WEBVTT 00:00:00.780 --> 00:00:09.779 Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:16.469 Chapter on the dislike of singling out Friday for fasting 00:00:16.469 --> 00:00:20.469 Or his night with prayer among the nights 00:00:20.469 --> 00:00:25.719 On the authority of Abu Hurairah, may God be pleased with him 00:00:25.719 --> 00:00:29.820 On the authority of the Prophet, may God bless him and grant him peace, he said 00:00:29.820 --> 00:00:34.820 Do not single out Friday night as one of the night prayers 00:00:34.820 --> 00:00:39.820 Do not single out Friday as a fast among the other days 00:00:39.820 --> 00:00:44.820 Unless it is during a fast that one of you is fasting 00:00:44.820 --> 00:00:48.840 Narrated by Muslim 00:00:48.840 --> 00:00:50.840 One of the benefits of talking 00:00:50.840 --> 00:00:55.100 Prohibition of devoting Friday to fasting 00:00:55.100 --> 00:00:59.280 And her night was in prayer 00:00:59.280 --> 00:01:02.280 On the authority of Abu Hurairah, may God be pleased with him, he said 00:01:02.280 --> 00:01:07.280 I heard the Messenger of God, may God bless him and grant him peace, say 00:01:07.280 --> 00:01:11.379 None of you should fast on Friday 00:01:11.379 --> 00:01:14.379 Except the day before or after 00:01:14.379 --> 00:01:18.400 Agreed 00:01:18.400 --> 00:01:20.500 One of the benefits of talking 00:01:20.500 --> 00:01:24.500 It is forbidden to single out fasting on Friday alone 00:01:24.500 --> 00:01:26.909 This prohibition will be removed 00:01:26.909 --> 00:01:29.909 By fasting the day before or the day after 00:01:29.909 --> 00:01:35.099 On the authority of Muhammad bin Abbad, he said: 00:01:35.099 --> 00:01:38.099 I asked Jabra, may God be pleased with him 00:01:38.099 --> 00:01:41.099 The Prophet, may God bless him and grant him peace, finished 00:01:41.099 --> 00:01:43.099 About fasting on Friday 00:01:43.099 --> 00:01:46.129 He said yes 00:01:46.129 --> 00:01:48.159 Agreed 00:01:48.159 --> 00:01:53.640 On the authority of the Mother of the Believers, Juwayriyah bint Al-Harith, may God be pleased with her 00:01:53.640 --> 00:01:56.700 That the Prophet, may God bless him and grant him peace 00:01:56.700 --> 00:01:58.700 He came in on Friday 00:01:58.700 --> 00:02:00.700 He came in on Friday 00:02:00.700 --> 00:02:02.700 She is fasting 00:02:02.700 --> 00:02:04.700 And he said 00:02:04.700 --> 00:02:06.700 I shut up yesterday 00:02:06.700 --> 00:02:08.699 She said no 00:02:08.699 --> 00:02:09.699 He said 00:02:09.699 --> 00:02:11.699 You want to fast tomorrow? 00:02:11.699 --> 00:02:13.800 She said no 00:02:13.800 --> 00:02:15.800 He said 00:02:15.800 --> 00:02:16.990 So break your fast 00:02:16.990 --> 00:02:20.949 Narrated by Al-Bukhari 00:02:20.949 --> 00:02:23.139 One of the benefits of talking 00:02:23.139 --> 00:02:27.560 Prohibition of singling out Friday for fasting 00:02:27.560 --> 00:02:31.909 This prohibition of fasting on the day before or after 00:02:31.909 --> 00:02:36.909 It is permissible for a voluntary fasting person to break his fast after starting to fast 00:02:36.909 --> 00:02:39.330 And nothing on it 00:02:39.330 --> 00:02:43.330 It is obligatory for a man to check on the conditions of his family 00:02:43.330 --> 00:02:47.330 And asking them about their worship and obedience 00:02:47.330 --> 00:02:55.400 Correcting what is contrary to the Sunnah by hand and tongue 00:02:55.400 --> 00:02:58.400 Chapter on the prohibition of intercourse during fasting 00:02:58.400 --> 00:03:01.400 It is to fast for two or more days 00:03:01.400 --> 00:03:06.650 He does not eat or drink between them 00:03:06.650 --> 00:03:10.650 On the authority of Abu Hurairah and Aisha, may God be pleased with them 00:03:10.650 --> 00:03:15.650 The Prophet, may God bless him and grant him peace, forbade sexual intercourse 00:03:15.650 --> 00:03:19.699 And agreed upon 00:03:19.699 --> 00:03:22.020 One of the benefits of talking 00:03:22.020 --> 00:03:26.020 A clear prohibition against continuing intercourse during fasting 00:03:26.020 --> 00:03:31.469 Warning against affectation, deepening and exaggeration in religion 00:03:31.469 --> 00:03:34.469 Other than what God Almighty has prescribed 00:03:34.469 --> 00:03:38.860 An explanation of the breadth of God’s mercy and kindness to His servants 00:03:38.860 --> 00:03:43.860 And He, His Majesty, is more merciful to them than to themselves 00:03:43.860 --> 00:03:49.169 On the authority of Ibn Omar, may God be pleased with them both, he said 00:03:49.169 --> 00:03:54.169 The Messenger of God, may God bless him and grant him peace, forbade sexual intercourse 00:03:54.169 --> 00:03:57.199 They said you are communicating 00:03:57.199 --> 00:04:01.259 He said I am not like you 00:04:01.259 --> 00:04:04.259 I feed and water 00:04:04.259 --> 00:04:08.419 This was agreed upon, and this is the wording of Al-Bukhari 00:04:08.419 --> 00:04:12.349 One of the benefits of talking 00:04:12.349 --> 00:04:15.639 One of his characteristics, peace and blessings be upon him 00:04:15.639 --> 00:04:18.639 It is permissible to continue fasting 00:04:18.639 --> 00:04:22.639 It is given strength, patience and endurance 00:04:22.639 --> 00:04:26.639 What no other people gave him 00:04:26.639 --> 00:04:32.579 Chapter on the prohibition of sitting on a grave 00:04:32.579 --> 00:04:37.829 On the authority of Abu Hurairah, may God be pleased with him, he said 00:04:37.829 --> 00:04:41.829 The Messenger of God, may God bless him and grant him peace, said 00:04:41.829 --> 00:04:44.860 Because one of you sits on hot coals 00:04:44.860 --> 00:04:48.860 She burns his clothes and ends up on his skin 00:04:48.860 --> 00:04:52.860 It is better for him than to sit on a grave 00:04:52.860 --> 00:04:55.149 Narrated by Muslim 00:04:55.149 --> 00:05:01.110 So it gets rid of it, that is, it reaches his skin and burns it 00:05:01.110 --> 00:05:04.850 One of the benefits of talking 00:05:04.850 --> 00:05:08.139 Prohibition of sitting on graves 00:05:08.139 --> 00:05:12.139 There is a certain threat of severe punishment for whoever does that 00:05:12.139 --> 00:05:15.420 The necessity of preserving the sanctity of the dead 00:05:15.420 --> 00:05:18.420 By not sitting on their graves 00:05:18.420 --> 00:05:25.339 Chapter on the prohibition of plastering the grave and building on it 00:05:25.339 --> 00:05:30.459 On the authority of Jabir, may God be pleased with him, he said 00:05:30.459 --> 00:05:34.459 The Messenger of God, may God bless him and grant him peace, forbade it 00:05:34.459 --> 00:05:36.459 To spy the grave 00:05:36.459 --> 00:05:38.459 And to sit on it 00:05:38.459 --> 00:05:40.459 And to build on it 00:05:40.459 --> 00:05:42.550 Narrated by Muslim 00:05:42.550 --> 00:05:45.540 He spies 00:05:45.540 --> 00:05:47.540 That is, it turns white with palpation 00:05:47.540 --> 00:05:49.769 It is built on it 00:05:49.769 --> 00:05:52.769 That is, make a dome or building over it 00:05:52.769 --> 00:05:56.759 One of the benefits of talking 00:05:56.759 --> 00:06:01.019 Prohibition of plastering graves and building on them 00:06:01.019 --> 00:06:04.019 Because of the order to demolish it 00:06:04.019 --> 00:06:08.019 As in the hadith of Uri bin Abi Talib, may God be pleased with him 00:06:08.019 --> 00:06:11.430 Prohibition of sitting on graves 00:06:11.430 --> 00:06:20.370 Chapter on strengthening the prohibition of keeping a slave from his master 00:06:20.370 --> 00:06:24.370 On the authority of Jarir bin Abdullah, may God be pleased with him, he said 00:06:24.370 --> 00:06:28.370 The Messenger of God, may God bless him and grant him peace, said 00:06:28.370 --> 00:06:30.500 That is, what Abd Abqa 00:06:30.500 --> 00:06:33.500 He was absolved of responsibility 00:06:33.500 --> 00:06:35.720 Narrated by Muslim 00:06:35.720 --> 00:06:38.740 Stay 00:06:38.740 --> 00:06:40.740 That is, he fled from serving his master 00:06:40.740 --> 00:06:43.100 He was absolved of liability 00:06:43.100 --> 00:06:47.129 That is, he has no covenant or security 00:06:47.129 --> 00:06:52.540 On the authority of Jarir bin Abdullah, may God be pleased with him 00:06:52.540 --> 00:06:56.540 On the authority of the Prophet, may God bless him and grant him peace, he said 00:06:56.540 --> 00:06:58.600 If the slave stays 00:06:58.600 --> 00:07:01.600 His prayer was not accepted 00:07:01.600 --> 00:07:03.660 Narrated by Muslim 00:07:03.660 --> 00:07:05.790 And in a novel 00:07:05.790 --> 00:07:07.790 He has disbelieved 00:07:08.750 --> 00:07:10.750 One of the benefits of talking 00:07:10.750 --> 00:07:14.009 Severe warning against the slave leaving 00:07:14.009 --> 00:07:17.009 About obeying his master in good deeds 00:07:17.009 --> 00:07:20.459 Whoever abandons the service of his master 00:07:20.459 --> 00:07:24.060 He has no covenant and no security 00:07:24.060 --> 00:07:27.060 Permanence is one of the things that invalidate business 00:07:27.060 --> 00:07:31.540 A slave who is left alone will not have his prayers accepted 00:07:31.540 --> 00:07:33.540 Permissibility of permanence 00:07:33.540 --> 00:07:39.100 Leaving the religion into disbelief 00:07:39.100 --> 00:07:44.160 Chapter on the prohibition of intercession within limits 00:07:44.160 --> 00:07:46.160 God Almighty said 00:07:46.160 --> 00:07:48.290 The adulteress and the adulterer 00:07:48.290 --> 00:07:50.290 So strip each one of them 00:07:50.290 --> 00:07:52.290 One hundred lashes 00:07:52.290 --> 00:07:54.290 And do not take them 00:07:54.290 --> 00:07:56.290 Compassionate in the religion of God 00:07:56.290 --> 00:07:59.290 If you believe in God 00:07:59.290 --> 00:08:03.699 And the other day 00:08:03.699 --> 00:08:06.699 On the authority of Aisha, may God be pleased with her 00:08:06.699 --> 00:08:08.699 The Quraysh are the most important of them 00:08:08.699 --> 00:08:10.699 The case of the Makhzoum woman 00:08:10.699 --> 00:08:12.699 That was stolen 00:08:12.699 --> 00:08:13.699 And they said 00:08:13.699 --> 00:08:18.699 Who will speak to the Messenger of God, may God bless him and grant him peace? 00:08:18.699 --> 00:08:20.759 And they said 00:08:20.759 --> 00:08:22.759 And who dares to do so? 00:08:22.759 --> 00:08:24.759 Except for Osama bin Zaid 00:08:24.759 --> 00:08:28.759 Love of the Messenger of God, may God bless him and grant him peace 00:08:28.759 --> 00:08:31.920 So Osama spoke to him 00:08:31.920 --> 00:08:36.019 The Messenger of God, may God bless him and grant him peace, said 00:08:36.019 --> 00:08:40.139 May I intercede regarding one of the limits set by God Almighty? 