WEBVTT 00:00:00.080 --> 00:00:03.439 In the name of God, the Most Gracious, the Most Merciful 00:00:03.439 --> 00:00:06.370 Advantage center 00:00:06.370 --> 00:00:09.650 For human studies and research 00:00:09.650 --> 00:00:11.970 Submit 00:00:11.970 --> 00:00:16.050 Summary of Sahih Al-Bukhari 00:00:16.050 --> 00:00:23.149 Chapter on entering the dead after death if he is included in his shrouds 00:00:23.149 --> 00:00:26.100 On the authority of Ibn Shihab, he said: 00:00:26.100 --> 00:00:28.260 Abu Salamah told me 00:00:28.260 --> 00:00:30.660 That Aisha told 00:00:30.820 --> 00:00:36.820 Abu Bakr, may God be pleased with him, approached a horse from his residence in Sanh 00:00:36.820 --> 00:00:39.859 Until he came down and entered the mosque 00:00:39.859 --> 00:00:44.990 He did not speak to the people until he came to Aisha 00:00:44.990 --> 00:00:49.070 So the Messenger of God, may God bless him and grant him peace, performed tayammum 00:00:49.070 --> 00:00:52.289 He is covered with a garment of ink 00:00:52.289 --> 00:00:54.289 He revealed a face 00:00:54.289 --> 00:00:58.509 Then he leaned on him and kissed him and cried 00:00:58.509 --> 00:01:00.030 Then he said 00:01:00.189 --> 00:01:02.670 May my father and mother be sacrificed for you 00:01:02.670 --> 00:01:06.590 By God, God will not bring two deaths together for you 00:01:06.590 --> 00:01:11.540 As for the death that was written for you, you have died 00:01:11.540 --> 00:01:13.219 Al-Zuhri said 00:01:13.219 --> 00:01:17.459 Abu Salamah told me on the authority of Abdullah bin Abbas 00:01:17.459 --> 00:01:21.459 Abu Bakr went out while Omar was speaking to the people 00:01:21.459 --> 00:01:22.659 And he said 00:01:22.659 --> 00:01:24.579 Sit down, Omar 00:01:24.579 --> 00:01:27.060 Omar refused to sit down 00:01:27.140 --> 00:01:30.579 So the people came to him and left Omar 00:01:30.579 --> 00:01:32.579 Abu Bakr said 00:01:32.579 --> 00:01:34.260 As for after 00:01:34.260 --> 00:01:39.379 Whoever among you worships Muhammad, may God bless him and grant him peace 00:01:39.379 --> 00:01:42.260 Muhammad is dead 00:01:42.260 --> 00:01:44.900 And whoever among you worships God 00:01:44.900 --> 00:01:48.260 For God is alive and does not die 00:01:48.260 --> 00:01:49.780 God said 00:01:49.780 --> 00:01:56.420 Muhammad is nothing but a messenger, and messengers have passed away before him 00:01:56.500 --> 00:01:58.019 To his saying 00:01:58.019 --> 00:02:00.019 Thankful people 00:02:00.019 --> 00:02:01.459 And he said 00:02:01.459 --> 00:02:06.900 By God, people did not know that God revealed this verse 00:02:06.900 --> 00:02:09.699 Until Abu Bakr followed it 00:02:09.699 --> 00:02:13.139 So all people received it from him 00:02:13.139 --> 00:02:17.860 I never hear any of the people recite it 00:02:17.860 --> 00:02:20.580 Saeed bin Al-Musayyab told me 00:02:20.580 --> 00:02:22.580 That Omar said 00:02:22.740 --> 00:02:27.219 By God, I only heard Abu Bakr reciting it 00:02:27.219 --> 00:02:28.580 So I became barren 00:02:28.580 --> 00:02:31.780 My legs don't even carry me 00:02:31.780 --> 00:02:36.580 I fell to the ground when I heard him recite it 00:02:36.580 --> 00:02:42.400 I learned that the Prophet, may God bless him and grant him peace, had died 00:02:42.400 --> 00:02:45.500 Comment on the hadith 00:02:45.500 --> 00:02:48.099 I accept whatever comes 00:02:48.099 --> 00:02:51.060 Balsanah, any of the Awwal 00:02:51.139 --> 00:02:54.340 These are the homes of Ibn Al-Harith Ibn Al-Khazraj 00:02:54.340 --> 00:02:59.379 It is located to the north and northeast of the Prophet's Mosque 00:02:59.379 --> 00:03:04.819 So he performed tayammum, meaning the Prophet, may God bless him and grant him peace, intended 00:03:04.819 --> 00:03:07.780 Covered, meaning covered 00:03:07.780 --> 00:03:09.460 In a hakha dress 00:03:09.460 --> 00:03:12.349 The ink is a Yemeni dress 00:03:12.349 --> 00:03:14.990 Then he leaned on him and kissed him 00:03:14.990 --> 00:03:16.819 Between my eyes 00:03:16.819 --> 00:03:18.900 May my father and mother be sacrificed for you 00:03:18.900 --> 00:03:21.919 That is, I ransomed you with my father and mother 00:03:21.919 --> 00:03:25.439 By God, God will not bring two deaths together for you 00:03:25.439 --> 00:03:28.159 He said that in response to those who said it 00:03:28.159 --> 00:03:32.479 The Messenger of God, may God bless him and grant him peace, did not die 00:03:32.479 --> 00:03:33.759 And he will be sent 00:03:33.759 --> 00:03:37.439 He cuts off men's hands and feet 00:03:37.439 --> 00:03:39.439 So people came to him 00:03:39.439 --> 00:03:42.780 That is, on Abu Bakr, may God be pleased with him 00:03:42.780 --> 00:03:48.699 Muhammad is nothing but a messenger, and messengers have passed away