WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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Mawaddah Association is pleased

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to present to you snapshots from the lives of the Companions

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by 'Abd al-Rahman Ra'fat al-Basha,

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may Allah have mercy on him.

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'Asim ibn Thabit,

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may Allah be pleased with him.

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Quraysh set out with their whole force, young and old,

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their nobles and their slaves, to confront Muhammad ibn 'Abd Allah at Uhud.

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Malice filled their breasts to the brim,

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and the desire for revenge for those slain at Badr raged like a fire in their blood.

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Even this was not enough for them;

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rather, they brought along the noblewomen of Quraysh as well,

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to incite the men to fight,

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ignite zeal in the hearts of the warriors,

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and bolster their resolve whenever they wavered or showed weakness.

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Among those who went out with them were

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Hind bint 'Utbah, wife of Abu Sufyan;

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Raytah bint Munabbih,

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wife of 'Amr ibn al-'As;

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and Sulafah bint Sa'd,

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accompanied by her husband Talhah and her three sons:

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Musafi', al-Julas, and Kilab;

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alongside many other women.

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When the two forces met at Uhud

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and the fires of war began to rage,

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Hind bint 'Utbah and the women with her stood up

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and took their positions behind the ranks.

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Holding tambourines in their hands,

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they beat them while chanting:

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"If you advance, we embrace you,

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and spread out soft cushions;

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but if you retreat, we depart—

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a departure without love."

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Their chant ignited zeal in the breasts of the knights

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and worked like magic on the souls of their husbands.

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Then the battle drew to a close,

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and victory was decreed for Quraysh over the Muslims.

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The women stood up,

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inflamed by the fervor of victory,

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and began roaming through the battlefield ululating,

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committing the most horrific mutilations upon the slain.

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They ripped open bellies,

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gouged out eyes,

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and cut off ears and noses.

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Indeed, one of them was not satisfied in her rage

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until she fashioned necklaces and anklets from those noses and ears,

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adorning herself with them

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in revenge for her father, brother, and uncle who had been killed at Badr.

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But Sulafah bint Sa'd

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was in a very different state from her fellow Qurayshi women.

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She was anxious and distressed,

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waiting for her husband or one of her three sons to come to her,

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so she could learn their news

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and share in the joy of victory with the other women.

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However, her long wait proved to be in vain.

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She ventured deep into the battlefield

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and began searching among the faces of the slain,

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only to find her husband struck down, drenched in his own blood.

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She bolted like a panicked lioness

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and began casting her gaze in every direction, searching for her sons:

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Musafi', Kilab, and al-Julas.

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It was not long before she saw them laid out on the slopes of Uhud.

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As for Musafi' and Kilab,

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they had already passed away.

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As for al-Julas,

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she found him with a faint spark of life still remaining.

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Sulafah bent over her son as he suffered the agonies of death,

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placed his head in her lap,

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and began wiping the blood from his forehead and mouth,

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her tears dried up in her eyes from the horror of the tragedy.

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Then she turned to him, saying:

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"Who struck you down, my son?"

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He tried to answer her,

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but the death rattle prevented him.

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She persisted in asking him,

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so he said:

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"'Asim ibn Thabit struck me down,

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and he struck down my brother Musafi'."

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Then he drew his last breath.

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Sulafah bint Sa'd went mad with grief.

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She began to wail and sob,

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and swore by Allah and al-'Uzza

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that her anguish would not subside,

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nor would a tear dry from her eyes,

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unless Quraysh took revenge for her against 'Asim ibn Thabit,

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and gave her the skull of his head so she could drink wine from it.

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She then pledged to whoever captured him,

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or killed him and brought her his head,

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to give him whatever precious wealth he desired.

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News of her vow spread throughout Quraysh,

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and every young man among the youth of Mecca

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wished that he might overcome 'Asim ibn Thabit

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and present his head to Sulafah,

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in hopes of winning her prize.

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The Muslims returned to Medina after Uhud,

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and began reminiscing about the battle and what had transpired,

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asking Allah's mercy for the heroes who were martyred

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and commending the brave warriors who fought valiantly.

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Among those they mentioned was 'Asim ibn Thabit,

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expressing wonder at how he happened to slay three brothers from a single household

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among those he had brought down.

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One of them said:

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"Is there any wonder in that?

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Do you not remember the Messenger of Allah, peace and blessings of Allah be upon him,

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when he asked us shortly before Badr, 'How do you fight?'