00:08:40.139 --> 00:08:42.139 Then he got up and got engaged 00:08:42.139 --> 00:08:44.139 Then he said 00:08:44.139 --> 00:08:47.240 You destroyed those before you 00:08:47.240 --> 00:08:52.240 If a nobleman stole from them, they would leave him 00:08:52.240 --> 00:08:55.240 And if the weak among them steals 00:08:55.240 --> 00:08:57.240 They imposed a punishment on him 00:08:57.240 --> 00:08:59.460 God bless 00:08:59.460 --> 00:09:02.460 If Fatima bint Muhammad had stolen 00:09:02.460 --> 00:09:05.500 Her hand would have been cut off 00:09:05.500 --> 00:09:07.500 Agreed 00:09:07.500 --> 00:09:09.690 And in a novel 00:09:09.690 --> 00:09:13.690 The face of the Messenger of God, may God bless him and grant him peace, colored 00:09:13.690 --> 00:09:15.690 And he said 00:09:15.690 --> 00:09:18.690 I intercede for one of God’s limits 00:09:18.690 --> 00:09:20.850 Osama said 00:09:20.850 --> 00:09:23.850 Ask forgiveness for me, O Messenger of God 00:09:23.850 --> 00:09:26.009 He said 00:09:26.009 --> 00:09:28.009 Then he ordered that woman 00:09:28.009 --> 00:09:30.009 So she cut off her hand 00:09:30.009 --> 00:09:38.779 Chapter on the prohibition of defecating in the path of people and in their shade 00:09:38.779 --> 00:09:41.779 Water resources and the like 00:09:41.779 --> 00:09:44.870 God Almighty said 00:09:44.870 --> 00:09:50.059 And those who harm believing men and believing women for something other than what they have earned 00:09:50.059 --> 00:09:55.059 They have tolerated slander and clear sin 00:09:55.059 --> 00:09:59.889 On the authority of Abu Hurairah, may God be pleased with him 00:09:59.889 --> 00:10:03.889 The Messenger of God, may God bless him and grant him peace, said 00:10:03.889 --> 00:10:05.889 Beware of those who curse 00:10:05.889 --> 00:10:07.889 He said 00:10:07.889 --> 00:10:09.889 And from La'anan 00:10:09.889 --> 00:10:10.889 He said 00:10:10.889 --> 00:10:15.889 One who leaves people's path or in their shadow 00:10:15.889 --> 00:10:17.889 Narrated by Muslim 00:10:17.889 --> 00:10:20.750 Unleashed 00:10:20.750 --> 00:10:23.750 That is, the two things that bring curse 00:10:23.750 --> 00:10:25.750 The two who motivate people to do so 00:10:25.750 --> 00:10:27.879 He gives up 00:10:27.879 --> 00:10:31.320 That is, he defecates 00:10:31.320 --> 00:10:33.740 One of the benefits of talking 00:10:33.740 --> 00:10:38.740 Avoiding the citizens and actions that cause people to curse the slave 00:10:38.740 --> 00:10:45.090 Prohibiting urination and defecation on people’s paths and places where they seek shade 00:10:45.090 --> 00:10:48.470 Islam is concerned with the safety of society 00:10:48.470 --> 00:10:50.470 And not harming Muslims 00:10:50.470 --> 00:10:53.470 And not harm them 00:10:53.470 --> 00:10:57.919 Islam is keen on achieving public cleanliness 00:10:57.919 --> 00:11:00.919 And prevention of diseases and epidemics 00:11:00.919 --> 00:11:03.919 And keeping the environment pure 00:11:03.919 --> 00:11:11.700 Chapter on the prohibition of urinating and the like in stagnant water 00:11:11.700 --> 00:11:15.860 On the authority of Jaber, may God be pleased with him 00:11:15.860 --> 00:11:18.860 That the Messenger of God, may God bless him and grant him peace 00:11:18.860 --> 00:11:22.860 He forbade paying attention to stagnant water 00:11:22.860 --> 00:11:24.950 Narrated by Muslim 00:11:24.950 --> 00:11:27.850 Stagnant 00:11:27.850 --> 00:11:28.850 That is, permanent 00:11:28.850 --> 00:11:30.850 Which is not happening 00:11:30.850 --> 00:11:34.679 One of the benefits of talking 00:11:34.679 --> 00:11:37.809 Forbid urinating in water that does not flow 