1 00:00:00,000 --> 00:00:02,759 In the name of God, the Most Gracious, the Most Merciful 2 00:00:30,300 --> 00:00:32,299 Nice comment 3 00:00:32,299 --> 00:00:35,299 On the book of identification cards 4 00:00:35,299 --> 00:00:38,299 With the surahs of the Holy Qur’an 5 00:00:38,299 --> 00:00:42,299 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 6 00:00:42,299 --> 00:00:44,460 May God protect him 7 00:00:44,460 --> 00:00:46,460 Surat Al-Hadid 8 00:00:46,460 --> 00:00:48,460 In the name of God, the Most Gracious, the Most Merciful 9 00:00:48,460 --> 00:00:50,460 Praise be to God, Lord of the worlds 10 00:00:50,460 --> 00:00:53,460 May peace and blessings be upon the Seal of the Prophets and Messengers 11 00:00:53,460 --> 00:00:55,460 May his family and companions shed tears 12 00:00:55,460 --> 00:00:57,460 With identification cards 13 00:00:57,460 --> 00:00:59,460 With the surah of the Holy Qur’an 14 00:00:59,460 --> 00:01:01,869 And with Surah Al-Hadid 15 00:01:01,869 --> 00:01:03,869 It has three pauses 16 00:01:03,869 --> 00:01:06,030 First stop 17 00:01:06,030 --> 00:01:08,030 With what was mentioned 18 00:01:08,030 --> 00:01:10,030 In her virtues 19 00:01:10,030 --> 00:01:12,030 Because it is one of the rosaries 20 00:01:12,030 --> 00:01:14,030 Which is recommended 21 00:01:14,030 --> 00:01:16,030 Our Messenger, may God bless him and grant him peace 22 00:01:16,030 --> 00:01:18,030 You know three of them 23 00:01:18,030 --> 00:01:20,379 And this hadith 24 00:01:20,379 --> 00:01:22,670 Passed through Surah Yunus 25 00:01:22,670 --> 00:01:24,670 References to it were also made here 26 00:01:24,670 --> 00:01:26,670 And this hadith 27 00:01:26,670 --> 00:01:28,670 Opens horizons in 28 00:01:28,670 --> 00:01:30,670 Budget studies 29 00:01:30,670 --> 00:01:32,799 Which balance 30 00:01:32,799 --> 00:01:34,799 Between the fence or 31 00:01:34,799 --> 00:01:36,829 Compare the surahs 32 00:01:36,829 --> 00:01:38,829 The hadith of the Prophet, may God bless him and grant him peace, is as if he is urging 33 00:01:38,829 --> 00:01:40,829 On learning the surah 34 00:01:40,829 --> 00:01:42,829 Which are similar in appearance 35 00:01:42,829 --> 00:01:44,829 All at once we know 36 00:01:44,829 --> 00:01:46,829 That their learning was 37 00:01:46,829 --> 00:01:48,829 It includes science 38 00:01:48,829 --> 00:01:50,829 They were not even more than ten verses 39 00:01:50,829 --> 00:01:52,829 They learn from science and work 40 00:01:52,829 --> 00:01:54,829 It is not a matter of memorizing letters 41 00:01:54,829 --> 00:01:56,829 Only 42 00:01:56,829 --> 00:01:58,829 This 43 00:01:58,829 --> 00:02:01,310 As I said, it opens up horizons 44 00:02:01,310 --> 00:02:03,310 To study such surahs 45 00:02:03,310 --> 00:02:05,310 I mean, maybe 46 00:02:05,310 --> 00:02:07,310 To study these surahs 47 00:02:07,310 --> 00:02:09,310 Together the prayer beads 48 00:02:09,310 --> 00:02:11,310 Glory be to Him who captured 49 00:02:11,310 --> 00:02:13,539 Then he swam 50 00:02:13,539 --> 00:02:15,539 In more than one surah, they say “Subhaanahu tasbih.” 51 00:02:15,539 --> 00:02:17,539 And glorify the name of your Most High Lord 52 00:02:17,539 --> 00:02:19,539 These rosaries 53 00:02:19,539 --> 00:02:21,539 Three of them can be studied 54 00:02:21,539 --> 00:02:23,539 Or more 55 00:02:23,539 --> 00:02:25,539 To balance them 56 00:02:25,539 --> 00:02:27,539 I wrote some things 57 00:02:27,539 --> 00:02:29,539 From what you saw in the comparison between 58 00:02:29,539 --> 00:02:31,539 Views of these surahs 59 00:02:31,539 --> 00:02:33,539 Or look at some of them 60 00:02:33,539 --> 00:02:35,539 To swim or swim 61 00:02:35,539 --> 00:02:38,050 Or swim 62 00:02:38,050 --> 00:02:40,050 This was