WEBVTT 00:00:00.000 --> 00:00:02.759 In the name of God, the Most Gracious, the Most Merciful 00:00:30.300 --> 00:00:32.299 Nice comment 00:00:32.299 --> 00:00:35.299 On the book of identification cards 00:00:35.299 --> 00:00:38.299 With the surahs of the Holy Qur’an 00:00:38.299 --> 00:00:42.299 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 00:00:42.299 --> 00:00:44.460 May God protect him 00:00:44.460 --> 00:00:46.460 Surat Al-Hadid 00:00:46.460 --> 00:00:48.460 In the name of God, the Most Gracious, the Most Merciful 00:00:48.460 --> 00:00:50.460 Praise be to God, Lord of the worlds 00:00:50.460 --> 00:00:53.460 May peace and blessings be upon the Seal of the Prophets and Messengers 00:00:53.460 --> 00:00:55.460 May his family and companions shed tears 00:00:55.460 --> 00:00:57.460 With identification cards 00:00:57.460 --> 00:00:59.460 With the surah of the Holy Qur’an 00:00:59.460 --> 00:01:01.869 And with Surah Al-Hadid 00:01:01.869 --> 00:01:03.869 It has three pauses 00:01:03.869 --> 00:01:06.030 First stop 00:01:06.030 --> 00:01:08.030 With what was mentioned 00:01:08.030 --> 00:01:10.030 In her virtues 00:01:10.030 --> 00:01:12.030 Because it is one of the rosaries 00:01:12.030 --> 00:01:14.030 Which is recommended 00:01:14.030 --> 00:01:16.030 Our Messenger, may God bless him and grant him peace 00:01:16.030 --> 00:01:18.030 You know three of them 00:01:18.030 --> 00:01:20.379 And this hadith 00:01:20.379 --> 00:01:22.670 Passed through Surah Yunus 00:01:22.670 --> 00:01:24.670 References to it were also made here 00:01:24.670 --> 00:01:26.670 And this hadith 00:01:26.670 --> 00:01:28.670 Opens horizons in 00:01:28.670 --> 00:01:30.670 Budget studies 00:01:30.670 --> 00:01:32.799 Which balance 00:01:32.799 --> 00:01:34.799 Between the fence or 00:01:34.799 --> 00:01:36.829 Compare the surahs 00:01:36.829 --> 00:01:38.829 The hadith of the Prophet, may God bless him and grant him peace, is as if he is urging 00:01:38.829 --> 00:01:40.829 On learning the surah 00:01:40.829 --> 00:01:42.829 Which are similar in appearance 00:01:42.829 --> 00:01:44.829 All at once we know 00:01:44.829 --> 00:01:46.829 That their learning was 00:01:46.829 --> 00:01:48.829 It includes science 00:01:48.829 --> 00:01:50.829 They were not even more than ten verses 00:01:50.829 --> 00:01:52.829 They learn from science and work 00:01:52.829 --> 00:01:54.829 It is not a matter of memorizing letters 00:01:54.829 --> 00:01:56.829 Only 00:01:56.829 --> 00:01:58.829 This 00:01:58.829 --> 00:02:01.310 As I said, it opens up horizons 00:02:01.310 --> 00:02:03.310 To study such surahs 00:02:03.310 --> 00:02:05.310 I mean, maybe 00:02:05.310 --> 00:02:07.310 To study these surahs 00:02:07.310 --> 00:02:09.310 Together the prayer beads 00:02:09.310 --> 00:02:11.310 Glory be to Him who captured 00:02:11.310 --> 00:02:13.539 Then he swam 00:02:13.539 --> 00:02:15.539 In more than one surah, they say “Subhaanahu tasbih.” 00:02:15.539 --> 00:02:17.539 And glorify the name of your Most High Lord 00:02:17.539 --> 00:02:19.539 These rosaries 00:02:19.539 --> 00:02:21.539 Three of them can be studied 00:02:21.539 --> 00:02:23.539 Or more 00:02:23.539 --> 00:02:25.539 To balance them 00:02:25.539 --> 00:02:27.539 I wrote some things 00:02:27.539 --> 00:02:29.539 From what you saw in the comparison between 00:02:29.539 --> 00:02:31.539 Views of these surahs 00:02:31.539 --> 00:02:33.539 Or look at some of them 00:02:33.539 --> 00:02:35.539 To swim or swim 00:02:35.539 --> 00:02:38.050 Or swim 