WEBVTT 00:00:00.780 --> 00:00:03.779 Riyadh Al-Salehin 00:00:03.779 --> 00:00:09.779 From the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:17.500 Chapter on the prohibition of a woman mourning a dead person for more than three days 00:00:17.500 --> 00:00:23.500 Except for her husband, four months and ten days 00:00:23.500 --> 00:00:29.940 On the authority of Zainab bint Abi Salamah, may God be pleased with her, she said 00:00:29.940 --> 00:00:33.939 I entered upon Umm Habiba, may God be pleased with her 00:00:33.939 --> 00:00:36.939 The husband of the Prophet, may God bless him and grant him peace 00:00:36.939 --> 00:00:41.939 When her father, Abu Sufyan bin Harb, may God be pleased with him, died 00:00:41.939 --> 00:00:46.939 So she called for perfume that had yellowish or something else in it 00:00:46.939 --> 00:00:48.939 So a slave girl anointed him 00:00:48.939 --> 00:00:51.939 Then she touched her crotch 00:00:51.939 --> 00:00:56.939 Then she said, “By God, I have no need for perfume.” 00:00:56.939 --> 00:01:00.939 However, I heard the Messenger of God, may God bless him and grant him peace 00:01:00.939 --> 00:01:02.939 He says on the pulpit 00:01:02.939 --> 00:01:08.010 It is not permissible for a woman who believes in God and the Last Day 00:01:08.010 --> 00:01:12.010 To mourn a dead person for more than three nights 00:01:12.010 --> 00:01:16.010 Except for a husband, four months and ten 00:01:16.010 --> 00:01:18.099 Zeinab said 00:01:18.099 --> 00:01:23.099 Then I entered upon Zainab bint Jahshr, may God be pleased with her 00:01:23.099 --> 00:01:25.099 When her brother died 00:01:25.099 --> 00:01:28.099 So she called for perfume and touched it 00:01:28.099 --> 00:01:30.099 Then she said 00:01:30.099 --> 00:01:34.099 By God, I have no need for perfume 00:01:34.099 --> 00:01:38.099 However, I heard the Messenger of God, may God bless him and grant him peace 00:01:38.099 --> 00:01:41.200 He says on the pulpit 00:01:41.200 --> 00:01:45.200 It is not permissible for a woman who believes in God and the Last Day 00:01:45.200 --> 00:01:49.200 To mourn a dead person for more than three days 00:01:49.200 --> 00:01:54.200 Except for a husband, four months and ten 00:01:54.200 --> 00:01:56.200 Agreed 00:01:56.200 --> 00:01:59.030 Creative 00:01:59.030 --> 00:02:02.159 What goodness he creates 00:02:02.159 --> 00:02:03.159 Challenge 00:02:03.159 --> 00:02:05.159 That is, she wears the clothes of sadness 00:02:05.159 --> 00:02:11.159 She abandons adornment and abstains from sexual intercourse 00:02:11.159 --> 00:02:15.409 One of the benefits of talking 00:02:15.409 --> 00:02:21.819 It is forbidden for a woman to mourn someone other than her husband for more than three days 00:02:21.819 --> 00:02:25.819 A woman must mourn her husband for a period of several days 00:02:25.819 --> 00:02:30.819 It is four months and ten days and nights 00:02:30.819 --> 00:02:33.819 This is the case if the woman is pregnant 00:02:33.819 --> 00:02:37.819 The child would be born during that period in her womb 00:02:37.819 --> 00:02:41.300 Thus, the lineages are preserved 00:02:41.300 --> 00:02:45.300 Maximizing the marital bond in Islam 00:02:45.300 --> 00:02:50.620 Therefore, the husband has a right over his wife after his death 00:02:50.620 --> 00:02:55.620 Mourning is done by abandoning adornment, wearing makeup, and wearing perfume 00:02:55.620 --> 00:02:57.620 And he ends up doing that 00:02:57.620 --> 00:03:03.620 Therefore, Umm Habiba and Zainab bint Jahshr, may