1 00:00:00,180 --> 00:00:08,740 Summary of Sunni concepts 2 00:00:08,740 --> 00:00:13,140 Reasoning links 3 00:00:13,140 --> 00:00:18,140 Murr should be balanced in his consideration of the reasons 4 00:00:18,140 --> 00:00:21,140 It does not contradict trust in God 5 00:00:21,140 --> 00:00:23,140 He does not leave her or neglect her 6 00:00:23,140 --> 00:00:27,140 Because that is an insult to the wisdom of God Almighty 7 00:00:27,140 --> 00:00:30,140 Which links causes to their causes 8 00:00:30,140 --> 00:00:33,140 And a deficiency in the mind 9 00:00:33,140 --> 00:00:35,140 Until this balance occurs 10 00:00:35,140 --> 00:00:40,140 The following controls must be taken into consideration when considering the reasons 11 00:00:40,270 --> 00:00:41,270 Firstly 12 00:00:41,270 --> 00:00:43,270 Not to rely on it 13 00:00:43,270 --> 00:00:47,270 It is not believed that it is independent in achieving what is required 14 00:00:47,270 --> 00:00:53,270 God Almighty is the one who made a thing a cause for the occurrence of a cause 15 00:00:53,270 --> 00:00:55,270 This may be taken away from him 16 00:00:55,270 --> 00:00:58,270 There may be contraindications for it 17 00:00:58,270 --> 00:01:02,270 God is the one who completes the cause and removes its obstacles 18 00:01:02,270 --> 00:01:06,269 Whatever He wills, it happens even if the creation does not will it 19 00:01:06,269 --> 00:01:10,269 And what He did not will it could not be, even if the creation willed it 20 00:01:10,269 --> 00:01:15,269 He prevented the fire from burning his Prophet Abraham, peace be upon him 21 00:01:15,269 --> 00:01:19,269 Her cause for burning was removed 22 00:01:19,269 --> 00:01:21,269 So explain trust 23 00:01:21,269 --> 00:01:24,269 It is the dependence of the heart on God alone 24 00:01:24,269 --> 00:01:27,269 So that he is not directly harmed by the causes 25 00:01:27,269 --> 00:01:31,269 With the heart free from relying on it 26 00:01:31,269 --> 00:01:32,269 Secondly 27 00:01:32,269 --> 00:01:37,500 He should not take a reason until he has verified that it is a reason 28 00:01:37,500 --> 00:01:40,500 And a project with knowledge and certainty 29 00:01:40,500 --> 00:01:43,500 Whoever proves a reason without knowledge 30 00:01:43,500 --> 00:01:46,500 Or prove a reason that violates Sharia law 31 00:01:46,500 --> 00:01:50,500 He was invalid in his proof and sinful in his belief 32 00:01:50,500 --> 00:01:51,500 Third 33 00:01:51,500 --> 00:01:56,719 If there is only a forbidden reason to collect what is required 34 00:01:56,719 --> 00:01:59,719 It is not permissible to direct it and take it 35 00:02:00,719 --> 00:02:02,719 Only if necessary 36 00:02:02,719 --> 00:02:05,719 Necessity is estimated as much 37 00:02:05,719 --> 00:02:08,719 According to the purposes of the Sharia and its arrangement 38 00:02:08,719 --> 00:02:13,719 To preserve religion, self, mind, honor, and money 39 00:02:13,719 --> 00:02:16,719 Unless necessary 40 00:02:16,719 --> 00:02:19,719 Under no circumstances should he resort to forbidden reasons 41 00:02:19,719 --> 00:02:23,719 Rather, it is his only reason to achieve what is desired 42 00:02:23,719 --> 00:02:26,719 It is just pure trust in God 43 00:02:26,719 --> 00:02:30,719 And I curse him for the reason for achieving what he wants 44 00:02:32,069 --> 00:02:33,069 Fourth 45 00:02:33,069 --> 00:02:38,069 To consider the permissible reason and its effect on achieving trust in his heart 46 00:02:38,069 --> 00:02:42,069 If it weakens it, it is better to leave it 47 00:02:42,069 --> 00:02:46,069 If it does not weaken him, then directing him is better 48 00:02:46,069 --> 00:02:51,069 In doing so, he achieves God’s wisdom in linking causes to their causes 49 00:02:51,069 --> 00:02:56,069 Thus, he has achieved the servitude of the heart in trusting him 50 00:02:56,069 --> 00:03:00,069 The enslavement of the limbs is directly related to the cause 51 00:03:00,069 --> 00:03:02,389 Fifth and finally 52 00:03:02,389 --> 00:03:05,389 The reasons are taken into account as mentioned above 53 00:03:05,389 --> 00:03:08,389 He is the one who achieves trust 54 00:03:08,389 --> 00:03:11,389 And whoever disrupts the commanded reasons 55 00:03:11,389 --> 00:03:13,389 His trust was not valid 56 00:03:13,389 --> 00:03:17,389 Rather, it became dependence, helplessness, and wishful thinking