written in it and it is possible 63 00:02:40,050 --> 00:02:42,050 To write more and look at it more 64 00:02:42,050 --> 00:02:44,050 As if between them 65 00:02:44,050 --> 00:02:46,050 Complementarity may emerge from the study 66 00:02:46,050 --> 00:02:48,050 Or cooperate or 67 00:02:48,050 --> 00:02:50,050 Detail from Surah 68 00:02:50,050 --> 00:02:52,050 As much as possible 69 00:02:52,050 --> 00:02:54,050 To appear by search 70 00:02:54,050 --> 00:02:56,050 It is not specific to prayer beads 71 00:02:56,050 --> 00:02:58,050 Rather, it is 72 00:02:58,050 --> 00:03:00,050 In general, every surah is similar 73 00:03:00,050 --> 00:03:02,050 In her studies, I may have referred to this 74 00:03:02,050 --> 00:03:04,050 I change once 75 00:03:04,050 --> 00:03:06,050 The second pause 76 00:03:06,050 --> 00:03:08,180 With what is proven 77 00:03:08,180 --> 00:03:10,430 With the exception of a verse 78 00:03:10,430 --> 00:03:12,620 In the surah 79 00:03:12,620 --> 00:03:14,659 The surah is more likely to be Medinan 80 00:03:14,659 --> 00:03:16,659 Rather, I mentioned the reference to 81 00:03:16,659 --> 00:03:18,659 Conquest is not equal to you 82 00:03:18,659 --> 00:03:20,659 Before the conquest and fight 83 00:03:20,659 --> 00:03:22,659 Those are of a greater degree than those who 84 00:03:22,659 --> 00:03:24,659 They spent after him and fought 85 00:03:24,659 --> 00:03:26,659 And God has prepared good deeds for all of them 86 00:03:26,659 --> 00:03:28,659 However, there is a verse mentioned in it 87 00:03:28,659 --> 00:03:30,659 In the order of descent I indicate them 88 00:03:30,659 --> 00:03:32,659 It was mentioned in detail in the covenant that 89 00:03:32,659 --> 00:03:34,659 The surah was revealed in it, and this is a mistake 90 00:03:34,659 --> 00:03:36,659 My nature is the era in which it was revealed 91 00:03:36,659 --> 00:03:38,659 The surah in every surah is not mentioned here 92 00:03:38,659 --> 00:03:40,659 But it is mentioned at the top of the page with the name 93 00:03:40,659 --> 00:03:42,780 Surah but it was repeated here 94 00:03:42,780 --> 00:03:44,780 And the witness 95 00:03:44,780 --> 00:03:46,780 That is the exception to the verse 96 00:03:46,780 --> 00:03:48,780 For those who believe, lest their hearts fear 97 00:03:48,780 --> 00:03:50,780 For the remembrance of God and what has been revealed of the truth 98 00:03:50,780 --> 00:03:52,780 Fixed in true 99 00:03:52,780 --> 00:03:54,780 Muslim 100 00:03:54,780 --> 00:03:56,879 This opens a door 101 00:03:56,879 --> 00:03:58,879 From the doors of contemplation and miracle 102 00:03:58,879 --> 00:04:00,979 A single verse 103 00:04:00,979 --> 00:04:03,009 Its descent is proven 104 00:04:03,009 --> 00:04:05,009 In Mecca 105 00:04:05,009 --> 00:04:07,039 Before the rest of the surah 106 00:04:07,039 --> 00:04:09,389 It is not the beginning of the surah, for example 107 00:04:09,389 --> 00:04:11,389 If it had been the beginning of the surah, it would have been 108 00:04:11,389 --> 00:04:13,389 It's easier, but it came in the middle 109 00:04:13,389 --> 00:04:15,389 Surah and contemplate its location 110 00:04:15,389 --> 00:04:17,389 When you read it before it 111 00:04:17,389 --> 00:04:19,389 A great sermon on the day you see 112 00:04:19,389 --> 00:04:21,389 Believers, male and female, seek their light 113 00:04:21,389 --> 00:04:23,389 In their hands and with their oaths 114 00:04:23,389 --> 00:04:25,389 Good tidings for you today are gardens, then he says 115 00:04:25,389 --> 00:04:27,389 The day the hypocrites, both men and women, will say: 116 00:04:27,389 --> 00:04:29,389 For those who believe, look 117 00:04:29,389 --> 00:04:31,870 We benefit from your light 118 00:04:31,870 --> 00:04:33,870 Until the end of the verses, then he said 119 00:04:33,870 --> 00:04:35,899 Didn't I feel happy for those? 