1 00:00:00,000 --> 00:00:03,000 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,000 --> 00:00:05,000 Nice comment 3 00:00:05,000 --> 00:00:08,000 On the book of identification cards 4 00:00:08,000 --> 00:00:11,000 With pictures of the Holy Qur’an 5 00:00:11,000 --> 00:00:15,000 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 6 00:00:15,000 --> 00:00:17,769 May God protect him 7 00:00:17,769 --> 00:00:19,769 Surat Al-Tin 8 00:00:19,769 --> 00:00:22,250 In the name of God, the Most Gracious, the Most Merciful 9 00:00:22,250 --> 00:00:24,250 Praise be to God, Lord of the worlds 10 00:00:24,250 --> 00:00:27,250 May peace and blessings be upon the Seal of the Prophets and Messengers 11 00:00:27,250 --> 00:00:29,250 And upon all his family and companions 12 00:00:29,250 --> 00:00:31,250 We're still with the nice comment on the ID tags 13 00:00:31,250 --> 00:00:33,250 And with Surat Al-Tin 14 00:00:33,250 --> 00:00:35,250 It has three pauses 15 00:00:35,250 --> 00:00:37,250 The first stop is with the location of the surah 16 00:00:37,250 --> 00:00:39,469 It came after Surah 17 00:00:39,469 --> 00:00:41,729 Explanation 18 00:00:41,729 --> 00:00:45,170 And the connection between them 19 00:00:45,170 --> 00:00:47,170 Apparently, after I spoke 20 00:00:47,170 --> 00:00:50,380 Surat Al-Sharh 21 00:00:50,380 --> 00:00:52,380 About the most perfect people 22 00:00:52,380 --> 00:00:54,990 Sharah Sadr 23 00:00:54,990 --> 00:00:59,520 And what came next 24 00:00:59,520 --> 00:01:01,520 Of the attributes 25 00:01:01,520 --> 00:01:04,900 We mentioned that followers 26 00:01:04,900 --> 00:01:07,090 Gives a person 27 00:01:07,090 --> 00:01:09,090 A fair share of it 28 00:01:09,090 --> 00:01:11,090 That is following the Prophet, may God bless him and grant him peace 29 00:01:11,090 --> 00:01:13,540 So here she came 30 00:01:13,540 --> 00:01:15,540 The surah indicates 31 00:01:15,540 --> 00:01:17,980 To 32 00:01:17,980 --> 00:01:22,030 Against that 33 00:01:22,030 --> 00:01:24,030 To go down 34 00:01:24,030 --> 00:01:26,030 Travel, even if it is in the afterlife 35 00:01:26,030 --> 00:01:28,480 Except that 36 00:01:28,480 --> 00:01:30,480 For those who turn away from revelation 37 00:01:30,480 --> 00:01:33,280 Because the surah refers to revelation 38 00:01:33,280 --> 00:01:35,280 In figs and olives 39 00:01:35,280 --> 00:01:37,280 And for many years, this is an honest country 40 00:01:37,280 --> 00:01:39,280 It will come in the second stop 41 00:01:39,280 --> 00:01:41,340 As much as we follow the revelation 42 00:01:41,340 --> 00:01:43,569 Man survives 43 00:01:43,569 --> 00:01:45,569 Than to respond below Savrin 44 00:01:45,569 --> 00:01:48,180 After he was created in the best piety 45 00:01:48,180 --> 00:01:50,370 Even if this is the case 46 00:01:50,370 --> 00:01:52,370 His response is below Savrin 47 00:01:52,370 --> 00:01:54,400 According to a group of scholars 48 00:01:54,400 --> 00:01:57,200 Doomsday 49 00:01:57,200 --> 00:01:59,200 But he has a share in the world 50 00:01:59,200 --> 00:02:01,489 You see it in front of you 51 00:02:01,489 --> 00:02:03,489 You see the follower of the revelation 52 00:02:03,489 --> 00:02:05,489 