In the name of God, the Most Gracious, the Most Merciful
Muhammad is the Messenger of God
Summary of the Prophet’s biography
Written by Sheikh
Musa Balrashid Al-Azmi
May God protect him
The fifth year of migration
The Battle of the Trench
Or parties
It occurred in Shawwal
From the fifth year of Hijra
The reason for this invasion
It was the reason for this invasion
A group of the nobles of Yehud Ibn al-Nazir
Those who were evacuated by the Messenger of God, may God bless him and grant him peace
From the city
They settled in Khaybar
Among them is Salam bin Abi Al-Haqiq Al-Nazari
Wahyi bin Akhtab
And Kinana bin Abi Al-Haqiq Al-Nazari
And Salam bin Mishkam
And Kinana bin Al-Rabi’
They left for Mecca
They met with the nobles of Quraish
They forced them to fight against the Messenger of God, may God bless him and grant him peace
They promised them victory and assistance from themselves
They answered them accordingly
Then they went to Ghatafan
They responded to them as well
The Quraysh went out with their Ahabish and those who followed them
Ibn Sulaym passed away at the time of Dhahran
Ibn Asad and Fazara came out
And encourage Ben Marra
The number of the parties’ army and their exit
Ten thousand parties gathered
Their leader is Abu Sufyan Sakhr bin Harb
They headed towards the Prophet's city without an appointment
They had pledged to do so
When the Messenger of God, may God bless him and grant him peace, heard
On their way to the city
He consulted his companions, may God be pleased with them
Salman Al-Farsi, may God be pleased with him, indicated
The Battle of the Trench was the first thing he witnessed, may God be pleased with him
He referred to the Messenger of God, may God bless him and grant him peace
Digging a trench
To prevent the parties from the Prophet’s city
So the Messenger of God, may God bless him and grant him peace, ordered it
So the Muslims hastened to him
The work of the Messenger of God, may God bless him and grant him peace
himself in it
Al-Hafiz Ibn Kathir said
There were detailed verses in his hole, the explanation of which was lengthy
Signs of prophecy that have been reported repeatedly
Imam Bukhari narrated in his Sahih
On the authority of Anas, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, went out to the trench
Then, on a cold morning, the Muhajireen and Ansar were digging
They had no slaves to do that for them
When he saw their exhaustion and hunger, he said:
Oh God, this life is the life of the afterlife
So forgive the Ansar and the Emigrants
They said, answering him
We are the ones who pledged allegiance to Muhammad
We will never remain on jihad
The two sheikhs narrated it in their Sahihs
On the authority of Al-Baraa bin Azib, may God be pleased with him, he said
When it was the day of the parties
And the ditch of the Messenger of God, may God bless him and grant him peace
I saw him carrying dirt from the ditch
Until he saw the dirt on my stomach
He was very hairy
I heard him shaking with Ibn Rawaha’s words
It is transported from the dirt
He says
Oh God, if it were not for you, we will be guided
Do not believe us or pray
So they sent down Sakina upon us
And keep your feet steady except for a while
The former have transgressed against us
Even if they wanted to seduce our father
Imam Al-Qurtubi said
The Muslims worked diligently in the trench
And the hypocrites reneged
And they started sneaking away
So verses from the Qur’an were revealed about them
It was mentioned by Ibn Ishaq and others
He was one of the Muslims who had finished his share
He returned to others
Until the trench was completed
And there were clear verses in it
And signs of prophecies
The Companions, may God be pleased with them, continued
Digging the trench
And they were being measured while they were digging
The ditch is intense hunger
And extreme effort
Imam Ahmad narrated in his Musnad
With a valid chain of transmission
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
When the Prophet, may God bless him and grant him peace, dug
They were severely exhausted
Until the Prophet, may God bless him and grant him peace, tied it
There was a stone on his stomach from hunger
Imam Bukhari narrated in his Sahih
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
On the day of the ditch we dig
So she offered a severe redemption
Any thick, solid piece
The ax does not work there
Then the Prophet, may God bless him and grant him peace, came
They said: This is blood money
Displayed in the trench
He said, “I am coming down.”
Then he got up with his stomach tied with a stone
We stayed for three days
We do not taste gourmet
So the Prophet, may God bless him and grant him peace, took it
Pickaxe
So he was beaten in kiddiyah
Then he returned as a thick hill, fit or weak
That is, liquid sand
Imam bin Jarir al-Tabari narrated
In his interpretation with an authentic chain of narration
On the authority of Abdullah bin Omar, may God be pleased with them both, he said
My uncle Othman bin Madoun sent me
Trench night
In extreme cold and wind to the city
He said bring us food and a quilt
He said
So I asked the Messenger of God, may God bless him and grant him peace, permission
So he gave me permission
Finish digging the trench
The Companions, may God be pleased with them, finished
Who dug the trench before the parties arrived
Imam bin Al-Qayyim said
The trench was dug in front of Sila
And Mount Sela'a behind the Muslims' backs
And the ditch is between them and the infidels
The Messenger of God, may God bless him and grant him peace, left
In three thousand
From Muslims
He struck there as a military force
He fortified himself in the mountain behind him
And in the ditch in front of him
The Messenger of God, may God bless him and grant him peace, commanded
So they were placed in the ruins of the city
I mean, its high buildings
Like fortresses
It was the slogan of Muslims at that time
Hamim do not support
Imam al-Tirmidhi and Abu Dawood narrated
With an authentic chain of transmission and the wording is by Abu Dawud
On the authority of Ibn Abi Safra
He said, “Tell me who heard the Prophet.”
May God bless him and grant him peace, he says
If you stay, let that be your motto
Hamim do not support
Ibn Ishaq said
It was the slogan of the Companions of the Messenger of God, may God bless him and grant him peace
Day of the Trench and Bani Qurayza
Hamim do not support
The arrival of parties
They were amazed at the ditch
The parties reached the outskirts of the Prophet's city
And why are they surprised?
At the ditch, the Quraysh descended
At the Asayal Complex in Roma
Between the cliff and Zagha and I approached
They dived until they came down with a sin
Stay with someone
God Almighty said
And when the believers saw the parties
This is what God and His Messenger promised us
And God and His Messenger spoke the truth
And it only increased them
In faith and submission
Al-Hafiz said
Ibn Kathir
This is what God and His Messenger promised us
Of trial, test and examination
Which is followed by near victory
This he said and God and His Messenger spoke the truth
Banu Qurayda broke the covenant
They were the fortresses of Banu Qurayda
They are a sect of Jews
East of the city
They have a covenant from the Messenger of God, may God bless him and grant him peace
Edema
They are close to four hundred fighters
It was said seven hundred
Huayi bin Akhtab arrived
To the homes of Banu Qurayda
He knocked on Ka'b bin Asad
Sayed Bani Gereida
He knocked on the door
He did not give him permission and refused to meet him
So Hayy called him
Woe to you, heel, open for me
He said: Woe to you, my neighborhood
And I have made a covenant with Muhammad
I am not contradicting what is between me and him
I saw nothing but loyalty and honesty from him
My neighborhood is still talking to him
Until Kaab opened his door for him
He said, “Hayy, I have come to you.”
In the glory of eternity and the sea of tami
I brought you the Quraysh and their leaders
Her pillow until she put them down
In the community of Asayal from Roma
And they covered its leaders and its pillow
Until I brought them down with a sin of vengeance
To anyone
They promised me and promised me
They will not leave until we eradicate them
Muhammad and those with him
Ka'b said to him, "You came to me, by God."
He spent his time and bravely
It thunders and lightning
There is nothing in it
Jaham is the cloud that has emptied its water
Woe to you, my neighborhood, so leave me and what I am
I have not seen Muhammad
Except honesty and loyalty
He kept greeting me with heels
It twists it at the peak and the west
The western one is the front of the tooth
He wanted to still deceive him
He was kind enough to answer him
So he let him have that
He gave him a covenant from God and a covenant
Because Quraysh and Ghatfan returned
It was not appropriate for Muhammad to enter with you
In your fortress until what happened to you befalls me
Ka'b bin Asad broke a covenant
And he was innocent of what happened between him and him
The Messenger of God, may God bless him and grant him peace
The Prophet, may God bless him and grant him peace, was sent
Al-Zubair, may God be pleased with him
Lubna Gereida
He was not the Messenger of God, may God bless him and grant him peace
He was oblivious to the movements of Banu Gereida
So I sold Al-Zubayr bin Al-Awwam
May God be pleased with him
To confirm the news of Banu Qurayda
The two Sheikhs estimated it in their Sahihs
On the authority of Abdullah bin Al-Zubayr, may God be pleased with them, he said
On the day of the battles, I and Omar bin Abi Salamah were among the women.
So I looked and saw Al-Zubair on his horse
He went to Banu Qurayza two or three times
When I came back, I said:
I saw you different
He said
Or did you see me, his son? I said yes.
He said
The Messenger of God, may God bless him and grant him peace, said
Whoever comes to Banu Qurayda and brings me their news?
So I set off
When I came back
The Messenger of God, may God bless him and grant him peace, gathered his parents for me
And he said
My mother and father are here
And in another word in the two Sahih books
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, said on the Day of the Parties
Who brings us the news of the people?
Al-Zubair, may God be pleased with him, said
I
Then the Messenger of God, may God bless him and grant him peace, said
Who brings us the news of the people?
Al-Zubair, may God be pleased with him, said
I
Then the Messenger of God, may God bless him and grant him peace, said
Who brings us the news of the people?
Al-Zubayr, may God be pleased with him, said
I
Then the Messenger of God, may God bless him and grant him peace, said
Every prophet has a disciple
And my disciple is Al-Zubayr
And the dialogue
He is special from his owners
Al-Hafiz said in Al-Fath
The story of Al-Zubayr, may God be pleased with him
It was to reveal the news of Banu Qurayda
Did they break the covenant between them and the Muslims?
The Quraysh agreed to fight the Muslims
He sent Al-Saadin, may God be pleased with them, to Banu Qurayda
Then the Messenger of God, may God bless him and grant him peace, was sent
Saad Ibn Muaz and Saad Ibn Ubadah
With them were Abdullah Ibn Rawahah and Khawat Ibn Jubayr
May God be pleased with them
To Banu Gereida
To confirm their commitment to the covenant
With the Messenger of God, may God bless him and grant him peace
Or did they break the covenant?
The Messenger of God, may God bless him and grant him peace, said to them
Go ahead and look
Is it true what we have reported about these people or not?
If it is true
So they composed for me a tune I knew
And do not issue fatwas among people
Even if they are loyal to what is between us and them
So speak it out loud to the people
So they went out until they came to them
They found them to be the worst of what had been reported to them
They openly insulted and attacked them
And they received from the Messenger of God, may God bless him and grant him peace
They said that there is no covenant or contract between us and Muhammad
So they turned away from them
Then they came to the Messenger of God, may God bless him and grant him peace, and said
Adhal and continent
That is, like the treachery of Adal and the people of the return
The Messenger of God, may God bless him and grant him peace, said
God is great
Rejoice, O community of Muslims
Fear increases and hypocrisy emerges
Despite concealing the fact that Banu Qurayda broke the covenant
The news spread among the people
The speeches became great and the situation became difficult
The fear intensified
Fear for the children and women
Nothing came between the Muslims and the Banu Qurayda to prevent them from raiding them
And the parties with their huge army in front of them
Their situation became as God Almighty said
And when the eyes became distorted and the hearts reached the throats and you harbored false suspicions about God
Here the believers will be afflicted and shaken with a severe earthquake
Imam Ahmad narrated in his Musnad and Ibn Ishaq in his biography with a good chain of transmission
On the authority of Hudhayfah bin Al-Yaman, may God be pleased with him, he said
By God, you saw us with the Messenger of God, may God bless him and grant him peace, in the trench
The Messenger of God, may God bless him and grant him peace, said
A man gets up and looks at what the people did and then comes back
The Messenger of God, may God bless him and grant him peace, stipulated that he should return
I ask God to be my companion in heaven
Not one of the people got up due to extreme fear, extreme hunger, and strong wind
And the star of hypocrisy appeared
And those in whose hearts is a disease speak of what is in their souls
God Almighty said
They say that they are chaste among them. O people of Yathrib, you have no place, so go back
A group of them asked the Prophet for permission, saying, “Our homes are naked.”
It is not ruggedness if they only want to escape
Al-Hafiz bin Kathir said
As for the hypocrite, he is the star of his hypocrisy
And the one in whose heart there is doubt or hesitation
His glory is the weakness of his condition
So he felt the obsessive thoughts he found in himself due to the weakness of his faith
And the severity of the distress he is in
The Prophet, may God bless him and grant him peace, sought to reconcile with Ghatafan
When the affliction became severe for the Muslims
This situation persisted for them for a long time
The Messenger of God, may God bless him and grant him peace, sent a message to Uyaynah bin Hisn
And to Al-Harith bin Awfan Al-Marri
They are the leaders of Ghatfan
He agreed with them on a third of the city's fruits
Provided that he returns with those who are with them on his behalf and on behalf of his companions
They accepted and negotiated over it
Equivocation is when you describe a man as a commodity that you do not have
So the Messenger of God, may God bless him and grant him peace, consulted Al-Sa’dayn
Saad Ibn Muadh and Saad Ibn Ubadah, may God be pleased with them, in this regard
He said, O Messenger of God
If God commanded you to do this
So he listened and obeyed him
Even if it's something you make for us
We don't need it
It was us and these people
On polytheism and worship of idols
They do not aspire to eat any of its fruit unless it is harvested or sold
May God honor us with Islam and guide us to it
We are proud of you and him
We give them our money
By God, we will not give them anything but the sword
Until God judges between us and them
The Messenger of God, may God bless him and grant him peace, said
You and that
And it didn't happen
Al-Hafiz Ibn Kathir said
The Messenger of God, may God bless him and grant him peace, approved of their opinion, may God be pleased with them both
He did nothing of that
Saad bin Moaz, may God be pleased with him, was injured
Skirmishes continued between Muslims and infidels
Hibban Ibn Al-Arqah shot him with an arrow
So Saad bin Muadh, may God be pleased with him, was injured
The kohl is a vein in the middle of the arm
Imam Ahmad narrated in his Musnad and Ibn Hibban in his Sahih with a good chain of transmission
On the authority of Aisha, may God be pleased with her, she said
I went out on the day of the ditch and traced the people
So I heard the ground behind me
It means feeling the ground
So he turned around
Then I saw Saad bin Muadh, may God be pleased with him
With him was his nephew Al-Harith Ibn Aws
He holds a megaphone
That is, he carries a shield
She said
So I sat on the floor
Saad passed by, wearing an iron shield
His limbs have come out
I fear for Saad's limbs
He was one of the greatest and tallest people
She said, may God be pleased with her
A man from the polytheists shot Saad
He is called Ibn al-Irq
He shot him with his arrow
And he said to him
Take it as I am a son of the race
He injured his ankle and cut it off
It was narrated by Imam Ahmad in his Musnad and Al-Tirmidhi in his Jami’ with an authentic chain of narration
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
Saad bin Muadh, may God be pleased with him, threw the stone on the Day of Ahzab
They cut off his ankle
So the Messenger of God, may God bless him and grant him peace, defeated him with fire
That is, he cauterized him with fire to cut off his blood
His hand swelled
So he left him
So he bled
He grabbed it again and his hand swelled
When he saw that
He said, may God be pleased with him
Oh God, do not let me go
Until my eyes are pleased with Banu Qurayda
So hold on to his sweat
Not a drop was dropped until they came down to the ruling of Saad bin Muaz
Then the Messenger of God, may God bless him and grant him peace, ordered
To carry Saad bin Moaz, may God be pleased with him, to the mosque
To treat it
May he return soon
The two sheikhs narrated in their Sahihs
On the authority of Aisha, may God be pleased with her, she said
Saad was injured on the day of the ditch
A man from the Quraysh threw him
He is called Hibban bin Al-Arq
He threw it in Al-Akhal
So the Prophet, may God bless him and grant him peace, set up a tent in the mosque
To return soon
Skirmishes continue
And missing prayer
Why did the polytheists stay for a long time?
They promised to start tomorrow
That is, they agreed to walk at the beginning of the day
So they began to mobilize their companions
They dispersed their battalions on each side of the trench
They directed a large battalion towards the dome of the Prophet, may God bless him and grant him peace
It contains Khalid bin Al-Walid
The Companions, may God be pleased with them, confronted them
And they fought them on that day
To the hue of the night
That is, long into the night
They cannot move from their place
Nor did the Messenger of God, may God bless him and grant him peace, pray
Nor do his companions perform the afternoon prayer
And in some novels
Dhuhr, Asr and Maghrib prayers on time
Then the polytheists departed to their homes and camps
There was no fighting after that day
Until the polytheists left
But they did not call the vanguards at night
They want to raid
The two sheikhs narrated in their Sahihs
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
Omar bin Al-Khattab, may God be pleased with him
The day of the ditch came after the sun had set
So he started cursing the infidels of Quraysh
He said
O Messenger of God
I had barely reached the afternoon
Until the sun was about to set
The Messenger of God, may God bless him and grant him peace, said
I swear I did not pray it
So we went to Bathan
So he performed ablution for prayer and we performed ablution for it
The afternoon season after the sun has set
Then he prayed the Maghrib prayer
The two sheikhs narrated in their Sahihs
The pronunciation is for Muslim
On the authority of Ali bin Abi Talib, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said on the Day of the Parties
They distracted us from the middle prayer
Asr prayer
God filled their homes and graves with fire
Then he prayed it between the two evening prayers
Between Maghrib and Isha
Imam Ahmad narrated in his Musnad with an authentic chain of transmission according to Muslim’s conditions
On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said
On the Day of the Trench, we were prevented from praying
Until after sunset, it was deep into the night
Until we are enough
That is what God Almighty says
God suffices the believers from fighting
God was strong and mighty
He said
So the Messenger of God, may God bless him and grant him peace, called Bilal
He performed the noon prayer
Separate it and pray well
He also prayed it on time
Then he ordered him to establish the afternoon prayer
Separate it and pray well
He also prayed it on time
Then he ordered him to perform the Maghrib prayer
Separate it as well
He said
This was before God descended into the prayer of fear
For men or riders
Imam Al-Nawawi said
It is known that this hadith occurred here and in Bukhari
The missed prayer was the afternoon prayer
It appears that he did not miss anything else
And in the dead
It is noon and afternoon
And in others
It is the last four prayers
Noon and afternoon
And Morocco and dinner
Until the hue of the night was gone
And the way to combine these narratives
The Battle of the Trench lasted for days
This was some days
This is true in some of them
Then God Almighty helped His Messenger, may God bless him and grant him peace
And His faithful servants
With prayers, wind and angels
And God Almighty said
When soldiers came to you, We sent upon them a wind and soldiers that you did not see
And God is ever Seeing of what you do
Al-Hafiz Ibn Kathir said
Then God Almighty sent upon the parties a strong, strong wind
Until they had no tent or anything left
And do not light a fire for them
No decision was given to them
Until they left disappointed and lost
And the Almighty said
And soldiers you did not see
They are angels
It shook them and cast terror and fear into their hearts
The head of each tribe said:
O son of so-and-so, Elijah
They gather to him
And he says
To survive, to survive
When God Almighty cast terror into their hearts
Imam Ahmad narrated it in his Musnad with a good chain of transmission
On the authority of Aisha, may God be pleased with her, she said
And God Almighty sent the wind upon the polytheists
God Almighty sufficed the believers in fighting
God was strong and mighty
The two sheikhs narrated it in their Sahihs
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, said
Nusrat in childhood
And Aad was destroyed by a wasp
Al-Hafiz said in Al-Fath
This is known as the author’s introduction of this hadith here
And God gave victory to His Prophet, may God bless him and grant him peace
In the Battle of the Trench with the Wind
God Almighty said
So We sent upon them winds and armies that you did not see
The two sheikhs narrated it in their Sahihs
On the authority of Abdullah Ibn Abi Awfa, may God be pleased with them both, he said
He called the Messenger of God, may God bless him and grant him peace
The day of the parties against the polytheists, he said
Oh God, the house of the book
Fast calculation
Defeat the parties
Oh God, defeat them and shake them
Imam Ahmad narrated it in his Musnad with a weak chain of transmission
He has evidence to support him
On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said
We said the day of the ditch
O Messenger of God
Is there anything we can say?
Hearts have reached throats
The Messenger of God, may God bless him and grant him peace, said
Yes
Oh God, cover our faults and command our splendor
He said
Then God Almighty struck the faces of his enemies with the wind
So God Almighty defeated them with the wind
He sent Hudhayfah bin Al-Yaman, may God be pleased with them both, to the parties
Then I sold the Messenger of God, may God bless him and grant him peace, to Hudhayfah bin Al-Yaman, may God be pleased with them both
To bring him news of the parties
After the wind blew them
Imam Muslim narrated in his Sahih
On the authority of Hudhayfah bin Al-Yaman, may God be pleased with them, he said
You saw us with the Messenger of God, may God bless him and grant him peace, on the night of the parties, and a strong wind and raging took hold of us, so the Messenger of God, may God bless him and grant him peace, said:
Except for a man who brings me news of the people, may God put him with me on the Day of Resurrection, but we remained silent and none of us answered him
Then he said: Is there a man who brings us the news of the people? May God put him with me on the Day of Resurrection. We remained silent and none of us answered him
Then he said: Is there a man who brings us the news of the people? May God put him with me on the Day of Resurrection. We remained silent and none of us answered him
He said, “Get up, Hudhayfah, and bring us the news of the people.”
When he called me by name, I had no choice but to get up
He said, “Go and bring me the news of the people.”
Don't make them panic about me
When I left him, it was as if I was walking in a bathroom until I came to them
I saw Abu Sufyan praying with his back on fire
So I put an arrow in the bowstring and wanted to shoot it
So I remembered the words of the Messenger of God, may God bless him and grant him peace
Don't make them panic about me
If I had thrown it, I would have hit it
So I came back walking like a bathroom
When I came to him and told him the news of the people and finished, I decided
That is, the cold touched me
So the Messenger of God, may God bless him and grant him peace, dressed me from the surplus of a cloak that he used to wear in which he used to pray
I remained asleep until I woke up
When I woke up, he said, “Get up, sleep.”
The return of the Prophet, may God bless him and grant him peace, and his companions to their homes
The Messenger of God, may God bless him and grant him peace, and his honorable companions returned to their homes
This is after the parties go home
And God Almighty spoke the truth when he said
God turned back those who disbelieved in their anger, and they received no good
God suffices the believers from fighting
God was strong and mighty
Al-Hafiz Ibn Kathir said
Had God not made His Messenger, may God bless him and grant him peace, a mercy to the worlds
This wind would have been worse on them than the barren wind on Aad
But God Almighty said
And God would not punish them while you were among them
He gave them the air of dividing them
The reason for their meeting was also out of passion
They are mixed from various tribes
Parties and I see
It was appropriate to send upon them the air that separated their group
He returned them disappointed, losing in their anger and rage
They did not get well
Not in this world for what they had in their souls of braiding and spoiling
Not in the afterlife
Because of the sins they incurred in dueling the Messenger, may God’s prayers and peace be upon him, with hostility
They wanted to kill him and eradicate his army
He who is concerned about something and his concern is sincere by doing it
In fact, he is like his doer
Imam Bukhari narrated in his Sahih
On the authority of Suleiman bin Sard, may God be pleased with him, he said
I heard the Prophet, may God bless him and grant him peace, saying when he removed the parties from him
Now we invade them and they do not invade us
We walk to them
Al-Hafiz said in Al-Fath
In this hadith there is knowledge from a higher level of prophecy
He, may God bless him and grant him peace, performed Umrah in the coming year
So the Quraysh kept him away from the House
A truce was signed between them until they ended it
This was the reason for the conquest of Mecca
So the matter happened as the Messenger of God, may God bless him and grant him peace, said
The Battle of Banu Qurayda
It occurred on Wednesday
On the seventh day of Dhul-Qa'dah in the fifth year of the Hijra
We mentioned it in the Battle of the Trench
Banu Qurayda broke the covenant with the Messenger of God, may God bless him and grant him peace
And their conspiracy with the parties to war against the Muslims
Then Gabriel, peace be upon him, came to the Messenger of God, may God bless him and grant him peace
He ordered him to fight the Jews of Banu Qurayza
Al-Hafiz Ibn Kathir said
Chapter on the Battle of Banu Qurayda
And what great punishment God Almighty has inflicted upon them
With what God has prepared for them in the afterlife of painful punishment
This is due to their disbelief
They broke the covenants that were between them and the Messenger of God, may God bless him and grant him peace
And their parties supported him
I don't find anything like that about them
They incurred the wrath of God and His Messenger
It is a losing deal in this world and the hereafter
The two sheikhs narrated it in their Sahihs
On the authority of Aisha, may God be pleased with her, she said
When the Prophet, may God bless him and grant him peace, returned from the trench
He put down the weapon and took a shower
Gabriel, peace be upon him, came to him and said:
I have laid down the weapons, but by God we have not put them down
So he went out to them
The Messenger of God, may God bless him and grant him peace, said
So where?
He said here
He pointed to Gereida
So the Prophet, may God bless him and grant him peace, went out to them
Imam Ahmad narrated it in his Musnad with an authentic chain of transmission
On the authority of Aisha, may God be pleased with her, she said
The Messenger of God, may God bless him and grant him peace
When he finished the parties
The bather came in to wash himself
Then Gabriel, peace be upon him, came and said
Or you have laid down the weapon
We haven't laid down our weapons yet
Rise to Bani Gereida
That is, go to Banu Qurayda
Aisha, may God be pleased with her, said
It is as if I am looking at Gabriel, peace be upon him
Through the door
His head was covered with dust
Qara and Al-Hakim in Al-Mustadrak with a good chain of transmission
On the authority of Aisha, may God be pleased with her, she said
The Messenger of God, may God bless him and grant him peace
She had it
A man greeted us while we were at home
Then the Messenger of God, may God bless him and grant him peace, stood up
He was terrified, so I followed him
So, Dahiya Al-Kalbi
He said: This is Gabriel
The departure of the Prophet, may God bless him and grant him peace
To Banu Gereida
The Messenger of God, may God bless him and grant him peace, left
In three thousand of his companions
Heading to Beni Gereida
The banner was given to Ali bin Abi Talib
May God be pleased with him
He sent Bilal, may God be pleased with him
He calls out to people
The Messenger of God, may God bless him and grant him peace
He commands you not to pray the afternoon prayer
Except in Bani Qurayda
Al-Hakim narrated in Al-Mustadrak with a good chain of transmission
On the authority of Aisha, may God be pleased with her, she said
The Messenger of God, may God bless him and grant him peace, said
To his companions, I have determined for you
Don't you pray the afternoon prayer?
Until you come to Banu Qurayda
Amam Al-Bukhari in his Sahih
On the authority of Ibn Omar, may God be pleased with them both, he said
The Prophet, may God bless him and grant him peace, said
For us when he returned from the parties
They do not pray the afternoon prayer except in Bani Qurayda
Some of them caught up with the afternoon on the way
Some of them said
We do not pray until we get it
Some of them said, “Rather, we pray.”
So it was mentioned to the Prophet, may God bless him and grant him peace
He did not punish any of them
And in Al-Hakim’s narration in his Mustadrak
With a good chain of transmission
Aisha, may God be pleased with her, said
The sun set before they reached them
He said the sect of Muslims
The Prophet, may God bless him and grant him peace
He did not want to invite prayer
The sect said
We are in the resolve of the Prophet, may God bless him and grant him peace
And there is no sin on us
A group separated out of faith and hope
He left the sect out of faith and hope
The Prophet, may God bless him and grant him peace, did not blame him
One of the two teams
Imam Ibn Hazm said
God Almighty knew that if we were there
We did not pray the afternoon prayer that day
Except in Bani Qurayda
Even after a few days
Al-Hafiz Ibn Kathir said
We have shown that those who prayed the afternoon prayer at its time
Closer to hitting the right in the same matter
Although the others are also excused
The argument here is in their excuse
In delaying prayer
The siege of the covenant breakers from the cursed sect
Siege of Beni Gereida
And God Almighty sent him
Gabriel, peace be upon him, to Banu Qurayda
To shake them and cast into their hearts
Horror
Al-Hakim narrated in Al-Mustadrak with a good chain of transmission
On the authority of Aisha, may God be pleased with her, she said
The Prophet, may God bless him and grant him peace, left
So there were meetings between him and Qurayza
He said: Did he pass by you?
From someone they said he passed
We have Dahiya Al-Kalbi on Shahba’s mule
Underneath is velvet brocade
The Prophet, may God bless him and grant him peace, said
That's not a joke
But it is Gabriel, peace be upon him
He was sent to Banu Qurayda to shake them
It strikes terror into their hearts
Imam Al-Bukhari narrated in his Sahih
On the authority of Anser, may God be pleased with him, he said
It's as if I'm looking at the dust shining
In the alley of Bani Ghanam Gabriel's procession
When the Messenger of God walked to Banu Qurayda
The Messenger of God, may God bless him and grant him peace, arrived
With God's protection and care
To the homes of Banu Qurayda
When they saw him, they fortified themselves with their fortresses
Then the Messenger of God, may God bless him and grant him peace, called them
And he said
Brothers of monkeys and pigs
Then a siege was imposed on them
The siege lasted twenty-five nights
Until the situation got worse for them
And God cast terror into their hearts
They were upset and came down on the rule of Saad bin Muadh
May God be pleased with him, and they were his allies
And in the narration of Ibn Ishaq
So they came down to the ruling of the Messenger of God, may God bless him and grant him peace
So the Aws became steadfast
They said, O Messenger of God
They are our loyalists, not the Khazraj
And I did it in the loyalties of our brothers
Yesterday what I learned
They mean the Jews of Banu Qaynuqa, allies of the Khazraj
When the Messenger of God, may God bless him and grant him peace, left
Judgment over them is in the hands of Abdullah
Bin Abi Bin Salul
This was during the Battle of Banu Qaynuqa
The Messenger of God, may God bless him and grant him peace, said
Are you not satisfied, O people of Aws?
