1 00:00:00,180 --> 00:00:03,580 In the name of Allah, the Most Gracious, the Most Merciful. 2 00:00:03,580 --> 00:00:06,480 Ifadah Center 3 00:00:06,480 --> 00:00:09,679 for Humanities Studies and Research 4 00:00:09,679 --> 00:00:10,980 presents 5 00:00:10,980 --> 00:00:16,280 The Abridged Sahih al-Bukhari 6 00:00:16,280 --> 00:00:21,179 Chapter: A man assisting another with wudu 7 00:00:21,179 --> 00:00:26,000 Narrated by al-Mughirah ibn Shu'bah (may Allah be pleased with him), who said: 8 00:00:26,000 --> 00:00:31,899 I was with the Prophet (peace and blessings of Allah be upon him) one night during a journey. 9 00:00:32,100 --> 00:00:33,399 He asked, 10 00:00:33,399 --> 00:00:35,200 "Do you have water with you?" 11 00:00:35,200 --> 00:00:36,899 I replied, "Yes." 12 00:00:36,899 --> 00:00:39,100 He dismounted from his riding beast 13 00:00:39,100 --> 00:00:44,200 and walked until he was hidden from my sight in the darkness of the night. 14 00:00:44,200 --> 00:00:45,799 Then he returned, 15 00:00:45,799 --> 00:00:48,600 and I poured water for him from the leather water container. 16 00:00:48,600 --> 00:00:51,200 He washed his face and his hands, 17 00:00:51,200 --> 00:00:54,200 and he was wearing a woolen cloak. 18 00:00:54,200 --> 00:00:58,100 He could not bring his arms out of it, 19 00:00:58,200 --> 00:01:02,100 so he brought them out from beneath the cloak. 20 00:01:02,100 --> 00:01:04,000 He washed his forearms, 21 00:01:04,000 --> 00:01:06,430 then wiped his head. 22 00:01:06,430 --> 00:01:09,329 I then leaned forward to remove his leather socks, 23 00:01:09,329 --> 00:01:10,629 but he said, 24 00:01:10,629 --> 00:01:12,030 "Leave them, 25 00:01:12,030 --> 00:01:15,629 for I put them on while in a state of purity." 26 00:01:15,629 --> 00:01:18,319 So he wiped over them. 27 00:01:18,319 --> 00:01:19,819 In another narration: 28 00:01:19,819 --> 00:01:22,780 Then he prayed. 29 00:01:22,780 --> 00:01:26,180 Commentary on the hadith: 30 00:01:26,180 --> 00:01:27,980 "Hidden from my sight" 31 00:01:27,980 --> 00:01:30,180 means he went away and was concealed. 32 00:01:30,180 --> 00:01:31,780 "Darkness of the night" 33 00:01:31,780 --> 00:01:33,609 means its gloom. 34 00:01:33,609 --> 00:01:35,010 "The leather water container" (Idawah) 35 00:01:35,010 --> 00:01:39,409 is a small leather vessel used for water. 36 00:01:39,409 --> 00:01:40,709 "Cloak" (Jubbah) 37 00:01:40,709 --> 00:01:43,010 The jubbah is a specific garment 38 00:01:43,010 --> 00:01:45,640 thrown over the shoulders. 39 00:01:45,640 --> 00:01:46,840 "I leaned forward" 40 00:01:46,840 --> 00:01:52,469 means I stretched out my hand to remove the Prophet's leather socks. 41 00:01:52,469 --> 00:01:53,870 "Leave them" 42 00:01:53,870 --> 00:01:57,500 means leave the socks; do not remove them. 43 00:01:57,500 --> 00:02:00,099 "I put them on while in a state of purity" 44 00:02:00,099 --> 00:02:05,340 means I inserted my feet into the socks while I was in a state of ritual purity. 45 00:02:05,340 --> 00:02:09,009 From the benefits of the hadith: 46 00:02:09,009 --> 00:02:11,110 It is derived from the hadith 47 00:02:11,110 --> 00:02:13,509 that it is permissible to seek assistance during wudu. 48 00:02:13,509 --> 00:02:15,710 There is detail regarding this, 49 00:02:15,710 --> 00:02:18,310 and that among the etiquettes of relieving oneself 50 00:02:18,310 --> 00:02:23,520 is to remain hidden from the sight of people. 51 00:02:23,520 --> 00:02:27,090 Chapter: Wiping the entire head 52 00:02:27,090 --> 00:02:29,889 Narrated by Yahya al-Mazini, who said: 53 00:02:29,990 --> 00:02:33,460 My uncle used to perform wudu frequently. 54 00:02:33,460 --> 00:02:35,960 He said to 'Abdullah ibn Zayd, 55 00:02:35,960 --> 00:02:41,879 "Tell me how you saw the Prophet (peace be upon him) perform wudu." 56 00:02:41,879 --> 00:02:44,680 He called for a vessel of water, 57 00:02:44,680 --> 00:02:46,680 tilted it over his hands, 58 00:02:46,680 --> 00:02:49,780 and washed them three times. 59 00:02:49,780 --> 00:02:52,580 Then he put his hand into the vessel, 60 00:02:52,580 --> 00:02:55,879 and rinsed his mouth and nose three times 61 00:02:55,879 --> 00:02:58,599 from a single handful of water. 62 00:02:58,599 --> 00:03:00,000 In another narration: 63 00:03:00,000 --> 00:03:02,400 From three handfuls. 64 00:03:02,400 --> 00:03:04,000 Then he put his hand in, 65 00:03:04,000 --> 00:03:05,900 scooped up water with it, 66 00:03:05,900 --> 00:03:09,400 and washed his face three times. 67 00:03:09,400 --> 00:03:12,400 Then he washed his hands up to the elbows 68 00:03:12,400 --> 00:03:15,229 twice each. 69 00:03:15,229 --> 00:03:17,430 Then he took water with his hand 70 00:03:17,430 --> 00:03:19,430 and wiped his head, 71 00:03:19,430 --> 00:03:22,360 moving his hands backward and forward. 72 00:03:22,360 --> 00:03:23,960 In another narration: 73 00:03:23,960 --> 00:03:26,759 He moved his hands forward with water and then backward. 74 00:03:26,759 --> 00:03:29,159 He began at the front of his head, 75 00:03:29,159 --> 00:03:32,460 moving the water until it reached the nape of his neck, 76 00:03:32,460 --> 00:03:36,919 then returned them to the place where he began. 77 00:03:36,919 --> 00:03:39,319 Then he washed his feet. 78 00:03:39,319 --> 00:03:40,719 He then said, 79 00:03:40,719 --> 00:03:47,000 "This is how I saw the Prophet (peace be upon him) perform wudu." 80 00:03:47,000 --> 00:03:50,629 Commentary on the hadith: 81 00:03:50,629 --> 00:03:52,330 "My uncle" 82 00:03:52,330 --> 00:03:55,530 refers to his uncle 'Umar ibn Abi Hasan. 83 00:03:55,530 --> 00:03:57,530 "Used to perform wudu frequently" 84 00:03:57,530 --> 00:04:00,849 is in the sense of maintaining a state of wudu. 85 00:04:00,849 --> 00:04:02,750 "He called for a vessel" (Tawr) 86 00:04:02,750 --> 00:04:03,849 The tawr 87 00:04:03,849 --> 00:04:05,250 is a basin. 88 00:04:05,250 --> 00:04:06,449 It is also called 89 00:04:06,449 --> 00:04:07,849 a tast (basin). 90 00:04:07,849 --> 00:04:09,650 It is like a pot, 91 00:04:09,650 --> 00:04:12,879 made of brass or stone. 92 00:04:12,879 --> 00:04:14,080 "Tilted it" (Kafa'a) 93 00:04:14,080 --> 00:04:16,379 means he inclined and poured. 