From the explanation of Al-Sadr 53 00:02:05,489 --> 00:02:07,489 My rise is proportional 54 00:02:07,489 --> 00:02:09,650 And do it with 55 00:02:09,650 --> 00:02:13,060 His creation is in the best condition 56 00:02:13,060 --> 00:02:15,060 The other is in X 57 00:02:15,060 --> 00:02:17,090 The show is about revelation 58 00:02:17,090 --> 00:02:19,090 You may find it a good evaluation 59 00:02:19,090 --> 00:02:21,090 Rather, it is in the best calendar 60 00:02:21,090 --> 00:02:23,379 But his actions 61 00:02:23,379 --> 00:02:25,379 Make it in condition 62 00:02:25,379 --> 00:02:29,139 Vice 63 00:02:29,139 --> 00:02:31,139 It is closer to an animal, though 64 00:02:31,139 --> 00:02:33,139 Fewer than these are like cattle 65 00:02:33,139 --> 00:02:36,319 Rather, they are more misguided 66 00:02:36,319 --> 00:02:38,580 The second pause 67 00:02:38,580 --> 00:02:40,580 With the subject of the surah where mentioned 68 00:02:40,580 --> 00:02:42,580 Oath and answer 69 00:02:42,580 --> 00:02:44,990 Note the section 70 00:02:44,990 --> 00:02:48,110 And there is a mention in it 71 00:02:48,110 --> 00:02:50,110 Figs and olives 72 00:02:50,110 --> 00:02:52,139 And the seinen phase 73 00:02:52,139 --> 00:02:54,139 He mentioned 74 00:02:54,139 --> 00:02:57,139 Country and Secretary 75 00:02:57,139 --> 00:02:59,139 And the Sine phase 76 00:02:59,139 --> 00:03:01,139 These are places by agreement 77 00:03:01,139 --> 00:03:03,139 Figs and olives 78 00:03:03,139 --> 00:03:05,139 Are they the two fruits? 79 00:03:05,139 --> 00:03:07,169 Or are they a reference to places? 80 00:03:07,169 --> 00:03:09,840 Cultivate these things 81 00:03:09,840 --> 00:03:11,840 We have it in Western rhetoric 82 00:03:11,840 --> 00:03:13,840 peer consideration 83 00:03:13,840 --> 00:03:16,030 It is that if mentioned 84 00:03:16,030 --> 00:03:18,030 Things in one context 85 00:03:18,030 --> 00:03:20,030 It is most appropriate that there be proportionality between them 86 00:03:20,030 --> 00:03:22,289 If you meditate at length 87 00:03:22,289 --> 00:03:24,289 Sinai and the honest country 88 00:03:24,289 --> 00:03:26,289 What is most appropriate for it 89 00:03:26,289 --> 00:03:29,409 What is meant by fig 90 00:03:29,409 --> 00:03:31,409 And olive places 91 00:03:31,409 --> 00:03:33,409 In which figs and olives die in a country 92 00:03:33,409 --> 00:03:35,409 The Levant and the combination of these 93 00:03:35,409 --> 00:03:37,409 All places are places 94 00:03:37,409 --> 00:03:39,409 The revelation descends 95 00:03:39,539 --> 00:03:42,530 Which 96 00:03:42,530 --> 00:03:44,530 He is the one who protects a person from his words 97 00:03:44,530 --> 00:03:46,560 Then we returned it 98 00:03:46,560 --> 00:03:50,259 Below Saverin 99 00:03:50,259 --> 00:03:52,259 As for the third and final time 100 00:03:52,259 --> 00:03:54,259 What is the second section? 