WEBVTT 00:00:00.780 --> 00:00:09.779 Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:15.179 Chapter on the virtue of remembrance and urging it 00:00:15.179 --> 00:00:20.429 On the authority of Saad bin Abi Waqqas, may God be pleased with him 00:00:20.429 --> 00:00:28.429 The Messenger of God, may God bless him and grant him peace, used to seek refuge after prayers with these words 00:00:28.429 --> 00:00:32.719 Oh God, I seek refuge in You from cowardice and stinginess 00:00:32.719 --> 00:00:37.750 I seek refuge in You from being returned to the most miserable age 00:00:37.750 --> 00:00:40.750 I seek refuge in You from the temptation of this world 00:00:40.750 --> 00:00:43.750 I seek refuge in You from the temptation of the grave 00:00:43.750 --> 00:00:47.780 Narrated by Al-Bukhari 00:00:47.780 --> 00:00:51.780 The meanest age is the meanest, which is old age 00:00:51.780 --> 00:00:56.000 The temptation of the world, i.e. the Antichrist 00:00:56.000 --> 00:01:00.340 One of the benefits of talking 00:01:00.340 --> 00:01:03.340 Cowardice and stinginess are bad qualities 00:01:03.340 --> 00:01:07.340 The servant must seek God's help from them 00:01:07.340 --> 00:01:12.890 The Messenger of God, may God bless him and grant him peace, linked cowardice and miserliness 00:01:12.890 --> 00:01:15.890 Because kindness is expected from the servant 00:01:15.890 --> 00:01:18.890 Either with his money or his body 00:01:18.890 --> 00:01:21.890 The miserly person is prevented from making use of his money 00:01:21.890 --> 00:01:24.890 A coward is prevented from benefiting his body 00:01:24.890 --> 00:01:29.299 The faithful servant may be imprinted on all qualities 00:01:29.299 --> 00:01:32.299 Except cowardice and stinginess 00:01:32.750 --> 00:01:35.750 It is desirable to seek refuge from the pyramid 00:01:35.750 --> 00:01:38.750 Because the slave loses his physical strength 00:01:38.750 --> 00:01:41.750 Which helps him to obey God 00:01:41.750 --> 00:01:44.750 He may lose his mental strength 00:01:44.750 --> 00:01:48.299 Unleashing the temptation of this world at the Antichrist 00:01:48.299 --> 00:01:51.299 An indication of the greatness of his temptation 00:01:51.299 --> 00:01:55.299 It is the greatest temptation in the world 00:01:55.299 --> 00:02:00.299 There has been no strife on earth since God produced the offspring of Adam 00:02:00.299 --> 00:02:03.780 Greater than the temptation of the Antichrist 00:02:03.780 --> 00:02:06.780 The torment and bliss of the grave are real 00:02:06.780 --> 00:02:09.780 Only an ignorant striver will deny it 00:02:09.780 --> 00:02:13.900 On the authority of Moaz, may God be pleased with him 00:02:13.900 --> 00:02:16.900 That the Messenger of God, may God bless him and grant him peace 00:02:16.900 --> 00:02:19.900 He took his hand and said 00:02:19.900 --> 00:02:23.900 Oh Moaz, I swear I love you 00:02:23.900 --> 00:02:26.960 He said: I advise you, Moaz 00:02:26.960 --> 00:02:31.960 Do not leave behind every prayer you say 00:02:31.960 --> 00:02:34.960 Oh God, I mean to remember you and thank you 00:02:34.960 --> 00:02:38.150 And worship you well 00:02:38.150 --> 00:02:40.150 Narrated by Abu Dawood 00:02:40.150 --> 00:02:43.759 On the authority of Abu Hurairah, may God be pleased with him 00:02:43.759 --> 00:02:48.789 The Messenger of God, may God bless him and grant him peace, said 00:02:48.789 --> 00:02:50.789 If one of you testifies 00:02:50.789 --> 00:02:53.789 So let him seek refuge in God from four 00:02:53.789 --> 00:02:55.789 He says 00:02:55.789 --> 00:02:59.789 Oh God, I seek refuge in You from the torment of Hell 00:02:59.789 --> 00:03:01.789 And from the torment of the grave 00:03:01.789 --> 00:03:04.789 It is the trial of life and death 00:03:04.789 --> 00:03:08.789 And from the evil of the Antichrist’s temptation 00:03:08.789 --> 00:03:11.949 Narrated by Muslim 00:03:11.949 --> 00:03:15.979 One of the benefits of talking 00:03:15.979 --> 00:03:18.979 