94 00:04:16,379 --> 00:04:17,680 The intent 95 00:04:17,680 --> 00:04:21,439 is pouring water from the vessel onto the hand. 96 00:04:21,439 --> 00:04:23,339 "Scooped up with it" (Ightarafa) 97 00:04:23,339 --> 00:04:24,639 The act of scooping 98 00:04:24,639 --> 00:04:27,199 is taking water with the hand. 99 00:04:27,199 --> 00:04:29,500 "Moved his hands backward and forward" 100 00:04:29,500 --> 00:04:31,899 means he started from the front of the head, 101 00:04:31,899 --> 00:04:35,120 moved them backward and then forward. 102 00:04:35,120 --> 00:04:39,000 From the benefits of the hadith: 103 00:04:39,000 --> 00:04:41,199 It is derived from the hadith 104 00:04:41,199 --> 00:04:44,399 that one should wash the hands before beginning wudu, 105 00:04:44,399 --> 00:04:48,000 and begin wiping the head from its front. 106 00:04:48,000 --> 00:04:52,000 It also shows the kindness between a teacher and his student, 107 00:04:52,000 --> 00:04:56,899 the permissibility of seeking help in bringing water without it being disliked, 108 00:04:56,899 --> 00:04:59,600 the recommendation of teaching through practical demonstration, 109 00:04:59,600 --> 00:05:04,839 and that asking questions is the key to knowledge. 110 00:05:04,839 --> 00:05:09,709 Chapter: Using the leftover water from someone's wudu 111 00:05:09,709 --> 00:05:12,310 Narrated by Abu Juhayfah, who said: 112 00:05:12,310 --> 00:05:16,209 I came to the Prophet (peace be upon him) 113 00:05:16,209 --> 00:05:18,110 while he was at al-Abtah, 114 00:05:18,110 --> 00:05:19,899 in a tent. 115 00:05:19,899 --> 00:05:21,500 In another narration: 116 00:05:21,500 --> 00:05:24,439 A red tent made of tanned leather. 117 00:05:24,439 --> 00:05:26,730 It was during the midday heat. 118 00:05:26,730 --> 00:05:30,490 Bilal went out and gave the call to prayer. 119 00:05:30,490 --> 00:05:32,089 In another narration: 120 00:05:32,089 --> 00:05:34,589 I began to follow his mouth 121 00:05:34,589 --> 00:05:37,920 here and there as he called the adhan. 122 00:05:37,920 --> 00:05:39,720 Then he entered, 123 00:05:39,720 --> 00:05:45,250 and brought out the leftover wudu water of the Messenger of Allah (peace be upon him). 124 00:05:45,250 --> 00:05:48,980 The people rushed to it, taking some of it. 125 00:05:48,980 --> 00:05:50,579 Then he entered 126 00:05:50,579 --> 00:05:52,720 and brought out the 'anzah (a short spear). 127 00:05:52,720 --> 00:05:56,920 The Messenger of Allah (peace be upon him) came out, 128 00:05:56,920 --> 00:06:01,110 and I can almost see the brightness of his shins. 129 00:06:01,110 --> 00:06:02,610 In another narration: 130 00:06:02,610 --> 00:06:06,100 He came out in a garment, with his clothes tucked up. 131 00:06:06,100 --> 00:06:08,100 He planted the 'anzah in the ground, 132 00:06:08,100 --> 00:06:11,000 then prayed Dhuhr as two rak'ahs, 133 00:06:11,000 --> 00:06:13,399 and 'Asr as two rak'ahs, 134 00:06:13,399 --> 00:06:17,860 while a donkey and a woman passed in front of him. 135 00:06:17,860 --> 00:06:19,490 In another narration: 136 00:06:19,490 --> 00:06:20,490 He said, 137 00:06:20,490 --> 00:06:24,689 "I took his hand and placed it on my face, 138 00:06:24,689 --> 00:06:27,589 and it was colder than ice 139 00:06:27,589 --> 00:06:31,769 and more fragrant than musk." 140 00:06:31,769 --> 00:06:35,139 Commentary on the hadith: 141 00:06:35,139 --> 00:06:38,740 Chapter: Using the leftover water from someone's wudu 142 00:06:38,740 --> 00:06:42,639 "Wudu" here refers to the water used for wudu. 143 00:06:42,639 --> 00:06:46,569 The intent is used water. 144 00:06:46,569 --> 00:06:50,370 "I came to the Prophet (peace be upon him)" 145 00:06:50,370 --> 00:06:53,930 means I arrived at his location without prior intent. 146 00:06:53,930 --> 00:06:55,529 "At al-Abtah" 147 00:06:55,529 --> 00:06:57,129 refers to the Abtah of Makkah, 148 00:06:57,129 --> 00:06:59,790 which is the valley's watercourse. 149 00:06:59,790 --> 00:07:01,189 "In a tent" (Qubbah) 150 00:07:01,189 --> 00:07:02,589 means a tent. 151 00:07:02,589 --> 00:07:05,689 It was red and made of leather. 152 00:07:05,689 --> 00:07:07,290 "During the midday heat" (Hajirah) 153 00:07:07,290 --> 00:07:09,490 The hajirah and hajir 154 00:07:09,490 --> 00:07:12,490 refer to the intense heat of midday. 155 00:07:12,490 --> 00:07:16,290 This occurs at the sun's zenith, coinciding with Dhuhr. 156 00:07:16,290 --> 00:07:17,290 It is also said 157 00:07:17,290 --> 00:07:20,019 to be from the zenith until 'Asr. 158 00:07:20,019 --> 00:07:21,920 "He gave the call to prayer" 159 00:07:21,920 --> 00:07:24,279 means he called the adhan for prayer. 160 00:07:24,279 --> 00:07:29,279 "Brought out the leftover wudu water of the Messenger of Allah (peace be upon him)" 161 00:07:29,279 --> 00:07:32,069 means what remained of his wudu water. 162 00:07:32,069 --> 00:07:33,870 "He planted the 'anzah" 163 00:07:33,870 --> 00:07:36,170 means he stuck it into the ground. 164 00:07:36,170 --> 00:07:37,470 The 'anzah 165 00:07:37,470 --> 00:07:42,100 is a staff with a metal spike at its lower end, used for support. 166 00:07:42,100 --> 00:07:43,899 "Brightness of his shins" 167 00:07:43,899 --> 00:07:47,139 means the sheen of his shins. 168 00:07:47,139 --> 00:07:50,959 From the benefits of the hadith: 169 00:07:50,959 --> 00:07:52,959 It is derived from the hadith 170 00:07:52,959 --> 00:07:58,360 that it is legitimate to seek blessings from the relics of the Prophet (peace be upon him), 171 00:07:58,360 --> 00:08:02,160 the legitimacy of shortening prayers for the traveler, 172 00:08:02,160 --> 00:08:06,420 and that a donkey or a woman passing by does not invalidate the prayer. 173 00:08:06,420 --> 00:08:09,620 It also shows the permissibility of using a red tent 174 00:08:09,620 --> 00:08:14,490 made of leather. 175 00:08:14,490 --> 00:08:18,220 Narrated by Abu Musa (may Allah be pleased with him), who said: 176 00:08:18,220 --> 00:08:22,019 I was with the Prophet (peace be upon him) 177 00:08:22,019 --> 00:08:26,620 while he was camped at al-Ji'ranah, between Makkah and Madinah, 178 00:08:26,620 --> 00:08:28,920 and Bilal was with him. 179 00:08:29,920 --> 00:08:30,920 He said, 180 00:08:30,920 --> 00:08:33,919 "You have brought me much good news." 181 00:08:33,919 --> 00:08:38,919 He turned to Abu Musa and Bilal as if he were angry, 182 00:08:38,919 --> 00:08:40,980 and said, 183 00:08:40,980 --> 00:08:42,980 "Accept the good news." 184 00:08:42,980 --> 00:08:45,080 "Do you two accept it?" 185 00:08:45,080 --> 00:08:46,080 He said, 186 00:08:46,080 --> 00:08:48,080 "We accept." 