101 00:03:54,259 --> 00:03:56,259 In the surah, even if it is short 102 00:03:56,259 --> 00:03:58,259 But the second clip is worth it 103 00:03:58,259 --> 00:04:00,259 Standing because it is meaningless 104 00:04:00,259 --> 00:04:02,259 And turning around 105 00:04:02,259 --> 00:04:05,439 Among the rhetoricians as well 106 00:04:05,439 --> 00:04:07,439 To talk easy 107 00:04:07,439 --> 00:04:10,400 In a kind of pronoun 108 00:04:10,400 --> 00:04:12,400 Then it moves to others 109 00:04:12,400 --> 00:04:14,400 We created man 110 00:04:14,400 --> 00:04:16,399 In the best calendar 111 00:04:16,399 --> 00:04:18,399 Then we returned it 112 00:04:18,399 --> 00:04:20,399 Notice we replied 113 00:04:20,399 --> 00:04:22,399 Absent conscience 114 00:04:22,399 --> 00:04:24,399 Below are travelers, except those who believe and do righteous deeds 115 00:04:24,399 --> 00:04:26,399 They have this and this is an absent pronoun 116 00:04:26,399 --> 00:04:28,399 Unfunded wages 117 00:04:28,399 --> 00:04:30,399 Then he said: What lies to you? 118 00:04:30,399 --> 00:04:32,660 And he didn't say 119 00:04:32,660 --> 00:04:37,730 What makes them lie? 120 00:04:37,730 --> 00:04:40,180 This method 121 00:04:40,180 --> 00:04:42,180 The inflected style draws the attention of the listener 122 00:04:42,180 --> 00:04:44,180 To change the style of speech 123 00:04:44,180 --> 00:04:46,180 As a person raises his voice 124 00:04:46,180 --> 00:04:48,180 To alert the listener 125 00:04:48,180 --> 00:04:50,180 He moved to a new topic 126 00:04:50,180 --> 00:04:53,170 Or to an important sentence 127 00:04:53,170 --> 00:04:55,170 And there it is 128 00:04:55,170 --> 00:04:57,170 The issue is not new, it is related to what came before 129 00:04:57,170 --> 00:04:59,170 But this is an important sentence 130 00:04:59,170 --> 00:05:01,389 It is a rebuke 131 00:05:01,389 --> 00:05:03,389 It is apparently a question 132 00:05:03,389 --> 00:05:05,389 But our Lord is All-Knowing of everything 133 00:05:05,389 --> 00:05:07,389 It is a rebuke 134 00:05:07,389 --> 00:05:09,389 For those who lie on the Day of Judgment 135 00:05:09,389 --> 00:05:11,389 After this 136 00:05:11,389 --> 00:05:13,550 Evidence 137 00:05:13,550 --> 00:05:15,550 Knowing that God 138 00:05:15,550 --> 00:05:17,550 Rulers rule 139 00:05:17,550 --> 00:05:19,779 It is the evidence that hints here 140 00:05:19,779 --> 00:05:21,779 Those who follow the revelation 141 00:05:21,779 --> 00:05:24,000 In case 142 00:05:24,000 --> 00:05:26,000 Good fit 143 00:05:26,000 --> 00:05:28,000 By their actions 144 00:05:28,000 --> 00:05:30,000 With their creation 145 00:05:30,000 --> 00:05:32,000 And put them in the best shape 146 00:05:32,000 --> 00:05:34,000 Contrary to those who are far from revelation 147 00:05:34,000 --> 00:05:36,000 You notice this differently 148 00:05:36,000 --> 00:05:38,000 Religions, whatever the religion 149 00:05:38,000 --> 00:05:40,000 More distorted and more distant 150 00:05:40,000 --> 00:05:42,319 About the truth 151 00:05:42,319 --> 00:05:44,319 Everything was his companions 152 00:05:44,319 --> 00:05:46,319 Yellow travels in the world 153 00:05:46,319 --> 00:05:48,319 With what God has prepared for them in the afterlife 154 00:05:48,319 --> 00:05:50,319 I ask God to forgive us 155 00:05:50,319 --> 00:05:52,319 And let us die as he pleases 156 00:05:52,319 --> 00:05:54,319 God knows best, may God’s prayers and mercy be upon him 157 00:05:54,319 --> 00:05:56,319 And upon his family and companions