120 00:04:35,899 --> 00:04:37,899 They believed that their hearts feared a remembrance 121 00:04:37,899 --> 00:04:39,899 God and what has come down from the truth 122 00:04:39,899 --> 00:04:41,899 You find its location very appropriate 123 00:04:41,899 --> 00:04:43,899 After that sermon, then you will find 124 00:04:43,899 --> 00:04:45,899 Then know that God revives the earth 125 00:04:45,899 --> 00:04:47,899 After her death, she... 126 00:04:47,899 --> 00:04:49,899 A reference to the hearts that 127 00:04:49,899 --> 00:04:52,000 You die and then you live 128 00:04:52,000 --> 00:04:54,000 Whatever God wills from the revelation 129 00:04:54,000 --> 00:04:57,120 And guidance is a location 130 00:04:57,120 --> 00:04:59,310 This verse 131 00:04:59,310 --> 00:05:01,310 I reveal to you something strange 132 00:05:01,310 --> 00:05:03,310 How was this verse preceded? 133 00:05:03,310 --> 00:05:05,310 However, in the revelation of the rest of the surah 134 00:05:05,310 --> 00:05:07,310 It came into place 135 00:05:07,310 --> 00:05:09,310 It is clear in the surah even though it came 136 00:05:09,310 --> 00:05:11,310 Suitable for reproach 137 00:05:11,310 --> 00:05:13,310 The companions before that in Mecca 138 00:05:13,310 --> 00:05:15,310 As Ibn Masoud said 139 00:05:15,310 --> 00:05:17,310 What happened between our Islam and that? 140 00:05:17,310 --> 00:05:19,310 God blamed us with this verse 141 00:05:19,310 --> 00:05:21,310 Didn't those who believe mean that their hearts would fear? 142 00:05:21,310 --> 00:05:23,310 To remember God except for four years 143 00:05:23,310 --> 00:05:25,310 And if you blame the Companions for this 144 00:05:25,310 --> 00:05:27,310 Rather, the great companions 145 00:05:27,310 --> 00:05:29,310 And the early converts to Islam, including them 146 00:05:29,310 --> 00:05:31,310 Ibn Masoud, what does he say? 147 00:05:31,310 --> 00:05:33,310 One of them is this surah 148 00:05:33,310 --> 00:05:35,310 We have to reflect on it and take from it 149 00:05:35,310 --> 00:05:37,310 The sermon and the third pause 150 00:05:37,310 --> 00:05:39,310 And the last 151 00:05:39,310 --> 00:05:41,310 What is observed 152 00:05:41,310 --> 00:05:43,310 That is the introduction to the surah 153 00:05:43,310 --> 00:05:45,310 Praise and praise be to God 154 00:05:45,310 --> 00:05:47,310 Glory be to Him and an introduction to Him 155 00:05:47,310 --> 00:05:49,310 All in Alaa 156 00:05:49,310 --> 00:05:51,310 Then came the first command in the Surah 157 00:05:51,310 --> 00:05:53,310 Believe in God and His Messenger and spend 158 00:05:53,310 --> 00:05:55,310 Notice the progress 159 00:05:55,310 --> 00:05:57,310 Praise and introduction 160 00:05:57,310 --> 00:05:59,310 For God's sake 161 00:05:59,310 --> 00:06:01,310 Direct command 162 00:06:01,310 --> 00:06:03,310 It's like a way 163 00:06:03,310 --> 00:06:05,310 We should take it 164 00:06:05,310 --> 00:06:07,310 Before you order or finish 165 00:06:07,310 --> 00:06:09,310 He knew who commanded and forbade 166 00:06:09,310 --> 00:06:11,310 We are often preoccupied with commands and commands 167 00:06:11,310 --> 00:06:13,310 About defining harm 168 00:06:13,310 --> 00:06:15,310 Order 169 00:06:15,310 --> 00:06:17,310 He forbade the one who has the right 170 00:06:17,310 --> 00:06:19,310 Command and prohibition 171 00:06:19,310 --> 00:06:21,310 He has the right to legislate 172 00:06:21,310 --> 00:06:23,310 Judgment 173 00:06:23,310 --> 00:06:25,310 Glory be to Him, it is a way 174 00:06:25,310 --> 00:06:27,310 He should take care of it 175 00:06:27,310 --> 00:06:29,310 And the sermon is in the crowd 176 00:06:29,310 --> 00:06:31,310 