187 00:08:48,080 --> 00:08:50,080 Then he called for a pot, 188 00:08:50,080 --> 00:08:51,080 and said, 189 00:08:51,080 --> 00:08:53,080 "Accept the good news." 190 00:08:53,080 --> 00:08:55,080 "Do you two accept it?" 191 00:08:55,080 --> 00:08:56,080 He said, 192 00:08:56,080 --> 00:08:58,080 "We accept." 193 00:08:58,080 --> 00:09:01,080 Then he called for a cup containing water, 194 00:09:01,080 --> 00:09:05,080 washed his hands and face in it, and spat into it. 195 00:09:05,080 --> 00:09:07,080 Then he said, 196 00:09:07,080 --> 00:09:09,080 "Drink from it, 197 00:09:09,080 --> 00:09:13,080 pour it over your faces and chests, and rejoice." 198 00:09:13,080 --> 00:09:15,080 They took the cup 199 00:09:15,080 --> 00:09:17,080 They did so. 200 00:09:17,080 --> 00:09:20,080 Umm Salama called out from behind the curtain: 201 00:09:20,080 --> 00:09:23,080 "Save some for your mother." 202 00:09:23,080 --> 00:09:28,100 So they saved a portion of it for her. 203 00:09:28,100 --> 00:09:30,100 Commentary on the hadith: 204 00:09:30,100 --> 00:09:32,809 At al-Ji'rana, 205 00:09:32,809 --> 00:09:34,809 which is between Ta'if and Makkah, 206 00:09:34,809 --> 00:09:36,809 and is closer to Makkah. 207 00:09:36,809 --> 00:09:39,899 "Will you not fulfill what you promised me?" 208 00:09:39,899 --> 00:09:43,899 Meaning: Will you not honor the promise you made to me? 209 00:09:43,899 --> 00:09:47,899 It is possible that this was a specific promise made to this Bedouin, 210 00:09:47,899 --> 00:09:50,899 and it is also possible that it refers to the general promise 211 00:09:50,899 --> 00:09:53,899 he made to distribute the spoils of Hunayn 212 00:09:53,899 --> 00:09:55,899 at al-Ji'rana 213 00:09:55,899 --> 00:09:57,899 after his return from Ta'if. 214 00:09:57,899 --> 00:10:01,899 His request was to hasten his share of them. 215 00:10:01,899 --> 00:10:04,059 "Rejoice," 216 00:10:04,059 --> 00:10:06,059 meaning: the distribution is near, 217 00:10:06,059 --> 00:10:08,059 or: rejoice in the great reward for your patience. 218 00:10:08,059 --> 00:10:10,059 "With a vessel," 219 00:10:10,059 --> 00:10:12,100 meaning: a container. 220 00:10:12,100 --> 00:10:14,100 "And he spat into it," 221 00:10:14,100 --> 00:10:17,100 meaning: he poured the water he had taken into his mouth into the vessel. 222 00:10:17,100 --> 00:10:19,259 "Pour," 223 00:10:19,259 --> 00:10:21,259 meaning: pour it out. 224 00:10:21,259 --> 00:10:23,289 "On your necks," 225 00:10:23,289 --> 00:10:25,289 meaning: on your chests. 226 00:10:25,289 --> 00:10:27,289 "Save some for your mother," 227 00:10:27,289 --> 00:10:30,289 meaning: leave some for your mother. 228 00:10:30,289 --> 00:10:31,289 "A portion," 229 00:10:31,289 --> 00:10:34,019 meaning: a remainder. 230 00:10:34,019 --> 00:10:37,860 From the benefits of the hadith: 231 00:10:37,860 --> 00:10:39,860 One learns from the hadith 232 00:10:39,860 --> 00:10:44,860 the legitimacy of seeking blessings (tabarruk) through the relics of the Prophet, peace be upon him. 233 00:10:44,860 --> 00:10:50,860 The hadith also indicates the purity of human saliva and leftover water. 234 00:10:50,860 --> 00:10:53,860 The prohibition against blowing into food and drink 235 00:10:53,860 --> 00:10:57,860 is only due to the aversion to the saliva that might scatter into it, 236 00:10:57,860 --> 00:10:59,860 not because of ritual impurity. 237 00:10:59,860 --> 00:11:03,970 Chapter. 238 00:11:03,970 --> 00:11:05,970 Al-Sa'ib Ibn Yazid said: 239 00:11:05,970 --> 00:11:10,970 My maternal aunt took me to the Prophet, peace be upon him, 240 00:11:10,970 --> 00:11:12,970 and said, 241 00:11:12,970 --> 00:11:14,970 "O Messenger of Allah, 242 00:11:14,970 --> 00:11:16,970 my sister's son is in pain." 243 00:11:16,970 --> 00:11:19,100 He wiped my head 244 00:11:19,100 --> 00:11:21,100 and prayed for blessings for me. 245 00:11:21,100 --> 00:11:23,129 Then he performed wudu, 246 00:11:23,129 --> 00:11:25,129 and I drank from his leftover wudu water. 247 00:11:25,129 --> 00:11:28,129 Then I stood behind his back 248 00:11:28,129 --> 00:11:32,129 and looked at the Seal of Prophethood between his shoulders, 249 00:11:32,129 --> 00:11:34,129 which looked like a partridge egg. 250 00:11:34,129 --> 00:11:37,960 Commentary on the hadith. 251 00:11:37,960 --> 00:11:40,730 Chapter. 252 00:11:40,730 --> 00:11:42,730 Meaning: it follows the previous chapter. 253 00:11:42,730 --> 00:11:44,730 The hadith demonstrates 254 00:11:44,730 --> 00:11:47,730 the use of leftover wudu water of people. 255 00:11:47,730 --> 00:11:48,730 "In pain," 256 00:11:48,730 --> 00:11:50,860 meaning: ill. 257 00:11:50,860 --> 00:11:52,860 "Seal of Prophethood," 258 00:11:52,860 --> 00:11:54,860 meaning: a mark between his shoulders, 259 00:11:54,860 --> 00:11:58,889 which is a sign that he is the promised Prophet. 260 00:11:58,889 --> 00:12:00,889 "Partridge egg," 261 00:12:00,889 --> 00:12:03,889 meaning: a structure like a dome covered with cloth, 262 00:12:03,889 --> 00:12:07,889 which has large buttons and loops. 263 00:12:07,889 --> 00:12:08,889 It is also said 264 00:12:08,889 --> 00:12:10,889 to be the egg of a partridge bird. 265 00:12:10,889 --> 00:12:15,710 From the benefits of the hadith: 266 00:12:15,710 --> 00:12:17,710 One learns from the hadith 267 00:12:17,710 --> 00:12:23,710 the manifestation of the compassion and mercy of the Prophet, peace be upon him, toward children. 268 00:12:23,710 --> 00:12:26,710 It also contains the recommendation of Ruqyah (healing prayer) according to the Shari'ah, 269 00:12:26,710 --> 00:12:28,710 and the permissibility of seeking medical treatment. 270 00:12:28,710 --> 00:12:32,710 It confirms the description of the Seal of Prophethood and its location. 