Let a man among you judge them
They said yes
The Messenger of God, may God bless him and grant him peace, said
Imam Ahmad narrated in his Musnad
And Ibn Hibban in his Sahih with a good chain of transmission
On the authority of Aisha, may God be pleased with her
She said when their confinement became severe
The affliction intensified, they were told
They came down to the ruling of the Messenger of God, may God bless him and grant him peace
So they consulted Abal Babah
Bin Abdul Munther
He indicated to them that it was slaughter
We come down to the ruling of Saad bin Moaz
The Messenger of God, may God bless him and grant him peace, said
They came down to the ruling of Saad bin Moaz
The arrival of Saad bin Moaz
And his rule in Banu Qurayda
And the Messenger of God, may God bless him and grant him peace, was sent
To Saad bin Moaz
He was brought to him on a donkey
He has a fee from Lev
The ikaf is the rope
He had been charged
And his people surrounded him
They said, O Abu Omar
Your allies and loyalists
And the people of spite
And who I have learned
Do not return a word to them
He does not pay attention to them
Even if he approached
It's their turn
He turned to his people and said
It's time for Saad
It won't happen
Without any affliction in God
If compatible
When he appeared to a messenger
May God bless him and grant him peace
The Messenger of God said
May God bless him and grant him peace
Go to your master
So they took him down
So they took him down
The Messenger of God said
May God bless him and grant him peace
Judge them
Saad, may God be pleased with him, said
That their fighters be killed, their descendants taken captive, and their wealth divided
The Messenger of God, may God bless him and grant him peace, said
They were judged by the rule of God Almighty and the rule of His Messenger
And in the narration of Imam Ahmad and Al-Tirmidhi with an authentic chain of narration
On the authority of Jabir, may God be pleased with him, he said
So it was decided that their men should be killed
Their women and children will be kept alive so that the Muslims may seek help from them
The Messenger of God, may God bless him and grant him peace, said
I have attained God's judgment upon them
And in Al-Hakim’s narration with a good chain of transmission
On the authority of Saad bin Abi Waqqas, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
Today, God has judged them
Who ruled from above the seven heavens
And God Almighty spoke the truth when He said
And those of the People of the Book who supported them were sent down from their sieges
And He cast terror into their hearts. You killed a group and captured a group
And I will bequeath to you their land, their homes, their money, and a land that you did not own
God has power over all things
Implementation of the ruling in Beni Gereida
The command of the Messenger of God, may God bless him and grant him peace
Implementing the ruling of Saad bin Moaz, may God be pleased with him
Among the Jews of Banu Qurayda
To kill all of them
And whoever was not ambet left
He beheaded them in trenches dug in the city's market
They were four hundred men
Imam Ahmad narrated in his Musnad, Al-Tirmidhi and Abu Dawud with an authentic chain of transmission
On the authority of Attiya Al-Qardi, he said:
We presented it to the Prophet, may God bless him and grant him peace, on the day of Gereida
So he was killed
And whoever does not grow, let him go
I was among those who did not grow, so let me go
And in the narration of Ibn Hibban in his Sahih with an authentic chain of narration
Attiya Al-Qardi said
I was the first to be ruled by Saad
My father came and I thought he was going to kill me
He revealed my pubic hair
They found that I had not grown
So they put me in captivity
Imam Al-Tirmidhi said in his mosque
This is acted upon according to some scholars
They see germination as maturity
If he does not know his wet dream or his age
This is the saying of Ahmed and Ishaq
The two sheikhs narrated it in their Sahihs
On the authority of Ibn Omar, may God be pleased with them both, he said
The Jews of Ibn al-Nazir and Qurayda
They fought the Messenger of God, may God bless him and grant him peace
So Ibn al-Nadir was sent away
He approved of Qurayda and those who were among them
Until Gereida fought after that
So their men were killed
He divided their women and children among the Muslims
No women of Banu Qurayda were killed
Except a woman
No Jewish women from Banu Qurayda were killed
Only one woman
It was narrated by Imam Ahmad and Abu Dawud
And the ruler and the pronunciation of the ruler
With a good chain of transmission
On the authority of Aisha, may God be pleased with her, she said
The Messenger of God, may God bless him and grant him peace, was not killed
A woman from Banu Gereida
Except one woman
I swear to God, she makes me laugh from my back to my stomach
And the Messenger of God, may God bless him and grant him peace
To kill their men with swords
He says phone in her name
Where is so-and-so?
She said, “I swear by God.”
I said: Woe to you!
She said: Kill, by God
So I said why?
She said of an event she caused
Ibn Hisham said in his biography
She is the one who cast the mill on Khallad bin Suwayd, may God be pleased with him
So he killed him
So he took her off and hit her neck
I will never forget how amazed I was at her kindness and her abundance of laughter
And I knew it would kill
The grand master died
Saad bin Moaz, may God be pleased with him
God Almighty answered the call of His righteous servant
Saad bin Moaz, may God be pleased with him
He healed his eye and healed his chest from the Jews of Banu Qurayda
When the Messenger of God, may God bless him and grant him peace, finished killing their men
His wound healed and he died, may God be pleased with him
Imam Ahmad narrated in his Musnad and Al-Tirmidhi in his Jami’ with an authentic chain of narration
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
When he finished, he killed them
His vein ruptured and he died
The two sheikhs narrated in their Sahihs
On the authority of Aisha, may God be pleased with her, she said
Saada said
Oh God, You know that there is no one I would love to strive against for Your sake
From a people who denied your Messenger, may God bless him and grant him peace, and expelled him
Oh God, I think that you have put war between us and them
If there is anything left from the Quraysh war, then spare me for it so that I may fight them against you
And if you start a war, then start it and make my death in it
It exploded from his core, that is, from his throat
He did not care for them, and there was a tent from Bani Ghaffar in the mosque
Except blood flows to them
They said: O people of the tent!
What is this that comes to us from you?
If he is happy, blood will feed his wound
He died from it, may God be pleased with him
Then Saad, may God be pleased with him, carried it after he had finished his device
The angels carried him with the people
His funeral was light because of the angels carrying him
Imam Al-Tirmidhi and Al-Hakim narrated with an authentic chain of transmission
On the authority of Anas, may God be pleased with him, he said
When I held the funeral of Saad bin Moaz, may God be pleased with him
The hypocrites said
How hidden his funeral is
This was only due to his rule in Banu Qurayda
This reached the Prophet, may God bless him and grant him peace, and he said
No
But the angels were carrying him
The two sheikhs narrated in their Sahihs
The pronunciation is by Bukhari
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, said
The throne was shaken by the death of Saad bin Moaz
Imam Al-Dhahabi said
The throne was created for God and subservient
If he wants to be shaken, he will be shaken, God willing
He made it a feeling of love for Saad, may God be pleased with him
The Almighty also placed a feeling in Mount Uhud
With his love, the Prophet, may God bless him and grant him peace
And the Almighty said
O Oybi Mountains with him
And he said
The seven heavens and the earth glorify Him
Then he generalized and said
And there is nothing that does not glorify His praise
And this is right
And in Sahih Al-Bukhari
Saying Ibn Masoud, may God be pleased with him
May God be pleased with him
We could hear the food being eaten
This is a wide-ranging chapter that includes faith
The revelation of Surah Al-Ahzab
Ibn Ishaq said
And God Almighty revealed the matter of the ditch
And the command of Banu Quraydah from the Qur’an
Surah Al-Ahzab
It mentions the affliction that befell him
And His grace upon them
It was enough for them when that relieved them
After the article of those who said he was a hypocrite
The marriage of the Prophet, may God bless him and grant him peace
From Zainab bint Jahsh
May God be pleased with her
The Messenger of God, may God bless him and grant him peace, got married
Zainab bint Jahsh, may God be pleased with her
On the morning of her wedding, the veil was removed
This was in Dhul-Qa'dah in the fifth year of the Hijra
The wisdom behind the marriage of the Prophet, may God bless him and grant him peace
Zainab bint Jahsh, may God be pleased with her
Heroes of the widespread custom of adoption at that time
As God Almighty said
So that the believers do not have any difficulty regarding the wives of their claimants
If they eat them and they become tender
God's command was effective
Al-Hafiz bin Kathir said
That is, we only permitted you to marry her and we did that
Because there is no embarrassment for believers in marrying pretended divorcees
This is because the Messenger of God, may God bless him and grant him peace
Before his prophethood, he adopted Zaid bin Haritha, may God be pleased with him
He was called Zaid bin Muhammad
When God cut off this percentage, God Almighty said:
God has not made a man two hearts inside him
And He did not make your wives any more than your mothers
And what makes your claims your children
That is what you say with your mouths
God speaks the truth and guides the path
Calling them by their fathers is fairer in the sight of God
Then this increased clarity and confirmation
With the occurrence of the marriage of the Messenger of God, may God bless him and grant him peace
Zainab bint Jahsh, may God be pleased with her
When Zaid bin Haritha, may God be pleased with him, divorced her
That is why he said in the prohibition verse
And the descendants of your children who are from your descendants
To beware of Ibn al-Da`i
This was a lot of them
The engagement of Zainab bint Jahsh, may God be pleased with her
The Messenger of God, may God bless him and grant him peace, delivered a speech
Zainab bint Jahsh, may God be pleased with her
She thought that it was him, may God bless him and grant him peace
He wants it for himself
When I learned that he wanted it for Zaid bin Haritha, may God be pleased with him
Abt
Imam bin Jarir al-Tabari narrated
In its interpretation with an authentic mursal chain of transmission
On the authority of Qatada, he said in the Almighty’s saying:
It is not for a male or female believer
If God and His Messenger have decided a matter
That they should have the best of their affairs
He said
This verse was revealed about Zainab bint Jahsh, may God be pleased with her
She was the cousin of the Messenger of God, may God bless him and grant him peace
So the Messenger of God, may God bless him and grant him peace, proposed to her and she accepted
She saw that he was proposing to her
When she learned that he was proposing to her, Zaid bin Haritha, may God be pleased with him
She refused and denied it
So God sent down
It is not for a male or female believer
If God and His Messenger have decided a matter
That they should have the best of their affairs
He said
So I followed him after that and was satisfied
Zainab, may God be pleased with her, stayed with Zaid bin Haritha, may God be pleased with him, for nearly a year
Then he came to complain about it to the Messenger of God, may God bless him and grant him peace
It was narrated by Imam Al-Bukhari and Al-Tirmidhi, and the wording is by Al-Tirmidhi
On the authority of Anas, may God be pleased with him, he said
When this verse was revealed
And you hide in yourself what God reveals
Concerning Zainab bint Jahshar, may God be pleased with her
Zaid, may God be pleased with him, came complaining
He decided to divorce her
So he asked the Prophet, may God bless him and grant him peace, for advice
The Prophet, may God bless him and grant him peace, said
Keep your husband and fear God
Al-Hafiz said in Al-Fath
The bottom line is that what the Prophet, may God bless him and grant him peace, was hiding
It is God telling him that she will become his wife
Which made him hide it
For fear of what people will say
He married his son's wife
God wanted to nullify what the people of pre-Islamic times were upon
Of the provisions of adoption
Something that cannot be refuted
He married a woman who called him his son
This occurred from the Imam of the Muslims
To be more likely to accept it
Imam Muslim narrated in his Sahih
On the authority of Anas bin Malik, may God be pleased with him, he said
When Zainab's waiting period had passed
The Messenger of God, may God bless him and grant him peace, said to Zaid
Go and mention it to me
He said, so he went until he came to her while she was fermenting her dough
He said, when I saw it, it became so great in my chest that I could not look at it
The Messenger of God, may God bless him and grant him peace, mentioned it
I turned my back to her and turned on my heel
So I said, Zainab, give me good news
The Messenger of God, may God bless him and grant him peace, sent me to remind you
She said: I will not do anything until I command my Lord Almighty
So she stood in her mosque and the Qur’an was revealed
The Messenger of God, may God bless him and grant him peace, came and entered her without permission
Imam Al-Bukhari narrated in his Sahih and Al-Tirmidhi in his Jami’
The pronunciation is by Al-Tirmidhi
On the authority of Anas bin Malik, may God be pleased with him, he said
When this verse was revealed about Zainab bint Jahsh, may God be pleased with her
When Zaid had finished with her, we married her to her
He said: She used to be proud of the wives of the Prophet, may God bless him and grant him peace
She says, “Marry me to your family and marry me to God from above the seven heavens.”
The marriage feast of the Prophet, may God bless him and grant him peace, to Zainab, may God be pleased with her
The Messenger of God, may God bless him and grant him peace, was in love with Zainab bint Jahsh, may God be pleased with her, when we lived
Imam Al-Bukhari narrated in his Sahih on the authority of Anas, may God be pleased with him, who said:
When the Messenger of God, may God bless him and grant him peace, was familiar with Zainab bint Jahsh, may God be pleased with her
So he satisfied the people with bread and meat
Imam Muslim narrated in his Sahih on the authority of Anas, may God be pleased with him, who said
The Messenger of God, may God bless him and grant him peace, never felt pain over one of his wives
More or better than what was done to Zainab
Imam Al-Nawawi said
It is possible that the reason for this is gratitude for God’s grace
In that God Almighty married her to her by revelation, not a guardian or witnesses other than others
Our correct doctrine is well-known among our companions
The validity of his marriage, may God bless him and grant him peace, without a guardian or witnesses
There is no need for that regarding him, may God bless him and grant him peace
This disagreement applies to others other than Zainab
As for Zainab, it is stipulated, and God knows best
Imam Bukhari narrated in his Sahih
On the authority of Anas, may God be pleased with him, he said
It was built after the Prophet, may God bless him and grant him peace, with Zainab bint Jahsh, with bread and meat
So I sent a caller for the food
Then people come, eat and leave
Then people come, eat and leave
So I prayed until I did not find anyone to pray to
The descent of the veil
When the people had eaten, groups of them sat talking in the house of the Messenger of God, may God bless him and grant him peace
Imam Muslim narrated in his Sahih
On the authority of Anas, may God be pleased with him
Groups of them sat talking in the house of the Messenger, may God bless him and grant him peace
The Messenger of God, may God bless him and grant him peace, was sitting
His wife turned her face to the wall
They burdened the Messenger of God, may God bless him and grant him peace
Then the Messenger of God, may God bless him and grant him peace, left
He greeted his wives and then returned
When they saw the Messenger of God, may God bless him and grant him peace, he had returned
They thought they had burdened him
And he said
So they rushed to the door and all of them came out
The Messenger of God, may God bless him and grant him peace, came until the curtain was loosened
He entered and only stayed for a short time until he came out
This verse was revealed
So the Messenger of God, may God bless him and grant him peace, went out and read them to the people
O you who have believed, do not enter the houses of the Prophet
Unless you are permitted to eat food without looking at its source
But if you are invited, come in
When you eat, spread out, and do not despise any conversation
This used to annoy the Prophet and he would feel ashamed of you
So invite people to eat after the break of day
Then the Messenger of God, may God bless him and grant him peace, sat down
Some men sat with him after the people got up
Until the Messenger of God, may God bless him and grant him peace, rose
So he walked and I walked with him
Until he reached Aisha's room, may God be pleased with her
Then he thought they were leaving
So he came back and I went back with him
So they were sitting in their place
So he came back and the second one came back
Until he reached the door of Aisha's room, may God be pleased with her
So he came back and I went back with him
And so they rose
So he put a screen between me and him
And lower the veil
Anas, may God be pleased with him, said
I am the newest person to know these verses
The wives of the Prophet, may God bless him and grant him peace, were veiled
Imam Ibn al-Qayyim said
These are the wives of the Prophet, may God bless him and grant him peace
They are the mothers of the believers in prohibition and sanctity only
Not in the forbidden
No one should be alone with them or look at them
Rather, God has commanded them to cover themselves
About those who are forbidden from marrying them without consenting to them
Among them is breastfeeding
And God Almighty said
And if you ask them for anything
So ask them from behind a veil
Al-Hafiz Ibn Kathir said
It is appropriate to remove the veil in this era
Maintaining her and her sisters, mothers of the believers
This is according to Al-Omari’s opinion
The sixth year of the Hijra
A new stage of advocacy
We can call the stage after the Battle of the Trench
The stage of empowerment and conquest
The Messenger of God, may God bless him and grant him peace, expressed this
In precise words, he said
Now we invade them and they do not invade us
We walk to them
When the Messenger of God, may God bless him and grant him peace, finished
Well done to the parties and the Jews of Banu Qurayda
The situation of the Prophet's city calmed down
He began directing disciplinary campaigns against everyone who betrayed Muslims in previous incidents
To strengthen the power of the Islamic State
It imposes its prestige on the Arabian Peninsula
Sariyah Abdullah bin Atiker, may God be pleased with him
To kill Salam bin Abu Al-Haqq
When the affair of the trench was over
And the command of Banu Qurayda
He was Salam bin Abu Al-Haqiq
He is Abu Rafi'
Who is the party of the parties against the Messenger of God, may God bless him and grant him peace?
The Aws were before Uhud
Ka'b bin Al-Ashraf was killed
In his hostility to the Messenger of God, may God bless him and grant him peace, and his incitement against him
Al-Khazraj sought permission from the Messenger of God, may God bless him and grant him peace
In the killing of Salam bin Abu Al-Haqq
He is in Khaybar
So he gave them permission
The story of his murder
Imam Bukhari narrated in his Sahih
On the authority of Al-Baraa bin Azib, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, sent to Abu Rafi’ the Jew
Men from the Ansar
Abdullah bin Atik, may God be pleased with him, commanded them
Abu Rafi’ was harming the Messenger of God, may God bless him and grant him peace, and helping him
He was in a fortress in the land of Hijaz
When they approached it, the sun had set
And people started to leave
Abdullah said to his friends
Take your seat
For I am going and being kind to the doorman
Maybe I can come in
So he approached until he was close to the door
Then she was content with his clothing as if he was fulfilling a need
People entered
The doorman cheered him on
Oh Abdullah
If you want to enter, enter
I want to close the door
So I entered and ambushed
When the people entered, he closed the door
Then the Aghaliq commented on Wad
That is, hang the keys on a peg
He said
So I stood by the traditions and took them
So I opened the door
Abu Rafi’ was staying with him
He was in his prime
When the people of Samra left him
I went up to him
So I made every time I opened a door
It closed me down from the inside
I said
The people made a vow to me
They didn't finish him until I killed him
So I ended up with him
So he was in a dark house
And his recovery
I don't know where he is from home
So I said
Abba Rafi
He said
Who is this?
I fell towards the sound
So I struck him with a sword
And I was amazed
I didn't sing anything
He shouted
So I left the house
So I stay not far away
Then I went to him and said:
What is this sound, Abu Rafi?
And in a novel
So I changed my voice
And he said
Woe to your mother
A man in the house hit me before with a sword
He said
So I hit him hard
I didn't kill him
Then she put the sword blade in his stomach
Until he took it in his back
So I knew that I killed him
So I started opening the doors, door by door
So I finished his degree
So I put my feet down and saw that I had ended up on the ground
It fell on a moonlit night
My leg broke
So I tied her with a turban
Then she went until she sat at the door
So I said
I won't go out tonight until I know I killed him
When a rooster crowed
The mourner stood on the fence
And he said
I mourn Abu Rafi’
The merchant of the people of Hijaz
So I went to my companions and said:
That survived
God killed Abu Rafi’
So I ended up with the Prophet, may God bless him and grant him peace
So I spoke to him
He said to me
Simplify your leg
So I spread my feet and he wiped them
It's as if I never complained about her
And in the narration of Ibn Ishaq
The whole group entered Abu Rafi’s house
They participated in killing him
And the one who attacked him with the sword
Abdullah bin Anis, may God be pleased with him
In it, they killed him one night
Abdullah bin Atik's leg was broken
They carried him
And they came with water from their eyes
So they entered into it
The fountain is a penetrating breach in the fort
Water enters it
The Jews lit fires
They became more intense in every aspect
Even if they despair, they return to their friend
And when they returned
They tolerated Abdullah bin Atik, may God be pleased with him
Until they came to the Messenger of God, may God bless him and grant him peace
The Messenger of God, may God bless him and grant him peace, was sent
Zaid bin Haritha, may God be pleased with him
One hundred and seventy passengers
This is in the first inanimate object
From the sixth year of the Hijra
The goal is to intercept a caravan of Quraysh
I came from the Levant
It is led by Abu Al-Aas bin Al-Rabi’, may God be pleased with him
Husband of Zainab, daughter of the Prophet, may God bless him and grant him peace
He was still a polytheist
They overtook it and took it and what was in it
They captured some people who were in the caravan
Among them is Abu Al-Aas bin Al-Rabi’, may God be pleased with him
They brought them to the city
So Abu Al-Aas bin Al-Rabi’, may God be pleased with him, sent
To Zainab, daughter of the Messenger of God, may God bless him and grant him peace
In the city
She immigrated to the city
So he hired her and she hired her
Al-Hakim narrated
Al-Tahawi explains the problem of antiquities
With a good chain of transmission
On the authority of Umm Salamah, may God be pleased with her, she said
Zainab is the daughter of the Messenger of God, may God bless him and grant him peace
Abu Al-Aas bin Al-Rabi sent to her
Take security from your father for me
So she went out and stuck her head out the door of her room
And the Prophet, may God bless him and grant him peace, in the morning
He prays with people
And she said
People
I am Zainab, the daughter of the Messenger of God, may God bless him and grant him peace
And I have rewarded Abu Al-Aas
When the Prophet, may God bless him and grant him peace, finished praying
People
I didn't know about this until you heard it
Indeed, He treats the lowest Muslims with refuge
The Messenger of God, may God bless him and grant him peace, asked the people of the secret
Return the money they took from the caravan of Abu Al-Aas bin Al-Rabi’, may God be pleased with him
Without hating them
They responded to him whenever they took him from the convoy
The man even brought the bucket
It comes with shunnah and iladawah
Even the headband
Until they returned to him all of his property
Nothing is lost from it
The return of Abu Al-Aas, may God be pleased with him, to Mecca and his conversion to Islam
Then Abu Al-Aas bin Al-Rabi’, may God be pleased with him, returned to Mecca
So he gave each of the Quraysh people his money
And whoever was better than him
Then he said
O people of Quraysh!
Do any of you have any money left that he did not take?
They said no
May God reward you well
We found you generous
He said, may God be pleased with him
I bear witness that there is no god but God
And that Muhammad is His servant and Messenger
By God, what prevented me from converting to Islam with him
Don't be afraid that you will think that I only wanted to eat your money
When God gave it to you and you finished it
I converted to Islam
Then he left, may God be pleased with him
Until he came to the Messenger of God, may God bless him and grant him peace
Imam Al-Dhahabi said
He converted to Islam five months before Hudaybiyyah
Did the Prophet, may God bless him and grant him peace, respond?
Zainab gives Abu Al-Asab a new contract
The Messenger of God, may God bless him and grant him peace, responded to Zainab, may God be pleased with her
By Abu Al-Asab bin Al-Rabi’, may God be pleased with him
On the first marriage
There was no testimony or dowry
Because the verse prohibits Muslim women from infidels
It wasn't a catarrh then
Narrated by Imam Al-Tirmidhi, Abu Dawud, and Ibn Majah
With a good chain of transmission
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Prophet, may God bless him and grant him peace, replied to his daughter Zainab
Ali Abi Al-Asab bin Al-Rabi’, may God be pleased with them both
Six years after the first marriage
There was no marriage
Imam Sindhi said
If it is said
His hadith is that he, may God bless him and grant him peace
He responded to him after six years
The waiting period usually does not last this long
We said
Her conversion to Islam and her remaining a disbeliever did not affect the severance of the first marriage
Except after the revelation of the verse in the test
This was after the Treaty of Hudaybiyyah
Her marriage ceases upon the completion of the waiting period from the time of ejaculation
Abu Al-Aas converted to Islam
A short time after Hudaybiyyah
So it is possible that her waiting period has not expired in most cases
It is as if the response was the first marriage for this reason
Imam bin Al-Qayyim said
It is not known that the waiting period should be considered in any of the hadiths
Nor did the Prophet, may God bless him and grant him peace, ask the woman
Has her waiting period expired or not?
There is no doubt that Islam was merely a sect
It wasn't a reactionary band
Rather, it is clear
The waiting period has no effect on the continuation of the marriage
Rather, its effect is to prevent her from marrying others
If Islam had accomplished the division between them
He was not more deserving of her waiting period
But what was indicated by his ruling, may God bless him and grant him peace
The marriage is suspended
If he converts to Islam before the end of her waiting period, then she is his wife
Even if her waiting period has expired
She can marry whomever she wants
If she liked, she would wait
If he converts to Islam, she is his wife without the need to renew the marriage
We do not know of anyone who converted his marriage to Islam at all
Rather, the reality was one of two things
Either they separate and she marries someone else
Or it stays on it
Even if her conversion to Islam or his conversion to Islam is delayed
Bulimia alert
Musa bin Uqba went
Until the story of Abu Al-Aas bin Al-Rabi’, may God be pleased with him and his family
It took place after the Hudaybiyyah Truce
And those who attacked his convoy
They are Abu Basir, Abu Jandal and their companions
The time of the Hudaybiyyah Truce
This was not by order of the Messenger of God, may God bless him and grant him peace
Because they were sided with him by the sword of the sea
No Quraysh caravan passed by without them taking it
This is what Al-Zuhri said
Contrary to what Al-Waqidi said
Ibn Saad in his classes
And other companions of the Maghazis
From the secret of Zaid bin Haritha, may God be pleased with him
She was the one who intercepted his convoy
Imam bin Al-Qayyim directed this
Imam bin Al-Qayyim said
Musa bin Uqba’s statement is more correct
Abu Al-Aas converted to Islam during the truce
Quraysh only expanded its forces to the Levant during the time of truce
Al-Zuhri’s context for the story
It appears that it was during the time of the truce
The knock is what fell from the tree leaves
Bang and shake
The two sheikhs narrated in their Sahihs
The pronunciation is for Muslim
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
We sent the Messenger of God, may God bless him and grant him peace
Abu Ubaidah gave us orders
We receive a tribute to the Quraysh
He provided us with a handful of dates
He couldn't find us anyone else
Abu Ubaida used to give us one date
So I said what did you do with it?
He said, "Suck it like a boy sucks."
Then we drink water on it
It will suffice for us from day to night
We used to beat with our sticks
Then we dilute it with water and eat it
We set out on the sea coast
It was raised to us on the seashore like a huge dune
So we came to him and found it was an animal called Amber
It is a large marine fish
Abu Ubaida said
Dead
Then he said no
Rather, we are messengers of the Messenger of God, may God bless him and grant him peace
And for the sake of God
And you were forced
So eat
He said, “So we stayed there for a month.”
We are three hundred
Until we got fat
And you saw us showering those who looked down on their eyes with a little ointment
And we cut the waste from it like a bull
Or like the fate of a bull
Abu Ubaida took thirteen men from us
So he made them sit in the same hole
He took one of his ribs and straightened it
Then the greatest camel of us left
So he passed under it
And you provide us with meat and thorns
“Washiqa” is the plural of “Washiqa”.
It is to take the meat
It boils a little and does not cook
It is carried on travels
When we came to the city
We came to the Messenger of God, may God bless him and grant him peace
So we mentioned that to him
And he said
It is a provision that God has provided for you
Do you have any meat with you so you can feed us?
He said
We were sent to the Messenger of God, may God bless him and grant him peace
From it, he ate it
And in another word in the two Sahihs
Jaber, may God be pleased with him, said
There was a man among us
When the hunger became severe
He slaughtered three islands
Then three islands
Then Abu Ubaida, may God be pleased with him, forbade it
Al-Hafiz said in Al-Fath
This man
He is Qais bin Saad bin Ubadah, may God be pleased with him
Benefits from discreet knocking
Al-Hafiz said in Al-Fath
He will benefit from it
Permissibility of sea dead
Whether he died himself or died by hunting
This is what the public says
Imam bin Al-Qayyim said
It contains evidence of the permissibility of ijtihad regarding the events in the life of the Prophet, may God bless him and grant him peace
And his approval of that
But this was in case diligence was needed
They were unable to review the text
Abu Bakr and Omar, may God be pleased with them, worked hard in the hands of the Messenger of God, may God bless him and grant him peace
In several incidents
And they agreed to that
But in certain partial cases
Not in general provisions and universal laws
This was never done by any of the Companions in his presence, may God bless him and grant him peace
They are the people of the Maghazis in the history of this secret
The general population of Maghazi went
Until the clandestine attack took place in Rajab of the eighth year of the Hijra
This is a matter of opinion
Al-Hafiz bin Kathir said
And most of these contexts
This secrecy existed before the Treaty of Hudaybiyyah
Imam bin Al-Qayyim said
This context indicates that this invasion was before the truce
And before Umrah Al-Hudaybiyyah
Since he made peace with the people of Mecca at Hudaybiyyah
He did not provide them with any compensation
It was a time of security and truce until the conquest
It is unlikely that the secret of knocking in this manner will be twice
Once before reconciliation and once after
And God knows best
He also said
A chapter on the jurisprudence of this story
It contains the permissibility of fighting during the sacred month
If the date mentioned in Rajab is preserved
It is apparent, and God knows best
It is an unreserved illusion
Because it was not preserved from the Prophet, may God bless him and grant him peace
He invaded during the sacred month
I am not jealous of it
There is no secret mission
Al-Hafiz said in Al-Fath
Receiving the caravan of Quraish
What is imagined to be at the time mentioned by Ibn Saad in Rajab of the year eight?