The praying person must mention this supplication 00:03:18.979 --> 00:03:21.979 Upon completion of the last tashahhud 00:03:21.979 --> 00:03:24.360 And before delivery 00:03:24.360 --> 00:03:28.360 The believing servant seeks refuge in God from the torment of Hell 00:03:28.360 --> 00:03:32.840 Her torment was love 00:03:32.840 --> 00:03:35.840 The servant is vulnerable to the temptations of the world 00:03:35.840 --> 00:03:40.840 Therefore, he should always turn to God Almighty 00:03:40.840 --> 00:03:45.840 Asking him not to leave it to himself even for the blink of an eye 00:03:45.840 --> 00:03:50.319 The Antichrist is a great temptation 00:03:50.319 --> 00:03:55.539 The servant must seek protection from God 00:03:55.539 --> 00:03:58.539 On the authority of Ali, may God be pleased with him, he said 00:03:58.539 --> 00:04:01.569 He was the Messenger of God, may God bless him and grant him peace 00:04:01.569 --> 00:04:04.569 If he stands up to pray 00:04:04.569 --> 00:04:08.569 It will be one of the last things he says between the Tashahhud and the Tasleem 00:04:08.569 --> 00:04:12.629 Oh God, forgive me for what I have done and what I have delayed 00:04:12.629 --> 00:04:15.629 And I did not conceal and did not know 00:04:15.629 --> 00:04:17.629 And I was not extravagant 00:04:17.629 --> 00:04:20.629 And you don't know it better than me 00:04:20.629 --> 00:04:23.629 You are the lead and you are the back 00:04:23.629 --> 00:04:26.629 There is no god but You 00:04:26.629 --> 00:04:30.660 Narrated by Muslim 00:04:30.660 --> 00:04:32.660 One of the benefits of talking 00:04:32.660 --> 00:04:38.850 It is desirable to draw closer to God with this supplication between the Tashahhud and the salutation 00:04:38.850 --> 00:04:41.329 Asking forgiveness after obedience 00:04:41.329 --> 00:04:46.329 A muezzin that the servant should be in God, not in his work 00:04:46.329 --> 00:04:49.899 Let him not be deceived by what he did 00:04:49.899 --> 00:04:52.899 Guilt and negligence are necessary for human beings 00:04:52.899 --> 00:04:55.899 The servant must repent from all of that 00:04:55.899 --> 00:04:58.899 He asks for forgiveness for what he does not know 00:04:58.899 --> 00:05:01.379 God's knowledge is comprehensive 00:05:01.379 --> 00:05:04.379 It encompasses all actions and words 00:05:04.379 --> 00:05:07.379 Verbs and adverbs 00:05:07.379 --> 00:05:11.860 The reins of command are in the hands of God Almighty 00:05:11.860 --> 00:05:14.860 And the kingdom of the heavens and the earth is by His command 00:05:14.860 --> 00:05:16.860 He elevates whomever He wills 00:05:16.860 --> 00:05:18.860 He places whomever He wishes 00:05:18.860 --> 00:05:22.860 He does not ask what he is doing and they ask 00:05:24.949 --> 00:05:27.949 On the authority of Aisha, may God be pleased with her, she said 00:05:27.949 --> 00:05:30.949 He was the Prophet, may God bless him and grant him peace 00:05:30.949 --> 00:05:34.949 He often says while bowing and prostrating 00:05:34.949 --> 00:05:37.949 Glory be to You, O God, our Lord, and praise be to You 00:05:37.949 --> 00:05:40.949 Oh God, forgive me 00:05:40.949 --> 00:05:43.019 Agreed 00:05:43.019 --> 00:05:46.879 One of the benefits of talking 00:05:46.879 --> 00:05:50.259 It is recommended to pray while kneeling and prostrating 00:05:50.259 --> 00:05:53.259 Contrary to those who singled him out for prostration 00:05:53.259 --> 00:05:56.620 It is recommended to be persistent in this supplication 00:05:56.620 --> 00:06:00.620 Because it is from the guidance of the Messenger of God, may God bless him and grant him peace 00:06:00.620 --> 00:06:03.620 Which he committed to and more of 00:06:03.620 --> 00:06:07.740 On the authority of Aisha, may God be pleased with her 00:06:07.740 --> 00:06:10.740 That the Messenger of God, may God bless him and grant him peace 00:06:10.740 --> 00:06:13.740 He used to say while kneeling and prostrating 00:06:13.740 --> 00:06:16.769 