God be pleased with them, applied perfume 00:03:03.620 --> 00:03:11.099 The response of the Companions, may God be pleased with them, to the Sunnah of the Messenger of God, may God bless him and grant him peace 00:03:11.099 --> 00:03:16.099 And their keenness to apply it, even if it contradicts the soul or habit 00:03:16.099 --> 00:03:23.080 Chapter on the prohibition of selling the present to the owner 00:03:23.080 --> 00:03:25.080 And receive the stirrups 00:03:25.080 --> 00:03:27.080 And the sale is based on the sale of his brother 00:03:27.080 --> 00:03:29.080 And the sermon after his sermon 00:03:29.080 --> 00:03:32.080 Unless he gives permission or refuses 00:03:32.080 --> 00:03:36.229 On the authority of Anas, may God be pleased with him, he said 00:03:36.229 --> 00:03:43.229 The Messenger of God, may God bless him and grant him peace, forbade selling Hadir to Bad 00:03:43.229 --> 00:03:46.229 Even if he is his brother to his father and mother 00:03:46.229 --> 00:03:48.330 Agreed 00:03:48.330 --> 00:03:53.539 A presenter is a resident of villages and cities 00:03:53.539 --> 00:03:57.539 Bad is the one who lives in the desert 00:03:59.469 --> 00:04:01.469 One of the benefits of talking 00:04:01.469 --> 00:04:04.659 Prohibition of selling the present to the lost 00:04:04.659 --> 00:04:10.659 It is when a stranger comes to the country with a commodity that he wants to sell at the current price 00:04:10.659 --> 00:04:12.659 So my country comes to him present 00:04:12.659 --> 00:04:19.660 He says, “Put it on me so I can gradually sell it to you at a higher price than this price.” 00:04:19.660 --> 00:04:23.110 Sell the present to the iPad if it happens 00:04:23.110 --> 00:04:27.459 It is invalid and there is no need to cancel it 00:04:27.459 --> 00:04:32.459 Islam guarantees the ignorant his rights during buying and selling 00:04:32.459 --> 00:04:38.459 Thus, it destroys the rule that people of positive law have known 00:04:38.459 --> 00:04:41.459 The law does not protect fools 00:04:41.459 --> 00:04:44.850 Prohibition of cheating and deception 00:04:44.850 --> 00:04:50.259 Lineage does not permit anything that God has forbidden 00:04:50.259 --> 00:04:54.259 That is why the Messenger of God, may God bless him and grant him peace, said 00:04:54.259 --> 00:04:57.259 Even if he is his brother to his father and mother 00:04:57.259 --> 00:05:02.670 On the authority of Ibn Omar, may God be pleased with them both, he said: 00:05:02.670 --> 00:05:06.670 The Messenger of God, may God bless him and grant him peace, said 00:05:06.670 --> 00:05:12.670 You do not receive the goods until they arrive at the market 00:05:12.670 --> 00:05:14.699 Agreed 00:05:14.699 --> 00:05:21.949 Goods is the plural of goods, which are goods brought for sale 00:05:21.949 --> 00:05:25.209 Until it reaches the markets 00:05:25.209 --> 00:05:28.209 That is, until it reaches the market 00:05:28.209 --> 00:05:32.209 Its owner knows the price of time immediately 00:05:32.209 --> 00:05:35.040 One of the benefits of talking 00:05:35.040 --> 00:05:40.230 Prohibiting the sale of the brought commodity until it reaches the market 00:05:40.230 --> 00:05:43.230 Its owner knows its price 00:05:43.230 --> 00:05:47.230 He sells it with clear knowledge, without deception or harm 00:05:47.230 --> 00:05:51.740 Prohibiting arriving passengers from receiving goods 00:05:51.740 --> 00:05:54.740 Before they arrive in the markets 00:05:54.740 --> 00:06:00.029 Prohibiting deception and harm in all its forms