Because they were then in a truce
Rather, it is required by what is correct
This secret should be in the year six
Or before that, before the Hudaybiyyah Truce
Important warning
I said
In Sahih Muslim, there was a raid by the Prophet, may God bless him and grant him peace
Its events are similar to the events of Secret Al-Khabt
It is also on the authority of Jaber bin Abdullah Al-Ansari, may God be pleased with them both
Who narrated the story of Sariyat Al-Khatt with Abu Ubaidah bin Al-Jarrah, may God be pleased with them both
Jabir, may God be pleased with him, said
We marched with the Messenger of God, may God bless him and grant him peace, in the Battle of Batn Bawat
He is asking for Al-Majdi bin Omar Al-Juhani
The nadha was followed by five, six, and seven minna
Until he said
Each man's daily diet was a date
He was sucking it and then pressing it into his garment
We used to fumble with our bows and eat
Until it hurt our cheeks
Until he said
People complained to the Messenger of God, may God bless him and grant him peace, that they were hungry
The Messenger of God, may God bless him and grant him peace, said
May God feed you
So we brought the sword of the sea
The sea roared with joy
That is, its waves rose
So he threw his animal
So show us the fire in its part
So we cooked, grilled, and ate until we were satisfied
So me, so-and-so, and so-and-so entered
To the count of five
In the orbit of her eye
No one sees us
Until we got out
So we took one of its ribs and curved it
Then we invited the greatest man on board
And the greatest camel in the race
And the greatest sponsor in the group
Then something that lowered his head entered underneath him
Al-Hafiz bin Katheer mentioned the events of the Al-Khatt expedition with Abu Ubaidah bin Al-Jarrah, may God be pleased with him
Then he said
And in some Muslim narrations
‑‑- They were with the Prophet, may God bless him and grant him peace
When they found this fish
Some of them said
It's another incident
Some of them said
Rather, it is one issue
But they were first with the Prophet, may God bless him and grant him peace
Then he sent them as a group with Abu Ubaidah, may God be pleased with him
They found this in their secret with Abu Ubaidah, may God be pleased with him
And God knows best
Al-Hafiz said in Al-Fath
The context of this story is clear
It requires a contradiction to the story mentioned in the chapter
It is also from Jaber's novel
Until Abdul Haqq said in combining the two Sahihs
This is another incident
This was in the presence of the Prophet, may God bless him and grant him peace
What he mentioned is not a text on that
Because of the possibility that the fa is in the words of Jabir, may God be pleased with him
So we brought the sword of the sea
She is eloquent
It is followed by the deletion of his appreciation
So we sent the Prophet, may God bless him and grant him peace, with Abu Ubaidah
So we brought the sword of the sea
The two stories combine
This is what is most likely to me
The principle is that there is no pluralism
It is noteworthy here as well
Al-Waqidiya claimed that the story of Abu Ubaidah’s mission took place in Rajab of the year eight
I have an error
Because in the same true news
They went out to stalk the Quraish caravan
And Quraysh in the year eight
They were with the Prophet, may God bless him and grant him peace, in a truce
This was pointed out in the battles
It was permissible for this to happen before the truce
In the year six or before
Then it appeared to me now to strengthen it
According to Jabir, may God be pleased with him, in this narration of Muslim
They went out in the Battle of Bawat
The Battle of Bawwat was in the second year of the Hijra, before the Battle of Badr
The Prophet, may God bless him and grant him peace
He left with two hundred of his companions
He intercepts a caravan of Quraysh that includes Umayyah bin Khalaf
He reached Bawat and did not meet anyone, so he returned
It is as if he singled out Abu Ubaidah among those with him
They monitor the mentioned caravan
The advancement of its matter is supported by the lack of effort and effort mentioned in it
In fact, they are in the eighth year
His situation expanded with the conquest of Khaybar and others
The effort mentioned in the story fits the beginning of the matter
What I mentioned is likely, and God knows best
The Battle of Al-Muraisi' or Banu Al-Mustaliq took place in Sha'ban
The dispute occurred in the year in which this invasion took place, as follows
The first saying occurred in the fifth year of the Hijra
The second saying occurred in the sixth year of the Hijra
The reason for this invasion
The Messenger of God, may God bless him and grant him peace, reached the news
Al-Harith Ibn Abi Dirar is the master of Banu Al-Mustaliq
He gathered his people and the Arabs he could
For the war of the Messenger of God, may God bless him and grant him peace
So the Messenger of God, may God bless him and grant him peace, sent Buraydah Ibn Al-Hasib, may God be pleased with him
To know the knowledge of that
So he came to them and met Al-Harith Ibn Dirar and spoke to him
So he returned to the Messenger of God, may God bless him and grant him peace, and told him the news
The Messenger of God, may God bless him and grant him peace, mourned the people
They hurried out
A large number of hypocrites went out with him
They had never gone out on a raid like this
Zaid bin Haritha, may God be pleased with him, was appointed to rule Medina
The Messenger of God, may God bless him and grant him peace, left Medina on Monday
For two nights during the month of Sha`ban
When Al-Harith bin Abi Dirar and those with him reached the news
The path of the Messenger of God, may God bless him and grant him peace, to them
They were very afraid
The Arabs who were with them dispersed from them
Did fighting take place during this raid?
The Messenger of God, may God bless him and grant him peace, arrived in Al-Muraisi
And he disagreed
Did the Prophet, may God bless him and grant him peace, call them to Islam before he surprised them or not?
What appears to be the case is that he did not invite them because the invitation had reached them
The two sheikhs narrated in their Sahihs
The wording is from Muslim, on the authority of Ibn Aoun, who said:
I wrote to Nafi’ asking him about supplication before fighting
He said so he wrote to me
But that was the beginning of Islam
The Messenger of God, may God bless him and grant him peace, attacked the Banu Mustaliq
And they are jealous
Their cattle are watered by water
He killed their fighter and captured their captives
On that day, Juwayriyah ibn al-Harith was struck
This hadith was narrated to me by Abdullah bin Omar, may God be pleased with them both
He was in that army
Imam Al-Nawawi said
And in this hadith
It is permissible to raid infidels who have reached the call without warning
Al-Hafiz said in Al-Fath
It is a controversial issue
A group of them went to Omar bin Abdul Aziz
To the requirement to pray to Islam before fighting
And most went
Until that was in the beginning
Before the spread of the call of Islam
If there is someone who did not receive the invitation
He didn't fight until he was called
It was stated by Al-Shafi’i
Malik said
From near the house
He was killed without invitation
To become famous for Islam
And after the house
The call is beyond doubt
Al-Waqidi, Ibn Saad and Ibn Ishaq went
Until the Messenger of God, may God bless him and grant him peace, called them to Islam
Fighting occurred between the two sides
Al-Waqidi said
The Messenger of God, may God bless him and grant him peace, ended up with Al-Muraisi’
It is water
So he went down and struck, may God bless him and grant him peace
His dome is from Adam
And with him were his wives, Aisha and Umm Salamah, may God be pleased with them both
They gathered on the water
They were prepared and ready to fight
The Messenger of God, may God bless him and grant him peace, described his companions
Then the Messenger of God, may God bless him and grant him peace, ordered Omar bin Al-Khattab, may God be pleased with him
So he called out to the people
Say there is no god but Allah
Protect yourselves and your money with it
They refused
He was the first man among them to shoot an arrow
The Muslims shot an hour with arrows
Then the Messenger of God, may God bless him and grant him peace, ordered his companions to carry
They carried the campaign of one man
Not a single person escaped them
Ten of them were killed and the rest captured
The Messenger of God, may God bless him and grant him peace, took captive men, women, and offspring
And blessings and will
Imam bin Al-Qayyim said
This is what Abd al-Mu’min bin Khalaf said in his biography and others
It is an illusion
There was no fighting between them
But I raid them on the water
He took their descendants and their money captive, as in the Sahih
Al-Hafiz combined them in Al-Fath
And he said
It is possible that when they were caught, they remained a little steadfast
When there was a lot of killing among them
They were defeated
That it happened when he attacked them while they were on the water
Stand firm and settle down
Fighting occurred between the two sects
Then they were defeated
I said
What is surprising about Ibn Saad
How did he prefer the narration of the people of the mursal puzzles?
According to the narration of Al-Bukhari and Muslim
He said after mentioning the narration of the people of battle that I mentioned a little while ago
He was Ibn Omar, may God be pleased with them both
It happens that the Prophet, may God bless him and grant him peace, was jealous of them and they were jealous
And their blessings are watered by water
He killed their fighters and took their descendants captive
The first is proven
Al-Hafiz followed him in Al-Fath by saying:
The ruling that what is in the car is more proven than what is in the Sahih is rejected
Especially with the possibility of combining
And God knows best
The marriage of the Messenger, may God bless him and grant him peace
Juwayriyah bint Al-Harith, may God be pleased with her
The Messenger of God, may God bless him and grant him peace, married Juwayriyah bint Al-Harith, may God be pleased with her
That was after he freed her
Her story was reported by Imam Ahmad in his Musnad
And Abu Dawud in his Sunan with a good chain of transmission
On the authority of Aisha, may God be pleased with her, she said
When the Messenger of God, may God bless him and grant him peace, divided Sabaya bin Al-Mustaliq
Juwayriyah bint Al-Harith fell in love with Thabit bin Qais bin Shammas, may God be pleased with him
Or to God's cousin
And she wrote it to herself
She was a sweet and gentle woman
No one sees it unless he takes it himself
She came to the Messenger of God, may God bless him and grant him peace, seeking his help in writing it
She said, “By God, it was only when I saw it at the door of my room that I hated it.”
And I knew that what I saw would be evident from her
So she entered upon him and said:
O Messenger of God
I am Juwayriyah bint Al-Harith bin Abi Dirar, the master of my people
I have been afflicted with an affliction that is not hidden from you
It fell into the arrow of Thabit bin Qais bin Shammas
So I wrote it to myself
So I came to you to seek your help in writing me
The Messenger of God, may God bless him and grant him peace, said
Is there anything better for you than that?
She said: What is it, O Messenger of God?
The Messenger of God, may God bless him and grant him peace, said
I will spend your writing and marry you
She said: Yes, O Messenger of God
The Messenger of God, may God bless him and grant him peace, said
I did
She said and the news got out to the people
That the Messenger of God, may God bless him and grant him peace
He married Juwayriyah bint Al-Harith
And the people said
The in-laws of the Messenger of God, may God bless him and grant him peace
So they sent them by hand
She said that he was freed by marrying her
One hundred members of the family of Ibn Al-Mustaliq
I do not know of a woman who was a greater blessing
On her people
Hypocrites seeking to stir up strife
We mentioned that he went out with the Messenger of God, may God bless him and grant him peace
In this invasion
A large number of hypocrites
At their head was Abdullah bin Abi bin Salul
Head of hypocrites
Their departure was not with the Messenger of God, may God bless him and grant him peace
In this invasion
Except to stir up strife among Muslims
Great events happened because of them
Including inciting pre-Islamic sentiments
The two sheikhs narrated in their Sahihs
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
We were with the Prophet, may God bless him and grant him peace
In his invasion
A man from the immigrants stabbed an man from the Ansar
Al-Ansari said
Oh the Ansar
Al-Muhajiri said
Oh the immigrants
The Messenger of God, may God bless him and grant him peace, heard that
And he said
What about the claim of ignorance?
They said
O Messenger of God
A man from the immigrants stabbed an man from the Ansar
The Messenger of God, may God bless him and grant him peace, said
Leave her alone, she is beautiful
Imam Muslim added in another narration in his Sahih
Let a man support his brother, whether he is unjust or oppressed
If he is unjust, let him be forbidden
For he has victory
If he is oppressed, let him support him
Ibn Salul’s position on this
When Abdullah bin Abi bin Salul heard this, he became angry
He said something objectionable
Ibn Ishaq narrated in his biography on the authority of his sheikhs
They said
Abdullah bin Abi bin Salul became angry
He has a group of his people
Among them is Zaid bin Arqam, may God be pleased with him
A juvenile boy
And he said
Or they did
They have alienated us and increased us in our country
By God, we will not return to the glory of the Quraish
Except as the first one said
Ghee your dog eats you
By God, if we return to the city
Let the more honorable bring out the meaner
Then he turned to those of his people who were present
He said to them
This is what you did to yourselves
You allowed them to enter your country
And you shared your money with them
By God, if you held them back, you would not be able to control them
To move to a place other than your home
Narrated by Imam Al-Bukhari, Muslim and Al-Tirmidhi
The pronunciation is by Al-Tirmidhi
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
Abdullah bin Abi bin Salul heard that
And he said
Or they did
By God, if we return to the city
Let the more honorable bring out the meaner
Omar, may God be pleased with him, said
O Messenger of God
Let me snap the neck of this hypocrite
The Messenger of God, may God bless him and grant him peace, said
Let
People do not talk about Muhammad killing his companions
Zaid bin Arqam, may God be pleased with him
He tells the news
When Zaid bin Arqam, may God be pleased with him, heard that from this hypocrite
He went and told his uncle about it
Imam Bukhari narrated in his Sahih
On the authority of Zaid bin Arqam, may God be pleased with him, he said
I was on a raid
So I heard Abdullah bin Abi say
Do not spend on those who are with the Messenger of God until they disperse around him
If we had returned from him, the more honorable would have expelled from it the meaner
So I mentioned that to my uncle or Omar
So he mentioned it to the Prophet, may God bless him and grant him peace
So he called me and I spoke to him
So the Messenger of God, may God bless him and grant him peace, sent for Abdullah bin Ubayy and his companions
So they swore what they said
So the Messenger of God, may God bless him and grant him peace, lied to me
And in another word in the two Sahihs
Zaid, may God be pleased with him, said
So he sent to Abdullah bin Ubai and asked him
So he worked hard to do what he did
And he said
Zaid, the Messenger of God, may God bless him and grant him peace, lied
And in Al-Tahawi’s narration in Sharh Mushkil Al-Athar with a good chain of transmission
Zaid, may God be pleased with him, said
Then the Messenger of God, may God bless him and grant him peace, looked at Saad bin Ubadah, may God be pleased with him
Saad said
O Messenger of God
But the boy told me
By Zaid bin Arqam
Then Saad came, took my hand, and took me off
And he said
This spoke to me
Abdullah bin Abi rebuked me
So I went to the Messenger of God, may God bless him and grant him peace
So I cried
So I said
And the one who sent down prophecy to you
He said
Zaid, may God be pleased with him, said
The likes of which had never befallen me befall me
My uncle told me
I did not want until the Messenger of God, may God bless him and grant him peace, lied to you and hated you
Believing the revelation of Zaid bin Arqam, may God be pleased with him
Zaid bin Arqam, may God be pleased with him, said
While I was walking with the Messenger of God, may God bless him and grant him peace
My head throbbed with worry
When the Messenger of God, may God bless him and grant him peace, came to me
He rubbed my ear and laughed in my face
I would not have been happy to have her forever in this world
Then Abu Bakr followed me and said:
What the Messenger of God, may God bless him and grant him peace, told you
I said
He didn't say anything to me
However, he licked my ear and laughed in my face
And he said
Preach good news
Then Omar, may God be pleased with him, followed me
So I said to him the same as I said to Abu Bakr
When we became
The Messenger of God, may God bless him and grant him peace, recited Surat Al-Munafiqin
Narrated by Imam Bukhari and Imam Ahmad
The pronunciation is for Ahmed
On the authority of Zaid bin Arqam, may God be pleased with him, he said
So he sent to the Prophet of God
Or you came to the Messenger of God, may God bless him and grant him peace
And he said
God Almighty has revealed your excuse and told you the truth
He said
So this verse was revealed
They are the ones who say, “Do not spend on those from the Messenger of God until they disperse.”
Until he reached
If we return to Medina, the more honorable will expel from it the meaner
Imam Bukhari narrated in his Sahih
On the authority of what was revealed, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
This is what God granted him with His permission
Al-Hafiz said in Al-Fath
That is, he showed his honesty in what I know
The meaning is truer
The story of Al-Fak
In this invasion, the story of Al-Ifk took place
What Ibn Salul fabricated, may God make him ugly
And those who are with him are hypocrites
In the pure Mother of the Believers, Aisha bint Abu Bakr Al-Siddiq, may God be pleased with them both
And God Almighty revealed ten verses from Surat Al-Nour regarding that
God Almighty said
Those who came up with falsehood are a group of you
Do not think it is bad for you, rather it is good for you
Each one of them has gained from the Ifk
And whoever takes over the elders among them will have a great punishment
Until the last verses
Imam Al-Qurtubi said
The reason for the revelation of these verses
What the imams narrated from the long hadith of Al-Ifk
In the story of Aisha, may God be pleased with her
It is true and famous news
His fame is too rich to mention
Al-Hafiz Ibn Kathir said
These ten verses
All of them were revealed regarding Aisha, the Mother of the Believers, may God be pleased with her
When the hypocrites accused it of falsehood and slander
What they said was pure lies and slander
For which God Almighty was jealous and for His Prophet, may God’s prayers and peace be upon him
So God Almighty revealed her innocence
Maintenance to display the best of the Messenger, peace and blessings be upon him
He said, “Those who brought falsehood are a group of you.”
Any group of you
It means what is one and two
But a group
He was the first in this curse
Abdullah bin Abi bin Salul is the head of the hypocrites
He used to collect it and hide it
This even entered the minds of some Muslims
So they spoke about it and others among them allowed it
This remained so for nearly a month
Until the Qur’an was revealed
The context of this is in the authentic hadiths
The arrival of the Arnites
He came to the Messenger of God, may God bless him and grant him peace, in Medina
Rahat from Akal and Arina
This was in Shawwal of the sixth year of the Hijra
So they showed Islam
They pledged allegiance to the Messenger of God, may God bless him and grant him peace
They invaded the city
Their bodies became sick
So their stomachs became big
Their limbs were broken
Al-Hafiz said in Al-Fath
It seems that they were sick
When they woke up from the illness
They decided to live in the city because of its luxury
As for the sickness that they had
He is extremely emaciated and exhausted from hunger
According to Abu Awana, from Ghaylan’s narration
On the authority of Anas, may God be pleased with him
They were severely emaciated
He has a narration from Ibn Saad on his authority
Their colors are yellow
Imam Bukhari narrated in his Sahih
May God be pleased with him, he said
Nasa are from Ukal and Urayna
They presented Medina to the Prophet, may God bless him and grant him peace
And they spoke Islam
They said, O Prophet of God
We were the people of Udder
We were not rural people
They took advantage of the city
So the Messenger of God, may God bless him and grant him peace, gave orders to them
Bdhud and Raa
He ordered them to go out there
They drink from its milk and urine
So they set off until they were near Al-Harra
They disbelieved after their conversion to Islam
They killed the shepherd of the Prophet, may God bless him and grant him peace
And they drew water
Then the Prophet, may God bless him and grant him peace, reached the news
So I sold the order in their tracks
So he ordered them
They gouged out their eyes and cut off their hands
They were left in the free area
Until they died as they were
And in another word in the two Sahihs
On the authority of Anas, may God be pleased with him, he said
So they went out and drank from her urine and milk
They woke up
They killed the shepherd and drove away the camels
This reached the Messenger of God, may God bless him and grant him peace
So I sold their traces
So they realized and he brought them
So he ordered them
Their hands and feet were cut off
And their eyes were blinded
Then they were left in the sun until they died
Imam Muslim narrated in his Sahih
On the authority of Anas, may God be pleased with him, he said
The Prophet, may God bless him and grant him peace, only blinded the eyes of those people
Because they blinded the eyes of the shepherds
Abu Qalabah said
These people stole and killed
And they disbelieved after their belief
And they fought against God and His Messenger
Al-Hafiz Ibn Kathir said
What he did to them was retaliation, and God knows best
Abu Dawud narrated it in his Sunan
Al-Tahawi explains the problem of the narrations with an authentic chain of narration
On the authority of Anas, may God be pleased with him, he said
So God Almighty revealed this
It is the reward of those who wage war against God and His Messenger
And they strive to spread corruption on earth
Imam Al-Qurtubi said
People disagreed about the reason for the revelation of this verse
That is what the public is responsible for
It was revealed in Al-Arnayyin
Al-Hafiz Ibn Kathir said
It is true that this verse is general
Among the polytheists and others
Whoever committed these characteristics
One of the benefits of the story of the Aryans
Imam Ibn al-Qayyim said
And there is some jurisprudence in it
It is permissible to drink camel urine
The purity of the urine of a person eating meat
Plural for a warrior if he takes money and is killed
Between cutting off his hand and leg and killing him
And to do to the offender as he did
For when they bored the eye of the shepherd
He poked their eyes
It appears that the story is accurate
Not copied
Even if it was before the borders came down
The limits were determined by their determination
Not by invalidating it
And God knows best
The Battle of Hudaybiyyah
The Battle of Hudaybiyyah took place
In Dhul-Qa'dah of the sixth year
To migrate unanimously
Imam Al-Bayhaqi narrated in the evidence of prophecy
On the authority of Nafi’ Mawla Abdullah bin Omar
May God be pleased with them, he said
Al-Hudaybiyyah was in the year six
After the introduction of the Prophet, may God bless him and grant him peace
The city in Dhul-Qi'dah
Imam Al-Bayhaqi said
This is correct
Al-Zuhri and Qatada went to him
And Musa bin Uqba
And Muhammad bin Ishaq bin Yasar
And others
Al-Hafiz bin Kathir said
The Battle of Hudaybiyyah
It was in Dhul-Qi'dah in the year six
Without disagreement
The reason for this invasion
He was the Messenger of God, may God bless him and grant him peace
I may see in a dream
He entered Mecca with his companions
Amen, they shaved their heads and cut their hair short
So he told his friends about that
He is in the city
The Companions were happy about that
He invited them to go to Mecca for Umrah
And remember God Almighty
This vision is in his holy book
And God Almighty said
God has spoken the truth to His Messenger
The vision is true
You will enter the Sacred Mosque
God willing, Amen
Amen, shave your heads
If you fall short, do not be afraid
He knew what you did not know
Without that, there was an imminent conquest
Al-Hafiz Ibn Kathir said
God Almighty says, “Do not be afraid.”
A certain condition in meaning
I assure them of security upon entry
Fear was removed from them once they settled in the country
They are not afraid of anyone
This was during the age of the judiciary
In Dhul-Qi'dah in the year seven
The Prophet, may God bless him and grant him peace
When he returned from Hudaybiyyah in Dhul-Qidah
Return to the city
So he established this argument and prohibition
When he was in Dhul-Qi'dah in the year seven
He went out to Mecca performing Umrah
He and the people of Hudaybiyyah
So I enter into ihram from Dhul-Halifah
He brought with him the sacrificial animal
The number of those who went out with the Prophet, may God bless him and grant him peace
The Messenger of God, may God bless him and grant him peace, left
From the city on Monday
The crescent of Dhul-Qa'dah in the year six AH
With him was his wife, Umm Salamah, may God be pleased with her
The Muhajireen and Ansar went out with him
One thousand and four hundred, according to most
The two sheikhs narrated in their Sahihs
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
On the day of Hudaybiyyah, we were one thousand and four hundred
The Prophet, may God bless him and grant him peace, entered ihram from the meeqat
The Messenger of God, may God bless him and grant him peace, did not go out with weapons
Except the traveler's weapon
They are swords in proximity
He brought with him the sacrificial animal of seventy camels
It contains sentences by Abu Jahl
May God make him ugly in his head or nose
To thus anger the polytheists
He sent her with Najia bin Jund bin Al-Khuza’i Al-Aslami, may God be pleased with him
When the Messenger of God, may God bless him and grant him peace, arrived
To the miqat of Dhu al-Hulayfa
Imitate his gift, then let him feel it and enter ihram for Umrah
Imam Bukhari narrated in his Sahih
On the authority of Al-Miswar bin Makhramah and Marwan
He said
The Prophet, may God bless him and grant him peace, left during the time of Hudaybiyyah
In a few ten hundred of his companions
Even if they are in Dhul-Halifah
The Prophet, may God bless him and grant him peace, imitated the sacrificial animal and made it hairy
I enter ihram for Umrah
Imam Ahmad narrated in his Musnad, Abu Dawud, and Al-Hakim with a good chain of transmission
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace
It was the calmest camel of Abu Jahl
Who was captured on the day of Badr
In his head is a piece of silver
The year of Hudaybiyyah in Hadiya
To thus anger the polytheists
The Messenger of God, may God bless him and grant him peace, was sent before him
Bisr bin Sufyan Al-Khuza’i
We appointed him to the Quraysh
To bring him their news
Crowds of Quraish confront Muslims
The Messenger of God, may God bless him and grant him peace, walked
Even when he reached Deir al-Ashhat
Al-Khuza'i's eye came to him
He said: The Quraysh have gathered a crowd for you
They have collected the Ahabish for you
They fought you and kept you away from the house and prevented you
And in the narration of Imam Ahmad in his Musnad with a good chain of transmission
On the authority of Al-Miswar bin Makhramah
Marwan bin Al-Hakam said:
Even if it was in Asfan
He met him with Sir bin Sufyan Al-Kaabi, may God be pleased with him
He said, O Messenger of God
This Quraysh has heard of your journey
So Al-Awdha Al-Mutafil went out with her
They wore tiger skins
They pledge to God that they will never enter it by force
And this is Khalid bin Al-Walid in their horses
They presented it to Karaa Al-Ghamim
The Messenger of God, may God bless him and grant him peace, said
Woe to Quraish!
The war ate them up
What should they do if they were left alone with me and other people?
If they hit me
It was what they wanted
If God makes me appear over them
They converted to Islam in abundance
Even if they don't
They fought with strength
What do the Quraish think?
By God, I am still fighting them for what God sent me for
Until God reveals it to him or this precedent is isolated
The Prophet, may God bless him and grant him peace, consulted with his companions
Then the Messenger of God, may God bless him and grant him peace, said to his companions
Point out, O people, to me
Do you think that I should tend towards their children and descendants?
Who want to keep us away from home
If they come to us
God Almighty had cut off an eye from the polytheists
Otherwise, we will leave them at war
And in another narration by Imam Ahmad in his Musnad with an authentic chain of narration
The Messenger of God, may God bless him and grant him peace, said, “Advise me.”
Do you think that I should tend to the descendants of those who helped them and receive their share?
If they sit, they will sit at war
And if they come, it will be a neck that God has cut
Or do you see that the Mother of the House, so whoever we turn away from, we will fight him
Al-Hafiz said in Al-Fath
What is meant is that he, may God bless him and grant him peace, consulted his companions
Will those who supported Quraysh go to their places?
And their families are taken captive
If they come to their victory
Work with them
He and his companions were alone with the Quraysh
That is what is meant by what he said
Be a neck that God has cut
Abu Bakr Al-Siddiq, may God be pleased with him, said
O Messenger of God
I deliberately went out to this house
You don't want to kill anyone or war with anyone
So go to him
Whoever turns us away from him, we will fight him
And in the narration of Imam Ahmad in his Musnad with an authentic chain of narration
Abu Bakr Al-Siddiq, may God be pleased with him, said
O Prophet of God
We only came to perform Umrah
We did not come to fight anyone
But whoever comes between us and the House, we will fight him
Al-Miqdad bin Omar, may God be pleased with him, said
By God, we will not be like the people of Israel
When they said to their Prophet
So go, you and your Lord, and fight
We are sitting here
But go, you and your Lord, and fight
We are fighters with you
The Messenger of God, may God bless him and grant him peace, said
Go ahead in the name of God
The descent of the Messenger, may God bless him and grant him peace
In Al-Hudaybiyyah
Then the Messenger of God, may God bless him and grant him peace, ordered
People
So they took the same right
Between my backs is acid
On his way to graduation from Thanetat Al-Marar
And Al-Hudaybiyyah, below Mecca
So he took the army that way
When the horses of Quraish saw the army's strength
They have gone out of their way
They retreated and returned to the Quraysh
Then the Messenger of God, may God bless him and grant him peace, left
Even if he takes the bend of bitterness
The Messenger of God, may God bless him and grant him peace, said
To his friends
Who goes up the crease?
The fold of bitterness
For it will be diminished from him what was removed from the children of Israel
Jaber, may God be pleased with him, said
Our horses were the first to climb it
Horses of the Khazraj tribe
Then people become orphaned
When the Messenger of God, may God bless him and grant him peace
With the tuck
The fold of bitterness from which it descends upon them
His camel, may God bless him and grant him peace
And the people said
Solve solve
So she insisted
And they said
I left the maximum
The Messenger of God, may God bless him and grant him peace, said
What did you leave behind?
