 00:04:17.459 --> 00:04:19.459 This fits with its theme 00:04:19.459 --> 00:04:22.459 The matter of the methodology becomes clear to us 00:04:22.459 --> 00:04:26.459 He may miss something related to the subject of the surah 00:04:26.459 --> 00:04:28.620 The subject of the surah 00:04:28.620 --> 00:04:32.620 It is an explanation of the situation of those who argue in the clear Qur’an 00:04:32.620 --> 00:04:35.709 Responding to them and threatening them 00:04:35.709 --> 00:04:38.839 The surah is about argument 00:04:38.839 --> 00:04:40.839 Notice Hamim 00:04:40.839 --> 00:04:43.839 Download the book from God Almighty, All-Knowing 00:04:43.839 --> 00:04:46.839 He is negligent in sin and capable of severe repentance 00:04:46.839 --> 00:04:50.839 The long punishment, there is no god but Him, to Him is the final destination 00:04:50.839 --> 00:04:54.839 No one disputes about the verses of God except those who disbelieve 00:04:54.839 --> 00:04:56.839 Argument is mentioned at the beginning of the surah 00:04:56.839 --> 00:04:58.839 And many of the surahs that 00:04:58.839 --> 00:05:01.839 It begins by mentioning the positions of the blatant liars 00:05:01.839 --> 00:05:04.839 Especially in Al Hamim 00:05:04.839 --> 00:05:06.970 Surah Mabdu Abi Hamim 00:05:06.970 --> 00:05:09.970 I say this Surah begins with descriptions 00:05:09.970 --> 00:05:12.970 Then you find the entire surah 00:05:12.970 --> 00:05:15.970 Are consistent with these descriptions 00:05:15.970 --> 00:05:19.970 Whether in what you remember of the conditions of the sponsors on the Day of Resurrection 00:05:19.970 --> 00:05:21.970 You find it proportional 00:05:21.970 --> 00:05:27.350 Likewise, when it comes to mentioning stories or anything else 00:05:27.350 --> 00:05:29.350 The surah is based on controversy 00:05:29.350 --> 00:05:32.350 It contains the story of a believer in the family of Pharaoh 00:05:32.350 --> 00:05:35.509 It is not mentioned in any other place 00:05:35.509 --> 00:05:37.509 I mentioned the story of Moses a lot 00:05:37.509 --> 00:05:39.509 But Mumin did not mention the family of Pharaoh 00:05:39.509 --> 00:05:40.509 Except in this Surah 00:05:40.509 --> 00:05:43.509 An example of argument that pleases God 00:05:43.509 --> 00:05:45.509 In calling on the infidels 00:05:45.509 --> 00:05:48.509 Then he said, while they were arguing in the fire 00:05:48.509 --> 00:05:50.509 He mentioned an argument 00:05:50.509 --> 00:05:52.509 It's like an argument 00:05:52.509 --> 00:05:56.509 One day, and we seek refuge in God, after their destruction 00:05:56.509 --> 00:05:59.509 While they were arguing in the fire 00:06:00.579 --> 00:06:03.639 This is a continuation of the argument 00:06:03.639 --> 00:06:06.639 Here I return to the second pause 00:06:06.639 --> 00:06:09.639 Which I said I mentioned 00:06:09.639 --> 00:06:12.639 The names of the Resurrection are mentioned many times in the surah 00:06:12.639 --> 00:06:14.639 What does this have to do with controversy? 00:06:14.639 --> 00:06:17.639 Or what I wanted to achieve 00:06:17.639 --> 00:06:19.639 I wanted to get to that argument 00:06:19.639 --> 00:06:22.639 It also requires rational argument 00:06:22.639 --> 00:06:24.639 If you find someone arguing about God’s verses 00:06:24.639 --> 00:06:27.639 You also need a rational argument 00:06:27.639 --> 00:06:32.060 You need the intimidating sermon 00:06:32.060 --> 00:06:34.060 You need to be intimidated 00:06:34.060 --> 00:06:38.149 Some people see rationally, as they say 00:06:38.149 --> 00:06:41.149 If he had used his mind, he would have known his Lord alone 00:06:41.149 --> 00:06:44.149 He uses mental discussions with him 00:06:44.149 --> 00:06:46.149 He forgets to remind him of the afterlife 00:06:46.149 --> 00:06:48.149 But God Almighty 00:06:48.149 --> 00:06:51.149 In the surah that was based on the matter of argument 00:06:51.149 --> 00:06:54.149 More than mentioning the names of the Resurrection 00:06:54.149 --> 00:06:56.149 As if this alerts us 00:06:56.149 --> 00:06:58.149 We are in our calling 00:06:58.149 --> 00:07:00.149 The Surah contains arguments 00:07:00.149 --> 00:07:02.149 And evidence of the unity of God 00:07:02.149 --> 00:07:04.439 In multiple verses 00:07:04.439 --> 00:07:06.439 But there is also a male with her 00:07:06.439 --> 00:07:09.439 Doomsday has many names 00:07:09.439 --> 00:07:11.439 This is intimidation 00:07:11.439 --> 00:07:14.439 Suitable when arguing 00:07:14.439 --> 00:07:16.439 Even if you have arguments 00:07:16.439 --> 00:07:18.439 So you make arguments and fear 00:07:18.439 --> 00:07:20.439 Glory be to God Almighty 00:07:20.439 --> 00:07:22.699 The people of falsehood flee 00:07:22.699 --> 00:07:24.699 One of these intimidating verses 00:07:24.699 --> 00:07:26.699 They don't like to hear it 00:07:26.699 --> 00:07:28.699 If you are lying about the matter 00:07:28.699 --> 00:07:30.699 Why do you fear fire? 00:07:30.699 --> 00:07:32.699 Why are you upset? 00:07:32.699 --> 00:07:34.699 Whoever mentioned it and mentioned the Resurrection 00:07:34.699 --> 00:07:36.699 And what happens there 00:07:36.699 --> 00:07:38.699 This is the call 00:07:38.699 --> 00:07:40.699 which he should follow 00:07:40.699 --> 00:07:42.699 Pray on the day they argue 00:07:42.699 --> 00:07:44.699 They will be reminded of the afterlife 00:07:44.699 --> 00:07:46.730 A call that suits instinct 00:07:46.730 --> 00:07:48.730 And wake her up 00:07:48.730 --> 00:07:50.730 Perhaps she will return to her Lord 00:07:50.730 --> 00:07:52.730 Perhaps that is controversial 00:07:52.730 --> 00:07:54.730 He is deterred and repents 00:07:54.730 --> 00:07:56.730 He repents and confesses 00:07:56.730 --> 00:07:58.730 He believes in resurrection 00:07:58.730 --> 00:08:00.730 Enough with this capable one 00:08:00.730 --> 00:08:02.730 May God bless him and grant him peace on the authority of our Prophet Muhammad 00:08:02.730 --> 00:08:04.730 And upon his family and companions