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Summary of Sahih Al-Bukhari
Chapter on entering the dead after death if he is included in his shrouds
On the authority of Ibn Shihab, he said:
Abu Salamah told me
That Aisha told
Abu Bakr, may God be pleased with him, approached a horse from his residence in Sanh
Until he came down and entered the mosque
He did not speak to the people until he came to Aisha
So the Messenger of God, may God bless him and grant him peace, performed tayammum
He is covered with a garment of ink
He revealed a face
Then he leaned on him and kissed him and cried
Then he said
May my father and mother be sacrificed for you
By God, God will not bring two deaths together for you
As for the death that was written for you, you have died
Al-Zuhri said
Abu Salamah told me on the authority of Abdullah bin Abbas
Abu Bakr went out while Omar was speaking to the people
And he said
Sit down, Omar
Omar refused to sit down
So the people came to him and left Omar
Abu Bakr said
As for after
Whoever among you worships Muhammad, may God bless him and grant him peace
Muhammad is dead
And whoever among you worships God
For God is alive and does not die
God said
Muhammad is nothing but a messenger, and messengers have passed away before him
To his saying
Thankful people
And he said
By God, people did not know that God revealed this verse
Until Abu Bakr followed it
So all people received it from him
I never hear any of the people recite it
Saeed bin Al-Musayyab told me
That Omar said
By God, I only heard Abu Bakr reciting it
So I became barren
My legs don't even carry me
I fell to the ground when I heard him recite it
I learned that the Prophet, may God bless him and grant him peace, had died
Comment on the hadith
I accept whatever comes
Balsanah, any of the Awwal
These are the homes of Ibn Al-Harith Ibn Al-Khazraj
It is located to the north and northeast of the Prophet's Mosque
So he performed tayammum, meaning the Prophet, may God bless him and grant him peace, intended
Covered, meaning covered
In a hakha dress
The ink is a Yemeni dress
Then he leaned on him and kissed him
Between my eyes
May my father and mother be sacrificed for you
That is, I ransomed you with my father and mother
By God, God will not bring two deaths together for you
He said that in response to those who said it
The Messenger of God, may God bless him and grant him peace, did not die
And he will be sent
He cuts off men's hands and feet
So people came to him
That is, on Abu Bakr, may God be pleased with him
Muhammad is nothing but a messenger, and messengers have passed away before him
That is, it is not an innovation of the Messengers
Rather, he is of the same type as the apostles who came before him
Their job is to convey the messages of their Lord and carry out His commands
Not immortal
Their survival is not a condition for complying with God’s commands
Rather, it is the duty of nations to worship their Lord at all times and in all circumstances
He recites it
That is, he reads it
So I became barren
That is, I was amazed and confused
It was said that he fell
It was said otherwise
Don't tell me
That is, whatever you bear with me
Ahwit
That is, he fell
One of the benefits of talking
Benefit from talking
Desirability of recordings of the dead
Its wisdom is to protect it from exposure
And he covered his changed nakedness from the eyes
It is permissible to re-expose the face of the deceased
And kissing the dead
For what Abu Bakr did, may God be pleased with him
It is permissible to grieve and cry over the dead without mourning
In the hadith, the virtue of Al-Siddiq, may God be pleased with him, is explained
And he is more knowledgeable than Omar, may God be pleased with him
In it, the status of Abu Bakr, may God be pleased with him, was great
In the souls of the Companions, may God be pleased with them
In the hadith, Aisha, may God be pleased with her, was concerned with the matter of Sharia
And that did not distract her from memorizing what was happening among the people on that day
It is permissible to enter the dead person without permission
It includes the permissibility of ransom on behalf of fathers and mothers
It is permissible to abandon imitation of what is preferred when there is a virtuous person
The hadith indicates that the companions may make mistakes in interpretation
It explains the intensity of the Companions’ love for the Prophet, may God bless him and grant him peace
The hadith proves that death is a right for every creature
And the prophets, peace be upon them, die
It is permissible to preach to people about important matters and calamities
It encourages people to remain steadfast when we are visited by calamities
And remind them of what they missed due to the severity of the situation
On the authority of Kharijah bin Zaid bin Thabit
On the authority of Umm Al-Alaa, one of their women
I pledged allegiance to the Messenger of God, may God bless him and grant him peace
She said: Othman bin Maboun flew to us in Al-Saknah
When the Ansar voted on the housing of the immigrants
He complained and we made him sick until he died
Then we put him in his clothes
In a novel
When they died, they were washed and shrouded in their clothes
Then the Messenger of God, may God bless him and grant him peace, entered upon us
So I said, may God have mercy on you, Abu Al-Sa’ib
My testimony to you is that God has honored you
He said, "You don't know?"