before him 00:03:48.699 --> 00:03:51.340 That is, it is not an innovation of the Messengers 00:03:51.340 --> 00:03:54.699 Rather, he is of the same type as the apostles who came before him 00:03:54.699 --> 00:03:59.500 Their job is to convey the messages of their Lord and carry out His commands 00:03:59.500 --> 00:04:01.419 Not immortal 00:04:01.419 --> 00:04:05.580 Their survival is not a condition for complying with God’s commands 00:04:05.580 --> 00:04:11.490 Rather, it is the duty of nations to worship their Lord at all times and in all circumstances 00:04:11.490 --> 00:04:12.770 He recites it 00:04:12.770 --> 00:04:14.610 That is, he reads it 00:04:14.610 --> 00:04:15.889 So I became barren 00:04:15.889 --> 00:04:18.209 That is, I was amazed and confused 00:04:18.290 --> 00:04:20.449 It was said that he fell 00:04:20.449 --> 00:04:22.689 It was said otherwise 00:04:22.689 --> 00:04:24.209 Don't tell me 00:04:24.209 --> 00:04:26.290 That is, whatever you bear with me 00:04:26.290 --> 00:04:27.410 Ahwit 00:04:27.410 --> 00:04:29.379 That is, he fell 00:04:29.379 --> 00:04:32.850 One of the benefits of talking 00:04:32.850 --> 00:04:35.009 Benefit from talking 00:04:35.009 --> 00:04:37.889 Desirability of recordings of the dead 00:04:37.889 --> 00:04:41.250 Its wisdom is to protect it from exposure 00:04:41.250 --> 00:04:45.040 And he covered his changed nakedness from the eyes 00:04:45.040 --> 00:04:48.319 It is permissible to re-expose the face of the deceased 00:04:48.319 --> 00:04:50.079 And kissing the dead 00:04:50.079 --> 00:04:53.230 For what Abu Bakr did, may God be pleased with him 00:04:53.230 --> 00:04:58.269 It is permissible to grieve and cry over the dead without mourning 00:04:58.269 --> 00:05:02.189 In the hadith, the virtue of Al-Siddiq, may God be pleased with him, is explained 00:05:02.189 --> 00:05:05.790 And he is more knowledgeable than Omar, may God be pleased with him 00:05:05.790 --> 00:05:09.389 In it, the status of Abu Bakr, may God be pleased with him, was great 00:05:09.389 --> 00:05:13.220 In the souls of the Companions, may God be pleased with them 00:05:13.220 --> 00:05:18.019 In the hadith, Aisha, may God be pleased with her, was concerned with the matter of Sharia 00:05:18.019 --> 00:05:24.019 And that did not distract her from memorizing what was happening among the people on that day 00:05:24.019 --> 00:05:28.050 It is permissible to enter the dead person without permission 00:05:28.050 --> 00:05:33.050 It includes the permissibility of ransom on behalf of fathers and mothers 00:05:33.050 --> 00:05:38.050 It is permissible to abandon imitation of what is preferred when there is a virtuous person 00:05:38.050 --> 00:05:44.240 The hadith indicates that the companions may make mistakes in interpretation 00:05:44.240 --> 00:05:50.269 It explains the intensity of the Companions’ love for the Prophet, may God bless him and grant him peace 00:05:50.269 --> 00:05:55.269 The hadith proves that death is a right for every creature 00:05:55.269 --> 00:05:59.269 And the prophets, peace be upon them, die 00:05:59.269 --> 00:06:04.269 It is permissible to preach to people about important matters and calamities 00:06:04.269 --> 00:06:08.269 It encourages people to remain steadfast when we are visited by calamities 00:06:08.269 --> 00:06:15.319 And remind them of what they missed due to the severity of the situation 00:06:15.319 --> 00:06:18.319 On the authority of Kharijah bin Zaid bin Thabit 00:06:18.319 --> 00:06:22.319 On the authority of Umm Al-Alaa, one of their women 00:06:22.319 --> 00:06:26.319 I pledged allegiance to the Messenger of God, may God bless him and grant him peace 00:06:26.319 --> 00:06:31.319 She said: Othman bin Maboun flew to us in Al-Saknah 00:06:31.319 --> 00:06:35.319 When the Ansar voted on the housing of the immigrants 00:06:35.319 --> 00:06:40.319 He complained and we made him sick until he died 00:06:40.319 --> 00:06:43.319 Then we put him in his clothes 00:06:43.319 --> 00:06:45.449 In a novel 00:06:45.449 --> 00:06:49.579 When they died, they were washed and shrouded in their clothes 00:06:49.579 --> 00:06:54.579 Then the Messenger of God, may God bless him and grant him peace, entered upon us 00:06:54.579 --> 00:06:58.579 So I said, may God have mercy on you, Abu Al-Sa’ib 00:06:58.579 --> 00:07:02.579 My testimony to you is that God has honored you 00:07:02.579 --> 00:07:05.769 He said, "You don't know?" 00:07:05.769 --> 00:07:08.829 I said, I don't know, by God 00:07:08.829 --> 00:07:12.829 He said: As for him, certainty has come to him 00:07:12.829 --> 00:07:15.829 I hope for goodness from God 00:07:15.829 --> 00:07:18.829 By God, I do not know, and I am the Messenger of God 00:07:18.829 --> 00:07:21.829 What does he