00:02:38.050 --> 00:02:40.050 This was written in it and it is possible 00:02:40.050 --> 00:02:42.050 To write more and look at it more 00:02:42.050 --> 00:02:44.050 As if between them 00:02:44.050 --> 00:02:46.050 Complementarity may emerge from the study 00:02:46.050 --> 00:02:48.050 Or cooperate or 00:02:48.050 --> 00:02:50.050 Detail from Surah 00:02:50.050 --> 00:02:52.050 As much as possible 00:02:52.050 --> 00:02:54.050 To appear by search 00:02:54.050 --> 00:02:56.050 It is not specific to prayer beads 00:02:56.050 --> 00:02:58.050 Rather, it is 00:02:58.050 --> 00:03:00.050 In general, every surah is similar 00:03:00.050 --> 00:03:02.050 In her studies, I may have referred to this 00:03:02.050 --> 00:03:04.050 I change once 00:03:04.050 --> 00:03:06.050 The second pause 00:03:06.050 --> 00:03:08.180 With what is proven 00:03:08.180 --> 00:03:10.430 With the exception of a verse 00:03:10.430 --> 00:03:12.620 In the surah 00:03:12.620 --> 00:03:14.659 The surah is more likely to be Medinan 00:03:14.659 --> 00:03:16.659 Rather, I mentioned the reference to 00:03:16.659 --> 00:03:18.659 Conquest is not equal to you 00:03:18.659 --> 00:03:20.659 Before the conquest and fight 00:03:20.659 --> 00:03:22.659 Those are of a greater degree than those who 00:03:22.659 --> 00:03:24.659 They spent after him and fought 00:03:24.659 --> 00:03:26.659 And God has prepared good deeds for all of them 00:03:26.659 --> 00:03:28.659 However, there is a verse mentioned in it 00:03:28.659 --> 00:03:30.659 In the order of descent I indicate them 00:03:30.659 --> 00:03:32.659 It was mentioned in detail in the covenant that 00:03:32.659 --> 00:03:34.659 The surah was revealed in it, and this is a mistake 00:03:34.659 --> 00:03:36.659 My nature is the era in which it was revealed 00:03:36.659 --> 00:03:38.659 The surah in every surah is not mentioned here 00:03:38.659 --> 00:03:40.659 But it is mentioned at the top of the page with the name 00:03:40.659 --> 00:03:42.780 Surah but it was repeated here 00:03:42.780 --> 00:03:44.780 And the witness 00:03:44.780 --> 00:03:46.780 That is the exception to the verse 00:03:46.780 --> 00:03:48.780 For those who believe, lest their hearts fear 00:03:48.780 --> 00:03:50.780 For the remembrance of God and what has been revealed of the truth 00:03:50.780 --> 00:03:52.780 Fixed in true 00:03:52.780 --> 00:03:54.780 Muslim 00:03:54.780 --> 00:03:56.879 This opens a door 00:03:56.879 --> 00:03:58.879 From the doors of contemplation and miracle 00:03:58.879 --> 00:04:00.979 A single verse 00:04:00.979 --> 00:04:03.009 Its descent is proven 00:04:03.009 --> 00:04:05.009 In Mecca 00:04:05.009 --> 00:04:07.039 Before the rest of the surah 00:04:07.039 --> 00:04:09.389 It is not the beginning of the surah, for example 00:04:09.389 --> 00:04:11.389 If it had been the beginning of the surah, it would have been 00:04:11.389 --> 00:04:13.389 It's easier, but it came in the middle 00:04:13.389 --> 00:04:15.389 Surah and contemplate its location 00:04:15.389 --> 00:04:17.389 When you read it before it 00:04:17.389 --> 00:04:19.389 A great sermon on the day you see 00:04:19.389 --> 00:04:21.389 Believers, male and female, seek their light 00:04:21.389 --> 00:04:23.389 In their hands and with their oaths 00:04:23.389 --> 00:04:25.389 Good tidings for you today are gardens, then he says 00:04:25.389 --> 00:04:27.389 The day the hypocrites, both men and women, will say: 00:04:27.389 --> 00:04:29.389 For those who believe, look 00:04:29.389 --> 00:04:31.870 We benefit from your light 00:04:31.870 --> 00:04:33.870 Until the end of the verses, then he said 00:04:33.870 --> 00:04:35.899 Didn't I feel happy for those? 