271 00:12:32,710 --> 00:12:33,779 The hadith also shows 272 00:12:33,779 --> 00:12:36,779 the validity of the hearing of a discerning child, 273 00:12:36,779 --> 00:12:41,779 and the legitimacy of a young boy going with his female relatives 274 00:12:41,779 --> 00:12:43,779 for medical treatment and similar purposes. 275 00:12:43,779 --> 00:12:48,860 Chapter: A man and his wife performing wudu together, 276 00:12:48,860 --> 00:12:51,860 and the virtue of a woman's leftover wudu water. 277 00:12:51,860 --> 00:12:55,779 'Abdullah Ibn 'Umar said: 278 00:12:56,779 --> 00:13:04,779 Men and women used to perform wudu together during the time of the Messenger of Allah, peace be upon him. 279 00:13:04,779 --> 00:13:09,000 Commentary on the hadith: 280 00:13:09,000 --> 00:13:10,000 "Together," 281 00:13:10,000 --> 00:13:13,539 meaning: from a single vessel. 282 00:13:13,539 --> 00:13:17,470 From the benefits of the hadith: 283 00:13:17,470 --> 00:13:23,470 When a Companion attributes an action to the time of the Messenger of Allah, peace be upon him, 284 00:13:23,470 --> 00:13:26,470 its ruling is considered 'marfu'' (ascribed to the Prophet) according to the majority of scholars. 285 00:13:26,470 --> 00:13:31,470 It also indicates the permissibility of a man and a woman performing wudu from the same vessel. 286 00:13:31,470 --> 00:13:39,519 Chapter: The Prophet, peace be upon him, pouring his wudu water over someone who has fainted. 287 00:13:39,519 --> 00:13:45,289 Jabir Ibn 'Abdullah, may Allah be pleased with them both, said: 288 00:13:45,289 --> 00:13:47,289 I fell ill, 289 00:13:47,289 --> 00:13:53,289 and the Prophet, peace be upon him, came to visit me, along with Abu Bakr, 290 00:13:53,289 --> 00:13:55,289 and they were walking. 291 00:13:55,289 --> 00:13:58,289 They found that I had fainted. 292 00:13:58,289 --> 00:14:02,320 The Prophet, peace be upon him, performed wudu, 293 00:14:02,320 --> 00:14:05,320 then poured his wudu water over me, 294 00:14:05,320 --> 00:14:06,320 and I regained consciousness. 295 00:14:06,320 --> 00:14:10,320 I saw the Prophet, peace be upon him, 296 00:14:10,320 --> 00:14:11,320 and said, 297 00:14:11,320 --> 00:14:13,320 "O Messenger of Allah, 298 00:14:13,320 --> 00:14:16,320 what should I do with my wealth? 299 00:14:16,320 --> 00:14:19,539 How should I dispose of my wealth?" 300 00:14:19,539 --> 00:14:20,539 In one narration: 301 00:14:20,539 --> 00:14:23,539 "Only a kalala (one with no direct heirs) will inherit from me." 302 00:14:23,539 --> 00:14:25,610 In another narration: 303 00:14:25,610 --> 00:14:27,610 "I only have sisters." 304 00:14:27,610 --> 00:14:30,610 He did not answer me with anything 305 00:14:30,610 --> 00:14:33,610 until the verse of inheritance was revealed. 306 00:14:33,610 --> 00:14:37,409 Commentary on the hadith: 307 00:14:37,409 --> 00:14:40,049 "Visiting me," 308 00:14:40,049 --> 00:14:41,049 the visit (iyada) 309 00:14:41,049 --> 00:14:43,049 is visiting the sick. 310 00:14:43,049 --> 00:14:45,110 "I fainted," 311 00:14:45,110 --> 00:14:48,110 meaning: I lost consciousness and my faculties ceased to function. 312 00:14:48,110 --> 00:14:49,110 "I regained consciousness," 313 00:14:49,110 --> 00:14:51,110 meaning: from the fainting spell. 314 00:14:51,110 --> 00:14:53,269 "Verse of inheritance" 315 00:14:53,269 --> 00:14:55,269 refers to the words of Allah the Exalted: 316 00:14:55,269 --> 00:14:58,269 “Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise.” (4:11) 317 00:14:58,269 --> 00:15:01,269 It is said the verse of inheritance 318 00:15:01,269 --> 00:15:04,269 “They ask thee for a pronouncement. Say: Allah hath pronounced for you concerning distant kindred. If a man die childless and he have a sister, hers is half the heritage, and he would have inherited from her had she died childless. And if there be two sisters, then theirs are two-thirds of the heritage, and if they be brethren, men and women, unto the male is the equivalent of the share of two females. Allah expoundeth unto you, so that ye err not. Allah is Knower of all things.” (4:176) 319 00:15:04,269 --> 00:15:06,269 regarding the kalala. 320 00:15:06,269 --> 00:15:07,340 Kalala: 321 00:15:07,340 --> 00:15:10,340 One who dies without leaving a father, 322 00:15:10,340 --> 00:15:11,340 even if he is an ancestor, 323 00:15:11,340 --> 00:15:13,340 or a child, even if he is a descendant. 324 00:15:13,340 --> 00:15:16,659 From the benefits of the hadith: 325 00:15:16,659 --> 00:15:19,360 One learns from the hadith 326 00:15:19,360 --> 00:15:23,360 the concern of the Prophet, peace be upon him, 327 00:15:23,360 --> 00:15:24,360 for his Companions 328 00:15:24,360 --> 00:15:27,360 and his checking on their conditions. 329 00:15:27,360 --> 00:15:29,360 It also shows that the intellect is the basis for religious accountability. 330 00:15:29,360 --> 00:15:32,360 The intellect is suppressed during fainting, 331 00:15:32,360 --> 00:15:35,360 lost during insanity, 332 00:15:35,360 --> 00:15:38,360 and veiled during sleep. 333 00:15:38,360 --> 00:15:41,419 It also shows the recommendation of praying for the sick 334 00:15:41,419 --> 00:15:43,419 with established supplications and performing Ruqyah for them. 335 00:15:43,419 --> 00:15:46,419 It is permissible for a group to visit the sick, 336 00:15:46,419 --> 00:15:49,419 provided it does not burden the patient. 337 00:15:49,419 --> 00:15:51,490 It also shows the legitimacy of seeking blessings 338 00:15:51,490 --> 00:15:53,490 through the relics of the Prophet, peace be upon him. 339 00:15:53,490 --> 00:15:56,519 It also shows the permissibility of a sick person making a will, 340 00:15:56,519 --> 00:15:58,519 even if he reaches this state 341 00:15:58,519 --> 00:16:01,519 and his mind lapses at times, 342 00:16:01,519 --> 00:16:04,519 provided he is of sound mind regarding the will. 343 00:16:04,519 --> 00:16:06,519 Chapter: Ghusl and wudu 344 00:16:06,519 --> 00:16:10,120 in a basin, a vessel, 345 00:16:10,120 --> 00:16:13,120 wood, and stone. 