do to me or to you? 00:07:21.829 --> 00:07:23.990 Umm Al-Alaa said 00:07:23.990 --> 00:07:28.120 By God, I will not purify anyone after him 00:07:28.120 --> 00:07:33.120 She said: I saw running eyes in Uthman’s sleep 00:07:33.120 --> 00:07:37.120 So I came to the Messenger of God, may God bless him and grant him peace 00:07:37.120 --> 00:07:39.120 So I mentioned that to him 00:07:39.120 --> 00:07:43.149 He said that his work is done for him 00:07:43.149 --> 00:07:46.980 Comment on the hadith 00:07:46.980 --> 00:07:51.430 Anything that fell into the lottery flew for us in the Ansar arrow 00:07:51.430 --> 00:07:54.430 Who is the mother of Al-Ala among them 00:07:54.430 --> 00:07:58.529 When the Ansar voted on the housing of the immigrants 00:07:58.529 --> 00:08:03.529 Meaning: The supporters divided the emigrants by lot 00:08:03.529 --> 00:08:07.529 In their descending upon them and their dwelling in their homes 00:08:07.529 --> 00:08:10.529 He complained of any illness 00:08:10.529 --> 00:08:14.560 So we fell ill, that is, we carried out his command during his illness 00:08:14.560 --> 00:08:20.660 Abu Al-Sa'ib is the nickname of Othman bin Mad'un, may God be pleased with him 00:08:20.660 --> 00:08:24.819 My testimony to you is that God has honored you 00:08:24.819 --> 00:08:28.819 What is meant is: I swear to God, God has honored you 00:08:28.819 --> 00:08:32.980 Certainty came to him, meaning death 00:08:32.980 --> 00:08:35.980 I do not praise, that is, I do not praise 00:08:35.980 --> 00:08:38.980 Aina, meaning a spring of water 00:08:38.980 --> 00:08:42.139 That is his work being done to him 00:08:42.139 --> 00:08:46.139 Anything of his work remains rewarded 00:08:46.139 --> 00:08:49.620 One of the benefits of talking 00:08:49.620 --> 00:08:55.259 The hadith is evidence that no one is certain of Paradise 00:08:55.259 --> 00:08:58.259 Except what the street stipulates 00:08:58.259 --> 00:09:01.259 Like the ten missionaries and their likes 00:09:01.259 --> 00:09:04.259 It is desirable to console the poor 00:09:04.259 --> 00:09:07.259 Those who have no money or a home 00:09:07.259 --> 00:09:10.259 By spending money and making the house permissible 00:09:10.259 --> 00:09:14.259 It is permissible to pray for the dead 00:09:14.259 --> 00:09:17.259 In the hadith, the testimony of Muslims is permissible 00:09:17.259 --> 00:09:20.259 For the dead Muslim and praise him 00:09:20.259 --> 00:09:25.259 It is permissible to draw lots in close quarters when there is crowding 00:09:25.259 --> 00:09:31.240 On the authority of Jaber bin Abdullah, may God be pleased with them both, he said 00:09:31.240 --> 00:09:35.269 Gee, my father, my father, one day he was mutilated 00:09:35.269 --> 00:09:40.269 Until it was placed in the hands of the Messenger of God, may God bless him and grant him peace 00:09:40.269 --> 00:09:43.269 He was wrapped in a dress 00:09:43.269 --> 00:09:46.299 So I went, wanting to reveal it 00:09:46.299 --> 00:09:48.299 In a novel 00:09:48.299 --> 00:09:51.299 I made him uncover his face and cry 00:09:51.299 --> 00:09:53.299 My people forbade me 00:09:53.299 --> 00:09:56.299 Then I went to reveal it 00:09:56.299 --> 00:09:58.299 My people forbade me 00:09:58.299 --> 00:10:01.299 So the Messenger of God, may God bless him and grant him peace, ordered 00:10:01.299 --> 00:10:03.299 So he raised 00:10:03.299 --> 00:10:06.399 Then he heard a screaming voice 00:10:06.399 --> 00:10:08.399 In a novel 00:10:08.399 --> 00:10:11.399 It made my aunt Fatima cry 00:10:11.399 --> 00:10:14.429 He said who is this? 00:10:14.429 --> 00:10:17.429 They said: Omar's daughter 00:10:17.429 --> 00:10:19.529 Or Omar's sister 00:10:19.529 --> 00:10:22.529 He said why did you cry? 00:10:22.529 --> 00:10:24.529 Or don't cry 00:10:24.529 --> 00:10:29.529 The angels continued to shade him with their wings until he was lifted up 00:10:29.529 --> 00:10:33.259 Comment on the hadith 00:10:33.259 --> 00:10:35.259 I act like it 00:10:35.259 --> 00:10:37.259 That is, like the polytheists 00:10:37.259 --> 00:10:39.259 They cut off his nose and ears 00:10:39.259 --> 00:10:41.259 Sajia 00:10:41.259 --> 00:10:43.259 That is, cover 00:10:43.259 --> 00:10:44.259 So he raised 00:10:44.259 --> 00:10:46.299 That is, from his laundry 00:10:46.299 --> 00:10:48.299 A shouting voice 00:10:48.299 --> 00:10:50.460 That is, crying out loud 00:10:50.460 --> 00:10:54.460 The angels still shade him with their wings 00:10:54.460 --> 00:10:56.460 For their meeting on it 00:10:56.460 --> 00:11:00.460 They competed to initiate the ascension of his spirit 00:11:00.460 --> 00:11:04.460 I give him good news of the dignity God has prepared for him 00:11:04.460 --> 00:11:06.460 Or they shaded him from the heat 00:11:06.460 --> 00:11:08.460 