For example, they start with praise 177 00:06:31,310 --> 00:06:33,310 On God Almighty 178 00:06:33,310 --> 00:06:35,310 And it often is 179 00:06:35,310 --> 00:06:37,310 Praise in a way 180 00:06:37,310 --> 00:06:39,310 It does not affect the listeners, so they wait 181 00:06:39,310 --> 00:06:41,310 What is said next? 182 00:06:41,310 --> 00:06:43,310 And it shouldn't be like that 183 00:06:43,310 --> 00:06:45,310 Of course there is famous praise 184 00:06:45,310 --> 00:06:47,310 At the point of need, Friday sermons are conveyed 185 00:06:47,310 --> 00:06:49,310 Very much for him 186 00:06:49,310 --> 00:06:51,310 His greatness and prestige 187 00:06:51,310 --> 00:06:53,310 Care should be taken about it 188 00:06:53,310 --> 00:06:55,310 It should be said with feeling 189 00:06:55,310 --> 00:06:57,310 It should be said 190 00:06:57,310 --> 00:06:59,310 So that 191 00:06:59,310 --> 00:07:01,310 Not heard as 192 00:07:01,310 --> 00:07:03,310 If it was something 193 00:07:03,310 --> 00:07:05,310 So familiar with the words 194 00:07:05,310 --> 00:07:07,310 Great if you tell 195 00:07:07,310 --> 00:07:09,310 As if she was accustomed to being weak 196 00:07:09,310 --> 00:07:11,310 Raise it in the hearts as it happens 197 00:07:11,310 --> 00:07:13,310 Sometimes in Al-Fatiha but the imams 198 00:07:13,310 --> 00:07:15,310 In Al-Fatiha, they read carefully 199 00:07:15,310 --> 00:07:17,310 More than the rest of the surahs and this gives it 200 00:07:17,310 --> 00:07:19,310 They fell into the soul as well 201 00:07:19,310 --> 00:07:21,310 This praise, if any, is praise 202 00:07:21,310 --> 00:07:23,310 The Prophet at the beginning of the sermon 203 00:07:23,310 --> 00:07:25,310 The preacher decides to say 204 00:07:25,310 --> 00:07:27,310 And he feels its meaning 205 00:07:27,310 --> 00:07:29,310 So that it moves hearts and prepares them 206 00:07:29,310 --> 00:07:31,310 For the sermon that follows 207 00:07:31,310 --> 00:07:33,310 And if he brings another praise and praise 208 00:07:33,310 --> 00:07:35,310 There is nothing in it, he is careful 209 00:07:35,310 --> 00:07:37,310 Also to come 210 00:07:37,310 --> 00:07:39,310 In words that do not contain any affectation 211 00:07:39,310 --> 00:07:41,310 However, there is an improvement in pronunciation 212 00:07:41,310 --> 00:07:43,310 And excitement for what comes next 213 00:07:43,310 --> 00:07:45,410 And most importantly 214 00:07:45,410 --> 00:07:47,410 What the preacher needs to feel 215 00:07:47,410 --> 00:07:49,410 What he says if I go out 216 00:07:49,410 --> 00:07:51,410 A little about the topic is fine 217 00:07:51,410 --> 00:07:53,410 But the evidence is that the Sura 218 00:07:53,410 --> 00:07:55,410 It began with great praise in six verses 219 00:07:55,410 --> 00:07:57,410 He was prepared for souls 220 00:07:57,410 --> 00:07:59,410 To hear 221 00:07:59,410 --> 00:08:01,410 Believe in God and His Messenger and spend 222 00:08:01,410 --> 00:08:03,410 Because our Lord Almighty 223 00:08:03,410 --> 00:08:05,410 The Surah began with the command 224 00:08:05,410 --> 00:08:07,410 And the prohibition is immediate 225 00:08:07,410 --> 00:08:09,410 He is not asked about what he does 226 00:08:09,410 --> 00:08:11,410 And they ask, but he is wise 227 00:08:11,410 --> 00:08:13,410 Merciful and kind to his annihilation 228 00:08:13,410 --> 00:08:15,410 This introduction did not guide them 229 00:08:15,410 --> 00:08:17,410 And we should benefit 230 00:08:17,410 --> 00:08:19,410 In this Quranic way 231 00:08:19,410 --> 00:08:21,410 May God’s blessings and peace be upon our Prophet Muhammad 232 00:08:21,410 --> 00:08:23,410 And upon all his family and companions 233 00:08:23,410 --> 00:08:25,410 Praise be to God, Lord of the worlds