00:04:35.899 --> 00:04:37.899 They believed that their hearts feared a remembrance 00:04:37.899 --> 00:04:39.899 God and what has come down from the truth 00:04:39.899 --> 00:04:41.899 You find its location very appropriate 00:04:41.899 --> 00:04:43.899 After that sermon, then you will find 00:04:43.899 --> 00:04:45.899 Then know that God revives the earth 00:04:45.899 --> 00:04:47.899 After her death, she... 00:04:47.899 --> 00:04:49.899 A reference to the hearts that 00:04:49.899 --> 00:04:52.000 You die and then you live 00:04:52.000 --> 00:04:54.000 Whatever God wills from the revelation 00:04:54.000 --> 00:04:57.120 And guidance is a location 00:04:57.120 --> 00:04:59.310 This verse 00:04:59.310 --> 00:05:01.310 I reveal to you something strange 00:05:01.310 --> 00:05:03.310 How was this verse preceded? 00:05:03.310 --> 00:05:05.310 However, in the revelation of the rest of the surah 00:05:05.310 --> 00:05:07.310 It came into place 00:05:07.310 --> 00:05:09.310 It is clear in the surah even though it came 00:05:09.310 --> 00:05:11.310 Suitable for reproach 00:05:11.310 --> 00:05:13.310 The companions before that in Mecca 00:05:13.310 --> 00:05:15.310 As Ibn Masoud said 00:05:15.310 --> 00:05:17.310 What happened between our Islam and that? 00:05:17.310 --> 00:05:19.310 God blamed us with this verse 00:05:19.310 --> 00:05:21.310 Didn't those who believe mean that their hearts would fear? 00:05:21.310 --> 00:05:23.310 To remember God except for four years 00:05:23.310 --> 00:05:25.310 And if you blame the Companions for this 00:05:25.310 --> 00:05:27.310 Rather, the great companions 00:05:27.310 --> 00:05:29.310 And the early converts to Islam, including them 00:05:29.310 --> 00:05:31.310 Ibn Masoud, what does he say? 00:05:31.310 --> 00:05:33.310 One of them is this surah 00:05:33.310 --> 00:05:35.310 We have to reflect on it and take from it 00:05:35.310 --> 00:05:37.310 The sermon and the third pause 00:05:37.310 --> 00:05:39.310 And the last 00:05:39.310 --> 00:05:41.310 What is observed 00:05:41.310 --> 00:05:43.310 That is the introduction to the surah 00:05:43.310 --> 00:05:45.310 Praise and praise be to God 00:05:45.310 --> 00:05:47.310 Glory be to Him and an introduction to Him 00:05:47.310 --> 00:05:49.310 All in Alaa 00:05:49.310 --> 00:05:51.310 Then came the first command in the Surah 00:05:51.310 --> 00:05:53.310 Believe in God and His Messenger and spend 00:05:53.310 --> 00:05:55.310 Notice the progress 00:05:55.310 --> 00:05:57.310 Praise and introduction 00:05:57.310 --> 00:05:59.310 For God's sake 00:05:59.310 --> 00:06:01.310 Direct command 00:06:01.310 --> 00:06:03.310 It's like a way 00:06:03.310 --> 00:06:05.310 We should take it 00:06:05.310 --> 00:06:07.310 Before you order or finish 00:06:07.310 --> 00:06:09.310 He knew who commanded and forbade 00:06:09.310 --> 00:06:11.310 We are often preoccupied with commands and commands 00:06:11.310 --> 00:06:13.310 About defining harm 00:06:13.310 --> 00:06:15.310 Order 00:06:15.310 --> 00:06:17.310 He forbade the one who has the right 00:06:17.310 --> 00:06:19.310 Command and prohibition 00:06:19.310 --> 00:06:21.310 He has the right to legislate 00:06:21.310 --> 00:06:23.310 Judgment 00:06:23.310 --> 00:06:25.310 Glory be to Him, it is a way 00:06:25.310 --> 00:06:27.310 He should take care of it 00:06:27.310 --> 00:06:29.310 And the sermon is in the crowd 