346 00:16:13,120 --> 00:16:17,049 'Ubaydullah Ibn 'Abdullah Ibn 'Utba 347 00:16:17,049 --> 00:16:18,049 said: 348 00:16:18,049 --> 00:16:20,049 I entered upon 'A'isha 349 00:16:20,049 --> 00:16:21,049 and said, 350 00:16:21,049 --> 00:16:24,049 "Will you not tell me about the illness—" 351 00:16:24,049 --> 00:16:29,049 "Will you not tell me about the illness of the Messenger of Allah, peace be upon him?" 352 00:16:29,049 --> 00:16:31,049 She said, "Yes." 353 00:16:31,049 --> 00:16:35,110 The Prophet, peace be upon him, became ill. 354 00:16:35,110 --> 00:16:37,269 In one narration: 355 00:16:37,269 --> 00:16:39,269 "His pain intensified. 356 00:16:39,269 --> 00:16:42,269 He asked permission from his wives to be nursed in my house, 357 00:16:42,269 --> 00:16:44,269 and they permitted him." 358 00:16:44,269 --> 00:16:45,399 He said, 359 00:16:45,399 --> 00:16:47,399 "Have the people prayed?" 360 00:16:47,399 --> 00:16:49,399 We said, "No, 361 00:16:49,399 --> 00:16:51,399 they are waiting for you." 362 00:16:51,399 --> 00:16:52,399 He said, 363 00:16:52,399 --> 00:16:55,529 "Put water for me in the basin." 364 00:16:55,529 --> 00:16:56,529 In one narration: 365 00:16:56,529 --> 00:16:59,529 "Pour over me from seven water skins 366 00:16:59,529 --> 00:17:02,529 whose knots have not been untied, 367 00:17:02,529 --> 00:17:05,529 so that I may give instructions to the people." 368 00:17:05,529 --> 00:17:06,529 She said, 369 00:17:06,529 --> 00:17:07,529 "We did so." 370 00:17:07,529 --> 00:17:09,529 He performed ghusl, 371 00:17:09,529 --> 00:17:11,529 then tried to stand up, 372 00:17:11,529 --> 00:17:13,529 but fainted. 373 00:17:13,529 --> 00:17:14,529 Then he regained consciousness 374 00:17:14,529 --> 00:17:17,529 and the Prophet, peace be upon him, said, 375 00:17:17,529 --> 00:17:19,529 "Have the people prayed?" 376 00:17:19,529 --> 00:17:21,529 We said, "No, 377 00:17:21,529 --> 00:17:24,529 they are waiting for you, O Messenger of Allah." 378 00:17:24,529 --> 00:17:25,529 He said, 379 00:17:25,529 --> 00:17:28,529 "Put water for me in the basin." 380 00:17:28,529 --> 00:17:29,559 She said, 381 00:17:29,559 --> 00:17:31,559 "He sat up and performed ghusl, 382 00:17:31,559 --> 00:17:33,559 then tried to stand up, 383 00:17:33,559 --> 00:17:35,559 but fainted. 384 00:17:35,559 --> 00:17:37,619 Then he regained consciousness 385 00:17:37,619 --> 00:17:38,619 and said, 386 00:17:38,619 --> 00:17:40,619 "Have the people prayed?" 387 00:17:40,619 --> 00:17:42,619 We said, "No, 388 00:17:42,619 --> 00:17:45,619 they are waiting for you, O Messenger of Allah." 389 00:17:45,619 --> 00:17:46,660 He said, 390 00:17:46,660 --> 00:17:49,660 "Put water for me in the basin." 391 00:17:49,660 --> 00:17:51,660 He sat up and performed ghusl, 392 00:17:51,660 --> 00:17:53,660 then tried to stand up, 393 00:17:53,660 --> 00:17:55,660 but fainted. 394 00:17:55,660 --> 00:17:57,660 Then he regained consciousness 395 00:17:57,660 --> 00:17:58,660 and said, 396 00:17:58,660 --> 00:18:00,660 "Have the people prayed?" 397 00:18:00,660 --> 00:18:02,660 We said, "No, 398 00:18:02,660 --> 00:18:05,660 they are waiting for you, O Messenger of Allah." 399 00:18:05,660 --> 00:18:08,660 And the people were gathered in the mosque. 400 00:18:08,660 --> 00:18:10,660 They are awaiting the Prophet, peace and blessings of Allah be upon him. 401 00:18:10,660 --> 00:18:13,660 for the final night prayer, the Isha prayer. 402 00:18:13,660 --> 00:18:16,750 The Prophet, peace and blessings of Allah be upon him, then sent 403 00:18:16,750 --> 00:18:18,750 to Abu Bakr, may Allah be pleased with him. 404 00:18:18,750 --> 00:18:21,750 By leading the people in prayer. 405 00:18:21,750 --> 00:18:24,750 The messenger came to him and said 406 00:18:24,750 --> 00:18:27,750 The Messenger of Allah, peace and blessings of Allah be upon him, 407 00:18:27,750 --> 00:18:30,750 He commands you to lead the people in prayer. 408 00:18:30,750 --> 00:18:32,750 Abu Bakr, may Allah be pleased with him, said: 409 00:18:32,750 --> 00:18:34,750 He was a man of tender heart. 410 00:18:34,750 --> 00:18:35,750 O ‘Umar. 411 00:18:35,750 --> 00:18:37,750 Lead the people in prayer. 412 00:18:37,750 --> 00:18:39,779 In another narration 413 00:18:39,779 --> 00:18:41,779 ‘A’ishah, may Allah be pleased with her, said: 414 00:18:41,779 --> 00:18:43,779 I said that Abu Bakr, may Allah be pleased with him, 415 00:18:43,779 --> 00:18:45,779 When he stands in your place. 416 00:18:45,779 --> 00:18:48,779 The people could not hear anything due to the intensity of the weeping. 417 00:18:48,779 --> 00:18:51,779 So let 'Umar lead the people in prayer. 418 00:18:51,779 --> 00:18:53,779 'A'ishah, may Allah be pleased with her, said: 419 00:18:53,779 --> 00:18:55,779 So I said to Hafsah, may Allah be pleased with her, 420 00:18:55,779 --> 00:18:57,779 Tell him. 421 00:18:57,779 --> 00:19:00,779 Indeed, when Abu Bakr, may Allah be pleased with him, stands in your place 422 00:19:00,779 --> 00:19:03,779 The people could not hear anything due to the intensity of the weeping. 423 00:19:03,779 --> 00:19:07,779 So let ‘Umar lead the people in prayer. 424 00:19:07,779 --> 00:19:09,849 Hafsah, may Allah be pleased with her, did so. 425 00:19:09,849 --> 00:19:13,849 Then the Messenger of Allah, peace and blessings of Allah be upon him, said: 426 00:19:13,849 --> 00:19:14,849 What? 427 00:19:14,849 --> 00:19:18,849 You are indeed the companions of Yusuf. 428 00:19:18,849 --> 00:19:20,849 Tell Abu Bakr, may Allah be pleased with him, to lead the people in prayer. 429 00:19:20,849 --> 00:19:22,849 He should lead the people in prayer. 430 00:19:22,849 --> 00:19:25,849 Hafsa, may Allah be pleased with her, said to ‘A’isha, may Allah be pleased with her: 431 00:19:25,849 --> 00:19:28,849 I would never have attained any good from you. 432 00:19:28,849 --> 00:19:30,849 And in another narration 433 00:19:30,849 --> 00:19:35,849 I consulted the Messenger of Allah, peace and blessings of Allah be upon him, regarding that matter. 434 00:19:35,849 --> 00:19:38,849 And what compelled me to review it so frequently 435 00:19:38,849 --> 00:19:41,849 However, it did not settle in my heart. 436 00:19:41,849 --> 00:19:44,849 That people should love a man after him. 437 00:19:44,849 --> 00:19:47,849 He stood in his place forever. 438 00:19:47,849 --> 00:19:51,849 Nor did I ever think that anyone would be able to take his place. 