Glory be to God 00:06:16.769 --> 00:06:19.769 Lord of angels and spirit 00:06:19.769 --> 00:06:22.860 Narrated by Muslim 00:06:22.860 --> 00:06:25.889 Glory be to God 00:06:25.889 --> 00:06:28.889 That is, the pool and the sanctuary 00:06:28.889 --> 00:06:30.889 And meaning 00:06:30.889 --> 00:06:34.889 Kneeling and prostrating to the one who is free of shortcomings and accomplice 00:06:34.889 --> 00:06:37.889 And everything that is not worthy of divinity 00:06:37.889 --> 00:06:41.889 The purifier from everything that does not befit the Creator 00:06:41.889 --> 00:06:46.339 The spirit is Gabriel, peace be upon him 00:06:46.339 --> 00:06:50.519 One of the benefits of talking 00:06:50.519 --> 00:06:54.519 It is desirable to pray to God Almighty for His highest attributes 00:06:54.519 --> 00:06:57.519 Indicating his perfection and majesty 00:06:57.519 --> 00:07:01.870 God Almighty is the Lord of the worlds 00:07:01.870 --> 00:07:04.870 Rather, he mentioned the world of angels 00:07:04.870 --> 00:07:08.870 Because it is the greatest of the worlds and the most obedient to God Almighty 00:07:08.870 --> 00:07:11.870 And perpetuate them in worshiping Him 00:07:11.870 --> 00:07:15.870 Then he mentioned the greatest of the angels in status with God 00:07:15.870 --> 00:07:19.379 It is permissible to glorify God during prostration 00:07:19.379 --> 00:07:22.379 Contrary to those who singled him out for prayer 00:07:24.569 --> 00:07:27.569 On the authority of Ibn Abbas, may God be pleased with them both 00:07:27.569 --> 00:07:31.569 The Messenger of God, may God bless him and grant him peace, said 00:07:31.569 --> 00:07:36.569 As for bowing, glorify the Lord Almighty in it 00:07:36.569 --> 00:07:40.569 As for prostration, strive hard to pray 00:07:40.569 --> 00:07:43.730 May He respond to you 00:07:43.730 --> 00:07:45.730 Narrated by Muslim 00:07:45.730 --> 00:07:49.560 So what is real? 00:07:49.560 --> 00:07:54.060 One of the benefits of talking 00:07:54.060 --> 00:07:57.060 Encouragement to supplicate frequently during prostration 00:07:57.060 --> 00:08:01.449 Because the servant is close to his master 00:08:01.449 --> 00:08:03.449 The command to pray a lot 00:08:03.449 --> 00:08:10.600 It includes urging the servant to ask his Lord for every need within himself 00:08:10.600 --> 00:08:13.600 On the authority of Abu Hurairah, may God be pleased with him 00:08:13.600 --> 00:08:17.600 The Messenger of God, may God bless him and grant him peace, said 00:08:17.600 --> 00:08:22.730 The closest a servant is to his Lord is when he is prostrating 00:08:22.730 --> 00:08:24.819 More supplication 00:08:24.819 --> 00:08:27.850 Narrated by Muslim 00:08:27.850 --> 00:08:29.850 One of the benefits of talking 00:08:29.850 --> 00:08:36.259 Obedience increases the servant’s closeness to God Almighty 00:08:36.259 --> 00:08:38.259 The more obedient the servant becomes 00:08:38.259 --> 00:08:41.940 God answered a prayer 00:08:41.940 --> 00:08:44.940 Prostration is one of the ways to answer prayers 00:08:44.940 --> 00:08:47.940 The servant must pray a lot 00:08:47.940 --> 00:08:54.120 Asking God Almighty for the good of this world and the hereafter 00:08:54.120 --> 00:08:57.120 On the authority of Abu Hurairah, may God be pleased with him 00:08:57.120 --> 00:09:00.120 That the Messenger of God, may God bless him and grant him peace 00:09:00.120 --> 00:09:02.120 He was saying in his prostration 00:09:02.120 --> 00:09:06.250 Oh God, forgive me all my sins 00:09:06.250 --> 00:09:08.250 Accuracy and glory 00:09:08.250 --> 00:09:10.250 Its beginning and its end 00:09:10.250 --> 00:09:13.470 And on his intention, it was a secret 00:09:13.470 --> 00:09:16.429 Narrated by Muslim 00:09:16.429 --> 00:09:18.429 Accuracy and glory 00:09:18.429 --> 00:09:22.330 That is, small and large 00:09:22.330 --> 00:09:24.620 One of the benefits of talking 00:09:24.620 --> 00:09:27.620 It is desirable to advance the question 00:09:27.620 --> 00:09:32.059 It indicates the gradual progression in hoping for an answer 00:09:32.059 --> 00:09:36.059 Major sins usually arise from addiction to minor sins 00:09:36.059 --> 00:09:41.059 Therefore, seeking forgiveness for minor sins is preferred over major sins 00:09:41.059 --> 00:09:44.580 There is precision and majesty in his saying 00:09:44.580 --> 00:09:48.580 Repentance is obligatory for both minor and major sins 00:09:48.580 --> 00:09:49.580 No difference 00:09:49.580 --> 00:09:54.580 That is why the Messenger of God, may God bless him and grant him peace, said 00:09:54.580 --> 00:09:57.580 Oh God, forgive me all my sins 00:09:57.580 --> 00:10:02.090 God covers him when he falls into sin 00:10:02.090 --> 00:10:06.090 God's cover should not be lifted from him openly 00:10:06.090 --> 00:10:10.090 Rather, he must quickly seek forgiveness and repent 00:10:10.090 --> 00:10:14.539 This remembrance is desirable while prostrating 00:10:14.539 --> 00:10:19.590 On the authority of Aisha, may God be pleased with her, she said 00:10:19.590 --> 00:10:23.590 I missed the Prophet, may God bless him and grant him peace, one night 00:10:23.590 --> 00:10:25.590 So I felt 00:10:25.590 --> 00:10:29.590 If he is kneeling or prostrating, he says: 00:10:29.590 --> 00:10:34.590 Glory be to You and praise be to You, there is no god but You 00:10:34.590 --> 00:10:38.590 In a narration, my hand fell on the soles of his feet 00:10:38.590 --> 00:10:40.590 He is in the mosque 00:10:40.590 --> 00:10:44.659 They are both in the accusative case, and he says 00:10:44.659 --> 00:10:48.659 Oh God, I seek refuge in Your satisfaction from Your anger 00:10:48.659 --> 00:10:51.659 And you will be spared from your punishment 00:10:51.659 --> 00:10:55.659 I seek refuge in You from You, I cannot count Your praise 00:10:55.659 --> 00:10:59.909 You also complimented yourself 00:10:59.909 --> 00:11:01.909 Narrated by Muslim 00:11:01.909 --> 00:11:06.259 One of the benefits of talking 00:11:06.259 --> 00:11:11.259 A clear statement that a man touching a woman does not invalidate ablution 00:11:11.259 --> 00:11:17.259 If it had been broken, his prayer, may God bless him and grant him peace, would have been invalidated 00:11:17.259 --> 00:11:20.769 This is common for every woman 00:11:20.769 --> 00:11:24.769 Description of the state of prostration with the feet erect 00:11:24.769 --> 00:11:28.769 Perfect submission with the utmost in brokenness and humiliation 00:11:28.769 --> 00:11:30.769 With perfect love 00:11:30.769 --> 00:11:36.950 On the authority of Saad bin Abi Waqasir, may God be pleased with him, he said 00:11:36.950 --> 00:11:40.950 We were with the Messenger of God, may God bless him and grant him peace 00:11:40.950 --> 00:11:42.950 And he said 00:11:42.950 --> 00:11:47.980 Is any of you unable to earn a thousand good deeds every day? 00:11:47.980 --> 00:11:50.980 A questioner from his audience asked him 00:11:50.980 --> 00:11:52.980 How to earn a thousand good deeds? 00:11:52.980 --> 00:11:57.019 He said, “Blood one hundred times.” 00:11:57.019 --> 00:12:00.019 A thousand good deeds will be recorded for him 00:12:00.019 --> 00:12:03.019 Or remove a thousand sins from him 00:12:03.019 --> 00:12:05.110 Narrated by Muslim 00:12:05.110 --> 00:12:07.299 Al-Hamidi said 00:12:07.299 --> 00:12:09.299 This is the case in the book of Muslim 00:12:09.299 --> 00:12:11.299 Or degrade 00:12:11.299 --> 00:12:13.500 Al-Barqani said 00:12:13.500 --> 00:12:17.500 It was narrated by Shu'bah, Abu Awanah, and Yahya Al-Qattan 00:12:17.500 --> 00:12:20.500 On the authority of Musa, which was narrated by Muslim on his part 00:12:20.500 --> 00:12:22.500 And they said 00:12:22.500 --> 00:12:23.500 And it falls 00:12:23.500 --> 00:12:25.500 Without a thousand 00:12:25.500 --> 00:12:29.519 Or remove a thousand sins from him 00:12:29.519 --> 00:12:31.519 Or not for doubt 00:12:31.519 --> 00:12:35.899 Rather, it is for diversification 