And that is not her creation
But her confinement is like an elephant’s confinement
Then the Messenger of God, may God bless him and grant him peace, said
By the One in whose hand is my soul
Don't ask me for a plan
They glorify the sanctities of God
Unless I gave it to them
And in another word in the Musnad with a good chain of narration
The Messenger of God, may God bless him and grant him peace, said
By God, the Qurayshni do not invite me to a plan today
They ask me about family ties
Unless I gave it to them
Then the Messenger of God, may God bless him and grant him peace, rebuked his she-camel
So he stood firm
So he turned away from them until he settled at the farthest point of Al-Hudaybiyyah
For a small amount of time, people will be willing to accept it
The people did not stay there until they displaced him
He complained to the Messenger of God, may God bless him and grant him peace, that he was thirsty
So he took an arrow from his quiver
Then he ordered them to put it in it
He is still preparing irrigation for them
Until they released it
And in the narration of Imam Ahmad in his Musnad with a good chain of transmission
On the authority of Al-Miswar bin Makhramah and Marwan bin Al-Hakam
They said
They said, O Messenger of God
There is no water in the valley for people to descend on
So the Messenger of God, may God bless him and grant him peace, took out an arrow from his quiver
So he gave it to a man from his companions
So he descended into the heart of that heart
So he stuck it in it
The water overflowed with rain
Until people hit him with gifts
Mediation by Badil bin Warqa, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, was not at ease in his home in Al-Hudaybiyyah
Badil bin Warqa Al-Khuza’i, may God be pleased with him, came to him
He was still a polytheist
In a group of his people from Khuza'a
He said to the Messenger of God, may God bless him and grant him peace
I left Ka'b bin Luay
And Amer bin Louay
Hudaybiyah water numbers were reduced
And with them are the firefighters
They fought you and chased you away from home
The Messenger of God, may God bless him and grant him peace, said
We did not come to fight anyone
But we survived the Umrah
The Quraysh were exhausted and harmed by the war
If they wish, I will not delay them for a period of time
And there is no space between me and people
If he appears, then they can enter
Whatever people got into, they did
Otherwise, they would gather
And if they are Abu
By the One in whose hand is my soul
If I fight them over this matter of mine
Until my predecessor is alone
And let God carry out His command
Badil, may God be pleased with him, said
I will tell them what you say
Then Badil bin Warqa’, may God be pleased with him, set off
And those with him from Khuza’a
Until they came to Quraysh
He said: We will save you from this man
And we heard him say something
If you want us to present it to you, we will do so
And their fools said
We don't need you to tell us anything about him
The opinionated one of them said
Give me what I heard him say
He said I heard him say such and such
So he told them what the Prophet, may God bless him and grant him peace, said
And in the narration of Imam Ahmad in his Musnad with a good chain of transmission
On the authority of Al-Miswar bin Makhramah and Marwan bin Al-Hakam
He said: So they returned to the Quraysh
They said, O people of Quraysh!
You are hastening on Muhammad
And Muhammad did not come to fight
He came as a visitor to this house
Most of them followed him
They accused them
They said, "Even if he came for that reason."
No, by God, he will never enter it against us by force
Arabs do not speak like that
Othman bin Affan, may God be pleased with him, was sent to Quraysh
Then the Messenger of God, may God bless him and grant him peace, was sent
Othman bin Affan, may God be pleased with him, to Mecca
To convey the message of the Prophet, may God bless him and grant him peace
To the masters of Mecca
And it was presented for Al-Omari’s performance
Imam Ahmad narrated in his Musnad
Al-Tahawi explains the problem of the effects with a good chain of transmission
On the authority of Al-Miswar bin Makhramah and Marwan bin Al-Hakam
The Messenger of God, may God bless him and grant him peace, called on Omar, may God be pleased with him
To send him to Mecca
He said, O Messenger of God
I fear Quraysh for myself
There is no one from Banu Adi bin Ka'b to prevent me
The Quraysh knew my hostility towards them and my harshness towards them
But I will direct you to a man who is dearer to her than me
Othman bin Affan
So the Messenger of God, may God bless him and grant him peace, called him
So he sent him to the Quraysh
He tells them that he did not come for war
And he only came as a visitor to this house
Most of his sanctity
So Othman, may God be pleased with him, left until he came to Mecca
Aban bin Saeed bin Al-Aas met him
So he got off his animal
He picked him up, helped him, and hired him
Until he conveys the message of the Prophet, may God bless him and grant him peace
So Othman, may God be pleased with him, set off
Until Abu Sufyan and the leaders of Quraish came
So he informed them about the Messenger of God, may God bless him and grant him peace
What he sent him with
They said to Othman
If you want to circumambulate the Kaaba, then circumambulate
Othman, may God be pleased with him, said
I would not do so until the Messenger of God, may God bless him and grant him peace, circumambulated
The Quraysh detained him then
Then the Messenger of God, may God bless him and grant him peace, reached the news
And the Muslims believed that Othman had been killed
Pledge of Ridwan
So the Messenger of God, may God bless him and grant him peace, ordered
The Companions, may God be pleased with them, pledged allegiance
This pledge of allegiance was known as the Pledge of Ridwan
Because God Almighty is pleased with its owners
He was the Messenger of God, may God bless him and grant him peace
Sitting under a tree
Imam Muslim narrated in his Sahih
On the authority of Maqil bin Yasar, may God be pleased with him
He said, "You saw us on Arbor Day."
And the Prophet, may God bless him and grant him peace
He pledges allegiance to people and I raise it
One of its branches from his head
We are fourteen hundred
Imam Muslim narrated in his Sahih
On the authority of Jaber bin Abdullah, may God be pleased with him
He said: We were on the day of Hudaybiyyah
One thousand and four hundred, so we pledged allegiance
Omar, may God be pleased with him, took it
With his hand under the tree
He pledged allegiance to the Messenger of God, may God bless him and grant him peace
Himself on behalf of Othman, may God be pleased with him
Imam Bukhari narrated in his Sahih
On the authority of Ibn Omar, may God be pleased with him
He said: As for his absence
About the pledge of allegiance to Ridwan
If anyone was dearer to the heart of Mecca than Othman
To send him in his place
So he sent the Messenger of God, may God bless him and grant him peace
Othman and it was the pledge of allegiance to Al-Ridwan
After Othman went to Mecca
The Messenger of God, may God bless him and grant him peace, said
With his right hand
So he hit him on the hand
He said this to Othman
Imam Al-Tirmidhi narrated in his mosque
With a good chain of transmission on the authority of Anas Ibn Malik
May God be pleased with him, he said
When the Messenger of God, may God bless him and grant him peace, commanded
With the pledge of allegiance to Al-Ridwan
It was Othman bin Affan, may God be pleased with him
Messenger of the Messenger of God, may God bless him and grant him peace
He said: So the people pledged allegiance
The Messenger of God, may God bless him and grant him peace, said
Othman is in need of God
And the need of His Messenger
He struck with one hand over the other
It was the hand of the Messenger of God, may God bless him and grant him peace
Othman is better than their hands
For themselves
Al-Hafiz Ibn Kathir said
May God be pleased with him, that pledge of allegiance
And God Almighty revealed about that
God has been pleased with the believers
When they pledge allegiance to you under the tree
The virtue of the people of the pledge of allegiance to Al-Ridwan
The greatest thing mentioned about the virtue of the people of the pledge of allegiance to Al-Ridwan
God Almighty said
God has been pleased with the believers
When they pledge allegiance to you under the tree
On the authority of Jaber bin Abdullah, may God be pleased with them both
He said
The Messenger of God, may God bless him and grant him peace, told us
Day of Hudaybiyyah
You are the best people on earth
We were one thousand four hundred
Al-Hafiz said in Al-Fath
This clearly indicates the virtue of the tree owners
He was a Muslim at that time
Imam Ahmad narrated in his Musnad
Al-Tirmidhi and Abu Dawood
On the authority of Jaber bin Abdullah, may God be pleased with them both
He said
The Messenger of God, may God bless him and grant him peace, said
No one who pledges allegiance under the tree will enter the fire
A number of polytheists were captured
When Quraysh learned of the pledge of allegiance
I sent a secret at night to
Muslim camp
They were all captured
Imam Muslim narrated in his Sahih
And Imam Ahmad in his Musnad
The pronunciation is for Ahmed
On the authority of Anas bin Malik, may God be pleased with him, he said
When it was the day of Hudaybiyyah
It descended upon the Messenger of God, may God bless him and grant him peace
His companions were eighty men from the people of Mecca
By Jabal Tanim
So he called against them and they took them
This verse was revealed
And in another narration in Al-Musnad and Al-Mustadrak
With a valid chain of transmission
On the authority of Abdullah bin Mughaffal Al-Muzani, may God be pleased with him, he said
So are we
Thirty young men came out to us
They have weapons
They revolted in our faces
So the Prophet, may God bless him and grant him peace, prayed for them
So God took their sight
So we went up to them and captured them
And God revealed to him, peace and blessings be upon him
Did you come during the reign of anyone?
Or has anyone made you safe?
They said, Oh God, no
So let them go
And God Almighty revealed
When did they get captured?
I said it appears that this incident
It occurred after reconciliation was concluded
Or a little before that
Imam Muslim narrated in his Sahih
On the authority of Salamah bin Al-Akwa’, may God be pleased with him, he said
Then the polytheists sent for peace
So we walked towards each other
And we armed ourselves
You were selling to Talha Ibn Ubaidullah
I water his horse, feel him, and serve him
And he ate some of his food
I left my family and money to migrate to God
And His Messenger, may God bless him and grant him peace
When we and the people of Mecca armed themselves
We mingled with each other
I came to a tree and broke off its thorns
So she lay down at her root
Four polytheists came to me
From the people of Mecca
So they started attacking the Messenger of God, may God bless him and grant him peace
So I wanted them
So it turned into another tree
They hung up their weapons and fled
So we explained them as well
Then a caller called from the bottom of the valley
Oh, the immigrants, Ibn Znaim was killed
Then I emphasized those four
While they were lying down, I took their weapons
So I made it squeeze in my hand
Then I said, “By the One who honored the face of Muhammad.”
None of you raise your head
Unless it hit the one in whose eyes it was
Then I brought them to drive them
To the Messenger of God, may God bless him and grant him peace
He said, “My uncle Amer came.”
With a man from Ablat
He is called Mukraz
It leads him to the Messenger of God, may God bless him and grant him peace
On a dried mare
In seventy polytheists
The Messenger of God, may God bless him and grant him peace, looked at them
He said, "Leave them."
It is not for them to initiate and continue immorality
So the Messenger of God, may God bless him and grant him peace, pardoned them
And God sent down
Al-Hafiz bin Kathir said
In the interpretation of the verse
This is gratitude from God to His faithful servants
No harm reached them
And the hands of the believers of the polytheists
They did not fight them at the Sacred Mosque
Rather, he preserved both teams
And create a good reconciliation between them
For believers and their outcome
In this world and the hereafter
When the Messenger of God, may God bless him and grant him peace, was released
These seventy
Quraysh sent Suhail bin Omar
And with him is Huwaytab bin Abdul Azza
Mukarz bin Hafs
To reconcile with the Messenger of God, may God bless him and grant him peace
Provided that this year of theirs returns from them
It will be performed for Umrah next year
They agreed on other matters
Imam Ahmad narrated in his Musnad
On the authority of Al-Miswar bin Makhramah and Marwan bin Al-Hakam
He said that Quraysh
They sent Suhail bin Omar
One of the Banu Amer bin Luay
They said, “Come to Muhammad and he will make peace.”
There will be no peace with him unless he returns
We have this year
By God, Arabs do not speak that
It was never forced upon us
When the Prophet, may God bless him and grant him peace, saw him
He said that the people wanted peace
When they sent this man
When he reached the Messenger of God, may God bless him and grant him peace
He spoke and spoke at length
And retreat
Until reconciliation took place between them
The two parties agreed on matters
One of the most important ones
Ahmad in his Musnad with a good chain of transmission
On the authority of Al-Miswar bin Makhramah and Marwan
Bin Al-Hakam said
This is what Muhammad bin Abdullah agreed upon
Suhail bin Omar
This year will come back to us
Do not enter Mecca for us
And if it is general, it is possible
We left you, so you enter it with your companions
You have a mounted weapon
Do not enter it without swords
And in the narration of Imam Al-Bukhari in his Sahih
The Messenger of God, may God bless him and grant him peace, said
Provided that you remain alone between us and the house
So we go around it
Suhail said
By God, you will not speak Arabic if we take his pressure
But that's from next year
Imam Ahmad narrated in his Musnad
And Abu Dawud in his Sunan with a good chain of transmission
On the authority of Al-Miswar bin Makhramah and Marwan
Bin Al-Hakam said
It is a period of ten years of war
People are safe there
They refrain from each other
Imam Ahmad narrated in his Musnad with a good chain of transmission
On the authority of Al-Miswar bin Makhramah and Marwan
It was in their condition when they wrote the book
He is the one who would love to enter
He entered into Muhammad's contract and covenant
Whoever loves to enter into a contract
Quraysh and their covenant entered into it
Khuza'ah stood firm and said:
We are in the contract of the Messenger of God, may God bless him and grant him peace
And his covenant remained steadfast
Banu Bakr, they said
In the Quraish contract and their covenant
Imam Bukhari narrated in his Sahih
On the authority of Al-Miswar bin Makhramah and Marwan bin Al-Hakam
Suhail bin Omar said
And it will not come to you
There is a man among us, even if he follows your religion
Unless you returned it to us
And in the narration of Imam Muslim in his Sahih
On the authority of Anas, may God be pleased with him, he said
So they stipulated that the Prophet, may God bless him and grant him peace
That of you who came
We did not want it for you
And whoever of us came to you, you returned to us
They said, O Messenger of God
Shall we write this? The Messenger of God, may God bless him and grant him peace, said
Yes
It is those of us who went to them
So God kept him away
God will make a way out for him
The two sheikhs narrated in their Sahihs
The pronunciation is for Muslim
On the authority of Al-Baraa bin Azib, may God be pleased with them both
He said when the Prophet, may God bless him and grant him peace, was confined
At home
The people of Mecca agreed with him that he enter it
I mean, next year
He stays there for three days
With weapons
The sword and its holsters
He does not take any of its people out with him
No one is prevented from staying there
Who was with him?
The command of the Prophet, may God bless him and grant him peace
His companions are beautiful
When the Messenger of God, may God bless him and grant him peace, finished
From the Treaty of Hudaybiyyah
So they slaughtered and then shaved
Not a single man among them rose
He even said that three times
When none of them got up
He entered upon Umm Salamah, may God be pleased with her
He mentioned to her what he had met with people
She said, may God be pleased with her
O Prophet of God, would you like that?
Go out and don't talk to any of them
Until you slaughter your body
You call your shaver and he shaves you
Then the Messenger of God, may God bless him and grant him peace, left
He did not speak to any of them
Even for that, he slaughtered his body
He called his barber and shaved him
When they saw that
They got up and slaughtered
He made some of them shave each other
Al-Hafiz Ibn Kathir said
They did not wait for copying
Until he went out and shaved his head
So the people did
He called the Messenger of God, may God bless him and grant him peace
For those who shave three
And once for the negligent
Imam Ahmad narrated in his Musnad
With a good chain of transmission on the authority of Ibn Abbas, may God be pleased with them both
The rights of the men of the day of Hudaybiyyah
Others fell short
The Messenger of God, may God bless him and grant him peace, said
May God have mercy on those who shave
They said, O Messenger of God, and those who fall short
He said, “May God have mercy on those who shaved.”
They said, O Messenger of God
And the negligent
He said, “May God have mercy on those who shaved.”
They said, O Messenger of God, and those who fall short.
He said: And those who are negligent
Then the Companions, may God be pleased with them, slaughtered their sacrificial animal
Imam Muslim narrated in his Sahih
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
We sacrificed our sacrifice with the Messenger of God, may God bless him and grant him peace, in the year of Hudaybiyyah
Al-Badna for seven
And the cow is seven
Ibn Hibban narrated in his Sahih with an authentic chain of transmission
On the authority of Jabir, may God be pleased with him, he said
On the day of Hudaybiyyah, we slaughtered seventy camels
Al-Badna for seven
The Messenger of God, may God bless him and grant him peace, said
Prose shares the guidance
Imam Al-Tirmidhi said
This is acted upon according to the scholars among the Companions of the Prophet, may God bless him and grant him peace, and others
They see carrots for seven
And the cow is seven
This is the opinion of Sufyan al-Thawri, al-Shafi’i, and Ahmad
The revelation of the verse about ransom
The verse about ransom was revealed about Ka`b Ibn Ujrah, may God be pleased with him
It is what God Almighty says
And complete the Hajj and Umrah for God
But if you are limited, then whatever sacrificial animal is available
And do not shave your heads until the sacrificial animal reaches its place
Whoever of you is sick or has a headache, then a ransom
A ransom of fasting, charity, or rituals
The two sheikhs narrated it in their Sahihs
On the authority of Ka’b Ibn Ujrah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, stopped at Al-Hudaybiyyah
And my head is full of lice
He said: Your worries are hurting you
I said yes
He said, “Shave your head.”
Or he said, “Shave.”
He said: This verse was revealed
Whoever of you is sick or has an affliction of the head
To the end
The Prophet, may God bless him and grant him peace, said
Fast for three days
Or give charity with a difference between six
Or go as far as you can
And in another word in the two Sahihs
Ka'b Ibn Ujrah, may God be pleased with him, said
It was carried to the Prophet, may God bless him and grant him peace
Lice are scattered on my face
The Prophet, may God bless him and grant him peace, said
I didn't see that your effort had reached this point
As for Tajd Shah
I said no
The Messenger of God, may God bless him and grant him peace, said
Fast for three days
Or feed six poor people
For every poor person, half a saa' of food
And shave your head
Al-Hafiz Ibn Kathir said
The doctrine of the four imams and the general scholars
He has a choice in this regard
If he wishes, he may fast
And if he wants, you can give charity with a difference
It is three times fast
For every poor person, half a saa'
He is convicted
If he wishes, he can sacrifice a sheep and give it in charity to the poor
That is, it is an action that suffices
The siege in Umrah Al-Hudaybiyyah
The Messenger of God, may God bless him and grant him peace, was unable to do so
And his honorable companions from performing Umrah
Because the Quraysh prevented them
This is known as confinement during Umrah
Imam Muslim narrated in his Sahih
On the authority of Al-Baraa Ibn Azib, may God be pleased with them both, he said
When the Prophet, may God bless him and grant him peace, was confined to the house
The people of Mecca agreed with him that he enter it
That is, next year
Three people reside there
Imam Bukhari narrated in his Sahih
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, was confined
So he shaved his head
And he had intercourse with his women
And he slaughtered a gift
Until he lived for another year
And the Almighty’s saying was revealed about that
And complete the Hajj and Umrah for God
But if you are limited, then whatever sacrificial animal is available
And do not shave your heads until the sacrificial animal reaches its place
Whoever of you is sick or has an affliction of the head
A ransom of fasting, charity, or rituals
When you are secure, whoever enjoys the Umrah until the Hajj
Whatever sacrificial animal is available
Whoever does not find it, then fast for three days during the Hajj
And seven if you come back
That's a whole ten
This is for those whose family is not present at the Sacred Mosque
Fear God and know that God is severe in punishment
Imam Al-Suhaili said
He talks about the life of judges
Which took place a year after the Umrah of Hudaybiyyah
He said
It was called the Umrah of Judges
Because the Prophet, may God bless him and grant him peace, judged the Quraysh on it
No, he performed the Umrah for which he was prevented from leaving the House
It was not spoiled by keeping them away from the house
Rather, it was a complete and accepted Umrah
They are numbered in the lifetime of the Prophet, may God bless him and grant him peace
It is four
Umrah Al-Hudaybiyyah
And the life of judges
And Umrah Al-Jarana
And the Umrah that he combined with the Hajj in the Farewell Hajj
Muslims were saddened by this reconciliation
Al-Miswar bin Makhramah and Marwan bin Al-Hakam said:
The companions of the Messenger of God, may God bless him and grant him peace, had left
They do not doubt the conquest
For a vision that the Messenger of God, may God bless him and grant him peace, saw
When they saw what they saw of reconciliation and return
And what the Messenger of God, may God bless him and grant him peace, took upon himself
People's income from that is great
Until they almost perished
The two sheikhs narrated it in their Sahihs
On the authority of Sahl bin Hanif, may God be pleased with him, he said
Omar bin Al-Khattab, may God be pleased with him, came to the Messenger of God, may God bless him and grant him peace
And he said
O Messenger of God
Aren't we right and they are wrong?
He said yes
He said
Aren't our dead in heaven?
And killed them in the fire
He said yes
He said
While we give worldliness to our religion
We will return when God judges between us and them
The Messenger of God, may God bless him and grant him peace, said
Build the speech
I am the Messenger of God
He will never turn away from God
So Omar, may God be pleased with him, set off
He was not patient, angry
So he came to Abu Bakr, may God be pleased with him
And he said
Oh Abu Bakr
Aren't we right and they are wrong?
He said yes
He said
Aren't our dead in Paradise and their dead in Hell?
He said yes
He said
For what we give the worldly life in our religion
We will return when God judges between us and them
He said, may God be pleased with him
Build the speech
He is the Messenger of God
God will never waste him
And in another narration in Sahih Al-Bukhari
Omar, may God be pleased with him, said
Didn't you tell us that we would come to the house and go around it?
The Messenger of God, may God bless him and grant him peace, said
Yes
So I told you that we will come to him this year
He said
I said no
The Messenger of God, may God bless him and grant him peace, said
You will come to it and go around it
Omar, may God be pleased with him, said
I still fast and give alms
And I will be delivered and freed
Who are you made of?
Fearing the words of what I spoke that day
So I hoped it would be good
Imam Al-Nawawi said
Scientists said
Omar's question, may God be pleased with him, and his aforementioned words were not a doubt
Rather, it is a request to reveal what was hidden from him
They urged the humiliation of the infidels and the emergence of Islam
As he was known for his character, may God be pleased with him
Its power is to support religion and humiliate the invalids
The Messenger of God, may God bless him and grant him peace, returned to Medina
After staying in Al-Hudaybiyyah for 20 days
On his way back
Surah Al-Fath was revealed to him in its entirety
Al-Hakim narrated in his Mustadrak with a good chain of transmission
On the authority of Al-Miswar bin Makhramah and Marwan bin Al-Hakam
He said
Surah Al-Fath was revealed between Mecca and Medina
Concerning Al-Hudaybiyyah from beginning to end
Imam Muslim narrated in his Sahih
On the authority of Anas bin Malik, may God be pleased with him, he said
When I came down
May God forgive you for your previous sins and for your impoverishment
He will complete His blessings upon you and guide you to a straight path
May God grant you a mighty victory
It is He who sent tranquility into the hearts of believers so that they may increase in faith
To increase their faith with their faith
To God belong the hosts of the heavens and the earth
And God is All-Knowing, All-Wise
That He may admit the believing men and believing women to Gardens beneath which rivers flow
Rivers flow beneath it, and they will abide therein forever
And their bad deeds are atone for them
This was a great victory for God
His reference is from Al-Hudaybiyyah
They are mixed with sadness and depression
He slaughtered the sacrificial animal in Al-Hudaybiyyah
The Messenger of God, may God bless him and grant him peace, said
A verse has been revealed to me that is dearer to me than the entire world
When Surat Al-Fath was revealed
The Messenger of God, may God bless him and grant him peace, sent a message to Omar bin Al-Khattab, may God be pleased with him
And he read it to him
The two sheikhs narrated it in their Sahihs, and the wording is by Al-Bukhari
On the authority of Sahl bin Hanif, may God be pleased with him, he said
Surah Al-Fath was revealed
So the Messenger of God, may God bless him and grant him peace, read it to Omar, may God be pleased with him
To the end
Omar, may God be pleased with him, said
O Messenger of God
Or open it
The Messenger of God, may God bless him and grant him peace, said
Yes
Zad Muslim
So he rejoiced and returned
Peace of Hudaybiyyah
The greatest conquests
Al-Hafiz bin Kathir said
This truce was one of the largest conquests for the Muslims
Imam Bukhari narrated in his Sahih
On the authority of Anas, may God be pleased with him, he said in the Almighty’s saying:
We have given you a clear victory
Al-Hudaybiyyah said
Imam Bukhari narrated in his Sahih
On the authority of Al-Baraa bin Azib, may God be pleased with him, he said
You consider the Fatah to be the conquest of Mecca
The conquest of Mecca was an opening
We are preparing the opening of the pledge of allegiance of Ridwan on the day of Hudaybiyyah
Imam Al-Nawawi said
Scientists said
And the interest resulting from the completion of this reconciliation
What has emerged from its impressive fruits and demonstrated benefits
Which resulted in the conquest of Mecca
And the Islam of all its people
And people entered the religion of God in droves
This is because they accepted reconciliation
They did not mix with Muslims
The affairs of the Prophet, may God bless him and grant him peace, do not appear to them as they are
They do not like someone who teaches them in detail
When the peace treaty of Hudaybiyyah took place
They mixed with Muslims
And they came to the city
The Muslims went to Mecca
Be kind to their family, friends, and others who seek advice
They heard from them the conditions of the Prophet, may God bless him and grant him peace, in detail
And his apparent miracles
And the signs of his prophecy
He has a good conduct and a beautiful way
They saw a lot of it themselves
Their souls tended to believe
Even a group of them converted to Islam before the conquest of Mecca
They converted to Islam between the Treaty of Hudaybiyyah and the conquest of Mecca
Others became more inclined towards Islam
When it was the day of conquest
They all converted to Islam
Because he had paved the way for them
The Arabs, other than the Quraysh, were in the desert
With their Islam, they are waiting for the Islam of the Quraysh
When Quraysh converted to Islam
The Arabs in the deserts converted to Islam
In Muharram of the seventh year of the Hijra
The Messenger of God, may God bless him and grant him peace, was sent
His messengers to the kings of the Arabs and Persians
He wrote letters to them inviting them to Islam
Imam Muslim narrated in his Sahih
On the authority of Anas bin Malik, may God be pleased with him, he said
The Prophet of God, may God bless him and grant him peace
He wrote to Khosrau and to Caesar
And to the Negus and to every mighty person
He calls them to God Almighty
He is not the Negus upon whom the Prophet, may God bless him and grant him peace, prayed
Taking the Prophet, may God bless him and grant him peace
The seal is for his books
When the Messenger of God, may God bless him and grant him peace, wanted
To write to kings and princes
He was told
They do not accept a book without a seal on it
So the Messenger of God, may God bless him and grant him peace, took it
A silver ring
The two sheikhs narrated in their Sahihs
On the authority of Anas bin Malik, may God be pleased with him, he said
The Prophet of God, may God bless him and grant him peace
He wanted to write to Rahat or people from the non-Arabs
So he was told
They do not accept a book without a seal on it
So the Prophet, may God bless him and grant him peace, took it
A silver ring
Inscribed by Muhammad, the Messenger of God
And in another word in Sahih Al-Bukhari
On the authority of Anas, may God be pleased with him, he said
The inscription on the ring had three lines
Muhammad line
And the messenger of a line
I swear it's a line
The book of the Prophet, may God bless him and grant him peace
To Al-Najashi Asahma, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, was sent
Omar bin Umayyah Al-Dhamriya, may God be pleased with him
To Al-Najashi Asahma, may God be pleased with him
It appears through novels
He sent him more than once
And at different times
His messages included, may God bless him and grant him peace
To Al-Najashi Asahma, may God be pleased with him
Things including
First, I invited him to Islam
Al-Hafiz bin Kathir said
The Messenger of God, may God bless him and grant him peace, was sent
Omar bin Umayyah Al-Dhamriya, may God be pleased with him
To the Negus in his book
So he converted to Islam, may God be pleased with him
Secondly
The will of the Abyssinian immigrant
Third
Marry him to Umm Habiba
Ramla bint Abi Sufyan, may God be pleased with them both
Ibn Saad said in his Tabaqat
The Messenger of God, may God bless him and grant him peace, was sent
Omar bin Umayyah Al-Damriyah to Al-Najashi
He wrote two books to him
In one of them, he invites him to Islam
He recites the Qur’an to him
And in the other book
He orders him to marry him to Umm Habibah bint Abi Sufyan
She had immigrated to Abyssinia
Imam Ahmad narrated it in his Musnad with a good chain of transmission
On the authority of Habib Ibn Abi Aws, he said:
Omar Ibn Al-Aas told me about it
He said
When the parties left the trench
I gathered men from the Quraish who could see where I was and hear from me
So I told them
You know
By God, I see Muhammad’s command taking matters to a great height
And I have seen an opinion
So what do you see in it?
