WEBVTT 00:00:00.000 --> 00:00:04.700 In the name of Allah, the Entirely Merciful, the Especially Merciful. 00:00:04.700 --> 00:00:07.900 The story of Maryam, daughter of ‘Imran. 00:00:07.900 --> 00:00:10.300 Peace be upon her. 00:00:10.300 --> 00:00:15.380 “And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37) 00:00:15.380 --> 00:00:21.940 Among the issues that occupy a woman’s heart 00:00:21.940 --> 00:00:23.739 is the matter of provision (rizq). 00:00:23.739 --> 00:00:26.539 Especially in this day and age, 00:00:26.539 --> 00:00:32.539 even though Allah, may He be exalted, has clarified it in His Book quite clearly, saying: 00:00:33.100 --> 00:00:52.460 “And there is not a beast in the earth but the sustenance thereof dependeth on Allah. He knoweth its habitation and its repository. All is in a clear Record.” (11:6) 00:00:52.460 --> 00:00:57.530 Yet, a woman’s reliance (tawakkul) upon Allah may sometimes weaken, 00:00:57.530 --> 00:01:01.329 and she may be overcome by fears of poverty and destitution. 00:01:01.729 --> 00:01:06.730 Therefore, many verses were revealed to reassure the woman’s heart 00:01:06.730 --> 00:01:08.730 that provision comes from Allah, 00:01:08.730 --> 00:01:11.129 and that Allah is her Provider, 00:01:11.129 --> 00:01:15.659 and that Allah provides for whom He wills without account. 00:01:15.659 --> 00:01:19.260 In the story of Maryam is a lesson for every young woman: 00:01:19.260 --> 00:01:23.060 that her obedience to Allah does not hinder her provision; 00:01:23.060 --> 00:01:25.459 rather, it increases it. 00:01:25.459 --> 00:01:29.290 For Allah provides for whom He wills without account. 00:01:29.290 --> 00:01:31.480 Allah the Almighty said: 00:01:31.480 --> 00:01:35.879 “And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37) 00:01:35.879 --> 00:01:39.280 "He found with her provision." 00:01:39.280 --> 00:01:43.879 He said, "O Maryam, from where is this [coming] to you?" 00:01:43.879 --> 00:01:47.680 “And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37) 00:01:47.680 --> 00:01:57.459 “And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37) 00:01:57.459 --> 00:02:01.459 Zakariyya was amazed to find food with Maryam, 00:02:01.459 --> 00:02:04.060 even though he had not brought it to her. 00:02:04.060 --> 00:02:05.260 So he asked her about it, 00:02:05.260 --> 00:02:08.659 and she replied, "It is from Allah." 00:02:08.659 --> 00:02:12.979 “And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37) 00:02:12.979 --> 00:02:15.180 Many an exegete has busied himself 00:02:15.180 --> 00:02:19.180 with determining the type of food with which Allah honored her, 00:02:19.180 --> 00:02:22.180 whereas the lesson to be drawn from this event 00:02:22.180 --> 00:02:23.979 and this situation 00:02:23.979 --> 00:02:27.580 is not found in many books of Tafsir, 00:02:27.580 --> 00:02:31.139 except for those whom Allah has granted success in that. 00:02:31.139 --> 00:02:36.939 For many exegetes have inclined toward the view that this food was supernatural, 00:02:36.939 --> 00:02:40.340 such that summer food would come to her in winter, 00:02:40.340 --> 00:02:43.340 and winter food in summer. 