Because it doesn't change 00:11:08.460 --> 00:11:16.029 Or because he is one of the seven whom God will shade under His shade on the Day when there will be no shade but His shade 00:11:16.029 --> 00:11:19.830 One of the benefits of talking 00:11:19.830 --> 00:11:24.830 The hadith contains a statement of virtue for Jabir’s father, may God be pleased with them both 00:11:24.830 --> 00:11:27.830 And there is testimony that he will go to Paradise 00:11:27.830 --> 00:11:33.830 The hadith indicates that no one can be certain of Paradise except through the text 00:11:33.830 --> 00:11:36.830 It is permissible to cry over the dead 00:11:36.830 --> 00:11:41.830 It is permissible to entertain the family of the dead by praising the dead 00:11:41.830 --> 00:11:46.830 And what blessings God Almighty has prepared for His servants 00:11:46.830 --> 00:11:52.940 It prohibits uncovering the dead for any purpose 00:11:52.940 --> 00:11:56.940 Chapter: The man mourns the family of the dead himself 00:11:56.940 --> 00:12:00.580 On the authority of Abu Hurairah, may God be pleased with him 00:12:00.580 --> 00:12:07.580 The Messenger of God, may God bless him and grant him peace, mourned the Negus on the day he died 00:12:07.580 --> 00:12:09.580 He took them out to the prayer hall 00:12:09.580 --> 00:12:11.580 Describe them 00:12:11.580 --> 00:12:15.809 He said four takbīrs to him 00:12:15.809 --> 00:12:19.289 Comment on the hadith 00:12:19.289 --> 00:12:22.289 He mourned, that is, informed of his death 00:12:22.289 --> 00:12:25.289 Negus is the king of Abyssinia 00:12:25.289 --> 00:12:29.289 It was said that his name was Ashamah, but it was said otherwise 00:12:29.289 --> 00:12:32.509 One of the benefits of talking 00:12:32.509 --> 00:12:37.340 It is useful from the hadith to make obituaries permissible 00:12:37.340 --> 00:12:41.340 As for the obituary that is forbidden, it is the obituary of pre-Islamic times 00:12:41.340 --> 00:12:46.409 The hadith is evidence for those who permit prayer in absentia 00:12:46.409 --> 00:12:51.909 On the authority of Anas bin Malik, may God be pleased with him, he said 00:12:51.909 --> 00:12:56.909 The Prophet, may God bless him and grant him peace, delivered a speech and said 00:12:56.909 --> 00:12:59.909 Zaid took the flag and was injured 00:12:59.909 --> 00:13:03.909 Then Jaafar took it and was injured 00:13:03.909 --> 00:13:08.940 Then Abdullah bin Rawahah took it and was injured 00:13:08.940 --> 00:13:12.070 Then Khalid bin Al-Walid took it 00:13:12.070 --> 00:13:14.070 In a novel 00:13:14.070 --> 00:13:18.070 Until he took the banner, one of the swords of God 00:13:18.070 --> 00:13:21.070 Without a command, it was opened for him 00:13:21.200 --> 00:13:23.200 And he said 00:13:23.200 --> 00:13:26.200 We are glad that they are with us 00:13:26.200 --> 00:13:28.200 Or he said 00:13:28.200 --> 00:13:31.200 They are happy that they are with us 00:13:31.200 --> 00:13:34.970 And his eyes are tearing up 00:13:34.970 --> 00:13:38.350 Comment on the hadith 00:13:38.350 --> 00:13:41.350 He took the banner, that is, the banner of jihad 00:13:41.350 --> 00:13:44.450 And his story in the Battle of Mutah 00:13:44.450 --> 00:13:48.480 Zaid is Ibn Haritha, may God be pleased with him 00:13:48.480 --> 00:13:51.610 He was injured or killed 00:13:51.610 --> 00:13:56.610 Jaafar is Ibn Abi Talib, may God be pleased with him 00:13:57.610 --> 00:14:02.610 That is, he became an emir himself without the imam delegating to him 00:14:02.610 --> 00:14:05.830 We are glad that they are with us 00:14:05.830 --> 00:14:10.830 Because their situation is better than if they were with us 00:14:10.830 --> 00:14:12.990 And his eyes are tearing up 00:14:12.990 --> 00:14:15.990 That is, tears flow from them 00:14:15.990 --> 00:14:19.179 One of the benefits of talking 00:14:19.179 --> 00:14:21.860 Benefit from talking 00:14:21.860 --> 00:14:24.860 It is permissible to cry over the dead 00:14:24.860 --> 00:14:28.860 It encourages the initiative to take responsibility 00:14:28.860 --> 00:14:31.860 If abandoning it results in corruption 00:14:31.860 --> 00:14:37.779 Chapter: The virtue of someone who dies and has a child, so he seeks reward 00:14:37.779 --> 00:14:40.779 And God Almighty said 00:14:40.779 --> 00:14:42.779 And give good news to those who are patient 00:14:42.779 --> 00:14:47.509 On the authority of Anas bin Malik, may God be pleased with him, he said 00:14:47.509 --> 00:14:51.509 The Messenger of God, may God bless him and grant him peace, said 00:14:51.509 --> 00:14:56.539 There is no Muslim person who dies and has three children 00:14:56.539 --> 00:14:59.539 My father did not commit perjury 00:14:59.539 --> 00:15:02.539 Unless God admits him to Paradise 00:15:02.539 --> 00:15:05.929 Thanks