They said
And what I saw
He said
I thought we should join the Negus and be with him
If Muhammad appeared before our people, we would be with the Negus
We are to be under his hands
It is more beloved to us than being under the hands of Muhammad
Even if our people appear
We are the ones who knew
Nothing but good will come to us from them
And they said
This opinion
He said
So I told them
So gather what we give him as a gift
The most beloved gift to him from our land was human beings
So we gathered a lot of blood for him
So we went out until we came to him
By God, we are with him
When Omar bin Umayyah Al-Dhamri came
The Messenger of God, may God bless him and grant him peace, had sent him to him regarding the matter of Ja`far and his companions
Al-Bayhaqi narrated on the evidence of prophecy
On the authority of Muhammad bin Ishaq, he said:
The Messenger of God, may God bless him and grant him peace, sent Omar bin Umayyah Al-Damri, may God be pleased with him, to Al-Najashi
Concerning Jaafar bin Abi Talib and his companions
He wrote a book with him
In the name of God, the Most Gracious, the Most Merciful
From Muhammad, the Messenger of God
To Al-Najashi Al-Asham
King of Abyssinia
Peace be upon you
For I praise God, the King, the Holy, the Faithful, the Dominant
I bear witness that Jesus, son of Mary, is the Spirit of God
And his word he delivered to Mary, the good and strong virgin
So she became pregnant with Essa
He created him from his spirit and breathed him
Just as Adam was created with his own hand and breathed into him
I invite you to God alone, who has no partner
And those who are loyal to him obey him
And you follow me and believe in me and in the one who came to me
For I am the Messenger of God
I have sent to you my cousin Jaafar, and with him a group of Muslims
If they come to you
So accept them and call for arrogance
I call you and your soldiers to God
I have informed and advised
They accepted my advice
Peace be upon those who follow guidance
I said
It appears from the wording of this message of the Prophet, may God bless him and grant him peace
The Messenger of God, may God bless him and grant him peace, sent it after the arrival of the Abyssinian immigrant
The second migration to Abyssinia
This was before the migration to the Prophet’s city
This is what Al-Bayhaqi went to in his evidence of prophecy
He mentioned this after the events of the second migration to Abyssinia
Al-Hafiz Ibn Kathir considered it preferable in the beginning and the end
It was narrated by Abu Dawud in his Sunan and Al-Hakim in his Mustadrak with an authentic chain of narration
On the authority of Umm Habiba, may God be pleased with her
It was under Ubaid Allah Ibn Jahsh
He died in the land of Abyssinia
The Prophet, may God bless him and grant him peace, married her to her
The most skilled of them is four thousand
He sent it to the Messenger of God, may God bless him and grant him peace, Ma’ash Rahbil Ibn Hasna
Al-Hafiz said in Al-Talkhis Al-Habir:
He was famous in cars
He, may God bless him and grant him peace, sent Omar bin Umayyah Al-Damri, may God be pleased with him
To Al-Najashi, may God be pleased with him
His wife is Umm Habiba
It is possible that he was the agent of acceptance or the Negus
It appears in Abu Dawud and Al-Nasa’i
Al-Najashi contracted it on the authority of the Prophet, may God bless him and grant him peace
The marriage guardian was Khalid bin Saeed bin Al-Aas, as in Al-Maghazi
It was said: Othman bin Affan
It is an illusion
Imam bin Al-Qayyim said
And marrying a beloved mother
Her name is Ramla bint Abi Sufyan Sakhr bin Harb
Umayyad Quraysh
Her name was said to be Hind
He married her while she was an immigrant in Abyssinia
Al-Najashi gave the most trustworthy amount on his behalf for four hundred dinars
I was led to him from there
She died during the days of her brother Muawiyah
This is well known among the people of history and history
To them, it is equivalent to a marriage to Khadija in Mecca
And for Hafsa in Medina
And for Safita after Khaybar
He said in Tahtheeb Sunan Abi Dawud
Al-Najashi’s marriage to her is a fact
He was a Muslim
He is the prince and sultan of the country
Some controversies have interpreted it
However, he brought the dowry from him
Marriage was added to it
Some of them interpreted it as if he was the suitor
The one who took charge of the contract was Othmal bin Affan
It was said: Omar bin Umayyah Al-Dhamri
It is true that Omar bin Umayyah was the representative of the Messenger of God, may God bless him and grant him peace, in this matter
He sent him to the Negus to marry him to her
It was said that the one who was responsible for the contract was Khalid bin Saeed bin Al-Aas
Her father's cousin
Al-Najashi’s book Ashamah, may God be pleased with him, and gifts
Al-Najashi Ashama, may God be pleased with him, wrote to the Prophet, may God bless him and grant him peace
By answering him, believing him, and converting to Islam
It was presented as a gift to the Messenger of God, may God bless him and grant him peace
It was narrated by Imam al-Tirmidhi and Abu Dawood with a good chain of transmission
On the authority of Ibn Buraidah bin Al-Hasib, may God be pleased with him
On the authority of his father, he said that Al-Najashi presented a gift to the Prophet, may God bless him and grant him peace
Simple black slippers
He put them on, then performed ablution and wiped over them
It was narrated by Imam Ahmad in his Musnad and Abu Dawud in his Sunan with a good chain of transmission
On the authority of Aisha, may God be pleased with her, she said
I presented the Prophet, may God bless him and grant him peace, as a piece of jewelry from the Negus
He gave her a gold ring with an Ethiopian clove as a gift
Then the Prophet, may God bless him and grant him peace, took a stick with some of his fingers
He turned away from it, then called Umamah bint Abi Al-Aas, his daughter
He said, “Behave with this, my son.”
The death of Al-Najashi Asahma, may God be pleased with him
Al-Najashi Asahma, may God be pleased with him, passed away
In Rajab of the ninth year of the Hijra
The Messenger of God, may God bless him and grant him peace, mourned him to his companions on the day of his death
He prayed for him in absentia
The two sheikhs narrated in their Sahihs
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, mourned for us the Negus, the owner of Abyssinia
On the day he died
He said: Ask forgiveness for your brother
The two sheikhs narrated it in their Sahihs
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace
People mourned the Negus on the day he died
So he took them out to the prayer hall
He grew up four adults
The two sheikhs narrated it in their Sahihs
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
The Prophet, may God bless him and grant him peace, said when the Negus died
A good man died today
So stand up and pray for your brother, the right one
Imam Al-Dhahabi said
Negus
His name is Ashama
King of Abyssinia
Numbered among the Companions, may God be pleased with them
He was one of those who practiced Islam well
He did not migrate and had no vision
He is my follower in a sense
The owner of the face
He died during the lifetime of the Prophet, may God bless him and grant him peace
The people prayed over him in absentia
It has not been proven that he, may God bless him and grant him peace, prayed in someone absent except him
The reason for this is that he died among Christian people
He had no one to pray for him
Because his companions were immigrants
They left him as immigrants to Medina in the year Khaybar
The letter of the Prophet, may God bless him and grant him peace, to the other Negus
When Al-Najashi died, Asahma, may God be pleased with him
He was succeeded in Abyssinia by another Negus
So the Messenger of God, may God bless him and grant him peace, wrote to him
Imam Muslim narrated in his Sahih
On the authority of Anas, may God be pleased with him, he said
The Prophet of God, may God bless him and grant him peace
He wrote to Khosrau and to Caesar
And to the Negus and to every mighty person
He calls them to God Almighty
He is not the Negus upon whom the Prophet, may God bless him and grant him peace, prayed
Al-Hakim narrated in his Mustadrak and Al-Bayhaqi in the evidence of prophecy
On the authority of Ibn Ishaq, he said:
This is a letter from the Prophet Muhammad, may God bless him and grant him peace, to the Negus
In the name of God, the Most Gracious, the Most Merciful
This is a book from Muhammad, the Messenger of God
To Negus Al-Asham, the great Abyssinian
Peace be upon those who follow guidance
And he believed in God and His Messenger
He bore witness that there is no god but God alone, without partners
He did not have a wife or a son
And that Muhammad is His servant and Messenger
I invite you to pray to God
For I am his messenger
So I accept Islam
O People of the Book, come to a common word between us and you
That we worship none but God and do not associate anything with Him
Do not take one another as lords other than God
If they turn away, then say, “Bear witness that we are Muslims.”
If you refuse, then you will bear the sin of the Christians from your people
Al-Hafiz Ibn Kathir said
Apparently this book
It is attributed to the Negus who was after the Muslim
The companion of Jaafar and his companions
That's when he wrote to the kings of the earth
He calls them to God Almighty before the conquest
As the great Roman god Raculus wrote
And the Caesar of the Levant
Which does not break the king of opportunities
And no, the owner of Egypt
Yes, not the Negus
They all contain this verse
It is from Surah Al Imran
It is civil without dispute
This book refers to the second, not to the first
And what he said about it
To Al-Najashi Al-Asham
Perhaps the most correct one is interpolated from the narrator according to what he understood
And God knows best
The letter of the Prophet, may God bless him and grant him peace, to Chosroes
And the Messenger of God, may God bless him and grant him peace, was sent
Abdullah bin Hudhafa Al-Sahmiyyah, may God be pleased with him, in his letter to Khosrow, the King of Opportunities
Imam Bukhari narrated in his Sahih
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, sent his letter to Chosroes
With Abdullah bin Hudhafa Al-Sahmi, may God be pleased with him
So he ordered him to take him to the Great Bahrain
So the Great of Bahrain gave him to Khosrau
When he read it, he tore it up
I thought that Ibn al-Musayyab said
So the Messenger of God, may God bless him and grant him peace, called on them to tear him apart
Imam Sindhi said
He wanted to tear them apart
Their dispersal, the disappearance of their kingdom, and the cutting off of their roots
And it happened
So what remained of them was the king
Imam Ibn Jarir Tabari narrated in his history
On the authority of Yazid bin Habib, he said:
Abdullah bin Hudhafa al-Sahmi sent to Khosrau bin Hormuz, King of Persia
And he wrote with him
In the name of God, the Most Gracious, the Most Merciful
From Muhammad, the Messenger of God, to Chosroes, the Great of Persia
Peace be upon those who follow guidance
And he believed in God and His Messenger
He bore witness that there is no god but God alone, without partners
And that Muhammad is His servant and Messenger
I invite you to pray to God
For I am the Messenger of God to all people
To warn whoever is alive
And the word is valid against the unbelievers
So I accept Islam
If you refuse, then the sin of the Magi is upon you
When he read it, he tore it up and said
This man writes to me, and he is my servant
This was not broken in the life of the Prophet, may God bless him and grant him peace
Khosrau's messenger was informed of this
Ibn Abi Shaybah narrated it in his book with a mursal chain of transmission, the men of which are trustworthy
On the authority of Abdullah bin Shaddad, he said:
Khosrau wrote to Badhan
I was informed that a man was saying something, and I did not know what it was
So he sent for him to stay in his house
And do not be one of the people in anything
Otherwise, let me make an appointment to meet him
He said
So Badhan sent to the Messenger of God, may God bless him and grant him peace, two men who had shaved their beards
The sender of their mustaches
The Messenger of God, may God bless him and grant him peace, said
What brings you to this?
And he said
It is commanded by those who claim that He is their Lord
The Messenger of God, may God bless him and grant him peace, said
But we disagree with your Sunnah
We do this and send this
That is, we trim the mustache and grow the beard
He said, "So he left them for twenty days."
Then he said
Go to the One who you claim is your Lord
So they told him that my Lord had killed the one who claimed to be his Lord
Matthew said
The Messenger of God, may God bless him and grant him peace, said
Today
So he went to Badhan
So they told him the news
He said, so he wrote to Kasra
It was found that the day he was killed was broken
The letter of the Prophet, may God bless him and grant him peace, to Caesar
The Messenger of God, may God bless him and grant him peace, was sent
Dihya bin Khalifa Al-Kalbiyah, may God be pleased with him
By writing to Caesar, King of Rome
So he handed him over to Basra
So he gave it to Heraclius
Imam Bukhari narrated in his Sahih
On the authority of Abdullah bin Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace
He wrote to Caesar inviting him to Islam
He sent his letter to him with Dihya al-Kalbi, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, commanded him
To push him to great sight
To pay it to Caesar
The two sheikhs narrated it in their Sahihs
On the authority of Ibn Abbas, may God be pleased with them both, he said
Abu Sufyan told me from in it to in
He said, “I set off during the period that was between me and the Messenger of God, may God bless him and grant him peace
That is, the duration of the Treaty of Hudaybiyyah
He said while I was in Damascus
When a letter was brought from the Prophet, may God bless him and grant him peace, to Heraclius
Dihya al-Kalbi had brought it
So he handed him over to Basra
So Azim Basra pushed him to Heraclius
Hercules said
Is there anyone here from the people of this man who claims to be a prophet?
And they said yes
He said
So I summoned a group of Quraysh
So we entered Hercules
So he made us sit before him
And he said
Which of you is closer in lineage to this man who claims to be a prophet?
Abu Sufyan said
So I said, “I am.”
So they made me sit in front of him
And my friends sat behind me
Then he called his translator
And he said
Tell them that I am asking this about this man who claims to be a prophet
If he lies to me, then lie to him
Abu Sufyan said
And I swear to God
If they had not influenced me to lie, I would have lied
Then he said to his translator
Ask him how he counts among you
He said
I said
He is worthy of us
He said
Was there any of his fathers who was a king?
He said
I said no
He said
Were you accusing him of lying before he said what he said?
I said no
He said
Do the most honorable people or the weak follow him?
I said
Rather, they are weak
He said
Increase or decrease
I said no
Rather, they increase
He said
He said
Will any of them abandon his religion after joining it out of discontent with him?
I said no
He said
Did you kill him?
I said yes
He said
How was your fight with him?
I said
The war between us and him will be a debate
It befalls us and we share it
He said
Is he treacherous?
I said no
We are from him during this period
We don't know what's going on in it
He said
By God, I cannot include any word other than this
He said
Has anyone said this before him?
I said no
Then he said to his translator
Tell him
I asked you about his esteem among you
So you claimed that there is a worthy person among you
Likewise, messengers are sent to the accounts of their people
I asked you whether there was a king among his fathers
So I claimed no
So I said
If one of his fathers had been a king
I said: A man seeks the kingdom of his fathers
I asked you about his followers
Their weak ones or their noble ones?
So I said, “Rather, they are weak.”
They are followers of the Messengers
I asked you whether you were accusing him of lying before he said what he said
So I claimed no
So I knew that he would not let people lie
Then he goes and lies to God
I asked you whether any of them apostatized from his religion after entering it out of discontent with him
So I claimed no
And so is faith when it is mixed with the screen of hearts
I asked you whether they increase or decrease
So I claimed that they were Yazid
And so is faith until it is fulfilled
I asked you, did you fight him?
So you claimed that you killed him
So the war between you and him will be a debate
He gets you and you get him
Likewise, the messengers are tested
Then the consequence will be theirs
I asked you whether he is treacherous
So I claimed that he does not betray
Likewise, the messengers do not betray
I asked you if anyone had said this before him
So I claimed no
So I said: If only someone had said this before him
I said: A man followed a saying that was said before him
Then he said what he commands you
I said: He commands us to pray, to pay zakat, to maintain ties, and to be chaste
He said that what you say is true
For he is a prophet
And I knew he was out
I did not think he was one of you
Even if I know that I will be faithful to Him
I would have loved to meet him
If I had been with him, I would have washed his feet
And let them reach his kingdom what is under his feet
He said, then he called for the letter of the Messenger of God, may God bless him and grant him peace
He read it
So there it is
In the name of God, the Most Gracious, the Most Merciful
From Muhammad, the Messenger of God
The great god of the Romans, Raql
Peace be upon those who follow guidance
As for after
I call you to propagate Islam
Aslam, thank you
And accept Islam, may God reward you twice
If you take over, you will be liable for the sin of the Aresians
O People of the Book, come to a common word between us and you
We should not worship anyone but God and not associate anything with Him
Do not take one another as lords other than God
If they turn away, then say, “Bear witness that we are Muslims.”
When he finished reading the book
His voices rose and there was a lot of murmur
He ordered us to go out
He said so I told my friends when we left
Ibn Abi Kabsha became the emir of the matter
He is not afraid of the king of Ibn Al-Asfar
I still have faith in the command of the Messenger of God, may God bless him and grant him peace
It will appear
Until God brought me to Islam
I said, King Heraclius preferred Islam
And this world over the afterlife
Ibn Hibban narrated in his Sahih with an authentic chain of narration
On the authority of Anas bin Malik, may God be pleased with him, he said
He said to the Messenger of the Messenger of God, may God bless him and grant him peace
You may see that I am afraid for my kingdom
Caesar wrote to the Messenger of God, may God bless him and grant him peace
I am Muslim
He sent him dinars
The Messenger of God, may God bless him and grant him peace, said
When he read the book
The enemy of God lied
Not a Muslim
He is a Christian
And divided the dinars
Al-Hafiz said in Al-Fath
What is strengthening is that Raql preferred his rule over faith
And continue to go astray
He fought the Muslims in the Battle of Mu'tah
Eight years after this story without the two years
The letter of the Prophet, may God bless him and grant him peace, to Al-Muqawqis
Al-Hafiz bin Kathir said
The Messenger of God, may God bless him and grant him peace, was sent
Hatib bin Abib Al-Taat, may God be pleased with him, to Al-Muqawqis
King of Alexandria and Egypt
He approached and Islam was not mentioned to him
He sent gifts and antiques to him, may God bless him and grant him peace
Al-Tahawi narrated in his explanation of Mushkil al-Athār with a good chain of transmission
On the authority of Abdul Rahman bin Abdul Qari, he said:
The Messenger of God, may God bless him and grant him peace
Hatib bin Abib Al-Taat, may God be pleased with him, was sent
To Al-Muqawqis, the ruler of Alexandria
I mean, by writing it with him to him
So he accepted his book
He was more generous to Hatib and had a better stay
Then he sent him to the Messenger of God, may God bless him and grant him peace
He and the woodcutter presented him with a livery and a grey-haired mule with a saddle
And two maids, one of whom was Umm Ibrahim
As for the other, he gave it to Jahm bin Qais Al-Abdari
She is the mother of Zakri bin Jahm
Who was the successor of Omar bin Al-Aas, may God be pleased with him, in Egypt
Al-Tahawi narrated in his explanation of Mushkil al-Athār with a good chain of transmission
On the authority of Buraydah, he said:
The Coptic prince gave it as a gift to the Messenger of God, may God bless him and grant him peace
Two female Coptic sisters and a mule
As for the mule, the Messenger of God, may God bless him and grant him peace, used to ride it
As for one of the two maids, she is made easy
She bore him Abraham
As for the other, Hassan bin Thabit Al-Ansariyah, may God be pleased with him, gave it
Imam Al-Tahawi narrated in his explanation of Mushkil Al-Athaar with a weak chain of transmission
On the authority of Ibn Abbas, may God be pleased with them both, he said
Al-Muqawqis, the ruler of Egypt, presented it as a gift to the Messenger of God, may God bless him and grant him peace
A glass mug
He was drinking in it
The Prophet, may God bless him and grant him peace, preached the conquest of Persia, the Romans, and Egypt
The two sheikhs narrated in their Sahihs
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
If it is destroyed by a fracture, then there is no fracture after it
If Caesar dies, there will be no Caesar after him
By the One in whose hand is Muhammad’s soul
To spend their treasures for the sake of God
Al-Hafiz Ibn Kathir said
This is great news that the Roman king will never return to the land of the Levant
Imam Al-Nawawi said
Al-Shafi’i and other scholars said
It means that it will not be broken in Iraq
There is no Caesar in the Levant
As it was in his time, may God bless him and grant him peace
He informed us of the cessation of their rule in these two regions
It was as he, may God bless him and grant him peace, said
As for a break, the cut is his property
And it disappeared completely from all the earth
His kingdom was completely torn apart
It disappeared with the call of the Messenger of God, may God bless him and grant him peace
As for Caesar, he was defeated in the Levant
He entered the farthest reaches of his country
The Muslims conquered their country
It was stabilized for Muslims, praise be to God
The Muslims spent their treasures for the sake of God
As the Messenger of God, may God bless him and grant him peace, told
These are apparent miracles
Imam Muslim narrated in his Sahih
On the authority of Jabir bin Samra, may God be pleased with him, he said
I heard the Messenger of God, may God bless him and grant him peace, say
To open a gang of Muslims
Or from believers
The Kasra family's treasure is in Al-Abyad
And in another word in Sahih Muslim
On the authority of Jabir bin Samra, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
difficult for Muslims
They open the White House
House of Kasra or the family of Kasra
Imam Muslim narrated in his Sahih
On the authority of Abu Dharr, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
You will conquer Egypt
It is a land in which it is called karat
If you open it, do good to its people
For they have protection and mercy
Or he said: Dhimma and son-in-law
Imam Al-Nawawi said
As for the dhimma, it is sanctity and right
Here it means blame
As for the kinship, it is due to the fact that Hagar, the mother of Ishmael, was one of them
As for the daughter-in-law, Maria, the mother of Abraham, was one of them
Al-Hakim narrated in Al-Mustadrak and Al-Tahawi
In explaining the problem of the effects with an authentic chain of transmission
On the authority of Kaab bin Malik, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
When you conquer Egypt, treat the Copts well
For they have protection and mercy
It was narrated by Al-Tabarani in Al-Mu’jam Al-Kabir with an authentic chain of narration
On the authority of Umm Salamah, may God be pleased with her, she said
The Messenger of God, may God bless him and grant him peace, made a will upon his death
God said, “God is in the Copts of Egypt.”
You will appear over them
They will be your support and helpers in the path of God
The invasion of the monkey or the jungle
The Battle of Dhi Qard took place after Hudaybiyyah
Three days before the Battle of Khaybar, according to the correct opinion
When it was proven in Sahih Muslim on the authority of Salamah bin Al-Akwa’, may God be pleased with him
He was the hero of this battle, he said
We came to Al-Hudaybiyyah with the Messenger of God, may God bless him and grant him peace
We are fourteen hundred
Then he brought the news of Dhu Qard’s raid
They returned with the Messenger of God, may God bless him and grant him peace, to Medina
Then he said, “By God, we only stayed for three nights.”
Until we went to Khaybar with the Messenger of God, may God bless him and grant him peace
Imam Al-Bayhaqi said
There is no doubt that it was after Hudaybiyyah
The hadith of Salamah bin Al-Akwa’, may God be pleased with him, speaks of this
Imam bin Al-Qayyim said
They included a group of people who fought and marched
They mentioned that it was before Hudaybiyyah
The reason for this invasion
The two sheikhs narrated it in their Sahihs, and the wording is by Muslim
On the authority of Salamah bin Al-Akwa’, may God be pleased with him, he said
I left before the first call was given
That is, before the call to prayer is given
The vaccine of the Messenger of God, may God bless him and grant him peace, was grazing with a monkey
He said: A boy of Abdul Rahman bin Awf, may God be pleased with him, met me
He said: I took the vaccine of the Messenger of God, may God bless him and grant him peace
I said who took it?
Ghatfan said
He said and I screamed three times
Oh morning
So I heard what was between the two cities of Medina
Then I rushed on my face until I caught them with a monkey
And in another word in Sahih Muslim
Salamah, may God be pleased with him, said
The Messenger of God, may God bless him and grant him peace, sent him back with Rabah
The servant of the Messenger of God, may God bless him and grant him peace, and I am with him
Talha's clothes went out with him
I call him with the back
When we became
So Abdul Rahman Al-Fazari attacked the back of the Messenger of God, may God bless him and grant him peace
The whole group became angry with him and killed his shepherd
So I said, O Rabah
Take this horse
Talha bin Ubaidullah informed him
The Messenger of God, may God bless him and grant him peace, reported that the polytheists had raided his palace
Chasing Salamah, may God be pleased with him, Ghatafan
Salamah, may God be pleased with him, said
Then I followed the people with my sword and my armor
So I started throwing them away and making them barren
That's when there are many trees
If he returns to Persia
I sat him at the root of a tree
Then I threw
Faris would not accept me unless I was disgraced by him
So I started throwing them while I was saying
I am the son of Al-Akwa’i
Today is the quarter day
He joined one of them
So I threw him while he was on his camel
My arrow falls into the man
Until his shoulder straightened
So I said take it
I am the son of Al-Akwa’i
Today is the quarter day
If you are in the trees
I burned them with arrows
If the folds become uncomfortable
I climbed the mountain
Individual them with stones
That is still my business and theirs
I follow them and tremble
Until God created nothing from the back of the Messenger of God, may God bless him and grant him peace
Except I left him behind me
So I saved him from their hands
Then I kept throwing them away
Until they threw more than thirty spears
And more than thirty indignities are taken lightly
They do not receive any of that
Except that stones were placed on it
It was collected on the path of the Messenger of God, may God bless him and grant him peace
Even if the afternoon stretches
Uyaynah bin Badr al-Fazari defeated them
Extend them
They are in a tight crease
Then I climbed the mountain
I am above them
Uyaina said
What is this that I see?
They said
We found it this way
That is, severity
What magic has left us so far
And take everything into our own hands
And put it behind his back
Uyaina said
If it were not for the fact that this person sees that there is a demand behind him
He left you
Let some of you come to him
So a group of four of them rose up to him
So they went up the mountain
When I made them hear the sound
I said
You know me?
They said who are you?
I said
I am the son of Al-Akwa
And the one who honored the face of Muhammad, may God bless him and grant him peace
No man will ask me of you
And he overtakes me
I don't ask for it and I miss it
The departure of the Messenger, may God bless him and grant him peace
At the request of the people
When the Messenger of God, may God bless him and grant him peace, reached the news
Sayyah Salamah Ibn Al-Akwa’, may God be pleased with him
He shouted at the city
Panic panic
The horses trooped to the Messenger of God, may God bless him and grant him peace
The first one to reach the Prophet, may God bless him and grant him peace, was one of the knights
Al-Miqdad bin Omar, may God be pleased with him
Then he was the first knight to stand against the Messenger of God, may God bless him and grant him peace, after Al-Miqdad, from the Ansar
Abbad bin Bishr, may God be pleased with him
And Saad bin Zaid
And Usayd bin Dhaheer
And Okasha bin Muhsin
Mahrez bin Nadla
And Abu Qatada Al-Harith bin Rabi
And Abu Ayyash Ubaid bin Zaid bin Al-Samith
May God be pleased with them all
When they gathered to the Messenger of God, may God bless him and grant him peace
Saad bin Zaid, may God be pleased with him, commanded them
Then he said, “Go out in search of the people.”
Until I join you among the people
Salamah, may God be pleased with him, said
I still sat in my seat
Until I looked at the cavalry of the Messenger of God, may God bless him and grant him peace, filtering through the trees
And if the first of them
acromion acromion
He is Mahrez bin Nadlah, may God be pleased with him
After him, Abu Qatada, Knight of the Prophet, may God bless him and grant him peace
Following the example of Abu Qatada
Al-Miqdad bin Omar, may God be pleased with him
He said, "The polytheists are plotters."
So I came down from the mountain
So I took the reins of the achram mare
And I said to him, O Akhram
So people, I mean, beware of them
I am not sure that they will cut you off
So he continued until he caught up with the Messenger of God, may God bless him and grant him peace, and his companions
He said, O Salamah
If you believe in God and the Last Day
And you know that Heaven is real and Hell is real
There is no solution between me and the martyrdom
He said
So I let his horse rein
He joins Abdul Rahman bin Uyaynah
Abdul Rahman sympathizes with him
They disagreed two times
So he tied the akhram to Abd al-Rahman
Abdul Rahman stabbed him and killed him
Abdul Rahman turned to Al-Akhram's horse
So Abu Qatada, may God be pleased with him, joined Abdul Rahman
They disagreed two times
So he killed Abu Qatada
Abu Qatada killed him
Abu Qatada turned to the horse of Al-Akhram
Then I went out running in the wake of the people
Even I see nothing of the dust of the Companions of the Prophet, may God bless him and grant him peace
Before the sun sets, they are brought to the people there
He is called a monkey
They wanted to drink from it
They saw me running after them
So they were kind to him
They intensified in the crease
A fold with prose
And the sun set
Then catch a man and shoot him
So I said take it
I am the son of Al-Akwa
Today is infant day
And he said
Oh my mother's weight
Reel elbow
That is, you are the one who followed us earlier this day
I said yes
That is, an enemy and himself
It was the one I threw with a ball
Then another arrow followed it
An arrow stuck to it
They leave behind two horses
So I brought them and took them to the Messenger of God, may God bless him and grant him peace
And it is on the water from which I dissolved them
With a monkey
Then the Prophet of God, may God bless him and grant him peace, was among five hundred
And behold, Bilal had slaughtered some of the carrots I had left behind
He roasted some of its liver and hump for the Messenger of God, may God bless him and grant him peace
So I came to the Messenger of God, may God bless him and grant him peace
So I said, O Messenger of God
Let me choose a hundred of your friends
So he took the infidels by storm
There is no informer left among them except I kill him
The Messenger of God, may God bless him and grant him peace, said
Did you do that, Salamah?
I said yes and who honored you
The Messenger of God, may God bless him and grant him peace, laughed
Until I saw his faces in the firelight
Then the Messenger of God, may God bless him and grant him peace, said
They now acknowledge the land of Ghatafan
Then a man from Ghatafan came
He said, “Come by so-and-so Al-Ghatfani.”
So we will burn carrots for them
He said when they started scraping her skin
They saw its dust, so they abandoned it and charged usury
When we arrived in the morning, the Messenger of God, may God bless him and grant him peace, said
Our best knight today is Abu Qatada
Our best men are safe
So the Messenger of God, may God bless him and grant him peace, gave it to me
Both foot and knight arrows
Then he sent me behind him on Al-Adhaba
Returning to the city
When there was close to dawn between us and her
Among the people was a man from the Ansar who was unprecedented
He called out, “Is there any competitor?”
Is there a man racing to the city?
He repeated that repeatedly
I am behind the Messenger of God, may God bless him and grant him peace
Mordavi and I told him
Do you not honor the generous and do not fear the honorable?
He said, “No, except the Messenger of God, may God bless him and grant him peace.”
So I said, O Messenger of God
May my father and mother be sacrificed for you
Let me race with the man
The Messenger of God, may God bless him and grant him peace, said
If you want
I said go to you
So he set off from his camel
That is, jumping and jumping
I bent my legs and jumped off the camel
Then I attached one or two honors to her
I mean, I kept myself
Then I ran
Until I catch up with him and close his shoulders with my hand
I said I beat you, I swear
Or a word like it
He said and laughed
He said that I think
Until we introduced the city
The Battle of Khaybar
The Battle of Khaybar took place after the Battle of Dhu Qard
Three nights
This happened in Muharram of the seventh year of the Hijra
Imam Muslim narrated in his Sahih
On the authority of Salamah bin Al-Akwa’, may God be pleased with him, he said
By God, we only stayed for three nights
Until we went to Khaybar with the Messenger of God, may God bless him and grant him peace
Al-Hafiz said in Al-Talkhis Al-Habir:
As for the Battle of Khaybar on the seventh
He is the famous one who is widely accepted by the people of the Maghazis
The reason for this invasion
Khaybar was a center of intrigue and conspiracy against Muslims
It is inhabited only by Jews
They were the ones who gathered the parties to eliminate the Muslims in the Battle of the Trench
They incited the Jews of Banu Qurayda to break the covenant with the Messenger of God, may God bless him and grant him peace, in the Battle of the Trench.