00:02:43.340 --> 00:02:46.939 While some exegetes have mentioned this, 00:02:46.939 --> 00:02:52.340 a divine favor (karamah) does not necessarily require a violation of the natural order regarding food; 00:02:52.340 --> 00:02:56.340 rather, the favor is that food suitable for her arrived 00:02:56.340 --> 00:02:59.139 without her having to fetch it herself, 00:02:59.139 --> 00:03:01.740 or anyone else bringing it to her. 00:03:01.740 --> 00:03:05.740 That is why Zakariyya was amazed at the presence of provision with her 00:03:05.740 --> 00:03:07.939 every time he entered upon her, 00:03:07.939 --> 00:03:11.340 while she was sitting in her place, not leaving, 00:03:11.340 --> 00:03:14.300 and no one else entering upon her. 00:03:14.300 --> 00:03:16.900 Ibn ‘Atiyyah, may Allah have mercy on him, said: 00:03:16.900 --> 00:03:18.699 Regarding the saying of Allah the Almighty, 00:03:18.699 --> 00:03:21.300 "He found with her provision," 00:03:21.300 --> 00:03:25.500 it means food she would nourish herself with, the likes of which were unknown, 00:03:25.500 --> 00:03:28.569 and it was not known how it was brought to her. 00:03:28.569 --> 00:03:31.969 Muhammad Rashid Rida, may Allah have mercy on him, said: 00:03:31.969 --> 00:03:34.969 "You see that there is no evidence in the verse 00:03:34.969 --> 00:03:38.770 that the provision was a supernatural occurrence. 00:03:38.770 --> 00:03:41.169 The believers’ attribution of matters to Allah 00:03:41.169 --> 00:03:45.530 in this context is a well-known practice, both in ancient and modern times." 00:03:45.530 --> 00:03:49.530 The Master Imam said, providing an example of this at length: 00:03:49.530 --> 00:03:54.330 "The Qur’an was revealed in a clear manner, easy for everyone to understand 00:03:54.530 --> 00:03:58.530 without the need for hardship or going to great lengths to defend 00:03:58.530 --> 00:04:01.159 something contrary to the apparent meaning. 00:04:01.159 --> 00:04:04.159 We must not deviate from its path, 00:04:04.159 --> 00:04:07.759 nor add to it Israelite tales 00:04:07.759 --> 00:04:09.759 or non-Israelite ones 00:04:09.759 --> 00:04:13.759 to make this story a supernatural event. 00:04:13.759 --> 00:04:17.759 Searching for what that provision was and where it came from 00:04:17.759 --> 00:04:19.759 is idle curiosity that is not needed 00:04:19.759 --> 00:04:23.160 for understanding the meaning or for further reflection. 00:04:23.360 --> 00:04:28.709 Had Allah known that there was good for us in explaining it, He would have explained it." 00:04:28.709 --> 00:04:32.110 Maryam, peace be upon her, established in her response 00:04:32.110 --> 00:04:36.180 to the Prophet of Allah, Zakariyya, three things: 00:04:36.180 --> 00:04:40.180 First, that provision is from Allah. 00:04:40.180 --> 00:04:45.980 Second, that Allah provides for whom He wills without account. 00:04:45.980 --> 00:04:50.240 Third, that food is called provision. 00:04:50.240 --> 00:04:54.639 In this is a lesson for every unmarried young woman, 00:04:54.639 --> 00:04:57.240 for every married woman, 00:04:57.240 --> 00:04:59.639 and for every divorced woman, 00:04:59.639 --> 00:05:02.899 and for all Muslim women in general. 00:05:02.899 --> 00:05:05.899 As for the young woman who has not married, 00:05:05.899 --> 00:05:09.100 let her know that marriage is a provision from Allah 00:05:09.100 --> 00:05:11.699 sought through legitimate means, 00:05:11.699 --> 00:05:13.699 among which is supplication (du‘a’). 00:05:13.699 --> 00:05:17.100 So the young woman should ask Allah for a righteous spouse 00:05:17.100 --> 00:05:19.100 and persist in her supplication, 00:05:19.100 --> 00:05:22.850 for Allah, glory be to Him, is the Provider. 