I said, I don't know, by God
He said: As for him, certainty has come to him
I hope for goodness from God
By God, I do not know, and I am the Messenger of God
What does he do to me or to you?
Umm Al-Alaa said
By God, I will not purify anyone after him
She said: I saw running eyes in Uthman’s sleep
So I came to the Messenger of God, may God bless him and grant him peace
So I mentioned that to him
He said that his work is done for him
Comment on the hadith
Anything that fell into the lottery flew for us in the Ansar arrow
Who is the mother of Al-Ala among them
When the Ansar voted on the housing of the immigrants
Meaning: The supporters divided the emigrants by lot
In their descending upon them and their dwelling in their homes
He complained of any illness
So we fell ill, that is, we carried out his command during his illness
Abu Al-Sa'ib is the nickname of Othman bin Mad'un, may God be pleased with him
My testimony to you is that God has honored you
What is meant is: I swear to God, God has honored you
Certainty came to him, meaning death
I do not praise, that is, I do not praise
Aina, meaning a spring of water
That is his work being done to him
Anything of his work remains rewarded
One of the benefits of talking
The hadith is evidence that no one is certain of Paradise
Except what the street stipulates
Like the ten missionaries and their likes
It is desirable to console the poor
Those who have no money or a home
By spending money and making the house permissible
It is permissible to pray for the dead
In the hadith, the testimony of Muslims is permissible
For the dead Muslim and praise him
It is permissible to draw lots in close quarters when there is crowding
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
Gee, my father, my father, one day he was mutilated
Until it was placed in the hands of the Messenger of God, may God bless him and grant him peace
He was wrapped in a dress
So I went, wanting to reveal it
In a novel
I made him uncover his face and cry
My people forbade me
Then I went to reveal it
My people forbade me
So the Messenger of God, may God bless him and grant him peace, ordered
So he raised
Then he heard a screaming voice
In a novel
It made my aunt Fatima cry
He said who is this?
They said: Omar's daughter
Or Omar's sister
He said why did you cry?
Or don't cry
The angels continued to shade him with their wings until he was lifted up
Comment on the hadith
I act like it
That is, like the polytheists
They cut off his nose and ears
Sajia
That is, cover
So he raised
That is, from his laundry
A shouting voice
That is, crying out loud
The angels still shade him with their wings
For their meeting on it
They competed to initiate the ascension of his spirit
I give him good news of the dignity God has prepared for him
Or they shaded him from the heat
Because it doesn't change
Or because he is one of the seven whom God will shade under His shade on the Day when there will be no shade but His shade
One of the benefits of talking
The hadith contains a statement of virtue for Jabir’s father, may God be pleased with them both
And there is testimony that he will go to Paradise
The hadith indicates that no one can be certain of Paradise except through the text
It is permissible to cry over the dead
It is permissible to entertain the family of the dead by praising the dead
And what blessings God Almighty has prepared for His servants
It prohibits uncovering the dead for any purpose
Chapter: The man mourns the family of the dead himself
On the authority of Abu Hurairah, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, mourned the Negus on the day he died
He took them out to the prayer hall
Describe them
He said four takbīrs to him
Comment on the hadith
He mourned, that is, informed of his death
Negus is the king of Abyssinia
It was said that his name was Ashamah, but it was said otherwise
One of the benefits of talking
It is useful from the hadith to make obituaries permissible
As for the obituary that is forbidden, it is the obituary of pre-Islamic times
The hadith is evidence for those who permit prayer in absentia
On the authority of Anas bin Malik, may God be pleased with him, he said
The Prophet, may God bless him and grant him peace, delivered a speech and said
Zaid took the flag and was injured
Then Jaafar took it and was injured
Then Abdullah bin Rawahah took it and was injured
Then Khalid bin Al-Walid took it
In a novel
Until he took the banner, one of the swords of God
Without a command, it was opened for him
And he said
We are glad that they are with us
Or he said
They are happy that they are with us
And his eyes are tearing up
Comment on the hadith
He took the banner, that is, the banner of jihad
And his story in the Battle of Mutah
Zaid is Ibn Haritha, may God be pleased with him
He was injured or killed
Jaafar is Ibn Abi Talib, may God be pleased with him
That is, he became an emir himself without the imam delegating to him
We are glad that they are with us
Because their situation is better than if they were with us
And his eyes are tearing up
That is, tears flow from them
One of the benefits of talking
Benefit from talking
It is permissible to cry over the dead
It encourages the initiative to take responsibility
If abandoning it results in corruption
Chapter: The virtue of someone who dies and has a child, so he seeks reward
And God Almighty said
And give good news to those who are patient
On the authority of Anas bin Malik, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
There is no Muslim person who dies and has three children
My father did not commit perjury
Unless God admits him to Paradise
Thanks to His mercy upon them
On the authority of Abu Hurairah, may God be pleased with him
On the authority of the Prophet, may God bless him and grant him peace, he said
A Muslim does not have three children who die
Village of Fire
Unless you dissolve the oath
Comment on the hadith
For whoever has a child who dies, he will be rewarded
That is, patience and contentment with the will of God Almighty
Hoping for His mercy and forgiveness
The perjury did not occur
That is, he did not report
Do not write down their sins
Village of Fire
That is, he enters it
Unless you dissolve the oath
That is, the extent by which God fulfills His oath in the Almighty’s words
None of you will come to it
Your Lord has definitely decreed it
One of the benefits of talking
Benefit from talking
There is no salvation for the infidel by the death of his children
He is saved from Hell by faith and safety from sin
The hadith explains the virtue of patience
The hadith indicates that compassion for parents
Complete and incomplete compassion
Chapter on what a man says to a woman at the grave
Be patient
On the authority of Thabit Al-Banani, he said:
I heard Ansi bin Malik saying to a woman from his family
Do you know so-and-so?
