WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The life of the salaf between word and deed.

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Self-abasement.

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Abu Bakr, may Allah be pleased with him, said in the sermon he delivered at the beginning of his caliphate:

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"I have been given authority over you, though I am not the best among you."

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"If I do well, then support me."

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"And if I do wrong, then correct me."

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Sufyan, may Allah have mercy on him, said:

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It reached us that al-Hasan, may Allah have mercy on him, said:

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"Yes, by Allah, he was indeed the best of them."

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"But the believer abases his own soul."

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And Abdullah Ibn Mas‘ud, may Allah be pleased with him, said:

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"If you knew what I know about myself, you would heap dust upon my head."

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A man once jostled Salim Ibn Abdullah, may Allah have mercy on him.

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Salim said to him:

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"Take it easy, may Allah have mercy on you."

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The man replied:

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"I see you as nothing but a wicked man."

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Salim replied:

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"I do not think you are any better."

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Mutarrif Ibn Abdullah, may Allah have mercy on him, said:

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"No one has ever praised me,"

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"but that my soul felt smaller in my own estimation."

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He also said, may Allah have mercy on him, while at Arafat:

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"O Allah, do not reject the entire gathering on my account."

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Abdullah Ibn Bakr al-Muzani, may Allah have mercy on him, said:

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I heard a man narrating on the authority of my father:

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That he was standing at Arafat,

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and he wept, saying:

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"Were it not for my presence among them,"

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"I would have said that they have been forgiven."

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Al-Dhahabi, may Allah have mercy on him, said:

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"Thus should the servant belittle his own soul and abase it."

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Muhammad Ibn Wasi‘, may Allah have mercy on him, said:

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"If sins had a scent,"

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"you would not be able to come near me,"

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"due to the stench of my sins."

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Abdullah Ibn al-Mubarak, may Allah have mercy on him, was reading:

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The Book of Rites (al-Manasik).

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He reached a hadith which contained:

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"Abdullah said: 'We adopt this view.'"

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He asked, "Who wrote this from my words?"

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It was said, "The scribe who wrote it."

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He continued to rub it out with his hand until it was erased.

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Then he said, "Who am I that my words should be written down?"

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Abu Sulayman al-Darani, may Allah have mercy on him, said:

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"If all of creation gathered to lower my status as much as I lower it in my own eyes,"

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"they would not be able to do so."

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A man said to Ahmad Ibn Hanbal, may Allah have mercy on him:

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"Praise be to Allah that I have seen you."

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He said, "Sit down. Who am I? What is this?"

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A man said:

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"I saw the traces of grief on the face of Abu Abdullah,"

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meaning Ahmad Ibn Hanbal,

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when someone praised him and said to him:

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"May Allah reward you with good on behalf of Islam."

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He replied, "Rather, may Allah reward Islam with good on my behalf."

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"Who am I, and what am I?"

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A man asked Abu Abdullah Muhammad Ibn ‘Attab, may Allah have mercy on him,

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about some issues he had selected and prepared.

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He answered him with the best of answers.

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The man praised him,

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and he said to him:

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"O son of my brother, do not make this a habit."

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"For had I not reviewed them yesterday,"

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"I would not have answered you like this."

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Ibn al-Qayyim, may Allah have mercy on him, said:

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Shaykh al-Islam Ibn Taymiyyah, may Allah have mercy on him, would often say:

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"I possess nothing, and nothing comes from me,"

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"nor is there anything in me."

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He would often recite this line of poetry:

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"I am a beggar, son of a beggar,"

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"and such were my father and my grandfather."

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When he was praised to his face, he would say:

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"By Allah, I am still renewing my Islam at every moment,"

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"and I have not yet truly submitted as I ought."

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Toward the end of his life, he sent me

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a treatise on Tafsir in his own handwriting.

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On the back of it were verses of his own composition:

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"I am the one in need of the Lord of all creation,"

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"I am the poor one in all my states."

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"I am the one who wrongs my own soul, and it is my oppressor,"

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"and if any good comes to us, it comes from Him."

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"I cannot bring any benefit to myself,"

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"nor can I ward off any harm from myself."

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"I have no master other than Him to manage my affairs,"

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"nor any intercessor when my sins surround me."

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"I possess nothing apart from Him, ever,"

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"nor am I a partner to Him in even the smallest atom."

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"He has no helper to assist Him,"

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"as is the case with those who hold worldly authority."

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"Poverty is an essential attribute of my being forever,"

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"just as richness is an essential attribute of His being forever."

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"This state is the state of all creation,"

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"and they are all servants coming to Him."

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"So whoever seeks a goal from other than his Creator,"

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"is the ignorant, oppressive, arrogant polytheist."

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"And praise be to Allah, the Lord of all the worlds,"

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"for what has passed and for what is yet to come."

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He, may Allah have mercy on him, would draw the righteous poor close,

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honor them, keep them company, and be easygoing

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with his delightful conversation, more so than with others.

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He would even serve them himself,

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and assist them by carrying their burdens to comfort their hearts,

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seeking thereby to draw closer to his Lord.

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He, may Allah have mercy on him, would never grow weary of anyone

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who sought a legal ruling or asked him a question; rather, he would turn to them

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with a cheerful face and a gentle disposition.

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He would stand with them until they were the ones to depart from him,

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whether they were young or old, man or woman,

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free or slave, scholar or layman.

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He would never rebuff them—that is, he would never meet them with speech

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that was harsh or cold, nor would he embarrass them,

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nor alienate them with words that would cause them distress.

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Rather, he would answer them, help them understand, and clarify the error

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from the truth with gentleness and openness.

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Between word and deed.