00:06:29.310 --> 00:06:31.310 For example, they start with praise 00:06:31.310 --> 00:06:33.310 On God Almighty 00:06:33.310 --> 00:06:35.310 And it often is 00:06:35.310 --> 00:06:37.310 Praise in a way 00:06:37.310 --> 00:06:39.310 It does not affect the listeners, so they wait 00:06:39.310 --> 00:06:41.310 What is said next? 00:06:41.310 --> 00:06:43.310 And it shouldn't be like that 00:06:43.310 --> 00:06:45.310 Of course there is famous praise 00:06:45.310 --> 00:06:47.310 At the point of need, Friday sermons are conveyed 00:06:47.310 --> 00:06:49.310 Very much for him 00:06:49.310 --> 00:06:51.310 His greatness and prestige 00:06:51.310 --> 00:06:53.310 Care should be taken about it 00:06:53.310 --> 00:06:55.310 It should be said with feeling 00:06:55.310 --> 00:06:57.310 It should be said 00:06:57.310 --> 00:06:59.310 So that 00:06:59.310 --> 00:07:01.310 Not heard as 00:07:01.310 --> 00:07:03.310 If it was something 00:07:03.310 --> 00:07:05.310 So familiar with the words 00:07:05.310 --> 00:07:07.310 Great if you tell 00:07:07.310 --> 00:07:09.310 As if she was accustomed to being weak 00:07:09.310 --> 00:07:11.310 Raise it in the hearts as it happens 00:07:11.310 --> 00:07:13.310 Sometimes in Al-Fatiha but the imams 00:07:13.310 --> 00:07:15.310 In Al-Fatiha, they read carefully 00:07:15.310 --> 00:07:17.310 More than the rest of the surahs and this gives it 00:07:17.310 --> 00:07:19.310 They fell into the soul as well 00:07:19.310 --> 00:07:21.310 This praise, if any, is praise 00:07:21.310 --> 00:07:23.310 The Prophet at the beginning of the sermon 00:07:23.310 --> 00:07:25.310 The preacher decides to say 00:07:25.310 --> 00:07:27.310 And he feels its meaning 00:07:27.310 --> 00:07:29.310 So that it moves hearts and prepares them 00:07:29.310 --> 00:07:31.310 For the sermon that follows 00:07:31.310 --> 00:07:33.310 And if he brings another praise and praise 00:07:33.310 --> 00:07:35.310 There is nothing in it, he is careful 00:07:35.310 --> 00:07:37.310 Also to come 00:07:37.310 --> 00:07:39.310 In words that do not contain any affectation 00:07:39.310 --> 00:07:41.310 However, there is an improvement in pronunciation 00:07:41.310 --> 00:07:43.310 And excitement for what comes next 00:07:43.310 --> 00:07:45.410 And most importantly 00:07:45.410 --> 00:07:47.410 What the preacher needs to feel 00:07:47.410 --> 00:07:49.410 What he says if I go out 00:07:49.410 --> 00:07:51.410 A little about the topic is fine 00:07:51.410 --> 00:07:53.410 But the evidence is that the Sura 00:07:53.410 --> 00:07:55.410 It began with great praise in six verses 00:07:55.410 --> 00:07:57.410 He was prepared for souls 00:07:57.410 --> 00:07:59.410 To hear 00:07:59.410 --> 00:08:01.410 Believe in God and His Messenger and spend 00:08:01.410 --> 00:08:03.410 Because our Lord Almighty 00:08:03.410 --> 00:08:05.410 The Surah began with the command 00:08:05.410 --> 00:08:07.410 And the prohibition is immediate 00:08:07.410 --> 00:08:09.410 He is not asked about what he does 00:08:09.410 --> 00:08:11.410 And they ask, but he is wise 00:08:11.410 --> 00:08:13.410 Merciful and kind to his annihilation 00:08:13.410 --> 00:08:15.410 This introduction did not guide them 00:08:15.410 --> 00:08:17.410 And we should benefit 00:08:17.410 --> 00:08:19.410 In this Quranic way 00:08:19.410 --> 00:08:21.410 May God’s blessings and peace be upon our Prophet Muhammad 00:08:21.410 --> 00:08:23.410 And upon all his family and companions 00:08:23.410 --> 00:08:25.410 Praise be to God, Lord of the worlds