00:05:22.850 --> 00:05:27.449 The young woman must be certain that disobedience does not bring provision, 00:05:27.449 --> 00:05:30.050 and that obedience does not hinder it. 00:05:30.050 --> 00:05:33.250 Whoever thinks that her commitment to proper Islamic dress, 00:05:33.250 --> 00:05:35.649 as Allah commanded in His Book, 00:05:35.649 --> 00:05:40.449 and as the Messenger of Allah, peace and blessings of Allah be upon him, clarified in his Sunnah, 00:05:40.449 --> 00:05:42.649 will prevent her from marriage, 00:05:42.649 --> 00:05:45.680 has thought ill of Allah. 00:05:45.680 --> 00:05:49.480 Likewise, the mother who thinks that covering her daughter 00:05:49.480 --> 00:05:51.680 will deprive her of marriage 00:05:51.680 --> 00:05:54.480 has thought ill of Allah. 00:05:54.480 --> 00:05:56.279 Did provision not come to Maryam 00:05:56.279 --> 00:05:58.079 while she was in her sanctuary, 00:05:58.079 --> 00:06:02.740 as a favor to her for her obedience and worship? 00:06:02.740 --> 00:06:04.740 Your commitment to what Allah has commanded 00:06:04.740 --> 00:06:07.339 regarding modesty, shyness, and chastity 00:06:07.339 --> 00:06:09.139 will not deprive you of marriage, 00:06:09.139 --> 00:06:11.769 nor will it delay it for you. 00:06:11.769 --> 00:06:14.370 As for the married woman, 00:06:14.370 --> 00:06:17.769 she may be afflicted with the mentality of the people of the Age of Ignorance (Jahiliyyah), 00:06:17.769 --> 00:06:22.000 which is refraining from having children on the pretext of scarce provision. 00:06:22.000 --> 00:06:24.600 Allah has forbidden this act 00:06:24.600 --> 00:06:28.000 and promised the couple provision, saying: 00:06:28.000 --> 00:06:31.600 “Say: Come, I will recite unto you that which your Lord hath made a sacred duty for you: That ye ascribe no thing as partner unto Him and that ye do good to parents, and that ye slay not your children because of penury - We provide for you and for them - and that ye draw not nigh to lewd things whether open or concealed. And that ye slay not the life which Allah hath made sacred, save in the course of justice. This He hath command you, in order that ye may discern.” (6:151) 00:06:31.600 --> 00:06:34.600 "We provide for you and for them." 00:06:34.600 --> 00:06:36.399 And the Almighty said: 00:06:36.399 --> 00:06:40.199 “Slay not your children, fearing a fall to poverty, We shall provide for them and for you. Lo! the slaying of them is great sin.” (17:31) 00:06:40.199 --> 00:06:43.000 "We provide for them and for you." 00:06:43.000 --> 00:06:47.230 “Slay not your children, fearing a fall to poverty, We shall provide for them and for you. Lo! the slaying of them is great sin.” (17:31) 00:06:47.230 --> 00:06:49.029 In the case of poverty, 00:06:49.029 --> 00:06:52.430 He placed the provision of the parents before the provision of the child. 00:06:52.430 --> 00:06:55.029 In the case of fear of poverty, 00:06:55.029 --> 00:06:59.449 He placed the provision of the child before the provision of the parents. 00:06:59.449 --> 00:07:03.050 As for the woman who has disagreements with her husband 00:07:03.050 --> 00:07:05.449 and feels that he might divorce her 00:07:05.449 --> 00:07:08.649 because of his dislike for her or otherwise, 00:07:08.649 --> 00:07:11.850 Allah, may He be exalted, has reassured her with provision 00:07:11.850 --> 00:07:13.850 even if divorce occurs. 00:07:13.850 --> 00:07:16.649 He, glory be to Him and Exalted, said: 00:07:16.649 --> 00:07:21.649 "But if they separate [by divorce], Allah will enrich each [of them] from His abundance." 