and types 00:06:00.029 --> 00:06:05.600 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:06:05.600 --> 00:06:09.790 The Messenger of God, may God bless him and grant him peace, said 00:06:09.790 --> 00:06:11.790 Do not receive stirrups 00:06:11.790 --> 00:06:14.790 The present felt is not sold 00:06:14.790 --> 00:06:16.819 Tawoos said to him 00:06:16.819 --> 00:06:20.819 What does he say does not sell the present felt 00:06:20.819 --> 00:06:24.819 He said he should not be a broker 00:06:25.819 --> 00:06:28.720 Agreed 00:06:28.720 --> 00:06:30.720 Received stirrups 00:06:30.720 --> 00:06:35.720 Al-Hadari receives the Bedouin before he arrives in the country 00:06:35.720 --> 00:06:38.720 And he tells him a lie about what happened to him 00:06:38.720 --> 00:06:41.720 To buy his goods from him in luxury 00:06:41.720 --> 00:06:44.720 And less than the price of an example 00:06:44.720 --> 00:06:48.009 Broker, i.e. auctioneer 00:06:48.009 --> 00:06:52.009 It is the average between the seller and the buyer 00:06:52.009 --> 00:06:56.000 On the authority of Abu Hurairah, may God be pleased with him, he said 00:06:56.000 --> 00:07:00.000 The Messenger of God, may God bless him and grant him peace, forbade it 00:07:00.000 --> 00:07:03.000 To sell the felt present 00:07:03.000 --> 00:07:05.000 And don't argue 00:07:05.000 --> 00:07:08.000 A man should not sell to his brother 00:07:08.000 --> 00:07:11.000 He should not propose to his brother 00:07:11.000 --> 00:07:14.000 A woman should not ask for a divorce from her sister 00:07:14.000 --> 00:07:17.000 To suffice what is in its vessel 00:07:17.000 --> 00:07:20.259 In a narration he said: 00:07:20.259 --> 00:07:23.259 The Messenger of God, may God bless him and grant him peace, forbade it 00:07:23.259 --> 00:07:25.259 About receiving 00:07:25.259 --> 00:07:28.259 And the immigrant should be bought for a Bedouin 00:07:28.259 --> 00:07:32.259 The woman should stipulate that she divorce her sister 00:07:32.259 --> 00:07:36.259 And that the man should be satisfied with his brother’s share 00:07:36.259 --> 00:07:39.259 He forbade najsh and deception 00:07:39.259 --> 00:07:41.319 Agreed 00:07:41.319 --> 00:07:44.339 Najsh 00:07:44.339 --> 00:07:46.339 Increase in price 00:07:46.339 --> 00:07:49.339 Deceptive and deceptive to others 00:07:49.339 --> 00:07:52.569 To suffice what is in its vessel 00:07:52.569 --> 00:07:55.569 Taken from you, fate has passed 00:07:55.569 --> 00:07:58.569 If you fold it down to empty what is in it 00:07:58.569 --> 00:08:00.569 And what is meant 00:08:00.569 --> 00:08:04.819 She married him instead of her sister in Islam 00:08:04.819 --> 00:08:07.819 A man feels sorry for his brother's compensation 00:08:07.819 --> 00:08:10.819 It is that the owner of the commodity has agreed 00:08:10.819 --> 00:08:12.819 And those who want to sell it 00:08:12.819 --> 00:08:14.819 And they did not hold it 00:08:14.819 --> 00:08:16.819 Another says to the seller 00:08:16.819 --> 00:08:19.240 I buy it 00:08:19.240 --> 00:08:21.240 Al-Tasriyah 00:08:21.240 --> 00:08:23.240 That is, collecting milk from the camel’s udder 00:08:23.240 --> 00:08:26.240 Or chat when you want to sell it 00:08:26.240 --> 00:08:29.240 Until her udder is magnified by deceit and deception 00:08:29.240 --> 00:08:32.240 The buyer thinks that she has a lot of milk 00:08:32.240 --> 00:08:35.240 Her habit is constant 00:08:35.240 --> 00:08:38.009 One of the benefits of talking 00:08:38.009 --> 00:08:41.389 Prohibition of najsh in sales 