to His mercy upon them 00:15:05.929 --> 00:15:08.929 On the authority of Abu Hurairah, may God be pleased with him 00:15:08.929 --> 00:15:12.960 On the authority of the Prophet, may God bless him and grant him peace, he said 00:15:12.960 --> 00:15:16.960 A Muslim does not have three children who die 00:15:16.960 --> 00:15:18.960 Village of Fire 00:15:18.960 --> 00:15:22.700 Unless you dissolve the oath 00:15:22.700 --> 00:15:26.210 Comment on the hadith 00:15:26.210 --> 00:15:30.210 For whoever has a child who dies, he will be rewarded 00:15:30.210 --> 00:15:34.210 That is, patience and contentment with the will of God Almighty 00:15:34.210 --> 00:15:37.399 Hoping for His mercy and forgiveness 00:15:37.399 --> 00:15:39.399 The perjury did not occur 00:15:39.399 --> 00:15:41.399 That is, he did not report 00:15:41.399 --> 00:15:44.429 Do not write down their sins 00:15:44.429 --> 00:15:46.429 Village of Fire 00:15:46.429 --> 00:15:48.529 That is, he enters it 00:15:48.529 --> 00:15:50.529 Unless you dissolve the oath 00:15:50.529 --> 00:15:55.529 That is, the extent by which God fulfills His oath in the Almighty’s words 00:15:55.529 --> 00:15:59.529 None of you will come to it 00:15:59.529 --> 00:16:03.980 Your Lord has definitely decreed it 00:16:03.980 --> 00:16:07.779 One of the benefits of talking 00:16:07.779 --> 00:16:09.779 Benefit from talking 00:16:09.779 --> 00:16:12.779 There is no salvation for the infidel by the death of his children 00:16:12.779 --> 00:16:17.840 He is saved from Hell by faith and safety from sin 00:16:17.840 --> 00:16:20.840 The hadith explains the virtue of patience 00:16:20.840 --> 00:16:24.840 The hadith indicates that compassion for parents 00:16:24.840 --> 00:16:27.840 Complete and incomplete compassion 00:16:27.840 --> 00:16:33.889 Chapter on what a man says to a woman at the grave 00:16:33.889 --> 00:16:35.340 Be patient 00:16:35.340 --> 00:16:38.340 On the authority of Thabit Al-Banani, he said: 00:16:38.340 --> 00:16:43.340 I heard Ansi bin Malik saying to a woman from his family 00:16:43.340 --> 00:16:45.340 Do you know so-and-so? 00:16:45.340 --> 00:16:47.340 She said yes 00:16:47.340 --> 00:16:48.340 He said 00:16:48.340 --> 00:16:54.340 The Prophet, may God bless him and grant him peace, passed by her while she was crying at a grave 00:16:54.340 --> 00:16:55.340 And he said 00:16:55.340 --> 00:16:58.340 Fear God and be patient 00:16:58.340 --> 00:16:59.340 And she said 00:16:59.340 --> 00:17:01.340 Here about me 00:17:01.340 --> 00:17:04.430 You are free from my misfortune 00:17:04.430 --> 00:17:05.430 He said 00:17:05.430 --> 00:17:08.430 So he passed it and went on 00:17:08.430 --> 00:17:10.430 A man passed by her and said: 00:17:10.430 --> 00:17:15.430 What the Messenger of God, may God bless him and grant him peace, told you 00:17:15.430 --> 00:17:16.430 She said 00:17:16.430 --> 00:17:18.430 What I knew 00:17:18.430 --> 00:17:19.430 He said 00:17:19.430 --> 00:17:23.430 It belongs to the Messenger of God, may God bless him and grant him peace 00:17:23.430 --> 00:17:24.500 He said 00:17:24.500 --> 00:17:26.500 So she came to his door 00:17:26.500 --> 00:17:29.500 She did not find a gatekeeper 00:17:29.500 --> 00:17:31.529 And she said 00:17:31.529 --> 00:17:32.529 O Messenger of God 00:17:32.529 --> 00:17:35.690 I swear I didn't know you 00:17:35.690 --> 00:17:38.690 The Prophet, may God bless him and grant him peace, said 00:17:38.690 --> 00:17:43.299 Be patient at the first shock 00:17:43.299 --> 00:17:46.940 Comment on the hadith 00:17:46.940 --> 00:17:48.940 Fear God and be patient 00:17:48.940 --> 00:17:50.940 That is, do not panic 00:17:50.940 --> 00:17:54.029 Anxiety nullifies reward 00:17:54.029 --> 00:17:55.029 Here about me 00:17:55.029 --> 00:17:57.029 That is, step aside from me 00:17:57.029 --> 00:17:59.029 Stop yourself from me 00:17:59.029 --> 00:18:02.160 You are free from my misfortune 00:18:02.160 --> 00:18:05.160 That is, you did not suffer from my affliction 00:18:05.160 --> 00:18:07.220 So he passed it and went on 00:18:07.220 --> 00:18:09.220 That is, leave it 00:18:09.220 --> 00:18:12.220 A man is Al-Fadl bin Abbas 00:18:12.220 --> 00:18:14.220 A janitor 00:18:14.220 --> 00:18:16.289 Any eyebrow 00:18:16.289 --> 00:18:18.289 At the first shock 00:18:18.289 --> 00:18:21.289 That is, when the calamity is severe and severe 00:18:21.289 --> 00:18:24.349 One of the benefits of talking 00:18:24.349 --> 00:18:26.990 Benefit from talking 00:18:26.990 --> 00:18:28.990 Permissibility of visiting graves 00:18:28.990 --> 00:18:33.990 It contains the legitimacy of enjoining good and forbidding evil 00:18:33.990 --> 00:18:39.990 The hadith indicates the humility and gentleness of the Prophet, may God bless him and grant