Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace
Chapter on the dislike of singling out Friday for fasting
Or his night with prayer among the nights
On the authority of Abu Hurairah, may God be pleased with him
On the authority of the Prophet, may God bless him and grant him peace, he said
Do not single out Friday night as one of the night prayers
Do not single out Friday as a fast among the other days
Unless it is during a fast that one of you is fasting
Narrated by Muslim
One of the benefits of talking
Prohibition of devoting Friday to fasting
And her night was in prayer
On the authority of Abu Hurairah, may God be pleased with him, he said
I heard the Messenger of God, may God bless him and grant him peace, say
None of you should fast on Friday
Except the day before or after
Agreed
One of the benefits of talking
It is forbidden to single out fasting on Friday alone
This prohibition will be removed
By fasting the day before or the day after
On the authority of Muhammad bin Abbad, he said:
I asked Jabra, may God be pleased with him
The Prophet, may God bless him and grant him peace, finished
About fasting on Friday
He said yes
Agreed
On the authority of the Mother of the Believers, Juwayriyah bint Al-Harith, may God be pleased with her
That the Prophet, may God bless him and grant him peace
He came in on Friday
She is fasting
And he said
I shut up yesterday
She said no
He said
You want to fast tomorrow?
She said no
He said
So break your fast
Narrated by Al-Bukhari
One of the benefits of talking
Prohibition of singling out Friday for fasting
This prohibition of fasting on the day before or after
It is permissible for a voluntary fasting person to break his fast after starting to fast
And nothing on it
It is obligatory for a man to check on the conditions of his family
And asking them about their worship and obedience
Correcting what is contrary to the Sunnah by hand and tongue
Chapter on the prohibition of intercourse during fasting
It is to fast for two or more days
He does not eat or drink between them
On the authority of Abu Hurairah and Aisha, may God be pleased with them
The Prophet, may God bless him and grant him peace, forbade sexual intercourse
And agreed upon
One of the benefits of talking
A clear prohibition against continuing intercourse during fasting
Warning against affectation, deepening and exaggeration in religion
Other than what God Almighty has prescribed
An explanation of the breadth of God’s mercy and kindness to His servants
And He, His Majesty, is more merciful to them than to themselves
On the authority of Ibn Omar, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, forbade sexual intercourse
They said you are communicating
He said I am not like you
I feed and water
This was agreed upon, and this is the wording of Al-Bukhari
One of the benefits of talking
One of his characteristics, peace and blessings be upon him
It is permissible to continue fasting
It is given strength, patience and endurance
What no other people gave him
Chapter on the prohibition of sitting on a grave
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
Because one of you sits on hot coals
She burns his clothes and ends up on his skin
It is better for him than to sit on a grave
Narrated by Muslim
So it gets rid of it, that is, it reaches his skin and burns it
One of the benefits of talking
Prohibition of sitting on graves
There is a certain threat of severe punishment for whoever does that
The necessity of preserving the sanctity of the dead
By not sitting on their graves
Chapter on the prohibition of plastering the grave and building on it
On the authority of Jabir, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, forbade it
To spy the grave
And to sit on it
And to build on it
Narrated by Muslim
He spies
That is, it turns white with palpation
It is built on it
That is, make a dome or building over it
One of the benefits of talking
Prohibition of plastering graves and building on them
Because of the order to demolish it
As in the hadith of Uri bin Abi Talib, may God be pleased with him
Prohibition of sitting on graves
Chapter on strengthening the prohibition of keeping a slave from his master
On the authority of Jarir bin Abdullah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
That is, what Abd Abqa
He was absolved of responsibility
Narrated by Muslim
Stay
That is, he fled from serving his master
He was absolved of liability
That is, he has no covenant or security
On the authority of Jarir bin Abdullah, may God be pleased with him
On the authority of the Prophet, may God bless him and grant him peace, he said
If the slave stays
His prayer was not accepted
Narrated by Muslim
And in a novel
He has disbelieved
One of the benefits of talking
Severe warning against the slave leaving
About obeying his master in good deeds
Whoever abandons the service of his master
He has no covenant and no security
Permanence is one of the things that invalidate business
A slave who is left alone will not have his prayers accepted
Permissibility of permanence
Leaving the religion into disbelief
Chapter on the prohibition of intercession within limits
God Almighty said
The adulteress and the adulterer
So strip each one of them
One hundred lashes
And do not take them
Compassionate in the religion of God
If you believe in God
And the other day
On the authority of Aisha, may God be pleased with her
The Quraysh are the most important of them
The case of the Makhzoum woman
That was stolen
And they said
Who will speak to the Messenger of God, may God bless him and grant him peace?