439 00:19:51,849 --> 00:19:54,849 Except for those among the people whom you wish to be guided by it. 440 00:19:54,849 --> 00:19:59,849 So I desired that the Messenger of Allah, peace and blessings of Allah be upon him, would rectify that. 441 00:19:59,849 --> 00:20:00,849 On the authority of Abu Bakr, may Allah be pleased with him. 442 00:20:00,849 --> 00:20:03,039 Then ‘Umar, may Allah be pleased with him, said to him: 443 00:20:03,039 --> 00:20:06,140 You are more deserving of that. 444 00:20:06,140 --> 00:20:09,140 So Abu Bakr, may Allah be pleased with him, led the prayer during those days. 445 00:20:09,140 --> 00:20:15,140 Then, the Prophet, peace and blessings of Allah be upon him, felt a sense of relief within himself. 446 00:20:15,140 --> 00:20:19,140 He came out leaning between two men, one of whom was al-'Abbas, may Allah be pleased with him. 447 00:20:19,140 --> 00:20:21,140 For the Dhuhr prayer. 448 00:20:21,140 --> 00:20:24,140 And Abu Bakr, may Allah be pleased with him, was leading the people in prayer. 449 00:20:24,140 --> 00:20:26,140 When Abu Bakr, may Allah be pleased with him, saw him 450 00:20:26,140 --> 00:20:28,140 He went to hold back. 451 00:20:28,140 --> 00:20:34,140 The Prophet, peace and blessings of Allah be upon him, gestured to him not to fall behind. 452 00:20:34,140 --> 00:20:38,170 He said, "Seat me beside him." 453 00:20:38,170 --> 00:20:42,200 So they seated him next to Abu Bakr, may Allah be pleased with him. 454 00:20:42,200 --> 00:20:50,200 He said: Abu Bakr, may Allah be pleased with him, began to pray, following the prayer of the Prophet, peace and blessings of Allah be upon him. 455 00:20:50,200 --> 00:20:53,200 And the people were led in prayer by Abu Bakr, may Allah be pleased with him. 456 00:20:53,200 --> 00:20:57,200 And the Prophet, peace and blessings of Allah be upon him, was sitting. 457 00:20:57,200 --> 00:20:59,259 'Ubayd Allah said: 458 00:20:59,259 --> 00:21:02,259 Then I entered upon ‘Abdullah ibn ‘Abbas, may Allah be pleased with him. 459 00:21:02,259 --> 00:21:04,259 So I said to him 460 00:21:04,259 --> 00:21:11,259 Shall I not present to you what 'A'ishah, may Allah be pleased with her, narrated to me regarding the illness of the Prophet, peace and blessings of Allah be upon him? 461 00:21:11,259 --> 00:21:13,259 He said, "Bring it." 462 00:21:13,259 --> 00:21:16,259 She then presented her hadith to him. 463 00:21:16,259 --> 00:21:19,259 He did not find fault with any part of it. 464 00:21:19,259 --> 00:21:21,259 However, he said 465 00:21:21,259 --> 00:21:25,259 I have named for you the man who was with al-'Abbas, may Allah be pleased with him. 466 00:21:25,259 --> 00:21:27,259 I said, "No." 467 00:21:27,259 --> 00:21:31,259 He said: "He is Ali, may Allah be pleased with him." 468 00:21:31,259 --> 00:21:35,420 Commentary on the hadith 469 00:21:35,420 --> 00:21:39,599 The Prophet, peace and blessings of Allah be upon him, then said: 470 00:21:39,599 --> 00:21:41,599 That is to say, his illness became severe. 471 00:21:41,599 --> 00:21:43,759 The dyed one 472 00:21:43,759 --> 00:21:45,759 It is a vessel in which clothes are washed. 473 00:21:45,759 --> 00:21:48,759 It is referred to as the mirkan. 474 00:21:48,759 --> 00:21:49,759 Be gentle. 475 00:21:49,759 --> 00:21:51,759 That is, he should rise to the effort. 476 00:21:51,759 --> 00:21:53,759 He then fell unconscious. 477 00:21:53,759 --> 00:21:55,759 That is, he fell unconscious. 478 00:21:55,759 --> 00:21:57,759 Then he regained consciousness. 479 00:21:57,759 --> 00:21:59,759 That is, from fainting. 480 00:21:59,759 --> 00:22:00,759 Pour it over me. 481 00:22:00,759 --> 00:22:02,759 That is, pour it upon me. 482 00:22:02,759 --> 00:22:03,759 From seven 483 00:22:03,759 --> 00:22:06,759 Specifying the number is a matter of devotional worship. 484 00:22:06,759 --> 00:22:07,920 Draw near. 485 00:22:07,920 --> 00:22:09,920 It is that which is used for drawing water. 486 00:22:09,920 --> 00:22:12,950 The ties of the water-skins were not loosened. 487 00:22:12,950 --> 00:22:13,950 The tie (of the water skin). 488 00:22:13,950 --> 00:22:16,950 He is the one who secures the mouth of the water skin. 489 00:22:16,950 --> 00:22:19,950 And pouring water over the face for the purpose of medical treatment. 490 00:22:19,950 --> 00:22:22,980 Perhaps I shall leave a final testament for the people. 491 00:22:22,980 --> 00:22:26,980 That is, inform the people of something they can put into practice. 492 00:22:26,980 --> 00:22:28,980 And the people are gathered in devotion. 493 00:22:28,980 --> 00:22:30,980 Meaning, they are gathered and remaining there. 494 00:22:30,980 --> 00:22:32,980 Tender-hearted 495 00:22:32,980 --> 00:22:34,980 Tender-hearted 496 00:22:34,980 --> 00:22:36,980 Meaning, he was one who wept profusely. 497 00:22:36,980 --> 00:22:39,019 Then the Messenger, peace and blessings of Allah be upon him, came to him. 498 00:22:39,019 --> 00:22:41,019 He is Bilal, may Allah be pleased with him. 499 00:22:41,019 --> 00:22:43,019 For He is the One who knows best. 500 00:22:43,019 --> 00:22:45,019 In the presence of the prayer 501 00:22:45,019 --> 00:22:47,079 Lightness 502 00:22:47,079 --> 00:22:49,140 That is, the severity of the illness was alleviated for him. 503 00:22:49,140 --> 00:22:51,140 He gestured toward him. 504 00:22:51,140 --> 00:22:53,269 Thus, he gestured toward him. 505 00:22:53,269 --> 00:22:55,269 Abu Bakr, may Allah be pleased with him, began to pray. 506 00:22:55,269 --> 00:22:57,269 He was following the prayer of the Prophet, peace and blessings of Allah be upon him. 507 00:22:57,269 --> 00:22:59,269 May the peace and blessings of Allah be upon him. 508 00:22:59,269 --> 00:23:01,269 Al-Shafi'i said: 509 00:23:01,269 --> 00:23:04,269 The Prophet, peace and blessings of Allah be upon him, did not pray. 510 00:23:04,269 --> 00:23:07,269 ...among the people during his final illness in the mosque. 511 00:23:07,269 --> 00:23:09,269 except for one single time. 512 00:23:09,269 --> 00:23:13,269 It is this [prayer] in which she prayed while sitting. 513 00:23:13,269 --> 00:23:16,269 And Abu Bakr, may Allah be pleased with him, was a leader in that regard. 514 00:23:16,269 --> 00:23:20,269 Then he became a follower in prayer, listening to the people recite the takbir. 