him peace 00:18:39.990 --> 00:18:43.089 It prohibits crying in distress after death 00:18:43.089 --> 00:18:48.089 It includes the permissibility of exhorting the crying person to fear God and be patient 00:18:48.089 --> 00:18:52.119 In which you take the injured person and accept his apology 00:18:52.119 --> 00:18:59.180 In the hadith, whoever commands a good deed should accept it even if he does not know the matter 00:18:59.180 --> 00:19:02.250 It indicates that panic is one of the things that are forbidden 00:19:02.250 --> 00:19:08.250 It includes the encouragement of risking harm when giving advice and spreading sermons 00:19:08.250 --> 00:19:15.250 It indicates that confrontation through speech does not coincide with sperm, then it has no effect 00:19:15.250 --> 00:19:20.230 Chapter on the white clothes of the shroud 00:19:21.970 --> 00:19:24.970 On the authority of Aisha, may God be pleased with her, she said 00:19:24.970 --> 00:19:27.970 I entered upon Abu Bakr, may God be pleased with him 00:19:27.970 --> 00:19:33.970 He said: How much have you covered the Prophet, may God bless him and grant him peace? 00:19:33.970 --> 00:19:38.970 She said in three white dresses 00:19:38.970 --> 00:19:45.220 In the novel In Three White Yemeni Dresses 00:19:45.220 --> 00:19:48.380 Orchid from celery 00:19:48.380 --> 00:19:51.480 There is no shirt or turban on it 00:19:51.480 --> 00:19:58.480 He told her on what day the Messenger of God, may God bless him and grant him peace, died 00:19:58.480 --> 00:20:01.539 she said on Monday 00:20:01.539 --> 00:20:05.579 He said: What day is this? 00:20:05.579 --> 00:20:08.700 she said on Monday 00:20:08.700 --> 00:20:13.769 He said, "I hope that it will be between me and the night." 00:20:13.769 --> 00:20:15.769 He looked at the dress on him 00:20:15.769 --> 00:20:19.769 He used to get sick because of the deterrence of saffron 00:20:19.769 --> 00:20:25.769 He said, “Wash this garment of mine and add two more garments to it.” 00:20:25.769 --> 00:20:27.769 So they shrouded me in it 00:20:27.769 --> 00:20:30.859 I said this is creation 00:20:30.859 --> 00:20:36.019 He said that a living person has more right to a new one than a dead person 00:20:36.019 --> 00:20:39.150 But it is for a period of time 00:20:39.150 --> 00:20:43.150 He did not die until the evening of the third night 00:20:43.150 --> 00:20:46.150 And he buried me before morning 00:20:46.150 --> 00:20:50.240 Comment on the hadith 00:20:50.240 --> 00:20:54.240 Sahuliyyah, named after a place in Yemen 00:20:54.240 --> 00:20:56.240 It was said otherwise 00:20:56.240 --> 00:21:00.240 The sahal is a white cotton dress 00:21:00.339 --> 00:21:03.339 I hope between me and the night 00:21:03.339 --> 00:21:09.339 That is, I hope to God Almighty that my death will occur within the time I am in 00:21:09.339 --> 00:21:12.339 And the night that comes 00:21:12.339 --> 00:21:15.339 That means it will be Monday 00:21:15.339 --> 00:21:20.339 So that his death would be on the day of the death of the Prophet, may God bless him and grant him peace 00:21:20.339 --> 00:21:22.430 He was getting sick 00:21:22.430 --> 00:21:26.430 Nursing cares for the patient and treats him 00:21:26.430 --> 00:21:29.589 Deter any smudging and impact 00:21:29.589 --> 00:21:33.690 Create any old mind 00:21:33.690 --> 00:21:36.750 More deserving of any first 00:21:36.750 --> 00:21:37.750 For time limit 00:21:37.750 --> 00:21:40.750 Output pus and pus 00:21:40.750 --> 00:21:44.750 It is possible that what is meant by “deadline” is its well-known meaning 00:21:44.750 --> 00:21:48.750 That is, what is new for those who see a deadline for their survival 00:21:48.750 --> 00:21:51.779 Any cotton 00:21:51.779 --> 00:21:55.680 One of the benefits of talking 00:21:55.680 --> 00:21:57.680 Benefit from talking 00:21:57.680 --> 00:22:00.680 It is desirable to enrich the shroud 00:22:00.680 --> 00:22:04.680 It is permissible to shroud washed and old clothes 00:22:04.680 --> 00:22:08.740 In the hadith, preferring the neighborhood to the new 00:22:08.740 --> 00:22:11.740 It is permissible to bury the dead at night 00:22:11.740 --> 00:22:16.740 It indicates the desirability of seeking approval for what happened to the elders 00:22:16.740 --> 00:22:18.740 We are blessed with that 00:22:18.740 --> 00:22:22.740 In the hadith, a person takes knowledge from those below him 00:22:22.740 --> 00:22:26.740 It contains an explanation of the virtue of Abu Bakr, may God be pleased with him 00:22:26.740 --> 00:22:30.740 And the soundness of his vision and stability at the time of his death 00:22:30.740 --> 00:22:34.740 It condemns exaggeration in all matters 00:22:34.740 --> 00:22:39.759 The door of the shroud in two garments 00:22:39.759 --> 00:22:43.789 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:22:43.789 --> 00:22:49.789 We saw a man standing with the Prophet, may God bless him and grant him peace, with his knowledge 00:22:49.789 --> 00:22:52.789 When he fell from his camel, it stopped 00:22:52.789 --> 00:22:55.789 Or he said, “I was shortened.” 