She said yes
He said
The Prophet, may God bless him and grant him peace, passed by her while she was crying at a grave
And he said
Fear God and be patient
And she said
Here about me
You are free from my misfortune
He said
So he passed it and went on
A man passed by her and said:
What the Messenger of God, may God bless him and grant him peace, told you
She said
What I knew
He said
It belongs to the Messenger of God, may God bless him and grant him peace
He said
So she came to his door
She did not find a gatekeeper
And she said
O Messenger of God
I swear I didn't know you
The Prophet, may God bless him and grant him peace, said
Be patient at the first shock
Comment on the hadith
Fear God and be patient
That is, do not panic
Anxiety nullifies reward
Here about me
That is, step aside from me
Stop yourself from me
You are free from my misfortune
That is, you did not suffer from my affliction
So he passed it and went on
That is, leave it
A man is Al-Fadl bin Abbas
A janitor
Any eyebrow
At the first shock
That is, when the calamity is severe and severe
One of the benefits of talking
Benefit from talking
Permissibility of visiting graves
It contains the legitimacy of enjoining good and forbidding evil
The hadith indicates the humility and gentleness of the Prophet, may God bless him and grant him peace
It prohibits crying in distress after death
It includes the permissibility of exhorting the crying person to fear God and be patient
In which you take the injured person and accept his apology
In the hadith, whoever commands a good deed should accept it even if he does not know the matter
It indicates that panic is one of the things that are forbidden
It includes the encouragement of risking harm when giving advice and spreading sermons
It indicates that confrontation through speech does not coincide with sperm, then it has no effect
Chapter on the white clothes of the shroud
On the authority of Aisha, may God be pleased with her, she said
I entered upon Abu Bakr, may God be pleased with him
He said: How much have you covered the Prophet, may God bless him and grant him peace?
She said in three white dresses
In the novel In Three White Yemeni Dresses
Orchid from celery
There is no shirt or turban on it
He told her on what day the Messenger of God, may God bless him and grant him peace, died
she said on Monday
He said: What day is this?
she said on Monday
He said, "I hope that it will be between me and the night."
He looked at the dress on him
He used to get sick because of the deterrence of saffron
He said, “Wash this garment of mine and add two more garments to it.”
So they shrouded me in it
I said this is creation
He said that a living person has more right to a new one than a dead person
But it is for a period of time
He did not die until the evening of the third night
And he buried me before morning
Comment on the hadith
Sahuliyyah, named after a place in Yemen
It was said otherwise
The sahal is a white cotton dress
I hope between me and the night
That is, I hope to God Almighty that my death will occur within the time I am in
And the night that comes
That means it will be Monday
So that his death would be on the day of the death of the Prophet, may God bless him and grant him peace
He was getting sick
Nursing cares for the patient and treats him
Deter any smudging and impact
Create any old mind
More deserving of any first
For time limit
Output pus and pus
It is possible that what is meant by “deadline” is its well-known meaning
That is, what is new for those who see a deadline for their survival
Any cotton
One of the benefits of talking
Benefit from talking
It is desirable to enrich the shroud
It is permissible to shroud washed and old clothes
In the hadith, preferring the neighborhood to the new
It is permissible to bury the dead at night
It indicates the desirability of seeking approval for what happened to the elders
We are blessed with that
In the hadith, a person takes knowledge from those below him
It contains an explanation of the virtue of Abu Bakr, may God be pleased with him
And the soundness of his vision and stability at the time of his death
It condemns exaggeration in all matters
The door of the shroud in two garments
On the authority of Ibn Abbas, may God be pleased with them both, he said
We saw a man standing with the Prophet, may God bless him and grant him peace, with his knowledge
When he fell from his camel, it stopped
Or he said, “I was shortened.”