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'Asim ibn Thabit stood up before him,

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took his bow in his hand, and said:

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'When the enemy is close to me—within a hundred cubits—

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the engagement is by shooting arrows.

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When they draw closer so that spears can reach us,

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there is thrusting until the spears break.

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When the spears break,

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we set them aside and draw our swords,

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and then comes hand-to-hand combat.'

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Upon this, the Prophet, peace and blessings of Allah be upon him, said:

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'This is how war is fought.

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Whoever fights, let him fight as 'Asim fights.'"

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Not long after Uhud,

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the Messenger of Allah, peace and blessings of Allah be upon him, dispatched

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six noble Companions

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on an expedition,

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appointing 'Asim ibn Thabit as their commander.

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The noble group set out to carry out what the Prophet, peace be upon him, had commanded them.

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While they were on the way, not far from Mecca,

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a group from the tribe of Hudhayl learned of their presence.

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They rushed toward them swiftly

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and surrounded them like a collar around a neck.

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'Asim and those with him drew their swords,

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intending to engage those who had surrounded them.

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The men of Hudhayl said to them:

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"You are no match for us,

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and by Allah, we intend you no harm

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if you surrender to us.

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You have Allah's covenant and pledge to that effect."

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The Companions of the Messenger of Allah, peace be upon him, began

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looking at one another,

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as if consulting on what to do.

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'Asim turned to his companions and said:

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"As for me, I will never descend under the protection of a polytheist."

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Then he remembered the vow that Sulafah had made,

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drew his sword, and prayed:

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"O Allah, I have protected and defended Your religion,

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so protect my flesh and bones,

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and do not let any of the enemies of Allah violate them."

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He then charged at the men of Hudhayl,

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followed by two of his companions,

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and they continued fighting

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until they were slain one after another.

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As for the rest of his companions,

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they surrendered to their captors,

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who shortly thereafter betrayed them in the most treacherous manner.

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At first, the men of Hudhayl

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did not know that 'Asim ibn Thabit

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was among those they had killed.

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But when they realized who he was,

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they rejoiced exceedingly

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and entertained hopes of a lavish reward.

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And no wonder—

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had not Sulafah bint Sa'd

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pledged that if she captured

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'Asim ibn Thabit,

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she would drink wine from his skull?

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Had she not promised whoever brought him to her,

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dead or alive,

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whatever wealth he desired?

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Only a few hours

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had passed since the death of 'Asim ibn Thabit

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when Quraysh learned of his killing,

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for Hudhayl were encamped

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near Mecca.

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The leaders of Quraysh dispatched

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an envoy from among them to 'Asim's killers,

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asking them for his head

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to slake the vengeful thirst of Sulafah bint Sa'd,

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fulfill her oath,

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and alleviate some of her grief

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over her three sons

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whom 'Asim had slain with his own hand.

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They entrusted the messenger with vast wealth,

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instructing him to offer it generously to Hudhayl

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in exchange for 'Asim's head.

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The men of Hudhayl went to the body of 'Asim ibn Thabit

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to sever his head from his body,

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but they were startled by swarms of bees

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and clusters of hornets that settled upon him

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and surrounded him from every side.

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Whenever they attempted to approach his corpse,

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the insects flew into their faces

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and stung them on their eyes, foreheads,

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and every part of their bodies,

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driving them away from him.

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When they despaired of reaching him

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after trying time and time again,

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some of them said to one another:

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"Leave him until night falls upon him,

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for when darkness descends, the hornets

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will leave him and grant you access to him."

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Then they sat waiting not far away.

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But no sooner had the day passed and the night drawn near

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than the sky became overcast with dark, thick clouds.

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Thunder roared and the storm raged,

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and torrential rain poured down incessantly,

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the likes of which the oldest elders had never witnessed

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since they first lived upon that land.

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Soon the mountain passes overflowed,

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the flatlands filled, and the valleys were submerged.

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A flood swept through the region like the legendary flood of the dam.

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When morning dawned,

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the tribe of Hudhayl set out searching everywhere for the body of 'Asim,

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yet they could find no trace of him.

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This was because the flood had carried him far, far away,

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taking him to a place unknown to them.

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Thus, Allah, the Mighty and Majestic, answered

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the supplication of 'Asim Ibn Thabit.

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He protected his pure body from being mutilated

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and safeguarded his noble head from having wine drunk out of its skull,

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leaving the polytheists no way to triumph over the believer.

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"Whoever fights, let him fight as 'Asim Ibn Thabit fought."

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Muhammad Ibn 'Abdullah.