00:08:41.389 --> 00:08:43.389 It is an increase in the price of a commodity 00:08:43.389 --> 00:08:46.389 He has no desire to buy it 00:08:46.389 --> 00:08:48.389 Rather, to deceive others 00:08:48.389 --> 00:08:51.899 Prohibiting a man from selling his brother 00:08:51.899 --> 00:08:53.899 Which is to tell the buyer 00:08:53.899 --> 00:08:55.899 After the sales contract 00:08:55.899 --> 00:08:58.899 He is in the council or on condition of option 00:08:58.899 --> 00:09:00.899 Terminate the contract 00:09:00.899 --> 00:09:03.899 I will sell you something similar for less than its price 00:09:03.899 --> 00:09:06.899 Or better than it for its price 00:09:06.899 --> 00:09:08.899 And also urticaria 00:09:08.899 --> 00:09:10.899 To tell the seller 00:09:10.899 --> 00:09:12.899 Terminate the contract 00:09:12.899 --> 00:09:15.350 To take more from you 00:09:15.350 --> 00:09:17.350 Prohibiting anything that causes division 00:09:17.350 --> 00:09:20.350 Discord between a woman and her husband 00:09:21.350 --> 00:09:24.350 It fills the chest with malice and hatred 00:09:24.350 --> 00:09:26.350 And from that 00:09:26.350 --> 00:09:29.350 For a woman to ask for a divorce from her sister in Islam 00:09:29.350 --> 00:09:31.350 Until she marries her husband 00:09:31.350 --> 00:09:35.350 This is apparent in the case of polygamy 00:09:35.350 --> 00:09:38.860 The fee is based on the Muslim fee 00:09:38.860 --> 00:09:41.860 After the price stabilizes, it is forbidden 00:09:41.860 --> 00:09:44.860 If the commodity is offered for sale 00:09:44.860 --> 00:09:46.860 With the intention of selling to anyone more 00:09:46.860 --> 00:09:48.860 Its price has not been settled 00:09:48.860 --> 00:09:50.860 It is not so 00:09:50.860 --> 00:09:54.440 Prohibiting all types of fraud and deception 00:09:54.440 --> 00:09:57.440 Even if its visible pictures were 00:09:57.440 --> 00:09:59.440 It is consistent with Sharia 00:09:59.440 --> 00:10:01.440 The content is what matters 00:10:01.440 --> 00:10:04.950 Prohibiting everything that causes harm 00:10:04.950 --> 00:10:06.950 And distress to Muslims 00:10:06.950 --> 00:10:08.950 Or lead them into deception 00:10:08.950 --> 00:10:13.039 On the authority of Ibn Omar, may God be pleased with them both 00:10:13.039 --> 00:10:16.039 That the Messenger of God, may God bless him and grant him peace 00:10:16.039 --> 00:10:18.039 He said 00:10:18.039 --> 00:10:21.039 Do not sell some of you to sell others 00:10:21.039 --> 00:10:24.039 He should not propose to his brother 00:10:24.039 --> 00:10:27.039 Unless he gives permission 00:10:27.039 --> 00:10:29.039 Agreed 00:10:29.039 --> 00:10:31.039 This is a Muslim word 00:10:31.039 --> 00:10:34.899 He proposes to his brother 00:10:34.899 --> 00:10:37.899 That is, a woman’s request from her guardian 00:10:37.899 --> 00:10:40.899 Your brother preceded you in doing so 00:10:40.899 --> 00:10:43.899 What is meant is brotherhood of faith 00:10:43.899 --> 00:10:47.899 The mention of the brother in the hadith occurred mostly 00:10:47.899 --> 00:10:50.899 Because he called for compliance 00:10:52.960 --> 00:10:55.960 On the authority of Uqba Ibn Amer, may God be pleased with him 00:10:55.960 --> 00:10:58.960 That the Messenger of God, may God bless him and grant him peace 00:10:58.960 --> 00:11:00.960 He said 00:11:00.960 --> 00:11:02.960 The believer is the brother of the believer 00:11:02.960 --> 00:11:04.960 It is not permissible for a believer 00:11:04.960 --> 00:11:06.960 To buy on the basis of his brother's