They tried to assassinate the Prophet, may God bless him and grant him peace
They supported the Quraish with money and weapons in their battles against the Muslims
It was important to eliminate this malicious thorn
Which is one of the reasons for losing security, safety and calm
About the Prophet's city and the entire region
The divine promise to conquer Khaybar
God Almighty promised His Messenger, may God bless him and grant him peace, and the Muslims the conquest of Khaybar in His Holy Book
He gave its sheep to the people of Hudaybiyyah in particular
And God Almighty said
God promised you many spoils that you would take, so He hastened these for you
Mujahid said the Almighty’s saying
So hasten to you, this hastened to you Khaybar
Imam bin Jarir al-Tabari said in the interpretation of this verse:
After he made the statements about it
The best opinion to interpret this correctly
What Mujahid said
This is what God rewarded them for their journey with the imminent conquest
The many spoils of Khaybar
This is because the Muslims have not yet taken any spoils from Hudaybiyyah
They did not make a conquest closer than their pledge of allegiance to the Prophet, may God bless him and grant him peace
In Al-Hudaybiyyah to it from the conquest of Khaybar and its sheep
And God Almighty said
Those who remained behind will say: If you set off for spoils to take adhron
They want to change the word of God
Say you will not follow us
This is what God said before
They will say, “Rather, you envy us.”
Rather, they understood only a little
Al-Hafiz Ibn Kathir said
God Almighty says, telling us about the Bedouins who left behind the Prophet, may God bless him and grant him peace
In the Battle of Hudaybiyyah
When the Prophet, may God bless him and grant him peace, and his companions went to Khaybar to conquer it
They ask to go out with them to the sheep
They have missed the time of fighting the enemies, wrestling with them, and being patient with them
So God commanded His Messenger, may God bless him and grant him peace, not to give them permission to do so
Punish them for their sin
God Almighty promised the people of Hudaybiyyah the spoils of Khaybar alone
No other backward Bedouins join them in it
Nothing else happens according to law and destiny
That's why he said they want to change the word of God
Mujahid, Qatadah and Juwaybir said
It is the promise he made to the people of Hudaybiyyah
Ibn Jarir chose him
The departure of the Prophet, may God bless him and grant him peace, to Khaybar
He went out with the Messenger of God, may God bless him and grant him peace, on this expedition
Everyone who witnessed the Battle of Hudaybiyyah with him
Except for those of them who died, may God be pleased with them all
He used Siba’ bin Arafat al-Ghafariyya, may God be pleased with him, to rule Medina
Abu Hurairah, may God be pleased with him, came to Medina as an immigrant
This was after the Messenger of God, may God bless him and grant him peace, left for Khaybar
So Siba’ bin Arafta, may God be pleased with him, came during the morning prayer
Imam Ahmad narrated it in his Musnad and Al-Hakim in his Mustadrak with an authentic chain of transmission
On the authority of Abu Hurairah, may God be pleased with him, he said
When the Messenger of God, may God bless him and grant him peace, went to Khaybar
He appointed Siba bin Arafat al-Ghafariyya, may God be pleased with him, as successor
So we came and witnessed the morning prayer with him
In the first rak'ah, he recited it sufficiently, Ya Ayn Sad
And in the second, woe to the extremists
So I said to myself, woe to my father so-and-so
He has two standards, he fulfills one and underestimates the other
So we came to Siba bin Arafta, may God be pleased with him
So we prepared and went to the Messenger of God, may God bless him and grant him peace
One day before or one day after opening
The journey of the Prophet, may God bless him and grant him peace, to Khaybar
The Messenger of God, may God bless him and grant him peace, marched with his army to Khaybar
Events occurred on their way to Khaybar
This includes his prayer, may God bless him and grant him peace, on his animal
Imam Muslim and Imam Ahmad narrated on the authority of Ibn Omar, may God be pleased with them, who said
I saw the Messenger of God, may God bless him and grant him peace, praying on a donkey
He is heading to Khaybar
Imam Al-Qurtubi said
They unanimously agreed that it is not permissible for anyone to be correct
To perform an obligatory prayer except on the ground
Except especially in extreme fear
Secondly, the shoe of Amer bin Al-Akwa’, may God be pleased with him
The two sheikhs narrated in their Sahihs on the authority of Salama bin Al-Akwa’, may God be pleased with him, who said
We went out with the Prophet, may God bless him and grant him peace, to Khaybar
We spent the night
A man from the people said to Amer
Oh Amer, don't you listen to us from your words?
That is, your jokes
Amer was a poet
So he went down to talk to the people
He says
Oh God, if it were not for you, we will be guided
Do not believe us or pray
So forgive me, may I sacrifice for you as long as we keep
And keep your feet steady except for a while
They threw a knife at us
If our father shouts at us
They shouted at us
The Messenger of God, may God bless him and grant him peace, said
Who is this driver?
They said
Amer bin Al-Akwa'
The Messenger of God, may God bless him and grant him peace, said
May God have mercy on him
A man from the people said
It is due, O Prophet of God
If it weren't for our enjoyment
Imam Muslim added in his Sahih
Salamah, may God be pleased with him, said
And he did not ask for forgiveness, may God bless him and grant him peace
Man belongs to him
Unless he was martyred
Muslims arrive at Khaybar and raid
The Messenger of God, may God bless him and grant him peace, arrived
With his blessed army to Khaybar at night
And when he came to some people at night
He did not tempt them until he became
When it became
Pray Fajr with prayer
Then he and his companions rode
Then he came to Khaybar
When the Messenger of God, may God bless him and grant him peace, appeared
On Khaybar he called
Ibn Hibban narrated in his Sahih
Al-Hakim in Al-Mustadrak with a good chain of narration
On the authority of Suhaib, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace
He did not see a village he wanted to enter
Except he said when he saw her
Oh God, Lord of the seven heavens, and what shade
And the Lord of the Seven Earths, and I do not diminish
And the Lord of the winds and what is formidable
And the Lord of devils and what shades me
We ask you for the good of this village and the good of its people
We seek refuge in You from its evil and the evil of its people
And the evil in it
The two sheikhs narrated it in their Sahihs
On the authority of Anas bin Malik, may God be pleased with him, he said
The Prophet, may God bless him and grant him peace
He went to Khaybar
He came to her at night
And when people came at night
He will not change them until the morning
When it became
The Jews came out with their surveyors and offices
When they saw him, they said:
Muhammad and Thursday
That is, Muhammad and the army
The Prophet, may God bless him and grant him peace, said
God is great
Khaybar was destroyed
When we camped in a people's square
Good morning to those who warn
And in another word in the two Sahihs
Anas, may God be pleased with him, said
The Prophet, may God bless him and grant him peace
He conquered Khaybar
Then we prayed the morning prayer in Ghalas
So the Prophet of God, may God bless him and grant him peace, rode
Abu Talha rode
I am Abu Talha's companion
When he entered the village, he said:
God is great
Khaybar was destroyed
When we camped in a people's square
Good morning to those who warn
Imam Al-Suhaili said
His saying, may God bless him and grant him peace, when he saw them
God is great
Khaybar was destroyed
There is optimism in it
This is because he saw the surveyor and the surveyor
It is a demolition and excavation machine
Although the word anointing
From the destruction of the earth
If you peel it
This indicated the ruin of the town he oversaw
Khaybar forts
Khaybar is an impregnable fortress
Its forts are divided into two parts
Firstly
Firstly
Start fighting
And he opened a soft fortress
When the Messenger of God, may God bless him and grant him peace, reached Khaybar
He besieged it fortified after fortified
The first fort conquered by Muslims
It is a soft fortress
For when the people are lined up
Marhab came out asking for a duel
Amer bin Al-Akwa’, may God be pleased with him, appeared before him
The two sheikhs narrated in Sahih Yahm
The pronunciation is for Muslim
On the authority of Salamah bin Al-Akwa’, may God be pleased with him, he said
When we came to Khaybar
Their king came out welcome
He comes up with his sword
And he says
Khaybar has learned that I am welcome
Weapon maker is a proven hero
If wars come, they will rage
He said
My uncle Amer appeared to him
And he said
Khaybar has learned that I am Amer
Weapon Shack is an adventurer hero
So they disagreed two times
Marhab’s sword fell into Amer’s shield
Amer went down for him
To hit him from below
He returned his sword to himself
He cut off his eyeliner
And there was his soul in it
Salama said
So I went out and saw a group of the Prophet's companions
They say
Amer's action hero
He killed himself
So I came to the Prophet
And I'm crying
So I said, O Messenger of God
Amer's action hero
The Messenger of God said
May God bless him and grant him peace
Who said that?
He said
People of your friends
The Messenger of God said
May God bless him and grant him peace
Whoever said that lied
Rather, he gets his reward twice
And in another word in the two Sahihs
The Messenger of God, may God bless him and grant him peace, said
Whoever said that lied
He has two rewards
He brought his fingers together
He is a jihadist fighter
Say similar Arabic
The fight of Abu Bakr and Omar, may God be pleased with them
The Messenger of God, may God bless him and grant him peace, gave
Al-Liwaa by Abu Bakr Al-Siddiq, may God be pleased with him
Then he gave it to Omar bin Al-Khattab, may God be pleased with him
It was not opened for them
Imam Ahmad narrated in his Musnad
Al-Bayhaqi on the evidence of prophecy
The wording is by Ahmad with a strong chain of narration
On the authority of Buraydah bin Al-Hasib, may God be pleased with him
He said: We besieged Khaybar
So he took Major General Abu Bakr, may God be pleased with him
So he left and it was not opened for him
Then the next day, Omar, may God be pleased with him, took it
So he went out and came back and it was not opened for him
People were afflicted with hardship and hardship on that day
Al-Bayhaqi added to the evidence of prophecy
Mahmoud bin Maslama, may God be pleased with him, was killed
Ibn Ishaq said
It was the first fort opened
Soft fortress
And then Mahmoud bin Maslama, may God be pleased with him, was killed
I threw a spear at him and killed him
The conquest took place at the hands of Abu Al-Hasan, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, gave good news
His companions opened a soft fort
At the hands of Abu Al-Hassan Ali bin Abi Talib, may God be pleased with him
The two sheikhs narrated in their Sahihs
On the authority of Sahl bin Saad, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace
He said on the day of Khaybar
To give us this flag tomorrow
A man at whose hands God opens
He loves God and His Messenger
God and His Messenger love him
He said
So the people slept through the night
Which one gives it?
When people became...
They went to the Messenger of God, may God bless him and grant him peace
They all hope to give it to her
The Messenger of God, may God bless him and grant him peace, said
Where is Ali bin Abi Talib?
So it was said
He, O Messenger of God, complains about his eyes
He said
So they sent to him
So he brought it
Then the Messenger of God, may God bless him and grant him peace, spit
In his eyes he called him
He was healed as if he had no pain
So he gave him the flag
Ali, may God be pleased with him, said
O Messenger of God
I fight them so they can be like us
The Messenger of God, may God bless him and grant him peace, said
Follow your messengers until you land in their courtyard
Then invite them to Islam
And tell them what they are obligated to do according to God’s right
By God, God will guide one man through you
Better for you than to have redheads, yes
And in another narration in Sahih Muslim
On the authority of Salamah bin Al-Akwa’, may God be pleased with him, he said
So I came to Ali, may God be pleased with him
So I brought him, leading him while he was gray-haired
Until I brought him to the Messenger of God, may God bless him and grant him peace
So he spit in his eyes and he was healed
And he gave him the flag
Marhab came out and said
Khaybar has learned that I am welcome
Weapon maker is a proven hero
If wars come, rage
Ali, may God be pleased with him, said
I am the one my mother called me Haidara
A foul-looking woodland
I will repay them with the Saa’, the agent of the sash
He said, "He hit Marhab's head and killed him."
Then the conquest was in his hands
Ibn al-Atheer said
The correct one is according to most of the scholars of hadith and hadith
That Ali Ibn Abi Talib, may God be pleased with him
Kill hello
Conquest of Fort Al-Saab bin Moaz
The Jews who were in the soft fortress fled
After its conquest to the fort of Al-Saab bin Moaz
So the Messenger of God, may God bless him and grant him peace, was besieged
Fort Al-Saab bin Moaz
Muslims were struck by a severe famine
Until they slaughtered local donkeys
They lit a fire under it
The Prophet, may God bless him and grant him peace, forbade them from doing so
The two sheikhs narrated in their Sahihs
On the authority of Jaber bin Abdullah, may God be pleased with them both
He said that the Messenger of God, may God bless him and grant him peace, forbade it
Day of Khaybar about local donkey meat
The two sheikhs narrated in their Sahihs
The wording is by Muslim, on the authority of Anas bin Malik
May God be pleased with him, he said
When the Day of Khaybar came, it came
He said, O Messenger of God
I ate the reds and then another one came
He said, O Messenger of God
Al-Hamr Courtyards
So the Messenger of God, may God bless him and grant him peace, ordered
Abu Talha called
God and His Messenger forbid you from eating donkey meat
It is an abomination or impure
Al-Bukhari and Muslim added in another narration
On the authority of Anas, may God be pleased with him
The most efficient pots
And it boils with meat
Imam Al-Nawawi said
As for the medial reds
It occurred in most novels
That the Prophet, may God bless him and grant him peace
On the Day of Khaybar, he forbade eating its meat
And in a novel
The Messenger of God, may God bless him and grant him peace, was forbidden
Local red meat
Scholars differed on the issue
The majority of companions and followers said
And after them, their meat was prohibited
These are authentic and clear hadiths
Ibn Abbas said: It is not forbidden
Malik has three narrations
The most famous of them is that it is hated with extreme hatred
The second is forbidden
The third is permissible
The correct thing is to prohibit
As the fans said
For frank conversations
Then the Messenger of God, may God bless him and grant him peace
He called upon his Lord Almighty
In the conquest of Hisn al-Saab bin Moaz
Ibn Ishaq said
Bani Sahm is a Muslim
They came to the Messenger of God, may God bless him and grant him peace
And they said
By God, O Messenger of God, we have made an effort
We have nothing in our hands
They were not found with the Messenger of God, may God bless him and grant him peace
Something to give them
The Messenger of God, may God bless him and grant him peace, said
Oh God, you have known their situation
And they have no strength
And I don't have anything to give them
So open their greatest fortresses to protect them
The most nutritious and friendliest
So people became
So God Almighty opened the fortress of Al-Saab bin Muaz
There is no fortress in Khaybar
It was more delicious and friendly
Opening the fort of Al-Zubair Castle
The Jews who escaped from Fort Al-Saab bin Muaz converted
To the fort of Qal'at Al-Zubair
The Messenger of God, may God bless him and grant him peace, besieged him for three days
Then a Jewish man called Ghazal came
He said to the Messenger of God, may God bless him and grant him peace
O Abu Al-Qasim
You trust me to show you where you can find comfort from the people of Natah
And it goes out to the people of Shaq
The people of Shaq have perished in fear of you
The Messenger of God, may God bless him and grant him peace, secured his family and money
The Jew said
If you stayed for a month, they would not mind
They have underground dungeons
They come out at night and drink from it
Then they return to their castle and avoid you
If you cut off their drinking water, they will become desert for you
So the Messenger of God, may God bless him and grant him peace, walked to their dungeons and cut them off
When he cut off their stripes
They went out and fought fiercely
A group of Muslims were killed on that day
A Jew received a tenth of that day
It was opened by the Messenger of God, may God bless him and grant him peace
This was the last of the forts of Al-Natah
Is it said that so-and-so is a martyr?
Imam Muslim narrated in his Sahih
On the authority of Omar bin Al-Khattab, may God be pleased with him, he said
When it was the Day of Khaybar
A group of the Companions of the Messenger of God, may God bless him and grant him peace, arrived
They said: So-and-so is a martyr
So-and-so is a martyr
Until they passed by a man and said, “So-and-so is a martyr.”
The Messenger of God, may God bless him and grant him peace, said
No, I saw him in the fire
In a cloak or cloak
Then the Messenger of God, may God bless him and grant him peace, said
The discourse is built
Go and talk to people
Only believers will enter Paradise
He said
So I went out and called
However, only believers will enter Paradise
Imam Bukhari narrated in his Sahih
On the authority of Abdullah bin Omar bin Al-Aas, may God be pleased with them both, he said
He was as heavy as the Prophet, may God bless him and grant him peace
A man called Karkara
So he died
The Messenger of God, may God bless him and grant him peace, said
He is on fire
So they went to look at him
They found a cloak that had been tied up
Benefits of Hadith
Imam Al-Nawawi said
And in the hadith
Strict prohibition of fraud
Among them is that there is no difference between a little and a lot
Even traps
Among them is that deception prevents the name of martyrdom from being given to someone who is deceived if he is killed
Among them is that no one who dies in disbelief will enter Paradise
This is unanimously agreed upon by Muslims
Open my father's fort
One of the two forts of Shaq
The Messenger of God, may God bless him and grant him peace, finished the forts of Al-Natah
The Jews turned into the fortresses of Shaq
It contains two fortresses
They are my father's fortress
And the fortress of Al-Nazar
So the Messenger of God, may God bless him and grant him peace, headed to Ubayy’s fortress
And surrounded him
He fought his family fiercely
Until the Muslims defeated them
They opened my father's fortress
They found furniture and food in it
The Jews who were there fled to Fort Al-Nazar
It is the last of the forts of Al-Natat and Al-Shaq
Opening of Fort Al-Nazar
This fort is the most formidable of the forts of Natat and Shaq
The Jews strictly abstained from it
So the Messenger of God, may God bless him and grant him peace, and his companions crawled towards them
So they marched until their arrows reached the Messenger of God, may God bless him and grant him peace
The siege on the Jews intensified in Fort Al-Nazar
Then the Messenger of God, may God bless him and grant him peace, ordered the catapult to be set up
It seems that they found it in some of the forts they conquered
They caused damage to the walls of Fort Al-Nazar
Then the Companions, may God be pleased with them, stormed away from him
A bitter fight took place between them and the Jews inside the fort
Until the Jews were defeated in denial
Those who fled among them fled
They left their women and children behind
After the opening of Fort Al-Nazar
It is the last fort in the first part of Khaybar
It is the area of Al-Nata and Al-Shaq
The Messenger of God, may God bless him and grant him peace, turned to the second part of the forts of Khaybar
They are the battalion's fortresses
It contains three forts
They are the shirt, the pot, and the ladders
Did the battalion's forts open peace?
The people of bishops and marshals differed regarding the matter of the battalion’s forts
Did you open a reconciliation or did a fight take place?
Narrated by Abu Dawud in his Sunan with an authentic chain of narration
On the authority of Anas bin Malik, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, invaded Khaybar
So we hit her forcefully
So he gathered the captives
Abu Dawud narrated in his Sunan with an authentic chain of transmission to Al-Zuhri, who said
I have been informed that the Messenger of God, may God bless him and grant him peace
Khaybar was conquered by force after fighting
Some of its people were evacuated after the fighting
Abu Dawud narrated it in his Sunan with an authentic mursal chain of transmission
On the authority of Bashir bin Yasar, he said:
When God granted Khaybar to His Prophet, may God bless him and grant him peace
Divide it into thirty-six shares
Collect one hundred shares for each share
He isolated half of it for its calamities and what befalls it
Al-Watiha and Al-Katiba and what happened with them
He isolated the other half and divided it among the Muslims
Al-Shaqq, Al-Natah, and what is associated with them
The share of the Messenger of God, may God bless him and grant him peace, was as close as possible to them
Imam Al-Bayhaqi said
This is because some of Khaybar was conquered by force and some by force
He divided what was conquered by force between the people of the fifth and the spoils
He isolated what was opened for peace, its detriments, and what was needed for the interests of Muslims
And God knows best
It was narrated by Imam Muslim in his Sahih and Abu Dawud in his Sunan
The pronunciation is by Abu Dawud
On the authority of Abdullah bin Omar, may God be pleased with them both, he said
When Khaybar was conquered
The Jews asked the Messenger of God, may God bless him and grant him peace
To approve them to work on half of what comes out of it
The Messenger of God, may God bless him and grant him peace, said
I approve of it whatever we want
So they were on that
Dates were divided into two shares from half of Khaybar
The Messenger of God, may God bless him and grant him peace, takes one-fifth
Imam Al-Nawawi said
This indicates that Khaybar was conquered by force
Because the two arrows were for the two spoils
And he said, “The Messenger of God, may God bless him and grant him peace, takes one-fifth.”
That is, he pays it to whoever deserves it
They are five types mentioned in the Almighty’s saying
And they knew that you did not gain anything
A fifth of it belongs to God, to the Messenger, to relatives, to the orphans, the needy, and the wayfarer
So he takes one-fifth for himself and one of the fifth
The remaining fifths of the fifth are spent
To the remaining four categories
Imam bin Al-Qayyim said
What is undoubtedly correct is that it was opened by force
The imam has a choice in the land of force
Between its oath and its end
Some were divided and some were stopped
The Messenger of God, may God bless him and grant him peace, did all three types
So Gereida and Al-Nadhir divided
He did not divide Mecca
He divided the two parts of Khaybar and left the other half
It was narrated by Abu Dawud and Ibn Hibban with an authentic chain of narration
The wording is by Ibn Hibban
On the authority of Ibn Omar, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace
He killed the people of Khaybar
Until he took them to their palace
He conquered the land, crops, and palm trees
So they agreed with him that they would be evacuated from it
And for them is what their passengers carry
And to the Messenger of God, may God bless him and grant him peace
Yellow and white
And they get out of it
He stipulated that they should not conceal or omit anything
If they do, they have no obligation or protection
They took away a possession containing money and jewelry for Hayy ibn Akhtab
He carried it with him to Khaybar
When I postpone the counterpart
The Messenger of God, may God bless him and grant him peace, said
Yes, my uncle
What did Musk do to my neighborhood?
Which he brought from the peer
He said he was distracted by expenses and wars
The Messenger of God, may God bless him and grant him peace, said
The covenant is near and the money is even more so
So the Messenger of God, may God bless him and grant him peace, pushed him away
To Al-Zubayr bin Al-Awwam, may God be pleased with him
He touched him with torment
Before that, my neighborhood had fallen into ruin
He said, “I saw my neighborhood wandering around in ruins here.”
So they went and walked around
They found musk in its ruins
So the Messenger of God, may God bless him and grant him peace, was killed
My son is my true father
One of them was the husband of Safiya bint Huyya bin Akhtab
The Messenger of God, may God bless him and grant him peace, was taken captive
Their women and offspring
And divide their money
For those who abstain from abstaining
He wanted to remove them from it
They said: O Muhammad!
Let us be in this land, reform it and establish it
It was not for the Messenger of God, may God bless him and grant him peace
And his companions have no servants to take care of it
They did not devote themselves to getting up
So he gave them Khaybar
However, they get half of every crop, palm tree and other thing
What appeared to the Messenger of God, may God bless him and grant him peace
Ibn Sayyid al-Nas said
In this case, it opened a reconciliation
And the reconciliation was broken
So it happened by force
Then the Messenger of God, may God bless him and grant him peace, divided it
The spoils of Khaybar
The Muslims took great spoils from Khaybar
Imam Bukhari narrated in his Sahih
On the authority of Ibn Omar, may God be pleased with them both, he said
We were not satisfied until we conquered Khaybar
Imam Bukhari narrated in his Sahih
On the authority of Aisha, may God be pleased with her, she said
When Khaybar was conquered
We said now we are full of dates
Al-Hafiz said in Al-Fath
That is, because of the abundance of palm trees in it
There is an indication that before its conquest they were in poor condition
Imam Bukhari narrated in his Sahih
On the authority of Ibn Omar, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, swore on the Day of Khaybar
The horse has two arrows
And the man has an arrow
Nafi` interpreted it and said:
If the man has a horse
He has three shares
If he does not have a horse
He has an arrow
Imam Al-Tirmidhi said
This is acted upon according to most of the people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and others
This is the saying of Sufyan Al-Thawri and Al-Awza’i
And Malik bin Anas
Ibn Al-Mubarak and Al-Shafi’i
And Ahmed and Ishaq
They said
The knight has three shares
Share his
And two arrows for his horse
And the man has an arrow
The immigrants responded to the Ansar’s cries
When God Almighty enriched the Muslims by conquest of Khaybar
The immigrants returned to the Ansar the gifts they had given them
When they brought the city to them
The two sheikhs narrated in their Sahihs
On the authority of Anas bin Malik, may God be pleased with him, he said
When the immigrants came to Medina from Mecca
And nothing in their hands means anything
The Ansar were the people of land and property
So the Ansar agreed with them that they would give them the fruits of their money every year
It is enough for them to work and provide food
Anas, may God be pleased with him, said
The Messenger of God, may God bless him and grant him peace
When he finished fighting the people of Khaybar
So he left for the city
The immigrants returned to the Ansar their gifts of its fruits
Imam Al-Nawawi said
This is evidence that it was fruitful
Any permissibility of fruits
Do not own the necks of palm trees
If it were a gift for the neck of the palm tree
He did not return to it
It is not permissible to return the gift after receiving it
But it was permissible, as we mentioned
Permissibility may be revoked without delay
However, he did not return to it
Until the situation became worse for the immigrants
Conquest of Khaybar
And they dispensed with it
They returned it to the Ansar
So they accepted it
He came to the Prophet, may God bless him and grant him peace
In Khaybar after its conquest
His cousin Jaafar bin Abi Talib
May God be pleased with them, from Abyssinia
The Messenger of God, may God bless him and grant him peace, was happy with him
Great joy
Al-Hakim narrated in Al-Mustadrak with a weak chain of transmission
He has evidence to support him
On the authority of Jabir, may God be pleased with him, he said
When the Messenger of God, may God bless him and grant him peace, came from Khaybar
Jafar came from Abyssinia
The Messenger of God, may God bless him and grant him peace, received him
So he kissed his forehead
Then he said
I swear I don't know which one I'm happier with
Conquest of Khaybar
Or the arrival of Jaafar?
He presented with the Abyssinian immigrants the Ash'arites
Among them is Abu Musa Al-Ashari, may God be pleased with him
Imam Ahmad narrated it in his Musnad with an authentic chain of transmission
On the authority of Abu Musa Al-Ashari, may God be pleased with him, he said
I came to the Messenger of God, may God bless him and grant him peace
There are people from my people
After the conquest of Khaybar with three
Share for us
He did not swear to anyone who had witnessed the conquest except us
The two sheikhs narrated in their Sahihs
On the authority of Abu Musa Al-Ashari, may God be pleased with him, he said
We have reached the exit of the Prophet, may God bless him and grant him peace
We are in Yemen
So we went out as migrants, me and two of my brothers
I am the youngest
One of them is Abu Burda
The other is their father
Either he said in a few
Or he said in fifty-three
Or fifty-two men from my people
So we boarded a ship
So our ship took us to the Negus in Abyssinia
We agreed with Jaafar bin Abi Talib and his companions
Jaafar, may God be pleased with him, said
The Messenger of God, may God bless him and grant him peace
We sent it here
He ordered us to stay
So stay with us
So we stayed with him until we all arrived
So the Prophet, may God bless him and grant him peace, agreed with us
When Khaybar was conquered
Share for us
Or he said, “He gave us some of it.”
He did not allocate anything to anyone who missed anything from the conquest of Khaybar
Except for those who testified with him
Except the owners of our ship with Jaafar and his companions
Divide them with them
The arrival of the Docians
He came to the Messenger of God, may God bless him and grant him peace
He was in Khaybar after its conquest
The Ducians
Among them is Al-Tufayl bin Omar Al-Dawsi
The narrator of Islam is Abu Hurairah, may God be pleased with him
And others
Imam Ahmad narrated in his Musnad
Al-Hakim in Al-Mustadrak with an authentic chain of narration
On the authority of Khathim bin Iraq bin Malik
On the authority of his father, he said:
Abu Hurairah, may God be pleased with him
He came to the city with a group of his people
The Prophet, may God bless him and grant him peace, was in Khaybar
He appointed Siba bin Arafta, may God be pleased with him, as successor in charge of Medina
He said
So I found him reciting the first rak'ah during the morning prayer
Enough of it, Ayn Sad
And in the second
Woe to the extinguished!
He said
So I said to myself
Woe to so-and-so!
If Aktal Aktal Balwafi
And if he cal
Calculate the minus
He said
When he prayed
Provide us with something until we come to Khaybar
The Prophet, may God bless him and grant him peace, conquered Khaybar
He said
So he spoke to the Muslims
So they included us in their arrows
Imam Bukhari narrated in his Sahih
And Imam Ahmad in his Musnad
On the authority of Abu Hurairah, may God be pleased with him, he said
When I came to the Prophet, may God bless him and grant him peace
I said on the way
What a long and difficult night
Because it is from the circle of disbelief, I will be saved
A boy kept me on the road
When I came to the Prophet, may God bless him and grant him peace, I pledged allegiance to him
While I was with him, the boy appeared
The Prophet, may God bless him and grant him peace, said to me
O Abu Hurairah, this is your boy
I said, “It is for God’s sake.”