00:22:55.789 --> 00:23:00.210 In a novel, I crippled 00:23:00.210 --> 00:23:03.210 The Prophet, may God bless him and grant him peace, said 00:23:03.210 --> 00:23:06.210 Wash it with water and lotion 00:23:06.210 --> 00:23:09.299 They shrouded him in two garments 00:23:09.299 --> 00:23:12.299 In the novel In his clothes 00:23:12.299 --> 00:23:15.299 And do not touch him with perfume 00:23:15.299 --> 00:23:19.299 Do not ferment his head or embalm him 00:23:19.299 --> 00:23:23.299 God will raise him on the Day of Resurrection, reciting the prayer 00:23:23.299 --> 00:23:28.039 In the novel, he sends a letter 00:23:28.039 --> 00:23:31.460 Comment on the hadith 00:23:31.460 --> 00:23:34.460 So I cut it, or he said, so I cut it short 00:23:34.460 --> 00:23:37.460 From sterility, which is a broken neck 00:23:37.460 --> 00:23:39.680 Do not ferment his head 00:23:39.680 --> 00:23:41.680 That is, do not cover it 00:23:41.680 --> 00:23:43.680 Don't embalm him 00:23:43.680 --> 00:23:45.680 That is, do not touch it with spices 00:23:45.680 --> 00:23:48.680 Hanoot is what the dead person perfumes with 00:23:48.680 --> 00:23:50.680 It is ok to mix 00:23:50.680 --> 00:23:52.680 In response 00:23:52.680 --> 00:23:57.680 That is, he will be gathered on the Day of Resurrection in the form in which he died 00:23:57.680 --> 00:24:00.680 For this to be a sign of his Hajj 00:24:00.680 --> 00:24:04.099 One of the benefits of talking 00:24:04.099 --> 00:24:06.859 Benefit from talking 00:24:06.859 --> 00:24:09.859 It is permissible to shroud in two garments 00:24:09.859 --> 00:24:11.859 It is a shroud of sufficiency 00:24:11.859 --> 00:24:14.960 The shroud of necessity is one 00:24:14.960 --> 00:24:17.960 In the hadith, the pilgrim in ihram washed the dead person with lotus leaves 00:24:17.960 --> 00:24:21.960 This indicates that he has left ihram 00:24:21.960 --> 00:24:25.990 It indicates that a man’s ihram applies to the head, not the face 00:24:25.990 --> 00:24:29.059 And in it, whoever sets out to obey 00:24:29.059 --> 00:24:32.059 Then death prevented him from completing it 00:24:32.059 --> 00:24:35.059 Hopefully, God Almighty will write it down 00:24:35.059 --> 00:24:38.059 He will be written in the afterlife by the people of that work 00:24:38.059 --> 00:24:42.059 He accepts it from him if the intention is correct 00:24:42.059 --> 00:24:49.039 Chapter on the shroud in the shirt that suffices or does not suffice 00:24:49.039 --> 00:24:52.809 And whoever shrouds us without a shirt 00:24:52.809 --> 00:24:55.809 On the authority of Ibn Omar, may God be pleased with them both 00:24:55.809 --> 00:24:59.809 That Abdullah Ibn Abi when he died 00:24:59.809 --> 00:25:03.809 His son came to the Prophet, may God bless him and grant him peace 00:25:03.809 --> 00:25:06.809 He said, O Messenger of God 00:25:06.809 --> 00:25:09.809 Give me your shirt and I will shroud him in it 00:25:09.809 --> 00:25:12.809 Pray for him and ask forgiveness for him 00:25:12.809 --> 00:25:16.940 The Prophet, may God bless him and grant him peace, gave him his shirt 00:25:16.940 --> 00:25:20.940 He said, “Let me pray for him.” 00:25:20.940 --> 00:25:22.940 So give him permission 00:25:22.940 --> 00:25:25.940 When he wanted to pray for him 00:25:25.940 --> 00:25:28.940 Omar, may God be pleased with him, attracted him 00:25:28.940 --> 00:25:33.940 He said, “Hasn’t God forbid you to pray for hypocrites?” 00:25:33.940 --> 00:25:36.000 In a novel 00:25:36.000 --> 00:25:39.000 God has forbidden you from asking forgiveness for them 00:25:39.000 --> 00:25:43.000 He said: I am between two choices 00:25:43.000 --> 00:25:48.029 He said: Ask forgiveness for them or do not ask forgiveness for them 00:25:48.029 --> 00:25:51.029 If you ask forgiveness for them seventy times 00:25:51.029 --> 00:25:54.029 God will not forgive them 00:25:54.029 --> 00:25:58.190 In a novel, I will increase it to seventy 00:25:58.190 --> 00:26:01.259 He prayed over him 00:26:01.259 --> 00:26:04.259 In a narration, we prayed with him 00:26:04.259 --> 00:26:06.289 So I went down 00:26:06.289 --> 00:26:10.289 And never pray for any of them who died 00:26:10.289 --> 00:26:13.289 Do not stand on his grave 00:26:13.289 --> 00:26:17.569 Comment on the hadith 00:26:17.569 --> 00:26:19.569 That Abdullah bin Abi 00:26:19.569 --> 00:26:22.569 He is the son of Salul, the leader of the hypocrites 00:26:22.569 --> 00:26:24.569 Shroud him in it 00:26:24.569 --> 00:26:27.569 That