00:07:21.649 --> 00:07:25.079 “But if they separate, Allah will compensate each out of His abundance. Allah is ever All-Embracing, All-Knowing.” (4:130) 00:07:25.079 --> 00:07:27.879 Ibn Kathir, may Allah have mercy on him, said: 00:07:27.879 --> 00:07:32.079 "Allah the Almighty informs us that if they separate, 00:07:32.079 --> 00:07:35.680 Allah will enrich him from her and enrich her from him, 00:07:35.680 --> 00:07:39.680 by Allah compensating him with someone better for him than her, 00:07:39.680 --> 00:07:43.680 and compensating her with someone better for her than him." 00:07:43.680 --> 00:07:46.480 “But if they separate, Allah will compensate each out of His abundance. Allah is ever All-Embracing, All-Knowing.” (4:130) 00:07:46.480 --> 00:07:49.480 Meaning: He is vast in bounty, great in favor, 00:07:49.480 --> 00:07:54.410 wise in all His actions, decrees, and laws. 00:07:54.410 --> 00:07:56.410 Thus, provision in this verse 00:07:56.410 --> 00:07:59.009 is broader than just wealth; 00:07:59.009 --> 00:08:02.410 it may be a marriage through which she is provided 00:08:02.410 --> 00:08:05.009 with a new marital life, 00:08:05.009 --> 00:08:07.009 new happiness, 00:08:07.009 --> 00:08:09.470 and wealth and offspring. 00:08:09.470 --> 00:08:11.670 Divorce does not mean poverty, 00:08:11.670 --> 00:08:14.339 nor does poverty necessarily follow from it. 00:08:14.339 --> 00:08:16.370 Allah the Almighty said: 00:08:16.370 --> 00:08:19.370 "And when they have fulfilled their term, 00:08:19.370 --> 00:08:22.769 either retain them according to acceptable terms 00:08:22.769 --> 00:08:30.970 or part with them according to acceptable terms. 00:08:30.970 --> 00:08:35.570 And bring to witness two just men from among you 00:08:35.570 --> 00:08:38.570 and establish the testimony for Allah. 00:08:38.570 --> 00:08:41.299 That is instructed to whoever should believe in Allah 00:08:41.299 --> 00:08:44.299 “Then, when they have reached their term, take them back in kindness or part from them in kindness, and call to witness two just men among you, and keep your testimony upright for Allah. Whoso believeth in Allah and the Last Day is exhorted to act thus. And whosoever keepeth his duty to Allah, Allah will appoint a way out for him,” (65:2) 00:08:44.299 --> 00:08:46.700 and the Last Day. 00:08:46.700 --> 00:08:49.500 And whoever fears Allah, 00:08:49.500 --> 00:08:52.299 He will make for him a way out." 00:08:52.299 --> 00:08:56.299 “And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things.” (65:3) 00:08:56.299 --> 00:08:59.899 "And whoever relies upon Allah, 00:08:59.899 --> 00:09:01.700 then He is sufficient for him." 00:09:01.700 --> 00:09:04.299 "And whoever relies upon Allah, 00:09:04.299 --> 00:09:06.100 then He is sufficient for him." 00:09:06.100 --> 00:09:10.299 “And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things.” (65:3) 00:09:10.299 --> 00:09:17.059 “And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things.” (65:3) 00:09:17.059 --> 00:09:20.460 Muhammad Rashid Rida, may Allah have mercy on him, said: 00:09:20.460 --> 00:09:24.259 "The God-fearing person is always in a better state, 00:09:24.259 --> 00:09:26.460 more capable of endurance, and more deserving 00:09:26.460 --> 00:09:29.259 of Allah the Almighty’s care for him. 00:09:29.259 --> 00:09:32.860 Poverty does not pain him as it pains the wicked, 00:09:32.860 --> 00:09:36.659 for through piety he finds a way out of every distress, 00:09:36.659 --> 00:09:41.549 and he finds from Allah’s care provision from where he does not expect." 