And they said
And who dares to do so?
Except for Osama bin Zaid
Love of the Messenger of God, may God bless him and grant him peace
So Osama spoke to him
The Messenger of God, may God bless him and grant him peace, said
May I intercede regarding one of the limits set by God Almighty?
Then he got up and got engaged
Then he said
You destroyed those before you
If a nobleman stole from them, they would leave him
And if the weak among them steals
They imposed a punishment on him
God bless
If Fatima bint Muhammad had stolen
Her hand would have been cut off
Agreed
And in a novel
The face of the Messenger of God, may God bless him and grant him peace, colored
And he said
I intercede for one of God’s limits
Osama said
Ask forgiveness for me, O Messenger of God
He said
Then he ordered that woman
So she cut off her hand
Chapter on the prohibition of defecating in the path of people and in their shade
Water resources and the like
God Almighty said
And those who harm believing men and believing women for something other than what they have earned
They have tolerated slander and clear sin
On the authority of Abu Hurairah, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, said
Beware of those who curse
He said
And from La'anan
He said
One who leaves people's path or in their shadow
Narrated by Muslim
Unleashed
That is, the two things that bring curse
The two who motivate people to do so
He gives up
That is, he defecates
One of the benefits of talking
Avoiding the citizens and actions that cause people to curse the slave
Prohibiting urination and defecation on people’s paths and places where they seek shade
Islam is concerned with the safety of society
And not harming Muslims
And not harm them
Islam is keen on achieving public cleanliness
And prevention of diseases and epidemics
And keeping the environment pure
Chapter on the prohibition of urinating and the like in stagnant water
On the authority of Jaber, may God be pleased with him
That the Messenger of God, may God bless him and grant him peace
He forbade paying attention to stagnant water
Narrated by Muslim
Stagnant
That is, permanent
Which is not happening
One of the benefits of talking
Forbid urinating in water that does not flow
Which leads to it being impure and not being used
Islam is keen on preserving water sources
And rationalize its use
Do not waste or pollute it
Chapter on the dislike of a father giving preference to some of his children over others
On the authority of Al-Numan bin Bashir, may God be pleased with them both
That his father brought him to the Messenger of God, may God bless him and grant him peace
And he said
I have given birth to this son of mine, a boy who was mine
The Messenger of God, may God bless him and grant him peace, said
Your boy ate his bee like this
And he said no
The Messenger of God, may God bless him and grant him peace, said
So come back
And in a novel
The Messenger of God, may God bless him and grant him peace, said
You did this to all your children
He said, “No.” He said, “Fear God and be fair to your children.” Then my father returned and returned that charity
In a narration, the Messenger of God, may God bless him and grant him peace, said, “O Bashir, do you have a son other than this one?”
He said, “Yes.” He said, “He ate for them and I gave him something like this.” He said, “No.” He said, “Then do not bear witness to me, for I do not bear witness to injustice.”
And in one narration, do not bear witness to me being unjust, and in another narration, I will bear witness to this. Then he said, “Would it please you that they come to you in righteousness?”
He said, “Yes.” He said, “No, if it is agreed upon, it is annulled,” that is, it was given and bestowed without compensation, that is, injustice, that is, injustice
One of the benefits of the hadith is the necessity of justice between children and avoiding what causes resentment and envy between them or inherits the disobedience of the parents
This is the basis of raising children, and violating it leads to great corruption and great temptations that undermine the family entity and destroy the pillars of the ten, as in the story of Joseph with his brothers.
The necessity of returning in all matters to the rule of Islam, which the people of remembrance explain with the correct evidence in the Book of God and the Sunnah of His Messenger
It is permissible to call the gift charity, according to Al-Nu’man’s saying, “So my father came back and I returned the charity to you.” The desirability of witnessing the gift, even if it is not obligatory.
The prohibition of bearing witness to injustice and oppression. The Companions, may God be pleased with them, were keen to respond to God and the Messenger if he called them to a matter that involved their lives.
Therefore, Bashir, may God be pleased with him, hastened to redress this injustice, allowing the father to retract his gift to the son, Riyad al-Salihin.