So I freed him
The Prophet, may God bless him and grant him peace, emancipated Safiyya bint Huyay
May God be pleased with her
The Messenger of God, may God bless him and grant him peace, chose from the spoils of Khaybar
Safiya bint Huyya bin Akhtab, may God be pleased with her, for himself
So I converted to Islam
So he freed her and married her
He built it on the road to the city after it was settled
The two sheikhs narrated in their Sahihs
On the authority of Anser, may God be pleased with him, he said
Dihya, may God be pleased with him, came
And he said
O Prophet of God
Give me a slave girl from captivity
The Messenger of God, may God bless him and grant him peace, said
Go take a slave girl
So he took Safiyya bint Huyay
Then a man came to the Prophet, may God bless him and grant him peace
And he said
O Prophet of God
Dihya was given to Safiyya bint Huyya
Lady Qaridah and Nadir
It is only suitable for you
The Messenger of God, may God bless him and grant him peace, said
Invite him to her
So he brought it
When the Prophet, may God bless him and grant him peace, looked at her
He said
Take another slave girl from captivity
He said
So the Prophet, may God bless him and grant him peace, freed her and married her
The two sheikhs narrated in their Sahihs
On the authority of Anas bin Malik, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace
Safiya was freed
And he made her emancipation her dowry
In another word
Thabet Al-Banani said
Oh Abu Hamza
This is the nickname of Anas bin Malik, may God be pleased with him
Oh Abu Hamza, I don't believe her
He said the same
He emancipated her and married her
Is the ruling on her dowry emancipating her?
Specific to the Prophet, may God bless him and grant him peace
I disagree on this issue
Imam Al-Nawawi said
And say
I believe her herself
Its meaning differed
The correct one was chosen by the investigators
He freed her as a donation without compensation or conditions
Then he married her with her consent, without a dowry
This is one of his characteristics, may God bless him and grant him peace
It is permissible to marry him without a dowry
Neither now nor later
Unlike others
Imam bin Al-Qayyim went
Until this ruling is not one of the characteristics of the Prophet, may God bless him and grant him peace
And he said
This became a year for the nation until the Day of Resurrection
For a man to free my nation
He makes her emancipation her dowry
So she becomes his wife
So if he said
I freed my nation
She made her emancipation her dowry
Or he said
I made the freeing of my nation her dowry
Emancipation through marriage is valid
She became his wife without the need to renew a contract or a guardian
This is the apparent doctrine of Ahmad and many hadith scholars
The sect said
This is specific to the Prophet, may God bless him and grant him peace
It is what God has designated for him in marriage, not the female slave
This is the saying of the three nation and those who agreed with them
The first statement is correct
Because the origin is lack of jurisdiction
Until evidence is based on it
God Almighty did not single him out for marrying a gifted woman
He said in it
Sincerely for you, apart from the believers
This was not said in Al-Mu'taqa
Nor did he, may God bless him and grant him peace, say it
To end the nation’s sympathy with him in that
God Almighty allowed him to marry the wife of his adopted son
So that the nation does not have any difficulty in marrying the spouses of those they adopted
This indicates that if he gets married
Let his nation follow him in it
Unless it comes from God and His Messenger, may God bless him and grant him peace
Text with specialization and break the foundation
This is apparent
And to decide this issue and extend the protest therein
And deciding that such a thing is permissible
It requires principles and analogy
Another place
But we were alerted to it
The entry of the Prophet, may God bless him and grant him peace
May God be pleased with her
Imam Bukhari narrated in his Sahih
On the authority of Anas bin Malik, may God be pleased with him, he said
The Prophet, may God bless him and grant him peace, presented Khaybar
When God opened the fort to him
He mentioned the beauty of Safiya bint Huyya bin Akhtab, may God be pleased with her
Her husband was killed and she was a bride
So the Messenger of God, may God bless him and grant him peace, selected her for himself
So he went out with it until we reached the spiritual dam
It was solved and the Messenger of God, may God bless him and grant him peace, built it
And in another word in Sahih Muslim
Anas, may God be pleased with him, said
Then he gave it to Umm Salim, who would make it for him and prepare it
He said, and I think he said it
She observes the iddah in her home
Imam Al-Nawawi said: “You should observe the waiting period.”
It means to be cleared
She was a captive and must be exonerated
And make it during the period of istibra
In Umm Salim's house
When the istibra ended
Umm Salim prepared and prepared it
That is, her adornment and beauty are according to the custom of the bride
With what is not prohibited, such as tattoos and hair extensions
And other things that are forbidden
And he fed the Messenger of God, may God bless him and grant him peace
People are excited about Safiyya’s feast, may God be pleased with her
Imam Bukhari narrated in his Sahih
On the authority of Anas, may God be pleased with him, he said
Until we reached Al-Sahba Dam
Solved
So the Messenger of God, may God bless him and grant him peace, built it
Then he made a small piece of hair
Then he told me
Listen to those around you
That was his feast, may God bless him and grant him peace
On Safia
In the narration of Imam Muslim
Anas, may God be pleased with him, said
And he made the Messenger of God, may God bless him and grant him peace
Her feast
Dates, aqat and ghee
Al-Hafiz said in Al-Fath
There is no contradiction between them
Because this is one of the parts of life
Ibn Hibban narrated in his Sahih with an authentic chain of transmission
On the authority of Ibn Omar, may God be pleased with them both
He said
The Messenger of God, may God bless him and grant him peace, saw
Through the eyes of Safiyya, may God be pleased with her
Green
He said, O Safia
What is this green?
She said, may God be pleased with her
My head was on my father's real son's lap
And I'm asleep
I saw as if the moon had fallen into my lap
So I told him that
He slapped me
And he said
We wished for the king of Yathrib
She said
He was the Messenger of God, may God bless him and grant him peace
One of the people I hate the most
My husband, father and brother were killed
He still apologizes to me
And he says
Your father defeated the Arabs
And he did and he did
So that went away from me
The story of the poisoned sheep
And in this invasion
The Jews poisoned the Messenger of God, may God bless him and grant him peace
Imam Bukhari narrated in his Sahih
On the authority of Abu Hurairah, may God be pleased with him, he said
When Khaybar was conquered
It was dedicated to the Messenger of God, may God bless him and grant him peace
A sheep has poison in it
The Messenger of God, may God bless him and grant him peace, said
Gather for me some of the Jews here
So they gathered for him
The Messenger of God, may God bless him and grant him peace, said to them
I am asking you about something
Are you honest about him?
They said: Yes, Abu Al-Qasim
The Messenger of God, may God bless him and grant him peace, said to them
Have you made poison in this sheep?
And they said yes
He said: What made you do that?
They said: We wanted to find relief from you if you were a liar
And if you are a prophet, it will not harm you
The two sheikhs narrated it in their Sahihs
On the authority of Anas bin Malkar, may God be pleased with him, he said
A Jewish woman came to the Messenger of God, may God bless him and grant him peace, with a poisoned sheep
So he ate from it
So he brought it to the Messenger of God, may God bless him and grant him peace
So he asked her about that
She said I wanted to kill you
The Messenger of God, may God bless him and grant him peace, said
God would not force you to do that
Or Ali said
They said not to kill her
The Messenger of God, may God bless him and grant him peace, said no
He said, “I still know it in the whims of the Messenger of God, may God bless him and grant him peace.”
Imam Ahmad narrated it in his Musnad with an authentic chain of transmission
On the authority of Ibn Abbas, may God be pleased with them both, he said
A Jewish woman gave the Messenger of God, may God bless him and grant him peace, a poisoned sheep as a gift
So he sent for her and said:
What made you do what you did?
She said, “I would love or want if I were a prophet.”
God will show you it
And if you are not a prophet, I will give people more comfort than you
He said, if the Messenger of God, may God bless him and grant him peace, found any of that, he would cup
He said he traveled once
When he entered ihram, he found something of that and cupped himself
An interruption that dazzled the Prophet, may God bless him and grant him peace
It was the effect of this poison
An interruption that dazzled the Prophet, may God bless him and grant him peace
Imam Bukhari narrated on the authority of Aisha, may God be pleased with her, who said
The Prophet, may God bless him and grant him peace, used to say about his illness in which he died
Oh Aisha, I still feel the pain of the food I ate in Khaybar
This is the time when I found aortic rupture due to that poison
It was narrated by Imam Ahmad, Abu Dawud, and Al-Hakim with an authentic chain of transmission
On the authority of Umm Mubashir, may God be pleased with her, she said:
I entered upon the Messenger of God, may God bless him and grant him peace, in the pain he was in
So I said, May my father be sacrificed for you, O Messenger of God, you are not accusing yourself
I do not accuse my son of anything except the food he ate with you in Khaybar
Her son was Bishr Ibn Al-Baraa Ibn Ma’rour, may God be pleased with them both
He died before the Prophet, may God bless him and grant him peace
The Messenger of God, may God bless him and grant him peace, said, “I do not accuse anyone else.”
It's time for my aorta to break
Imam Ahmad and Al-Hakim narrated with an authentic chain of transmission
On the authority of Abdullah bin Masoud, may God be pleased with him, he said
Because I swore nine times that the Messenger of God, may God bless him and grant him peace, was killed
I would rather swear than swearing that he was not killed
This is because God Almighty took him as a prophet and made him a martyr
Imam Ibn al-Qayyim said
The Prophet, may God’s prayers and peace be upon him, did not cup his shoulder
It is the closest place in which cupping is possible to the heart
The toxic substance came out with the blood
No exit completely
Rather, its effect remained weak
When God Almighty wants to complete all levels of merit for Him
When God wanted to honor him with martyrdom
The effect of that latent effect of the poison was revealed
So that God may accomplish a matter that was already in effect
The secret of the Almighty’s saying became clear to his Jewish enemies
Is it that whenever a messenger comes to you with anything your souls do not desire, you grow arrogant?
Some you lied to, and some you killed
Then he came with the word “You lied” in the past
Which happened to them and came true
And he came with the word “you kill.”
The future they expect and wait for
And God knows best
Was the Messenger of God, may God bless him and grant him peace, killed?
Zainab bint Al-Harith
Imam Al-Nawawi said
Judge Ayyad said
Archaeologists and scholars disagreed
Did the Prophet, may God bless him and grant him peace, kill her or not?
It was found in Sahih Muslim
They said not to kill her
The Messenger of God, may God bless him and grant him peace, said
No
Likewise, on the authority of Abu Hurairah and Jabir
On the authority of Jabir, from Abu Salam’s narration
He, may God bless him and grant him peace, killed her
And in the narration of Ibn Abbas
He, may God bless him and grant him peace, paid it
To the guardians of Bishr bin Al-Baraa bin Ma’rur
May God be pleased with them both
He ate some of it and died from it
So they killed her
Ibn Sahnoun said
All the scholars of hadith agreed
That the Messenger of God, may God bless him and grant him peace, killed her
The judge said
The reason for combining these narratives and sayings
He didn't kill her first
When it comes out its poison
He was told to kill her
And he said no
When Bishr bin Al-Baraa, may God be pleased with them both, died from that
He handed it over to his guardians
So they killed her in retaliation
It is true that they said he did not kill her
That is, immediately
It is true that they killed her
That is, after that
And God knows best
Imam Al-Suhaili said
And the face of the gathering
He, peace and blessings be upon him, forgave her
Because he was, may God bless him and grant him peace
He does not avenge himself
When Bishr bin Al-Baraa, may God be pleased with them, died from that food
He killed her
This is because Bishr is still ill from that food
Until he died about a year later
Al-Hafiz said in Al-Fath
It is possible that he left her because she converted to Islam
But he delayed killing her until Bishr died, may God be pleased with him
Because with his death, the obligation of retaliation was fulfilled on his condition
Benefits of the poisoned sheep incident
Al-Hafiz said in Al-Fath
And in the hadith
Telling him, may God bless him and grant him peace, about the unseen
And the inanimate speech
And there is the stubbornness of the Jews
Because of their recognition of his sincerity, may God bless him and grant him peace
As for the poison intrigue that befell them
However, they were stubborn
They continued to deny him
It includes killing someone who was killed by poison as retaliation
It indicates that things, such as poisons and other things, have no effect on their own
Rather, God Almighty willing
Ibn Ishaq said
When the Messenger of God, may God bless him and grant him peace, finished Khaybar
God cast terror into the hearts of the people of Fadak
When they heard what God Almighty had befallen the people of Khaybar
So they sent to the Messenger of God, may God bless him and grant him peace
They reconcile with him for half of Fadak
So their messengers came to him at Khaybar
Or in Taif
Or after he came to the city
He accepted that from them
So Fadak was purely for the Messenger of God, may God bless him and grant him peace
Because no horses or riders came to it
Abu Dawud narrated it in his Sunan with a good chain of transmission
On the authority of Malik bin Aws bin Al-Hadatan, he said:
It was what Omar, may God be pleased with him, used as evidence
He said
The Messenger of God, may God bless him and grant him peace, had three ranks
Ibn al-Nazir and Khaybar are your delegation
As for Ibn Al-Nadir
It was a prison for his misfortunes
As for Fadak
It was a prison for wayfarers
As for Khaybar
The Messenger of God, may God bless him and grant him peace, divided it into three parts
Two parts among Muslims
And part of it is a maintenance for his family
What was left over from his family’s expenses made him among the poor of the immigrants
Abu Dawud narrated it in his Sunan with a good chain of transmission
About Al-Mughirah he said:
Omar bin Abdul Aziz gathered Bani Marwan when he was appointed caliph
And he said
The Messenger of God, may God bless him and grant him peace, had Fadak
He used to spend from it
And it comes back to a child of Bani Hashim
And Ayham will marry her
Siege of Wadi al-Qura
And a supported story
The Messenger of God, may God bless him and grant him peace, departed from Khaybar to Wadi al-Qura
There was a group of Jews there
When they came down
The Jews greeted them with arrows
They are not mobilized
Until the Muslims conquered it by force
There was with the Messenger of God a boy called Mu'adam
Gather a bunch of spoils
And he was killed
The two sheikhs narrated it in their Sahihs and Al-Hakim in Al-Mustadrak
The pronunciation is for the ruler
On the authority of Abu Hurairah, may God be pleased with him, he said
If we spend with the Messenger of God, may God bless him and grant him peace
From Khaybar to Wadi Al-Qura
And with him was his servant
It was given to him by Rifa’ah bin Zaid Al-Jadhami
While he was laying down, the Messenger of God, may God bless him and grant him peace, departed
With sunscreen
A western arrow struck him and killed him
It is an arrow that does not know who shot it
So we said to him: Congratulations to him in Paradise
The Messenger of God, may God bless him and grant him peace, said
No, by the One in whose hand is Muhammad’s soul
If you hug him now, you will burn him in the fire
Its harvest came from the Muslims’ livestock on the Day of Khaybar
Then a man from the companions of the Messenger of God, may God bless him and grant him peace, came and was terrified
When he heard the Messenger of God, may God bless him and grant him peace, say that
He said, O Messenger of God
I found two traps for my shoes
The Messenger of God, may God bless him and grant him peace, said
The same will be burned for you in the fire
The return of the Prophet, may God bless him and grant him peace, to Medina
Then the Messenger of God, may God bless him and grant him peace, returned to the Prophet’s city in victory over the Jews of Khaybar
God Almighty enabled him to do so
On their way back, several events occurred, including:
There is no power nor strength except in God
The two sheikhs narrated it in their Sahihs, and the wording is by Al-Bukhari
On the authority of Abu Musa Al-Ashari, may God be pleased with him, he said
When the Messenger of God, may God bless him and grant him peace, invaded Khaybar or he said
When the Messenger of God, may God bless him and grant him peace, went
People overlooked a valley and raised their voices with takbir
God is great, God is great, there is no god but God
The Messenger of God, may God bless him and grant him peace, said
Be kind to yourselves. You will not call the deaf or the absent
You call upon a Hearer who is near and He is with you
I am behind the animal of the Messenger of God, may God bless him and grant him peace
He heard me say: There is no power nor strength except in God
He said to me, Abdullah bin Qais
I said to you, Messenger of God
He said: Shall I not tell you a word from one of the treasures of Paradise?
I said, Yes, O Messenger of God, may my father and mother be sacrificed for you
He said: There is no power nor strength except in God
Al-Hafiz said in Al-Fath
This context suggests that this happened while they were going to Khaybar
And it is not
Rather, this happened as soon as they returned
Because Abu Musa came after the conquest of Khaybar with Jaafar, may God be pleased with him
Accordingly, in the context, his estimate was deleted
When the Prophet, may God bless him and grant him peace, headed to Khaybar
So he surrounded it and opened it
He bleated and came back
The most honorable people, etc
The virtue of Mount Uhud and the Prophet’s city
The two sheikhs narrated it in their Sahihs, and the wording is by Al-Bukhari
On the authority of Anas bin Malik, may God be pleased with him, he said
I went out with the Messenger of God, may God bless him and grant him peace, to Khaybar to serve him
When the Prophet, may God bless him and grant him peace, came back
Nobody seemed to him
He said: This is a mountain that loves us and we love it
Then he pointed with his hand to the city and said
Oh God, I deprive what is between her two fathers
Like Abraham's prohibition of Mecca
Oh God, bless us in our hardship and our cities
Imam Al-Nawawi said
His saying, may God bless him and grant him peace
This is a mountain that loves us and we love it
The correct one chosen
It means that someone truly loves us
God Almighty made a distinction in him that He loves
As God Almighty said
And some of them descend from fear of God
And like the yearning of a dry trunk
And as the pebbles swam
Just as the stone fled with the garment of Moses, peace be upon him
As our Prophet, may God bless him and grant him peace, said
I know a stone in Mecca that used to greet me
Just as two separate trees let them come together
And he shivered freely
He said, “I will live freely.”
You are only a prophet or a friend
And as the Shah's arm said
As God Almighty said
And there is nothing that does not glorify His praise
But you do not understand their praise
This verse is correct in meaning
Everything truly swims according to its condition
But no expense
This and similar things are evidence of what we chose and the researchers chose regarding the meaning of the hadith
And that someone truly loves us
The Battle of Dhat Al-Riqa' or the Battle of Najd
The date of this invasion differed as follows
The general opinion of the people of Al-Maghazi was that it occurred before the Battle of the Trench
In the fourth year of Hijra
And people received it from them
Al-Hafiz bin Kathir said
Dhat al-Riqa’ was before the ditch, according to the majority of scholars of al-Sayyar and al-Maghazi
Among those who stated this was Muhammad bin Ishaq
And Musa bin Uqba and Al-Waqidi
And Muhammad bin Saad is his writer
Khalifa bin Khayyat and others
Imam Bukhari went in Sahih
And Al-Hafiz bin Kathir
And Imam bin Al-Qayyim
And Al-Hafiz bin Hajar
It occurred after the Battle of Khaybar
And it is correct
The reason for this invasion
The Messenger of God, may God bless him and grant him peace, reached the news
Bani Muharib and Bani Thalabah are from Ghatafan
They gathered great crowds to fight him
The departure of the Prophet, may God bless him and grant him peace, to them
The Messenger of God, may God bless him and grant him peace, went out to them
In four hundred men
It was said seven hundred
And he took over the city
Othman bin Affan, may God be pleased with him
It was said that he appointed Abu Dharn al-Ghafari, may God be pleased with him, as his successor
Until there was no way for them
He met a large crowd from Ghatafan
There was no fighting between them
The Messenger of God, may God bless him and grant him peace, prayed
With his companions the prayer of fear
And in the narration of Ibn Saad in his layers
He did not find anyone in their shops except women
So he took them and among them was a slave girl and a young woman
The Bedouins fled to the mountaintops
The return of the Prophet, may God bless him and grant him peace
To the city
And events that happened on the way
Then the Messenger of God, may God bless him and grant him peace, returned
With his army to the Prophet's city
And he was not malicious
On their way back to the city
Some events took place
The story of Ghurath bin Al-Harith
And the prayer of fear
The two sheikhs narrated in their Sahihs
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
He fought with the Messenger of God, may God bless him and grant him peace
Before we find
When the Messenger of God, may God bless him and grant him peace, closed
Lock with it
So the saying came to them in a valley full of bites
Then the Messenger of God, may God bless him and grant him peace, descended
The people dispersed, seeking shade from the trees
So the Messenger of God, may God bless him and grant him peace, went down under a tree
He hung a sword on it
And we slept soundly
Then the Messenger of God, may God bless him and grant him peace, called us
And if he has Bedouins
He said: I chose this over my sword while I was asleep
So she woke up with him in his hand and prayed
He said: Who will prevent you from me?
So I said, “God,” three times
He did not punish him
The two sheikhs added in their Sahihs
In another narration on the authority of Jabir, may God be pleased with him
Or the value of prayer
He prayed two rak'ahs
Then they were late
He prayed two rak'ahs with the other group
The Prophet, may God bless him and grant him peace, had four
And the people have two rak'ahs
Imam Ahmad narrated in his Musnad
Al-Hakim in his Mustadrak with an authentic chain of narration
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
The killer of the Messenger of God, may God bless him and grant him peace
Khasfa Benkhal warrior
They caught the Muslims by surprise
Then a man from among them called Ghurath bin Al-Harith came
Until he rose on the head of the Messenger of God, may God bless him and grant him peace
With a sword
He said: Who will prevent you from me?
The Messenger of God, may God bless him and grant him peace, said
God
He said
The sword fell from his hand
So the Messenger of God, may God bless him and grant him peace, took it
The sword, he said
Who is stopping you?
He said
Be a good taker
The Messenger of God, may God bless him and grant him peace, said
Bear witness that there is no god but God
And I am the Messenger of God
The Bedouin said
I promise not to fight you
And I will not be with people who fight you
He said
So the Messenger of God, may God bless him and grant him peace, let him go
So he came to his people and said
I come to you from the best of people
When the prayer came
The Messenger of God, may God bless him and grant him peace, prayed the prayer of fear
The people were of two sects
A sect against the enemy
A group prayed with the Messenger of God, may God bless him and grant him peace
He prayed two rak'ahs with the group who were with him
So they left and were with those who were facing their enemy
Those people came and the Messenger of God, may God bless him and grant him peace, prayed two rak’ahs with them
So the people had two rak'ahs, two rak'ahs
The Prophet, may God bless him and grant him peace, has four rak’ahs
Al-Hafiz said in Al-Fath
And in the hadith
The excessive courage of the Prophet, may God bless him and grant him peace
And the strength of his certainty
And his patience with harm
And his dream is about the ignorant
Abbad bin Bishr, may God be pleased with him
And Surah Al-Kahf
Imam Ahmad narrated in his Musnad and Abu Dawud in his Sunan with a weak chain of transmission
He has evidence that strengthens him and elevates him to goodness
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
We went out with the Messenger of God, may God bless him and grant him peace, on the Battle of Dhat al-Riqa’
A polytheist woman was injured
When the Messenger of God, may God bless him and grant him peace, left in a caravan
Her husband came and was absent
So he swore that he would not stop until he ran ahead of the companions of Muhammad, may God bless him and grant him peace
So he went out following the trail of the Prophet, may God bless him and grant him peace
So the Prophet, may God bless him and grant him peace, descended
And he said
From a man who eats us up this night
A man from the immigrants and a man from the Ansar were appointed
He said: We are, O Messenger of God
He said
Be in the mouth of the people
He said
They went down to a valley in the valley
When the two men went out to the mouth of the people
Al-Ansari said to Al-Muhajiri
That is, the night I would love to be enough for you
First or last
He said
Enough for me first
Al-Muhajiri felt pain and fell asleep
Al-Ansari stood up and prayed
And the man came
When someone saw the man
He knew that he raised the people
He shot it with an arrow and put it in it
So he took it off, put it down, and stood upright
Then he shot him with another arrow and put it in it
So he took it off, put it down, and stood upright
Then he came back with a third
So he put it in it
So he took it off and put it on
Then he kneeled and prostrated
Then I attack his friend
And he said
Sit down, you have come
He jumped
When the man saw them
He knew that they had warned him, so he fled
When Al-Muhajiri saw the blood on Al-Ansari
He said
Glory be to God
Didn't you give me a gift?
He said
I was reading a surah
I did not like to interrupt it until I had implemented it
Then he continued shooting
I knelt down and showed you
And I swear to God
If I were not to waste a gap, the Prophet, may God bless him and grant him peace, commanded me to memorize it
To cut myself before I cut it or execute it
The story of the sale of Jabir’s camel, may God be pleased with him
It appears in this story
The mercy, humility and kindness of the Prophet, may God bless him and grant him peace
With his honorable companions, may God be pleased with them
The two sheikhs narrated this story in their Sahihs
Imam Ahmad in his Musnad and others
Imam Ahmad gave it a long and detailed explanation in his Musnad
Imam Ahmad narrated it in his Musnad with a good chain of transmission
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
I went out with the Messenger of God, may God bless him and grant him peace, on the Battle of Dhat al-Riqa’
Traveling on a weak camel
When the Messenger of God, may God bless him and grant him peace, closed
Made the guys go
And I fell behind
Until the Messenger of God, may God bless him and grant him peace, caught up with me
And he said
What's wrong with you, Jaber?
He said
I said, O Messenger of God
Slow down this sentence
He said
So he broke down
And the Messenger of God, may God bless him and grant him peace, cursed
Then he said
Give me this stick from your hands
Or he said
Cut me a stick from a tree
He said
So I did
So the Messenger of God, may God bless him and grant him peace, took it
We poke him with pricks
Then he said
Ride
So I rode
So he left, and by the One who sent him with the truth
He fucks his camel like a teenager
That is, he walked with her and kept pace with her
He said
The Messenger of God, may God bless him and grant him peace, spoke to me
And he said
Will you sell me this camel of yours, Jaber?
I said, O Messenger of God
Rather, I will give it to you
The Messenger of God, may God bless him and grant him peace, said
No
But I mean it
He said
I said
So he named me with it
The Messenger of God, may God bless him and grant him peace, said
I got it for a dirham
I said no
So the Messenger of God, may God bless him and grant him peace, deceived me
The Messenger of God, may God bless him and grant him peace, said
For two dirhams
I said no
He said
The Messenger of God, may God bless him and grant him peace, continued to raise his eyebrows for me
Until he reached the ounce
I said
I am satisfied
The Messenger of God, may God bless him and grant him peace, said
I am satisfied
I said yes
The Messenger of God, may God bless him and grant him peace, said
Yes
I said it's yours
The Messenger of God, may God bless him and grant him peace, said
I took it
Jaber, may God be pleased with him, said
Then he told me
Oh Jaber
Are you married yet?
He said
I said yes, O Messenger of God
The Messenger of God, may God bless him and grant him peace, said
Is she a virgin or a virgin?
I said
But a garment
The Messenger of God, may God bless him and grant him peace, said
Is there not a slave girl playing with her and playing with you?
I said, O Messenger of God
My father was injured on Sunday
He left behind seven daughters
So she had sex with a woman who collected all his heads
And you rise up against them
The Messenger of God, may God bless him and grant him peace, said
I was injured, God willing
He said
If only we had come insisting
We ordered carrots to be slaughtered
We stayed there that day
She heard about us and shook off her lies
I said
By God, O Messenger of God, we have no renegades
The Messenger of God, may God bless him and grant him peace, said
It will be
So if you come
So he worked as a sack
Jaber, may God be pleased with him, said
So when we came insisting
The command of the Messenger of God, may God bless him and grant him peace
With carrots, she slaughtered
So we stayed there that day
When evening came, the Messenger of God, may God bless him and grant him peace
He came in and we went in
He said
So the woman told the story
And what the Messenger of God, may God bless him and grant him peace, said to me
She said
He will write to you, so listen and obey
He said
So when I became
I took the camel's head
So she took him until she choked him at the door of the Messenger of God, may God bless him and grant him peace
Then I sat in the mosque close to him
The Messenger of God, may God bless him and grant him peace, left
He saw the camel
And he said
What is this?
They said
O Messenger of God
This is a sentence that Jabir came up with
The Messenger of God, may God bless him and grant him peace, said
Where is Jaber?
So I prayed for him
The Messenger of God, may God bless him and grant him peace, said
Come on, my nephew
Take your camel's head
It is yours
So he called Bilal, may God be pleased with him
And he said
Go with Jabir
So I give him an ounce
So I went with him and he gave me an ounce
It gave me a little extra
He said
By God, he is still growing with us
And we see its location in our house
Until he was injured yesterday while people were injured
It means free day
And in another word in the Musnad with an authentic chain of narration
Jaber, may God be pleased with him, said
When I came to the city
I brought it
The Messenger of God, may God bless him and grant him peace, said
Oh Bilal
Zen has a protection
And increase it by a carat
He said
I said
This is a carat that the Messenger of God, may God bless him and grant him peace, added to me
It will never leave me until I die
So I put it in a bag
He stayed with me until the people of Syria came on the day of Al-Harrah
So they took him as they took him
Ibn Majah saw it in his Sunan with an authentic chain of narration
On the authority of Jabir, may God be pleased with him, he said
I was with the Prophet, may God bless him and grant him peace, on a campaign
He said to me
Will you sell us this laugh for a dinar?