00:09:41.549 --> 00:09:45.750 A young woman might reject a righteous man because of his poverty, 00:09:45.750 --> 00:09:48.740 so Allah responded to her by saying: 00:09:48.740 --> 00:09:53.139 "And marry the unmarried among you..." 00:09:53.139 --> 00:09:59.340 “And marry such of you as are solitary and the pious of your slaves and maid-servants. If they be poor, Allah will enrich them of His bounty. Allah is of ample means, Aware.” (24:32) 00:09:59.340 --> 00:10:07.539 “And marry such of you as are solitary and the pious of your slaves and maid-servants. If they be poor, Allah will enrich them of His bounty. Allah is of ample means, Aware.” (24:32) 00:10:07.539 --> 00:10:11.649 "And Allah is all-Encompassing and Knowing." 00:10:11.649 --> 00:10:14.450 Ibn Kathir, may Allah have mercy on him, said: 00:10:14.450 --> 00:10:18.049 ‘Ali Ibn Abi Talhah reported from Ibn ‘Abbas: 00:10:18.049 --> 00:10:20.649 "Allah encouraged them to marry, 00:10:20.649 --> 00:10:23.250 and commanded both the free and the enslaved to do so, 00:10:23.250 --> 00:10:25.649 and promised them wealth for it." 00:10:25.649 --> 00:10:27.710 So Allah the Almighty said: 00:10:27.710 --> 00:10:32.710 “And marry such of you as are solitary and the pious of your slaves and maid-servants. If they be poor, Allah will enrich them of His bounty. Allah is of ample means, Aware.” (24:32) 00:10:32.710 --> 00:10:34.710 Ibn Abi Hatim said: 00:10:34.710 --> 00:10:36.309 My father narrated to us, 00:10:36.309 --> 00:10:39.710 Mahmud Ibn Khalid al-Azraq narrated to us, 00:10:39.710 --> 00:10:43.110 ‘Umar Ibn ‘Abd al-Wahid narrated to us from Sa‘id, 00:10:43.110 --> 00:10:45.309 meaning Ibn ‘Abd al-‘Aziz, 00:10:45.309 --> 00:10:46.509 who said: 00:10:46.509 --> 00:10:51.309 "It has reached me that Abu Bakr al-Siddiq, may Allah be pleased with him, said: 00:10:51.309 --> 00:10:55.509 'Obey Allah in what He has commanded you regarding marriage, 00:10:55.509 --> 00:10:59.110 and He will fulfill what He has promised you of wealth.'" 00:10:59.110 --> 00:11:00.909 Allah the Almighty said: 00:11:00.909 --> 00:11:05.710 “And marry such of you as are solitary and the pious of your slaves and maid-servants. If they be poor, Allah will enrich them of His bounty. Allah is of ample means, Aware.” (24:32) 00:11:05.710 --> 00:11:09.309 And from Ibn Mas‘ud, may Allah be pleased with him, who said: 00:11:09.309 --> 00:11:12.639 "Seek wealth through marriage." 00:11:12.639 --> 00:11:16.240 Among the effects of the response of Maryam, peace be upon her, 00:11:16.240 --> 00:11:20.440 to the Prophet of Allah, Zakariyya, peace and blessings be upon him, 00:11:20.440 --> 00:11:24.240 was that Zakariyya hastened to ask Allah for offspring, 00:11:24.240 --> 00:11:25.639 for they are a provision. 00:11:25.639 --> 00:11:27.299 So he said: 00:11:27.299 --> 00:11:31.100 "There, Zakariyya called upon his Lord." 00:11:31.100 --> 00:11:37.500 “Then Zachariah prayed unto his Lord and said: My Lord! Bestow upon me of Thy bounty goodly offspring. Lo! Thou art the Hearer of Prayer.” (3:38) 00:11:37.500 --> 00:11:43.220 "Indeed, You are the Hearer of supplication." 00:11:43.220 --> 00:11:47.220 So his Lord, glory be to Him and Exalted, answered him, 00:11:47.220 --> 00:11:51.419 and sent the angels to give him glad tidings of a child. 