00:12:35.899 --> 00:12:38.899 On the authority of Abu Dharr, may God be pleased with him 00:12:38.899 --> 00:12:42.899 The Messenger of God, may God bless him and grant him peace, said 00:12:42.899 --> 00:12:48.019 Every safety of one of you becomes a charity 00:12:48.019 --> 00:12:50.019 Every rosary is a charity 00:12:50.019 --> 00:12:53.019 Every praise is a charity 00:12:53.019 --> 00:12:56.019 Every prayer is a charity 00:12:56.019 --> 00:12:59.019 Every takbeer is a charity 00:12:59.019 --> 00:13:02.019 Enjoining what is right is charity 00:13:02.019 --> 00:13:05.120 Forbidding evil is charity 00:13:05.120 --> 00:13:07.120 This is sufficient 00:13:07.120 --> 00:13:10.120 Two rak'ahs to be performed in the forenoon 00:13:10.120 --> 00:13:12.309 Narrated by Muslim 00:13:12.309 --> 00:13:17.759 On the authority of the Mother of the Believers, Juwayriyah bint Al-Harith, may God be pleased with her 00:13:17.759 --> 00:13:20.759 That the Prophet, may God bless him and grant him peace 00:13:20.759 --> 00:13:22.759 He left her tomorrow 00:13:22.759 --> 00:13:24.759 When he prayed the morning prayer 00:13:24.759 --> 00:13:26.759 She is in her mosque 00:13:26.759 --> 00:13:28.789 Then he returned after the sacrifice 00:13:28.789 --> 00:13:30.789 She is sitting 00:13:30.789 --> 00:13:31.789 And he said 00:13:31.789 --> 00:13:35.789 I am still the same as I left you 00:13:35.789 --> 00:13:37.789 She said yes 00:13:37.789 --> 00:13:41.789 The Prophet, may God bless him and grant him peace, said 00:13:41.789 --> 00:13:44.820 I said four words after you 00:13:44.820 --> 00:13:46.820 Three times 00:13:46.820 --> 00:13:49.820 If you committed adultery with what you said from today 00:13:49.820 --> 00:13:51.820 Lost here 00:13:51.860 --> 00:13:53.860 Glory be to God and praise be to Him 00:13:53.860 --> 00:13:55.860 The number of His creation 00:13:55.860 --> 00:13:57.860 And he satisfied himself 00:13:57.860 --> 00:13:59.860 The weight of his throne 00:13:59.860 --> 00:14:01.860 And the ink of his words 00:14:01.860 --> 00:14:04.019 Narrated by Muslim 00:14:04.019 --> 00:14:06.139 And in God's narration 00:14:06.139 --> 00:14:09.139 Glory be to God, the number of His creation 00:14:09.139 --> 00:14:12.139 Glory be to God, His satisfaction 00:14:12.139 --> 00:14:15.139 Glory be to God, as beautiful as His throne 00:14:15.139 --> 00:14:19.429 Glory be to God, the ink of his words 00:14:19.429 --> 00:14:21.429 And in Al-Tirmidhi’s narration 00:14:21.429 --> 00:14:25.429 Don't I teach you words to say? 00:14:25.429 --> 00:14:28.429 Glory be to God, the number of His creation 00:14:28.429 --> 00:14:31.429 Glory be to God, the number of His creation 00:14:31.429 --> 00:14:34.429 Glory be to God, the number of His creation 00:14:34.429 --> 00:14:37.429 Glory be to God, His satisfaction 00:14:37.429 --> 00:14:40.429 Glory be to God, His satisfaction 00:14:40.429 --> 00:14:43.590 Glory be to God, His satisfaction 00:14:43.590 --> 00:14:52.590 Glory be to God, as beautiful as His throne 00:14:52.590 --> 00:15:03.779 Glory be to God, the ink of his words 00:15:03.779 --> 00:15:08.549 Her mosque, that is, her place of prayer 00:15:08.549 --> 00:15:12.620 Adha means any income at the time of the forenoon 00:15:12.620 --> 00:15:15.350 One of the benefits of talking 00:15:15.350 --> 00:15:21.669 It is desirable for a woman to use a mosque for her prayers in her home 00:15:21.669 --> 00:15:28.059 The Mothers of the Believers, may God be pleased with them, were keen to remember God and frequent Him 00:15:28.059 --> 00:15:33.409 A man should urge his family and incite them to obey and remember 00:15:33.409 --> 00:15:36.409 Thanks be to God, Lord of the worlds 00:15:36.409 --> 00:15:40.759 Explaining the virtue of this dhikr alone 00:15:40.759 --> 00:15:46.759 And he is afraid of the servant during his day, so he is not considered one of the heedless 00:15:46.759 --> 00:15:50.889 Riyad Al-Saleh, O Riyad Al-Salehin