is, make your shirt a shroud for him 00:26:27.569 --> 00:26:28.660 Hurt me 00:26:28.660 --> 00:26:31.660 That is, let me know and tell me 00:26:31.660 --> 00:26:33.759 I am between two options 00:26:33.759 --> 00:26:36.759 That is, I have a choice between two things 00:26:36.759 --> 00:26:38.759 Asking forgiveness or not 00:26:38.759 --> 00:26:42.890 Ask forgiveness for them or do not ask forgiveness for them 00:26:42.890 --> 00:26:45.890 If you ask forgiveness for them seventy times 00:26:45.890 --> 00:26:48.890 God will not forgive them 00:26:48.890 --> 00:26:51.890 The infidel does not benefit from seeking forgiveness or working 00:26:51.890 --> 00:26:55.180 As long as he is an infidel 00:26:55.180 --> 00:26:59.180 And never pray for any of them who died 00:26:59.180 --> 00:27:01.180 Do not stand on his grave 00:27:01.180 --> 00:27:04.180 That is, after the burial, you should pray for him 00:27:04.180 --> 00:27:07.180 His prayer, may God bless him and grant him peace 00:27:07.180 --> 00:27:10.180 And standing on their graves 00:27:10.180 --> 00:27:12.180 His intercession for them 00:27:12.180 --> 00:27:15.559 They are of no benefit to intercession 00:27:15.559 --> 00:27:19.329 One of the benefits of talking 00:27:19.329 --> 00:27:21.329 Benefit from talking 00:27:21.329 --> 00:27:24.329 Prohibition of praying over a dead infidel 00:27:24.329 --> 00:27:27.329 And in the permissibility of washing the dead infidel 00:27:27.329 --> 00:27:30.329 His shrouding and burial are disputed 00:27:30.329 --> 00:27:35.329 It is permissible to ask for someone who has the capacity to seek blessings 00:27:35.329 --> 00:27:39.329 The hadith contains a reference to the virtue of Omar, may God be pleased with him 00:27:39.329 --> 00:27:42.329 We visit the Qur’an in agreement with his opinion 00:27:42.329 --> 00:27:49.309 On the authority of Jaber bin Abdullah, may God be pleased with him, what he said 00:27:49.309 --> 00:27:54.309 The Messenger of God, may God bless him and grant him peace, came to Abdullah bin Ubayy 00:27:54.309 --> 00:27:57.309 After he entered his hole 00:27:57.309 --> 00:27:59.309 So he ordered him to come out 00:27:59.309 --> 00:28:01.309 So he put him on his knees 00:28:01.309 --> 00:28:04.309 He blew his saliva on him 00:28:04.309 --> 00:28:06.309 And put him on a shirt 00:28:06.309 --> 00:28:08.309 God knows best 00:28:08.309 --> 00:28:11.309 He covered Abbas with a shirt 00:28:11.309 --> 00:28:13.500 In a novel 00:28:13.500 --> 00:28:15.500 When it was the day of Badr 00:28:15.500 --> 00:28:17.500 Bring captives 00:28:17.500 --> 00:28:18.500 And he brought Abbas 00:28:18.500 --> 00:28:20.500 He had no dress on him 00:28:20.500 --> 00:28:25.500 The Prophet, may God bless him and grant him peace, saw a shirt 00:28:25.500 --> 00:28:29.500 They found Abdullah bin Abi's shirt that he could wear 00:28:29.500 --> 00:28:33.500 So the Prophet, may God bless him and grant him peace, clothed him 00:28:33.500 --> 00:28:40.500 Therefore, the Prophet, may God bless him and grant him peace, took off the shirt that he was wearing 00:28:40.500 --> 00:28:45.599 The Messenger of God, may God bless him and grant him peace, was wearing two shirts 00:28:45.599 --> 00:28:47.599 Ibn Abdullah said to him 00:28:47.599 --> 00:28:49.599 O Messenger of God 00:28:49.599 --> 00:28:53.599 Daddy put on your shirt that follows your skin 00:28:53.599 --> 00:28:57.049 Comment on the hadith 00:28:58.619 --> 00:29:00.619 A grave pit 00:29:00.619 --> 00:29:03.660 So he took out any of his holes 00:29:03.660 --> 00:29:05.660 And he blew 00:29:05.660 --> 00:29:09.660 Nafth is blowing the nose with some saliva 00:29:09.660 --> 00:29:12.720 He covered Abbas with a shirt 00:29:12.720 --> 00:29:20.720 That is, he clothed him as a reward for what he used to clothe Abbas bin Abdul Muttalib, may God be pleased with him, with a shirt 00:29:20.720 --> 00:29:22.720 When he came to the city 00:29:22.720 --> 00:29:26.720 This is because they did not find a shirt suitable for Abbas 00:29:26.720 --> 00:29:29.720 Except for Abdullah bin Abi's shirt 00:29:29.720 --> 00:29:32.720 Because Abbas was very tall 00:29:32.720 --> 00:29:35.720 And also Abdullah bin Abi 00:29:35.720 --> 00:29:39.039 One of the benefits of talking 00:29:39.039 --> 00:29:41.680 Benefit from talking 00:29:41.680 --> 00:29:46.680 It is permissible to exhume the dead person from his grave for a need or for some interest 00:29:46.680 --> 00:29:50.680 It is permissible to re-shroud the dead 00:29:50.680 --> 00:29:53.680 The hadith indicates that the reward is good 00:29:53.680 --> 00:29:57.680 The generous person adheres to it even after the death of the benefactor 00:29:57.680 --> 00:30:02.680 In the hadith, a good deed to a man’s uncle is a good deed to him