00:11:51.419 --> 00:11:53.100 He said: 00:11:53.299 --> 00:11:57.700 "So the angels called him, 00:11:57.700 --> 00:12:07.500 while he was standing in prayer in the sanctuary, 00:12:07.500 --> 00:12:13.700 that Allah gives you glad tidings 00:12:13.700 --> 00:12:16.100 of Yahya, confirming [a word] from Allah, 00:12:16.100 --> 00:12:19.899 “And the angels called to him as he stood praying in the sanctuary: Allah giveth thee glad tidings of (a son whose name is) John, (who cometh) to confirm a word from Allah lordly, chaste, a prophet of the righteous.” (3:39) 00:12:19.899 --> 00:12:22.700 and [who will be] honorable and chaste, 00:12:22.700 --> 00:12:25.299 and honorable and chaste, 00:12:25.299 --> 00:12:29.860 and a prophet among the righteous." 00:12:29.860 --> 00:12:33.059 Indeed, Maryam’s response to the Prophet of Allah, Zakariyya, 00:12:33.059 --> 00:12:34.659 with this answer 00:12:34.659 --> 00:12:39.460 is evidence of her righteousness and her certainty in Allah, may He be exalted. 00:12:39.460 --> 00:12:42.659 Thus, the Muslim young woman should be raised 00:12:42.659 --> 00:12:46.980 upon faith and trust in Allah’s promise. 00:12:46.980 --> 00:12:49.779 And the haste of the Prophet of Allah, Zakariyya, 00:12:49.779 --> 00:12:52.379 to supplicate and ask Allah for a child— 00:12:52.379 --> 00:12:53.779 It is a provision. 00:12:53.779 --> 00:12:56.580 After he heard Maryam’s reply, 00:12:56.580 --> 00:12:59.580 it serves as proof that the righteous hasten 00:12:59.580 --> 00:13:02.940 to perform good deeds when they are reminded of them. 00:13:02.940 --> 00:13:06.340 My hope for every young woman today, 00:13:06.340 --> 00:13:10.740 and for every woman, whether married or unmarried, 00:13:10.740 --> 00:13:14.139 is that she attains certainty that Allah is the Provider, 00:13:14.139 --> 00:13:16.139 and thus seeks provision from Him alone, 00:13:16.139 --> 00:13:18.340 just as the Almighty said: 00:13:18.340 --> 00:13:20.539 “Ye serve instead of Allah only idols, and ye only invent a lie. Lo! those whom ye serve instead of Allah own no provision for you. So seek your provision from Allah, and serve Him, and give thanks unto Him, (for) unto Him ye will be brought back.” (29:17) 00:13:20.539 --> 00:13:22.940 "Worship Him and be grateful to Him; 00:13:22.940 --> 00:13:25.269 to Him you shall return." 00:13:25.269 --> 00:13:29.470 Provision does not necessarily have to be monetary wealth; 00:13:29.470 --> 00:13:34.070 rather, it may be food, offspring, or a spouse, 00:13:34.070 --> 00:13:36.269 or contentment within the soul, 00:13:36.269 --> 00:13:39.269 or happiness and psychological peace, 00:13:39.269 --> 00:13:42.870 or physical health and well-being from Allah, 00:13:42.870 --> 00:13:45.220 or anything else besides these. 00:13:45.220 --> 00:13:47.820 The final point that Maryam established 00:13:48.019 --> 00:13:51.419 in her response to the Prophet of Allah, Zakariyya, 00:13:51.419 --> 00:13:55.820 is that Allah provides for whom He wills without measure. 00:13:55.820 --> 00:13:58.659 Abu Zahra, may Allah have mercy on him, said: 00:13:58.659 --> 00:14:03.059 "This means that Allah’s provision is vast, not limited by any boundary, 00:14:03.059 --> 00:14:05.460 nor measured by any specific amount." 00:14:05.460 --> 00:14:08.259 Therefore, it is not restricted by calculation, 00:14:08.259 --> 00:14:12.519 nor is it subject to numbers that come to an end. 00:14:12.519 --> 00:14:15.519 We ask Allah for His immense bounty, 00:14:15.519 --> 00:14:19.279 that He may grant us Paradise without account. 00:14:19.279 --> 00:14:22.879 We shall continue in a future meeting, if Allah wills. 00:14:22.879 --> 00:14:25.879 And praise be to Allah, Lord of the worlds.