sale 00:11:06.960 --> 00:11:09.960 He should not propose to his brother 00:11:09.960 --> 00:11:11.960 Until it leaves 00:11:11.960 --> 00:11:14.059 Narrated by Muslim 00:11:14.059 --> 00:11:16.860 Wither 00:11:16.860 --> 00:11:19.720 That is, leaves 00:11:19.720 --> 00:11:22.259 One of the benefits of talking 00:11:22.259 --> 00:11:24.259 Prohibition of sale on sale 00:11:24.259 --> 00:11:27.490 Prohibition of engagement on engagement 00:11:27.490 --> 00:11:31.490 Its form is that he asks to annul the first engagement 00:11:31.490 --> 00:11:33.970 To propose to her 00:11:33.970 --> 00:11:37.970 It is permissible for an engaged woman to propose in two cases 00:11:37.970 --> 00:11:40.970 The first suitor must give permission to do so 00:11:40.970 --> 00:11:45.450 Or the first suitor abandons her engagement 00:11:45.450 --> 00:11:48.450 Islam gathered believers under its umbrella 00:11:48.450 --> 00:11:51.450 And I am brotherly among them on the path of God 00:11:51.450 --> 00:11:54.450 Therefore, every care must be taken 00:11:54.450 --> 00:11:57.450 To strengthen the bonds of brotherhood of faith 00:11:57.450 --> 00:12:00.450 It is a divine blessing 00:12:00.450 --> 00:12:02.450 It increases the stability of Islam 00:12:02.450 --> 00:12:05.450 In the hearts of his followers and preachers 00:12:05.450 --> 00:12:10.649 Chapter on forbidding wasting money 00:12:10.649 --> 00:12:12.649 In other ways 00:12:12.649 --> 00:12:14.649 Which is permitted by law 00:12:14.649 --> 00:12:19.990 On the authority of Abu Hurairah, may God be pleased with him, he said 00:12:19.990 --> 00:12:23.990 The Messenger of God, may God bless him and grant him peace, said 00:12:23.990 --> 00:12:27.990 God Almighty is satisfied with three things for you 00:12:27.990 --> 00:12:31.090 Three things are disliked for you 00:12:31.090 --> 00:12:33.090 He will be pleased for you to worship Him 00:12:33.090 --> 00:12:36.090 And do not associate anything with Him 00:12:36.090 --> 00:12:39.090 And that you all hold fast to the rope of God 00:12:39.090 --> 00:12:41.120 And do not separate 00:12:41.120 --> 00:12:44.120 And you hate gossip 00:12:44.120 --> 00:12:46.120 And a lot of questions 00:12:46.120 --> 00:12:48.120 And wasting money 00:12:48.120 --> 00:12:50.860 Narrated by Muslim 00:12:50.860 --> 00:12:54.860 On the authority of Ward, Kateb Al-Mughirah bin Shu’bah, he said: 00:12:54.860 --> 00:13:00.860 Or not Ali Al-Mughirah in a letter to Muawiyah, may God be pleased with him 00:13:00.860 --> 00:13:03.980 That the Prophet, may God bless him and grant him peace 00:13:03.980 --> 00:13:07.980 He used to say it at the end of every written prayer 00:13:07.980 --> 00:13:13.049 There is no god but God alone, with no partner 00:13:13.049 --> 00:13:15.049 To Him belongs the kingdom and to Him is praise 00:13:15.049 --> 00:13:18.049 He is powerful over everything 00:13:18.049 --> 00:13:21.179 Oh God, do not mind what you have given 00:13:21.179 --> 00:13:24.179 There is no excuse for what was prohibited 00:13:24.179 --> 00:13:27.179 This grandfather will be of no use to you 00:13:27.179 --> 00:13:32.269 He wrote to him that he was forbidding gossip 00:13:32.269 --> 00:13:34.269 And wasting money 00:13:34.269 --> 00:13:36.269 And a lot of questions 00:13:36.269 --> 00:13:39.269 He forbade disobedience to mothers 00:13:39.269 --> 00:13:41.269 And female infanticide 00:13:41.269 --> 00:13:43.269 And prevent and give 00:13:43.269 --> 00:13:45.269 Agreed 00:13:45.269 --> 00:13:50.879 Riyadh Al-Salehin