00:11:37.809 --> 00:11:41.809 Which leads to it being impure and not being used 00:11:42.809 --> 00:11:47.289 Islam is keen on preserving water sources 00:11:47.289 --> 00:11:49.289 And rationalize its use 00:11:49.289 --> 00:11:52.289 Do not waste or pollute it 00:11:52.289 --> 00:12:01.100 Chapter on the dislike of a father giving preference to some of his children over others 00:12:01.100 --> 00:12:06.509 On the authority of Al-Numan bin Bashir, may God be pleased with them both 00:12:06.509 --> 00:12:11.509 That his father brought him to the Messenger of God, may God bless him and grant him peace 00:12:11.509 --> 00:12:13.509 And he said 00:12:13.509 --> 00:12:17.509 I have given birth to this son of mine, a boy who was mine 00:12:17.509 --> 00:12:21.580 The Messenger of God, may God bless him and grant him peace, said 00:12:21.580 --> 00:12:25.580 Your boy ate his bee like this 00:12:25.580 --> 00:12:27.610 And he said no 00:12:27.610 --> 00:12:31.610 The Messenger of God, may God bless him and grant him peace, said 00:12:31.610 --> 00:12:32.610 So come back 00:12:32.610 --> 00:12:34.740 And in a novel 00:12:34.740 --> 00:12:38.740 The Messenger of God, may God bless him and grant him peace, said 00:12:38.740 --> 00:12:41.740 You did this to all your children 00:12:41.740 --> 00:12:52.799 He said, “No.” He said, “Fear God and be fair to your children.” Then my father returned and returned that charity 00:12:52.799 --> 00:13:03.120 In a narration, the Messenger of God, may God bless him and grant him peace, said, “O Bashir, do you have a son other than this one?” 00:13:03.120 --> 00:13:18.279 He said, “Yes.” He said, “He ate for them and I gave him something like this.” He said, “No.” He said, “Then do not bear witness to me, for I do not bear witness to injustice.” 00:13:18.279 --> 00:13:33.629 And in one narration, do not bear witness to me being unjust, and in another narration, I will bear witness to this. Then he said, “Would it please you that they come to you in righteousness?” 00:13:33.629 --> 00:13:48.850 He said, “Yes.” He said, “No, if it is agreed upon, it is annulled,” that is, it was given and bestowed without compensation, that is, injustice, that is, injustice 00:13:48.850 --> 00:14:02.190 One of the benefits of the hadith is the necessity of justice between children and avoiding what causes resentment and envy between them or inherits the disobedience of the parents 00:14:02.190 --> 00:14:18.190 This is the basis of raising children, and violating it leads to great corruption and great temptations that undermine the family entity and destroy the pillars of the ten, as in the story of Joseph with his brothers. 00:14:18.190 --> 00:14:29.610 The necessity of returning in all matters to the rule of Islam, which the people of remembrance explain with the correct evidence in the Book of God and the Sunnah of His Messenger 00:14:29.610 --> 00:14:43.539 It is permissible to call the gift charity, according to Al-Nu’man’s saying, “So my father came back and I returned the charity to you.” The desirability of witnessing the gift, even if it is not obligatory. 00:14:43.539 --> 00:14:58.500 The prohibition of bearing witness to injustice and oppression. The Companions, may God be pleased with them, were keen to respond to God and the Messenger if he called them to a matter that involved their lives. 00:14:58.500 --> 00:15:13.460 Therefore, Bashir, may God be pleased with him, hastened to redress this injustice, allowing the father to retract his gift to the son, Riyad al-Salihin.