In a novel, I crippled
The Prophet, may God bless him and grant him peace, said
Wash it with water and lotion
They shrouded him in two garments
In the novel In his clothes
And do not touch him with perfume
Do not ferment his head or embalm him
God will raise him on the Day of Resurrection, reciting the prayer
In the novel, he sends a letter
Comment on the hadith
So I cut it, or he said, so I cut it short
From sterility, which is a broken neck
Do not ferment his head
That is, do not cover it
Don't embalm him
That is, do not touch it with spices
Hanoot is what the dead person perfumes with
It is ok to mix
In response
That is, he will be gathered on the Day of Resurrection in the form in which he died
For this to be a sign of his Hajj
One of the benefits of talking
Benefit from talking
It is permissible to shroud in two garments
It is a shroud of sufficiency
The shroud of necessity is one
In the hadith, the pilgrim in ihram washed the dead person with lotus leaves
This indicates that he has left ihram
It indicates that a man’s ihram applies to the head, not the face
And in it, whoever sets out to obey
Then death prevented him from completing it
Hopefully, God Almighty will write it down
He will be written in the afterlife by the people of that work
He accepts it from him if the intention is correct
Chapter on the shroud in the shirt that suffices or does not suffice
And whoever shrouds us without a shirt
On the authority of Ibn Omar, may God be pleased with them both
That Abdullah Ibn Abi when he died
His son came to the Prophet, may God bless him and grant him peace
He said, O Messenger of God
Give me your shirt and I will shroud him in it
Pray for him and ask forgiveness for him
The Prophet, may God bless him and grant him peace, gave him his shirt
He said, “Let me pray for him.”
So give him permission
When he wanted to pray for him
Omar, may God be pleased with him, attracted him
He said, “Hasn’t God forbid you to pray for hypocrites?”
In a novel
God has forbidden you from asking forgiveness for them
He said: I am between two choices
He said: Ask forgiveness for them or do not ask forgiveness for them
If you ask forgiveness for them seventy times
God will not forgive them
In a novel, I will increase it to seventy
He prayed over him
In a narration, we prayed with him
So I went down
And never pray for any of them who died
Do not stand on his grave
Comment on the hadith
That Abdullah bin Abi
He is the son of Salul, the leader of the hypocrites
Shroud him in it
That is, make your shirt a shroud for him
Hurt me
That is, let me know and tell me
I am between two options
That is, I have a choice between two things
Asking forgiveness or not
Ask forgiveness for them or do not ask forgiveness for them
If you ask forgiveness for them seventy times
God will not forgive them
The infidel does not benefit from seeking forgiveness or working
As long as he is an infidel
And never pray for any of them who died
Do not stand on his grave
That is, after the burial, you should pray for him
His prayer, may God bless him and grant him peace
And standing on their graves
His intercession for them
They are of no benefit to intercession
One of the benefits of talking
Benefit from talking
Prohibition of praying over a dead infidel
And in the permissibility of washing the dead infidel
His shrouding and burial are disputed
It is permissible to ask for someone who has the capacity to seek blessings
The hadith contains a reference to the virtue of Omar, may God be pleased with him
We visit the Qur’an in agreement with his opinion
On the authority of Jaber bin Abdullah, may God be pleased with him, what he said
The Messenger of God, may God bless him and grant him peace, came to Abdullah bin Ubayy
After he entered his hole
So he ordered him to come out
So he put him on his knees
He blew his saliva on him
And put him on a shirt
God knows best
He covered Abbas with a shirt
In a novel
When it was the day of Badr
Bring captives
And he brought Abbas
He had no dress on him
The Prophet, may God bless him and grant him peace, saw a shirt
They found Abdullah bin Abi's shirt that he could wear
So the Prophet, may God bless him and grant him peace, clothed him
Therefore, the Prophet, may God bless him and grant him peace, took off the shirt that he was wearing
The Messenger of God, may God bless him and grant him peace, was wearing two shirts
Ibn Abdullah said to him
O Messenger of God
Daddy put on your shirt that follows your skin
Comment on the hadith
A grave pit
So he took out any of his holes
And he blew
Nafth is blowing the nose with some saliva
He covered Abbas with a shirt
That is, he clothed him as a reward for what he used to clothe Abbas bin Abdul Muttalib, may God be pleased with him, with a shirt
When he came to the city
This is because they did not find a shirt suitable for Abbas
Except for Abdullah bin Abi's shirt
Because Abbas was very tall
And also Abdullah bin Abi
One of the benefits of talking
Benefit from talking
It is permissible to exhume the dead person from his grave for a need or for some interest
It is permissible to re-shroud the dead
The hadith indicates that the reward is good
The generous person adheres to it even after the death of the benefactor
In the hadith, a good deed to a man’s uncle is a good deed to him