WEBVTT 00:00:00.180 --> 00:00:03.580 In the name of Allah, the Most Gracious, the Most Merciful. 00:00:03.580 --> 00:00:06.480 Ifadah Center 00:00:06.480 --> 00:00:09.679 for Humanities Studies and Research 00:00:09.679 --> 00:00:10.980 presents 00:00:10.980 --> 00:00:16.280 The Abridged Sahih al-Bukhari 00:00:16.280 --> 00:00:21.179 Chapter: A man assisting another with wudu 00:00:21.179 --> 00:00:26.000 Narrated by al-Mughirah ibn Shu'bah (may Allah be pleased with him), who said: 00:00:26.000 --> 00:00:31.899 I was with the Prophet (peace and blessings of Allah be upon him) one night during a journey. 00:00:32.100 --> 00:00:33.399 He asked, 00:00:33.399 --> 00:00:35.200 "Do you have water with you?" 00:00:35.200 --> 00:00:36.899 I replied, "Yes." 00:00:36.899 --> 00:00:39.100 He dismounted from his riding beast 00:00:39.100 --> 00:00:44.200 and walked until he was hidden from my sight in the darkness of the night. 00:00:44.200 --> 00:00:45.799 Then he returned, 00:00:45.799 --> 00:00:48.600 and I poured water for him from the leather water container. 00:00:48.600 --> 00:00:51.200 He washed his face and his hands, 00:00:51.200 --> 00:00:54.200 and he was wearing a woolen cloak. 00:00:54.200 --> 00:00:58.100 He could not bring his arms out of it, 00:00:58.200 --> 00:01:02.100 so he brought them out from beneath the cloak. 00:01:02.100 --> 00:01:04.000 He washed his forearms, 00:01:04.000 --> 00:01:06.430 then wiped his head. 00:01:06.430 --> 00:01:09.329 I then leaned forward to remove his leather socks, 00:01:09.329 --> 00:01:10.629 but he said, 00:01:10.629 --> 00:01:12.030 "Leave them, 00:01:12.030 --> 00:01:15.629 for I put them on while in a state of purity." 00:01:15.629 --> 00:01:18.319 So he wiped over them. 00:01:18.319 --> 00:01:19.819 In another narration: 00:01:19.819 --> 00:01:22.780 Then he prayed. 00:01:22.780 --> 00:01:26.180 Commentary on the hadith: 00:01:26.180 --> 00:01:27.980 "Hidden from my sight" 00:01:27.980 --> 00:01:30.180 means he went away and was concealed. 00:01:30.180 --> 00:01:31.780 "Darkness of the night" 00:01:31.780 --> 00:01:33.609 means its gloom. 00:01:33.609 --> 00:01:35.010 "The leather water container" (Idawah) 00:01:35.010 --> 00:01:39.409 is a small leather vessel used for water. 00:01:39.409 --> 00:01:40.709 "Cloak" (Jubbah) 00:01:40.709 --> 00:01:43.010 The jubbah is a specific garment 00:01:43.010 --> 00:01:45.640 thrown over the shoulders. 00:01:45.640 --> 00:01:46.840 "I leaned forward" 00:01:46.840 --> 00:01:52.469 means I stretched out my hand to remove the Prophet's leather socks. 00:01:52.469 --> 00:01:53.870 "Leave them" 00:01:53.870 --> 00:01:57.500 means leave the socks; do not remove them. 00:01:57.500 --> 00:02:00.099 "I put them on while in a state of purity" 00:02:00.099 --> 00:02:05.340 means I inserted my feet into the socks while I was in a state of ritual purity. 00:02:05.340 --> 00:02:09.009 From the benefits of the hadith: 00:02:09.009 --> 00:02:11.110 It is derived from the hadith 00:02:11.110 --> 00:02:13.509 that it is permissible to seek assistance during wudu. 00:02:13.509 --> 00:02:15.710 There is detail regarding this, 00:02:15.710 --> 00:02:18.310 and that among the etiquettes of relieving oneself 00:02:18.310 --> 00:02:23.520 is to remain hidden from the sight of people. 00:02:23.520 --> 00:02:27.090 Chapter: Wiping the entire head 00:02:27.090 --> 00:02:29.889 Narrated by Yahya al-Mazini, who said: 00:02:29.990 --> 00:02:33.460 My uncle used to perform wudu frequently. 00:02:33.460 --> 00:02:35.960 He said to 'Abdullah ibn Zayd, 00:02:35.960 --> 00:02:41.879 "Tell me how you saw the Prophet (peace be upon him) perform wudu." 00:02:41.879 --> 00:02:44.680 He called for a vessel of water, 00:02:44.680 --> 00:02:46.680 tilted it over his hands, 00:02:46.680 --> 00:02:49.780 and washed them three times. 00:02:49.780 --> 00:02:52.580 Then he put his hand into the vessel, 00:02:52.580 --> 00:02:55.879 and rinsed his mouth and nose three times 00:02:55.879 --> 00:02:58.599 from a single handful of water. 00:02:58.599 --> 00:03:00.000 In another narration: 00:03:00.000 --> 00:03:02.400 From three handfuls. 00:03:02.400 --> 00:03:04.000 Then he put his hand in, 00:03:04.000 --> 00:03:05.900 scooped up water with it, 00:03:05.900 --> 00:03:09.400 and washed his face three times. 00:03:09.400 --> 00:03:12.400 Then he washed his hands up to the elbows 00:03:12.400 --> 00:03:15.229 twice each. 00:03:15.229 --> 00:03:17.430 Then he took water with his hand 00:03:17.430 --> 00:03:19.430 and wiped his head, 00:03:19.430 --> 00:03:22.360 moving his hands backward and forward. 