515 00:23:20,269 --> 00:23:22,660 Shall I not present to you? 516 00:23:22,660 --> 00:23:25,660 That is to say, shall I present to you? 517 00:23:25,660 --> 00:23:26,690 What is the matter? 518 00:23:26,690 --> 00:23:28,690 A reprimand and a silencing. 519 00:23:28,690 --> 00:23:30,690 The companions of Yusuf. 520 00:23:30,690 --> 00:23:32,690 Just like her female companions. 521 00:23:32,690 --> 00:23:35,690 Regarding the outward display of what they intend. 522 00:23:35,690 --> 00:23:38,690 Due to the frequency of persistence in matters that are within one's reach. 523 00:23:38,690 --> 00:23:42,690 This is because ‘A’ishah and Hafsah, may Allah be pleased with them, 524 00:23:42,690 --> 00:23:45,690 I persisted in returning to him. 525 00:23:45,690 --> 00:23:48,690 Regarding the fact that he was a slave and unable to do so. 526 00:23:48,690 --> 00:23:50,779 And what compelled me 527 00:23:50,779 --> 00:23:53,779 And what was it that drove me to do that? 528 00:23:53,779 --> 00:23:55,880 You may wish for whatever the people are occupied with. 529 00:23:55,880 --> 00:23:58,880 Pessimism is the opposite of optimism. 530 00:23:58,880 --> 00:24:00,880 And she said that. 531 00:24:00,880 --> 00:24:05,880 For she knew that the people were aware that her father was fit for the caliphate. 532 00:24:05,880 --> 00:24:07,880 So when they see 533 00:24:07,880 --> 00:24:11,880 Reflect deeply upon the passing of the Messenger of Allah, peace and blessings of Allah be upon him. 534 00:24:11,880 --> 00:24:13,880 unlike others. 535 00:24:13,880 --> 00:24:17,009 He did not find fault with any part of it. 536 00:24:17,009 --> 00:24:20,009 That is, he concurred with her in the narration of the event. 537 00:24:20,009 --> 00:24:22,140 I have named the man for you. 538 00:24:22,140 --> 00:24:25,140 That is to say, did I mention the man's name to you? 539 00:24:25,140 --> 00:24:28,869 Among the benefits of the hadith 540 00:24:28,869 --> 00:24:33,930 The illness of the Prophet, peace and blessings of Allah be upon him, would intensify. 541 00:24:33,930 --> 00:24:35,930 May Allah increase his reward. 542 00:24:35,930 --> 00:24:37,930 And in the hadith 543 00:24:37,930 --> 00:24:40,930 Fainting is permissible for the Prophets. 544 00:24:40,930 --> 00:24:42,930 This is because it is similar to sleep. 545 00:24:42,930 --> 00:24:45,930 And this is because it is one of the various types of illnesses. 546 00:24:45,930 --> 00:24:47,930 This is in contrast to insanity. 547 00:24:47,930 --> 00:24:49,930 For it was not permissible for them. 548 00:24:49,930 --> 00:24:51,930 This is because it is a deficiency. 549 00:24:51,930 --> 00:24:52,930 And in the hadith 550 00:24:52,930 --> 00:24:57,930 That the soul of a sick person finds comfort in some of their family members more than others. 551 00:24:57,930 --> 00:25:02,019 It also contains an exposition of the virtue of ‘A’ishah, may Allah be pleased with her. 552 00:25:02,019 --> 00:25:07,019 Because of his choice, peace and blessings of Allah be upon him, to be nursed in her home. 553 00:25:07,019 --> 00:25:11,019 It also contains the permissibility of using ruqyah and seeking medical treatment for the sick. 554 00:25:11,019 --> 00:25:14,019 Within this lies the wisdom behind performing ghusl with water. 555 00:25:14,019 --> 00:25:17,019 Due to the blessing that Allah has placed within it. 556 00:25:17,019 --> 00:25:20,019 And He made from it the life of every living thing. 557 00:25:20,019 --> 00:25:24,019 And the legitimacy of acting upon a gesture that conveys a clear meaning. 558 00:25:24,019 --> 00:25:26,019 And the recommendation of making a will. 559 00:25:26,019 --> 00:25:29,019 And the recommendation to present a hadith to a scholar. 560 00:25:29,019 --> 00:25:32,019 And indeed, questioning is the key to knowledge. 561 00:25:32,019 --> 00:25:36,019 And the permissibility of a wife questioning her husband. 562 00:25:36,019 --> 00:25:42,019 The hadith also highlights the intense love that the Companions of the Messenger of Allah, peace and blessings of Allah be upon him, held for him. 563 00:25:42,019 --> 00:25:45,019 And knowing the Companions, may Allah be pleased with them. 564 00:25:45,019 --> 00:25:49,019 Due to the status and rights of Abu Bakr, may Allah be pleased with him. 565 00:25:49,019 --> 00:25:52,019 And the precedence of Abu Bakr, may Allah be pleased with him. 566 00:25:52,019 --> 00:25:56,019 And his precedence over all of the Companions, may Allah be pleased with them. 567 00:25:56,019 --> 00:26:00,089 It contains the permissibility of likening one person to another. 568 00:26:00,089 --> 00:26:03,089 Regarding a description that is well-known among the people. 569 00:26:03,089 --> 00:26:07,089 And a small amount of action does not invalidate the prayer. 570 00:26:07,089 --> 00:26:13,059 Chapter: Performing Wudu with a Mudd (a specific measure of water) 571 00:26:13,059 --> 00:26:15,059 Anas, may Allah be pleased with him, reported: 572 00:26:15,059 --> 00:26:19,059 The Prophet, peace and blessings of Allah be upon him, used to wash 573 00:26:19,059 --> 00:26:21,059 Or he would perform ghusl. 574 00:26:21,059 --> 00:26:24,059 [The measurement] is by the sa‘, up to five mudds. 575 00:26:24,059 --> 00:26:27,799 And he performs wudu with a mudd of water. 576 00:26:27,799 --> 00:26:31,410 Commentary on the hadith 577 00:26:31,410 --> 00:26:32,410 By the sa‘ (a specific measure of volume). 578 00:26:32,410 --> 00:26:35,410 The sa' is a measure of volume for the people of Madinah. 579 00:26:35,410 --> 00:26:38,410 It is equivalent to four mudds. 580 00:26:38,410 --> 00:26:40,410 Contemporary jurists have estimated its value in our current era. 581 00:26:40,410 --> 00:26:43,410 Approximately two and a half kilograms. 582 00:26:43,410 --> 00:26:46,599 There is a difference of opinion among them. 583 00:26:46,599 --> 00:26:48,599 to five mudds 584 00:26:48,599 --> 00:26:50,599 That is, to one sa‘ and a quarter. 585 00:26:50,599 --> 00:26:52,599 And the extension (madd) 586 00:26:52,599 --> 00:26:55,599 A measure equivalent to the capacity of two cupped hands. 587 00:26:55,599 --> 00:26:58,369 It is a quarter of a sa‘. 