May God forgive you
He still increases me one dinar by dinar
He says the location of every dinar
May God forgive you
Until it reached twenty dinars
Imam Al-Tirmidhi, Ibn Hibban and Al-Hakim narrated
On the authority of Jabir Ibn Abdullah, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, asked forgiveness for me on the night of the camel
Twenty-five times
Umrah judiciary or case
This Umrah
It is the interpretation of the Almighty's saying
God, His Messenger, made the vision come true
You will enter the Sacred Mosque, God willing, safely
You will be safe, shaving your heads and cutting your hair short, and you will not be afraid
He knew what you did not know, and He made other than that a near victory
The Umrah of the judiciary or the case took place
In Dhul-Qa'dah of the seventh year of the Hijra
Imam Al-Bayhaqi narrated in the evidence of prophecy with a good chain of transmission
On the authority of Ibn Omar, may God be pleased with them both, he said
The Umrah of the case was in Dhul-Qi'dah in the year seven
The two sheikhs narrated in their Sahihs
On the authority of Anas Ibn Malik, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, performed Umrah for four lifetimes
All of them in Dhul-Qa'dah
Except that which was with his argument
Umrah from Hudaybiyyah in Dhul-Qidah
And Umrah next year in Dhul-Qa'dah
And Umrah from Al-Jarana
Where he divided the spoils of Hunayn in Dhul-Qi'dah
And Umrah with his Hajj
Imam Ibn al-Qayyim said
What is meant is that his age, may God bless him and grant him peace
All of them were during the months of Hajj
Contrary to the guidance of the polytheists
They disliked Umrah during the months of Hajj
They say she is the most immoral
This is evidence that Umrah is performed during the months of Hajj
Better than Rajab, without a doubt
The reason for this Umrah
The reason for this blessed Umrah
The agreement that was signed between the Messenger of God, may God bless him and grant him peace
And Suhail Ibn Omar
Messenger of Quraysh at the Treaty of Hudaybiyyah
That the Messenger of God, may God bless him and grant him peace, returns this year
It will be held next year
Imam Bukhari narrated in his Sahih
On the authority of Al-Miswar Ibn Makhramah and Marwan Ibn Al-Hakam he said:
The Messenger of God, may God bless him and grant him peace, said
As long as there is no time between us and the House, we will circumambulate it
Suhail Ibn Omar said
By God, you don't speak Arabic if we take a pause
But that's from next year
Imam Bukhari narrated in his Sahih
On the authority of Al-Baraa Ibn Azib, may God be pleased with them both, he said
The Prophet, may God bless him and grant him peace, reconciled with the polytheists on the day of Hudaybiyyah
On three things
The first is that whoever of the polytheists came to it should return it to them
Secondly, the Muslims who came to it did not return it
And whoever is able to enter it
To enter Mecca to perform the Umrah
He stays there for three days
Imam Al-Nawawi said
As for the named Umrah of the Prophet, may God bless him and grant him peace
The life of the judiciary and the life of the case
It was Dhul-Qi'dah in the seventh year of the Hijra
The Prophet, may God bless him and grant him peace, entered ihram for Umrah
In the month of Ramadan in the year six
The polytheists repelled him and then reconciled with him
Suhail Ibn Omar sued over the truce
Then he performed Umrah in the seventh year
The departure of the Prophet, may God bless him and grant him peace, to perform the Umrah
The Prophet, may God bless him and grant him peace, left, and with him the Muslims
From the Prophet's city
Heading to Mecca, may God honor it
For lifetime performance
It was used in Medina by Awaifa bin Al-Adab Al-Dili, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, carried
Weapons, armor and spears
For fear of the treachery of the Quraish
When he reached the miqat of Dhu al-Hulayfa
Horse feet in front of him
On it is Muhammad bin Maslamah, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, declared ihram
From the door of the mosque and Luba
And the Muslims respond with him
A rumor spread by the Quraish
When the Messenger of God, may God bless him and grant him peace, reached the news
And his companions passed by Dhahran
The rumor of Quraysh reached him
It is the disease that afflicts Muslims
Imam Ahmad narrated in his Musnad
And Ibn Hibban in his Sahih with an authentic chain of narration
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace
When he came down, Dhahran passed by on his Umrah
The Companions of the Messenger of God, may God bless him and grant him peace, reached the news
That Quraysh says
What kind of weakness they spread apart from each other
That is, they do not do anything except due to weakness caused by hunger and disease
And his companions said
If we committed suicide behind our backs
So we ate its meat and ate its broth
Tomorrow we will enter upon the people
And we built Jamama
Any comfort, satisfaction and irrigation
The Messenger of God, may God bless him and grant him peace, said
Don't
But gather some of your provisions for me
So they gathered for him and extended the obedience
Ibn Hibban added in his Sahih
So he prayed for their blessings
So they ate until they turned away
That is, stop eating until you are satisfied
He shoved each one of them into his sock
The Messenger of God, may God bless him and grant him peace, arrived in Mecca
The majority of the people of Mecca went out to Qiqa'an
Some of them are close to stone
Some of them stayed at home for fear of infection, they claimed
And the knowledge of the Messenger of God, may God bless him and grant him peace
The Quraysh rumor that you spread
So he ordered his companions, may God be pleased with them, to sand
His companions were staring at him, praying with him
And they protect him from harm from the Quraysh
The two sheikhs narrated in their Sahihs
The pronunciation is by Bukhari
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, and his companions came
The polytheists said
He brings you a delegation
And their humiliation is Yathrib
So the Prophet, may God bless him and grant him peace, commanded them
To sand the three runs
And to walk between the two pillars
It did not prevent him from ordering them to complete all the rounds
Except to keep them
And the polytheists are from Qiqaan
Imam Muslim added in his Sahih
The polytheists said
Those who you claimed were weakened by the mother-in-law
These people were flogged by so-and-so
And in the narration of Imam Ahmad and Ibn Hibban with an authentic chain of narration
On the authority of Ibn Abbas, may God be pleased with them both, he said
Then the Messenger of God, may God bless him and grant him peace, came
Until he entered the mosque
The Quraysh sat towards the stone
So he printed his mail
Then he said to his friends
People do not see a wink in you
Any weakness
So he received the corner
Then he entered the Yemeni Corner until he was gone
He walked to the black corner
Quraysh said
They are jumping like antelopes
Imam Bukhari narrated in his Sahih
On the authority of Abdullah bin Abi Awfa, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, performed Umrah
We performed Umrah with him
When he entered Mecca
He floated and we floated with him
He came to Safa and Marwah, and we brought them with him
We were protecting him from the people of Mecca lest anyone throw him away
Abdullah bin Rawahah, may God be pleased with him, reciting poetry
Imam Al-Tirmidhi narrated in his Jami’ and Ibn Hibban in his Sahih
The pronunciation is by Al-Tirmidhi
With a valid chain of transmission
On the authority of Anas, may God be pleased with him, he said
The Prophet, may God bless him and grant him peace, entered Mecca on the Umrah of Qadha
Abdullah bin Rawahah, may God be pleased with him, was walking in his hands
And he says
Leave the children of infidels away from his path
Today we urge you to download it
A beating that removes inspiration from his bed
The boyfriend is astonished about his boyfriend
Omar, may God be pleased with him, said to him
Ibn Rawaha
In the hands of the Messenger of God, may God bless him and grant him peace
And in the sanctuary of God, you recite poetry
The Messenger of God, may God bless him and grant him peace, said
Leave him, Omar
It is faster in them than the exudation of nobility
The Prophet, may God’s prayers and peace be upon him, slaughtered his sacrifice and slaughtered it
When the Messenger of God, may God bless him and grant him peace, finished his circumambulation and his quest
He slaughtered his sacrificial animal and shaved his honorable head
The Messenger of God, may God bless him and grant him peace, did not enter the Kaaba
The two sheikhs narrated in their Sahih
On the authority of Ismail Ibn Abi Khaled, he said:
I said to Abdullah Ibn Abi Awfa, may God be pleased with him
The companion of the Messenger of God, may God bless him and grant him peace
The Prophet, may God bless him and grant him peace, entered the house during his Umrah
He said no
Imam Al-Nawawi said
This is what they agreed upon
Scientists said
What is meant by the Umrah is the judiciary
Al-Hafiz said in Al-Fath
It is possible in front of the Prophet, may God bless him and grant him peace
There were idols and pictures in the house
The polytheists would not let him change it
When God Almighty conquered Mecca for him
He entered the house and prayed there
He removed the pictures before entering
And God knows best
Al-Hafiz said in Al-Fath
It is possible that entering the house did not meet the condition
If he wanted to enter, they would prevent him, just as they prevented him from staying in Mecca for more than three days
He did not intend to enter lest they prevent him
The departure of the Prophet, may God bless him and grant him peace, from Mecca
When the three days scheduled for Muslims to enter Mecca and perform Umrah had passed
According to the terms of the Treaty of Hudaybiyyah
The Quraysh sent Huwaitib bin Abd al-Azza with a group of the Quraysh
To the Messenger of God, may God bless him and grant him peace
They informed him that the three days of his stay in Mecca had ended
Imam Bukhari narrated in his Sahih
On the authority of Al-Baraa bin Azib, may God be pleased with them both, he said
When he entered it, the term passed
They came to Ali, may God be pleased with him, and said:
Tell your friend to leave us, for the time has passed
So the Prophet, may God bless him and grant him peace, left
In the narration of Imam Muslim
They said: Perhaps Ali, may God be pleased with him
This is the last day of your friend's condition
So he ordered him to come out
So tell him that
The Messenger of God, may God bless him and grant him peace, said
So he went out
Al-Hakim narrated in Al-Mustadrak with a good chain of transmission
On the authority of Ibn Abbas, may God be pleased with them both, he said
Huwaitib bin Abdul-Izza came to him
In a group of Quraysh on the third day
And they said to him
Your time has passed
So he left us
So he went out
Imam Al-Nawawi said
If it is said
How did I get them to ask them out?
And they make the condition
The answer is
This request was made shortly before the end of the three days
It was the determination of the Prophet, may God bless him and grant him peace
And his companions are to leave when the three days are over
So the infidels take care of themselves
He asked to leave before the end of the three days
They left when it expired in fulfillment of the condition
Because they would have been residents if their deportation had not been requested
The judgment of the Prophet, may God bless him and grant him peace, regarding the daughter of Hamza, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, left Mecca
They were followed by the daughter of Hamza bin Abdul Muttalib, may God be pleased with her
So Ali, may God be pleased with him, took it
Imam Ahmad narrated it in his Musnad and Al-Hakim in his Mustadrak with a good chain of transmission
On the authority of Ali, may God be pleased with him, he said
When we left Mecca
Hamza's daughter followed us
So she called
That is, she called the Prophet, may God bless him and grant him peace
Oh uncle, oh uncle
So I took her hand and gave it to Fatima
I said
Donk, your cousin
When we came to the city
We, Zaid, Jaafar and I disputed over it
So I said
I took her and she is my cousin
Zaid said
My niece
Jaafar said
My cousin
And her aunt is with me
The Messenger of God, may God bless him and grant him peace, said to Jaafar
You resemble me in appearance and character
He said to Zaid
You are our brother and lord
He told me
You are from me and I am from you
Give it to her aunt
The aunt is a mother
So I said
Don't you marry her, O Messenger of God?
The Messenger of God, may God bless him and grant him peace, said
She is my foster niece
Benefits of Hadith
Al-Hafiz said in Al-Fath
And in the hadith there are benefits
Firstly
Maximizing family ties
So there is a dispute between adults to reach it
Secondly
The judge explains the evidence of the ruling to the opponent
Third
And the opponent makes his argument
Fourth
It is taken from him that the paternal aunt has priority over the maternal paternal aunt
Because Safiyya bint Abdul Muttalib was present at that time
If she comes to the aunt, even though she is the closest female relative
It takes precedence over others
The marriage of the Prophet, may God bless him and grant him peace, to Maimuna
May God be pleased with her
When the Messenger of God, may God bless him and grant him peace, left Mecca
He married the Mother of the Believers, Maymunah bint Al-Harith, may God be pleased with her
She is the last wife that the Messenger of God, may God bless him and grant him peace, married
Imam Bukhari narrated in his Sahih
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Prophet, may God bless him and grant him peace, married Maymunah during Umrah al-Qadha
Imam Muslim and Ibn Hibban narrated in their Sahihs
The wording is by Ibn Hibban
On the authority of Maimuna, may God be pleased with her, she said
The Messenger of God, may God bless him and grant him peace, married me extravagantly
They are both permissible
That is, they are not forbidden
After we returned from Mecca
Imam Ahmad and Al-Tirmidhi narrated it with a good chain of transmission
On the authority of Abu Rafi’, the servant of the Messenger of God, may God bless him and grant him peace, he said
The Messenger of God, may God bless him and grant him peace, married Maymunah, and it is permissible
He built it and it is permissible
I was the messenger between them
Imam Al-Tirmidhi said
They differed regarding the marriage of the Prophet, may God bless him and grant him peace, to Maimunah
Because the Prophet, may God bless him and grant him peace, married her on the way to Mecca
Some of them said he married her permissibly
The order to marry her came to light, but it was forbidden
Then we built it, and it was permissible, with extravagance, on the road to Mecca
Maymouna died lavishly
Where the Messenger of God, may God bless him and grant him peace, built it
She was buried lavishly
Imam Al-Nawawi said
The Prophet, may God bless him and grant him peace, married her lawfully
This is how most of the companions narrated it
Imam Ibn al-Qayyim said
He differed from him, may God bless him and grant him peace
Is it halal or haraam for Maimuna to marry?
Ibn Abbas, may God be pleased with them, said
He married her in ihram
Abu Rafi, may God be pleased with him, said
He married her halal
I was the messenger between them
The statement of Abu Rafi’, may God be pleased with him, is more likely in several ways
Then Ibn al-Qayyim mentioned seven aspects of palm etc.
In favor of Abu Rafi’s statement
According to the words of Ibn Abbas, may God be pleased with them both
Al-Hafiz Ibn Kathir said
The majority of scholars presented this hadith
According to the words of Ibn Abbas, may God be pleased with them both
Because she is the owner of the story
She knows best
This invasion took place in Jumada al-Ula in the eighth year of the Hijra
Al-Hafiz Ibn Kathir said
This invasion was a precursor to the subsequent Roman invasion
And a terror to the enemies of God and His Messenger
Its army is called the army of princes
Imam Ahmad narrated it in his Musnad with a good chain of transmission
On the authority of Abu Qatada, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, sent an army of princes
And he said
Zaid bin Haritha is upon you
If Zaid is injured, then Jaafar
If Jaafar is injured, then Abdullah bin Rawahah Al-Ansari
The reason for this invasion
The Messenger of God, may God bless him and grant him peace, sent Al-Harith bin Umair Al-Azdiyya, may God be pleased with him
In his letter to the King of Busra
When his death descended
Sharhabeel bin Omar Al-Ghassani presented it to him
So he killed him
No other messenger of the Messenger of God, may God bless him and grant him peace, was killed
The killing of ambassadors and messengers was one of the most heinous crimes
Because it is customary not to kill them or attack them
Imam Ahmad narrated it in his Musnad and Abu Dawud in his Sunan
Al-Hakim in his Mustadrak with a good chain of transmission
On the authority of Naeem bin Masoud, may God be pleased with him, he said
I heard the Messenger of God, may God bless him and grant him peace, saying to my Messenger, Musaylimah
When he read Musaylimah's book
What do you two say?
He said
We say as he said
The Messenger of God, may God bless him and grant him peace, said
By God, had it not been for the messengers, you would not have been killed
I would have hit your necks
Equip the army of princes
When the Messenger of God, may God bless him and grant him peace, reached the news
News of the killing of his Messenger Al-Harith bin Umayrin Al-Azdi, may God be pleased with him
He urged people to go out to fight the Romans and Ghassanids
So people prepare to go out
It was the strength of the army of princes
Three thousand fighters
It was the largest Muslim army gathered at that time
The Messenger of God, may God bless him and grant him peace, commanded this army
His master, Zaid bin Haritha, may God be pleased with him
Imam Bukhari narrated in his Sahih
On the authority of Abdullah bin Omar, may God be pleased with them both, he said
The command of the Messenger of God, may God bless him and grant him peace, in the Battle of Mutah
Zaid bin Haritha, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, said
If Zaid is killed, then Jaafar, and if Jaafar is killed, then Abdullah bin Rawahah
And in the narration of Imam Ahmad in his Musnad with a good chain of transmission
On the authority of Abu Qatada, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, sent an army of princes
And Zaid bin Haritha said: “On you.”
If Zaid is injured, then Jaafar
If Jaafar is injured, then Abdullah bin Rawahah Al-Ansari
The princes' army headed to Mutah
The Messenger of God, may God bless him and grant him peace, held a white banner for them
He gave it to Zaid bin Haritha, may God be pleased with him
He advised them to attend the killing of Al-Harith bin Umair, may God be pleased with him
And to invite them to Islam from there
If they respond, otherwise seek help from God and fight them
He went out with them on this great expedition
Khaled bin Al-Walid, may God be pleased with him
It is the first sighting in Islam
The princes' army went to their enemy in the Levant
Even if they are bright
It was reported to them that Raqul, the king of the Romans, had arrived in Maab from the land of Balqa
In one hundred thousand Romans
They were joined by Arab supporters
From leprosy and leprosy
And the otter tribes
From Bahra, Bali and Balqin
It was the army of the Romans and Ghassanids
Two hundred thousand fighters
Consultation of Muslims regarding the affairs of the Romans and Ghassanids
The Muslims were not included in their account
Meeting such an army of armor that they were surprised by
They stayed in Ma'an for two nights thinking about their matter
And they said
We write to the Messenger of God, may God bless him and grant him peace
So we tell him the number of our enemy
Either he provides us with men
Or he orders us to do his bidding and we follow him
Abdullah bin Rawahah, may God be pleased with him, said
O my people, by God, that is what you hate
I wish you had gone out asking
Certificate
We do not fight people with numbers or strength
We only fight them with this religion that God has honored us with
So they went
She is one of the two good ones
Either an appearance or a testimony
The people agreed with him and rose up
The army of princes moved to their enemy
Then the army of princes moved to enemy land
This happened after the Muslims spent two nights in Ma'an
Even when they reached the borders of Balqa
They were met by crowds of Romans, Ghassanids, Arab Ansar and others
In a village called the outskirts
Then the enemy approached
The Muslims sided with a village called Mutah
Then meet people
So the Muslims were tired
So they placed Ibn Qatada’s Qutbah on their starboard side
And on their left side is the abaya of Ibn Malik Al-Ansari
The two armies met at his death
The bitter fighting began
Three thousand fighters face two hundred thousand fighters
A battle that the world watches with astonishment and bewilderment
But if the wind of faith blows, it brings wonders
The flag is in the hand of Zaid bin Haritha, may God be pleased with him
Zaid bin Haritha, may God be pleased with him, took the banner
Love of the Messenger of God, may God bless him and grant him peace
He fought with extreme ferocity and rare valor
And the Muslims are fighting with him
Until he was stabbed to death with a spear
He became a martyr, may God be pleased with him
Al-Hakim narrated in Al-Mustadrak with an acceptable mursal chain of transmission
On the authority of Urwa Ibn Al-Zubayr, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, was sent
He sent him to his death
So he fought Zaid bin Haritha, may God be pleased with him
With the banner of the Messenger of God, may God bless him and grant him peace
In Jumada al-Ula in the year eight
Until he entered the spears of the people
The flag is in the hand of Jaafar bin Abi Talib, may God be pleased with him
When Zaid fell, may God be pleased with him
The flag was carried by Jaafar bin Abi Talib, may God be pleased with him
He started fighting like no other
Even if the fight hurts him
He got off his horse and hamstrung it
He was the first horse to be barren in Islam
And he says
Oh, the favor of Paradise and its approach
Its drink is good and cold
And the Romans are the Romans whose torment we have saved
An infidel whose lineage is far-fetched
Ali when I met her with her beating
So his right hand was cut off, may God be pleased with him
So he took the flag with his left hand
So his left hand was cut off
He embraced the flag with two arms
Until he was martyred, may God be pleased with him
So God Almighty rewarded him with two wings in Paradise
He flies with them wherever he wants, may God be pleased with him
That's why he was called Jafar Al-Tayyar
Al-Hafiz bin Kathir said
He was killed, may God be pleased with him, at the age of thirty-three, according to the correct opinion
It was narrated by Abu Dawud in his Sunan and Al-Hakim in his Mustadrak
The wording is from the ruler with a good chain of transmission
On the authority of Yahya bin Abbad bin Abdullah bin Al-Zubayr
On the authority of his father, on the authority of his grandfather, he said
My father, who once breastfed me with my son, told me
He said: It is as if I am looking at Jaafar bin Abi Talib, may God be pleased with him, on the day of his death
He got off his horse and hobbled it
That is, cutting off her shank
Then he went and fought until he was killed
Imam Bukhari narrated in his Sahih
On the authority of Nafi’, he said:
Ibn Omar, may God be pleased with them, told him
He stood over Jaafar that day while he was dead
I counted fifty wounds between stabs and blows
There is none of it in his anus, meaning in his back
Imam Al-Tirmidhi, Al-Hakim and Ibn Hibban narrated
The wording is Laban Hibban with a good chain of transmission
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
I showed Jafar an angel flying with his wings in heaven
Imam Bukhari narrated in his Sahih
On the authority of Amer Al-Shaabi, he said:
Ibn Omar, may God be pleased with them both
It was when he greeted Ibn Jaafar
He said: Peace be upon you, son of the two-winged man
The flag is in the hands of Abdullah bin Rawahah, may God be pleased with him
Abdullah bin Rawahah took the banner
He carried it after Jaafar, may God be pleased with him, was martyred
Then he advanced on it while riding his horse
So he started lowering himself
There is some hesitation
Then he said, “I swear, O soul, that you will bring it down.”
To go down or to be forced
I bring people and catch the reindeer
Why do I see you hating heaven?
He also said
O soul, if you do not kill, you will die
This is the bathroom of death you prayed
And what I wished for, I gave you
If you do, then my gift is upon them
Then he advanced and fought until he was killed, may God be pleased with him
Obituary of the Prophet, may God bless him and grant him peace
The Three Princes
God Almighty informed the Messenger of God, may God bless him and grant him peace
For what happened in the Battle of Mutah
He is in the Prophet's city
He mourned for the people of Medina the three army princes, may God be pleased with them
Before their news reaches them
Imam Ahmad narrated it in his Musnad and Ibn Hibban in his Sahih with a good chain of transmission
On the authority of Abu Qatada, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, ascended the pulpit
He was ordered to call for a comprehensive prayer
He, may God bless him and grant him peace, said
Shall I not tell you about this invading army of yours?
They set off until they met the enemy
Zaid was martyred
So ask forgiveness for him
So the people asked forgiveness for him
Then Major General Jaafar bin Abi Talib was taken
So he attacked the people until he was killed as a martyr
I bear witness to him
So ask forgiveness for him
Then he took Major General Abdullah bin Rawahah
He kept his feet firm until he was martyred
So ask forgiveness for him
Imam Bukhari narrated in his Sahih
On the authority of Anas, may God be pleased with him, he said
The Prophet, may God bless him and grant him peace, delivered a speech and said
Zaid took the flag and was injured
Then Jaafar took it and was injured
Then Abdullah bin Rawahah took it and was injured
He said: “What pleases them is that they are with us.”
And his eyes are tearing up
Imam Al-Bukhari and Muslim narrated it in their Sahihs
And Abu Dawud in his Sunan
The pronunciation is by Abu Dawud
On the authority of Aisha, may God be pleased with her, she said
When Zaid bin Haritha was killed
Jaafar and Abdullah bin Rawahah
The Messenger of God, may God bless him and grant him peace, sat down
In the mosque
He knows the sadness in his face
The banner to the drawn sword of God
May God be pleased with him
When the flag fell
On the martyrdom of Abdullah bin Rawahah, may God be pleased with him
He was the Messenger of God, may God bless him and grant him peace
He did not assign anyone to carry it after him
Thabit bin Aqram, may God be pleased with him, took it
He said, O Muslims!
Meet a man among you
They said you
He said, “I will not do anything.”
So the people agreed on Khalid bin Al-Walid, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, said
To his owners in the city
Then Khalid bin Al-Walid took it without his permission
So it was opened for him
In another word
The Messenger of God, may God bless him and grant him peace, said
Until he took the banner, one of the swords of God
Until God granted them victory
And in the narration of Imam Ahmad and Ibn Hibban
With good support
The Messenger of God, may God bless him and grant him peace, said
Then Major General Khalid bin Al-Walid took over
He was not one of the princes
He ordered himself
Then the Messenger of God, may God bless him and grant him peace, raised his two fingers
He said, “Oh God, it is one of your swords.”
So support him
On that day, Khaled was named Saif Allah
Al-Hafiz bin Kathir said
So Khalid bin Al-Walid, may God be pleased with him, took the flag
So he sided with the Muslims and was kind
Until the Muslims were saved from the enemy
So God opened his hands
As the Messenger of God, may God bless him and grant him peace, told all of this
His companions who were in Medina at that time
He is standing on the pulpit
So the princes mourned them one by one
And his eyes shed tears, may God bless him and grant him peace
The severity of Khaled bin Al-Walid, may God be pleased with him
Khalid bin Al-Walid, may God be pleased with him, strengthened his army against the infidels
And he fought them a mighty fight
Imam Bukhari narrated in his Sahih
On the authority of Khalid bin Al-Walid, may God be pleased with him, he said
Nine swords were cut off in my hand on the day of Mu'tah
All that remained in my hand was a Yemeni newspaper
And in another word in Sahih Al-Bukhari
He said, may God be pleased with him
Nine swords struck me on the Day of Mutah
I had a Yemeni newspaper in my hand
Al-Hafiz said in Al-Fath
This hadith implies that Muslims killed many polytheists
Al-Hafiz bin Kathir said
This implies that they were trusted to kill them
If it were not so, they would not have been able to get rid of them
This alone is independent evidence, and God knows best
Who is victorious in this great battle?
Al-Hafiz said in Al-Fath
The scholars of transmission differed as to what was meant by his saying, may God bless him and grant him peace
Until God granted them victory
Was there a fight in which the polytheists were defeated?
Or what is meant by opening
He sided with the Muslims until they returned safely
The Lord of Ibn Saad in his classes
On the authority of Abu Amer Al-Ash’ari, may God be pleased with him, he said
Then the Muslims suffered the worst defeat I have ever seen
I haven't even seen two at all
I said that after the martyrdom of Abdullah bin Rawahah, may God be pleased with him
He said, may God be pleased with him
So Khaled took the brigade
Then he charged the people
God defeated them the worst defeat I have ever seen
Until the Muslims placed their swords wherever they wanted
Ibn Ishaq said
So the people agreed on Khalid bin Al-Walid
When he took the flag
Defend the people and avoid them
Then he sided and turned away from him
Until the people left
Al-Bayhaqi said
The people of Al-Maghazi differed regarding their fleeing and siding
Some of them went for it
Some of them claimed that the Muslims prevailed over the polytheists
The polytheists were defeated
And the hadith of Anas Ibn Malik, may God be pleased with him
On the authority of the Prophet, may God bless him and grant him peace
Then Khaled took it and opened it to him
It indicates his appearance on them
God Almighty knows what is right
Imam Ibn al-Qayyim said:
What is correct is what Ibn Ishaq mentioned
That each group favored the other
Al-Hafiz Ibn Kathir said
The Muslims returned
May God protect you from the evil of the infidels
To Him belongs praise and blessings
Consoling the Prophet, may God bless him and grant him peace
To the Jaafar family, may God be pleased with him
Imam Ahmad narrated in his Musnad
With a valid chain of transmission
On the authority of Abdullah Ibn Jaafar Ibn Abi Talib
May God be pleased with them, he said
Or is it the Messenger of God, may God bless him and grant him peace?
The family of Jaafar three times until he comes to them
Then he came to them and said
Don't cry for my brother after today
I call my nephew
He said, “Then a baby came out, as if I was hatching.”
He said, "Call the barber for me."
Then my father the barber came
So he shaved our heads
Then he said: As for Muhammad
He resembles our uncle Abu Talib
It is similar in character and moral
Then he took my hand and removed it
That is, he raised it and said
Oh God, replace Jaafar with his family
He congratulated Abdullah on his oath deal
He said it three times
He said, “Safety came.”
So I mentioned to him that he wished
And she made him happy
The Messenger of God, may God bless him and grant him peace, said
The family is afraid for them
I am their guardian in this world
And the afterlife
Imam Ahmad narrated in his Musnad and Abu Dawud
Al-Tirmidhi has a good chain of transmission
On the authority of Abdullah bin Jaafar, may God be pleased with them both
He said when Jaafar's obituary came
The Prophet, may God bless him and grant him peace, said
Make food for Jafar's family
For something has come to them that preoccupies them
Imam Al-Tirmidhi said
There were some scholars
It is recommended that something be addressed to the family of the deceased
To occupy them with misfortune
This is the saying of Al-Shafi’i
Al-Hakim narrated in Al-Mustadrak with a good chain of transmission
On the authority of Jaafar bin Khalid bin Sarah, on the authority of his father
He said that Abdullah bin Jaafar
He said, "If you saw me and Qatham."
And Ubaidullah bin Al-Abbas, we play
When the Messenger of God, may God bless him and grant him peace, passed by
On dab
And he said, Bring this to me
So he put me in front of him
Then he said to Qatham, “Carry this to me.”
So he put it behind him
So he was wiped away by his uncle Abbas
That he carried Qathman and left Ubaidullah
Then he wiped my head three times
When he wiped, he said:
Oh God, succeed Ja`far in his son
Al-Hakim said, Jaafar bin Khalid has come
Two years, dear
One of them is to wipe the orphan's head
The other loses people in misfortune
Summary of the Prophet’s biography
The longing of the worlds is long
To each other
There is no longing for you
Its range is surrounded
May God bless you
He did not raise the call
And it destroys you
May God bless you
He did not raise the call
And it destroys you
With the rest