588 00:26:58,369 --> 00:27:02,299 Among the benefits of the hadith 589 00:27:02,299 --> 00:27:05,299 The water used for ghusl and wudu is not subject to a specific measurement. 590 00:27:05,299 --> 00:27:08,299 Rather, a small or large amount is sufficient for it. 591 00:27:08,299 --> 00:27:10,299 When he performs it thoroughly and comprehensively. 592 00:27:10,299 --> 00:27:12,579 Al-Shafi'i said: 593 00:27:12,579 --> 00:27:16,579 Sometimes, the jurist may show leniency regarding a small matter, and it suffices. 594 00:27:16,579 --> 00:27:19,740 The clumsy person ruins things, and his efforts are never sufficient. 595 00:27:19,740 --> 00:27:21,740 The hadith contains an indication of 596 00:27:21,740 --> 00:27:24,740 Practicing moderation in performing ablution and avoiding extravagance. 597 00:27:24,740 --> 00:27:29,859 Chapter: Wiping over the leather socks (khuffayn) 598 00:27:29,859 --> 00:27:33,559 On the authority of ‘Abdullah ibn ‘Umar 599 00:27:33,559 --> 00:27:35,559 On the authority of Sa‘d ibn Abi Waqqas 600 00:27:35,559 --> 00:27:38,559 On the authority of the Prophet, peace and blessings of Allah be upon him, 601 00:27:38,559 --> 00:27:41,559 that he wiped over the leather socks. 602 00:27:41,559 --> 00:27:44,619 And that ‘Abdullah ibn ‘Umar 603 00:27:44,619 --> 00:27:46,619 asked ‘Umar about that, 604 00:27:46,619 --> 00:27:48,619 and he replied, "Yes. 605 00:27:48,619 --> 00:27:50,619 If Sa‘d narrates something to you 606 00:27:50,619 --> 00:27:53,619 from the Prophet, peace be upon him, 607 00:27:53,619 --> 00:27:56,619 then do not ask anyone else about it." 608 00:27:56,619 --> 00:28:00,069 And on the authority of ‘Amr ibn Umayyah al-Damri, 609 00:28:00,069 --> 00:28:03,069 that he saw the Prophet, peace be upon him, 610 00:28:03,069 --> 00:28:06,069 wiping over the leather socks. 611 00:28:06,069 --> 00:28:10,799 Commentary on the hadith 612 00:28:10,799 --> 00:28:13,859 Chapter: Wiping over the leather socks 613 00:28:13,859 --> 00:28:15,859 Scholars mention the wiping over the leather socks 614 00:28:15,859 --> 00:28:17,859 in books of creed. 615 00:28:17,859 --> 00:28:19,859 Al-Tahawi said, 616 00:28:19,859 --> 00:28:21,859 "We consider wiping over the leather socks to be valid 617 00:28:21,859 --> 00:28:23,859 during travel and while at home, 618 00:28:23,859 --> 00:28:26,339 as this has been transmitted through mass-transmitted (mutawatir) reports." 619 00:28:26,339 --> 00:28:30,299 From the benefits of the hadith: 620 00:28:30,299 --> 00:28:33,299 The hadith demonstrates the virtue of Sa‘d ibn Abi Waqqas, 621 00:28:33,299 --> 00:28:35,299 may Allah be pleased with him. 622 00:28:35,299 --> 00:28:38,299 It shows that even a Companion of long-standing companionship 623 00:28:38,299 --> 00:28:41,299 may be unaware of certain significant matters 624 00:28:41,299 --> 00:28:44,400 in the Shari‘ah that others may be aware of. 625 00:28:44,400 --> 00:28:47,400 It also shows how the Companions recognized 626 00:28:47,400 --> 00:28:49,500 the status of one another. 627 00:28:49,500 --> 00:28:51,500 It also contains guidance for children 628 00:28:51,500 --> 00:28:54,500 to seek knowledge from the godly scholars. 629 00:28:54,500 --> 00:28:59,900 Chapter: Regarding one who does not perform wudu 630 00:28:59,900 --> 00:29:03,789 after eating mutton or sawiq (parched barley/wheat flour). 631 00:29:03,789 --> 00:29:06,789 On the authority of Ibn ‘Abbas, may Allah be pleased with them both, who said: 632 00:29:06,789 --> 00:29:09,789 The Messenger of Allah, peace and blessings of Allah be upon him, gnawed on 633 00:29:09,789 --> 00:29:12,789 a shoulder of mutton, 634 00:29:12,789 --> 00:29:15,789 then stood up and prayed without performing wudu. 635 00:29:15,789 --> 00:29:20,299 Commentary on the hadith 636 00:29:20,299 --> 00:29:22,299 Chapter: Regarding one who does not perform wudu 637 00:29:22,299 --> 00:29:24,299 after eating mutton or sawiq. 638 00:29:24,299 --> 00:29:26,299 Sawiq 639 00:29:26,299 --> 00:29:28,299 is wheat or barley 640 00:29:28,299 --> 00:29:30,299 that is roasted and then ground, 641 00:29:30,299 --> 00:29:32,299 used as provisions. 642 00:29:32,299 --> 00:29:35,299 It is sometimes consumed dry, or mixed with water to make a paste, 643 00:29:35,299 --> 00:29:37,299 or with clarified butter (samn), 644 00:29:37,299 --> 00:29:39,490 or with honey and clarified butter. 645 00:29:39,490 --> 00:29:42,490 "Gnawed" means he ate what was on the bone. 646 00:29:42,490 --> 00:29:46,029 From the benefits of the hadith: 647 00:29:46,029 --> 00:29:49,829 It is derived from the hadith 648 00:29:49,829 --> 00:29:53,900 that eating food touched by fire does not necessitate wudu. 649 00:29:53,900 --> 00:29:56,900 It also shows the priority of eating before prayer [if food is present]. 650 00:29:56,900 --> 00:30:00,400 There is a detail regarding this: 651 00:30:00,400 --> 00:30:03,400 On the authority of ‘Amr ibn Umayyah, 652 00:30:03,400 --> 00:30:06,400 that he saw the Messenger of Allah, peace be upon him, 653 00:30:06,400 --> 00:30:09,430 cutting from a shoulder of mutton, 654 00:30:09,430 --> 00:30:11,430 then he was called to prayer, 655 00:30:11,430 --> 00:30:13,430 so he dropped the knife 656 00:30:13,430 --> 00:30:16,980 and stood to pray without performing wudu. 657 00:30:16,980 --> 00:30:20,230 Commentary on the hadith 658 00:30:20,230 --> 00:30:21,230 "Cutting" 659 00:30:21,230 --> 00:30:23,390 means slicing. 660 00:30:23,390 --> 00:30:25,390 "He dropped the knife" 661 00:30:25,390 --> 00:30:29,839 was to stop the movement of the slaughtered meat. 662 00:30:29,839 --> 00:30:33,539 From the benefits of the hadith: 663 00:30:33,539 --> 00:30:34,539 The hadith 664 00:30:34,539 --> 00:30:37,539 encourages hastening to prayer. 665 00:30:37,539 --> 00:30:40,769 If one is eating some food 666 00:30:40,769 --> 00:30:42,769 and then the prayer is called, 667 00:30:42,769 --> 00:30:45,769 he should stand for it and leave the food. 668 00:30:45,769 --> 00:30:47,769 But if he has not eaten anything, 669 00:30:47,769 --> 00:30:50,769 he should eat enough to settle his mind, 670 00:30:50,769 --> 00:30:52,769 then stand for prayer, 671 00:30:52,769 --> 00:30:55,769 and then return to finish his meal.