00:03:22.360 --> 00:03:23.960 In another narration: 00:03:23.960 --> 00:03:26.759 He moved his hands forward with water and then backward. 00:03:26.759 --> 00:03:29.159 He began at the front of his head, 00:03:29.159 --> 00:03:32.460 moving the water until it reached the nape of his neck, 00:03:32.460 --> 00:03:36.919 then returned them to the place where he began. 00:03:36.919 --> 00:03:39.319 Then he washed his feet. 00:03:39.319 --> 00:03:40.719 He then said, 00:03:40.719 --> 00:03:47.000 "This is how I saw the Prophet (peace be upon him) perform wudu." 00:03:47.000 --> 00:03:50.629 Commentary on the hadith: 00:03:50.629 --> 00:03:52.330 "My uncle" 00:03:52.330 --> 00:03:55.530 refers to his uncle 'Umar ibn Abi Hasan. 00:03:55.530 --> 00:03:57.530 "Used to perform wudu frequently" 00:03:57.530 --> 00:04:00.849 is in the sense of maintaining a state of wudu. 00:04:00.849 --> 00:04:02.750 "He called for a vessel" (Tawr) 00:04:02.750 --> 00:04:03.849 The tawr 00:04:03.849 --> 00:04:05.250 is a basin. 00:04:05.250 --> 00:04:06.449 It is also called 00:04:06.449 --> 00:04:07.849 a tast (basin). 00:04:07.849 --> 00:04:09.650 It is like a pot, 00:04:09.650 --> 00:04:12.879 made of brass or stone. 00:04:12.879 --> 00:04:14.080 "Tilted it" (Kafa'a) 00:04:14.080 --> 00:04:16.379 means he inclined and poured. 00:04:16.379 --> 00:04:17.680 The intent 00:04:17.680 --> 00:04:21.439 is pouring water from the vessel onto the hand. 00:04:21.439 --> 00:04:23.339 "Scooped up with it" (Ightarafa) 00:04:23.339 --> 00:04:24.639 The act of scooping 00:04:24.639 --> 00:04:27.199 is taking water with the hand. 00:04:27.199 --> 00:04:29.500 "Moved his hands backward and forward" 00:04:29.500 --> 00:04:31.899 means he started from the front of the head, 00:04:31.899 --> 00:04:35.120 moved them backward and then forward. 00:04:35.120 --> 00:04:39.000 From the benefits of the hadith: 00:04:39.000 --> 00:04:41.199 It is derived from the hadith 00:04:41.199 --> 00:04:44.399 that one should wash the hands before beginning wudu, 00:04:44.399 --> 00:04:48.000 and begin wiping the head from its front. 00:04:48.000 --> 00:04:52.000 It also shows the kindness between a teacher and his student, 00:04:52.000 --> 00:04:56.899 the permissibility of seeking help in bringing water without it being disliked, 00:04:56.899 --> 00:04:59.600 the recommendation of teaching through practical demonstration, 00:04:59.600 --> 00:05:04.839 and that asking questions is the key to knowledge. 00:05:04.839 --> 00:05:09.709 Chapter: Using the leftover water from someone's wudu 00:05:09.709 --> 00:05:12.310 Narrated by Abu Juhayfah, who said: 00:05:12.310 --> 00:05:16.209 I came to the Prophet (peace be upon him) 00:05:16.209 --> 00:05:18.110 while he was at al-Abtah, 00:05:18.110 --> 00:05:19.899 in a tent. 00:05:19.899 --> 00:05:21.500 In another narration: 00:05:21.500 --> 00:05:24.439 A red tent made of tanned leather. 00:05:24.439 --> 00:05:26.730 It was during the midday heat. 00:05:26.730 --> 00:05:30.490 Bilal went out and gave the call to prayer. 00:05:30.490 --> 00:05:32.089 In another narration: 00:05:32.089 --> 00:05:34.589 I began to follow his mouth 00:05:34.589 --> 00:05:37.920 here and there as he called the adhan. 00:05:37.920 --> 00:05:39.720 Then he entered, 00:05:39.720 --> 00:05:45.250 and brought out the leftover wudu water of the Messenger of Allah (peace be upon him). 00:05:45.250 --> 00:05:48.980 The people rushed to it, taking some of it. 00:05:48.980 --> 00:05:50.579 Then he entered 00:05:50.579 --> 00:05:52.720 and brought out the 'anzah (a short spear). 00:05:52.720 --> 00:05:56.920 The Messenger of Allah (peace be upon him) came out, 00:05:56.920 --> 00:06:01.110 and I can almost see the brightness of his shins. 00:06:01.110 --> 00:06:02.610 In another narration: 00:06:02.610 --> 00:06:06.100 He came out in a garment, with his clothes tucked up. 00:06:06.100 --> 00:06:08.100 He planted the 'anzah in the ground, 00:06:08.100 --> 00:06:11.000 then prayed Dhuhr as two rak'ahs, 00:06:11.000 --> 00:06:13.399 and 'Asr as two rak'ahs, 00:06:13.399 --> 00:06:17.860 while a donkey and a woman passed in front of him. 00:06:17.860 --> 00:06:19.490 In another narration: 00:06:19.490 --> 00:06:20.490 He said, 00:06:20.490 --> 00:06:24.689 "I took his hand and placed it on my face, 00:06:24.689 --> 00:06:27.589 and it was colder than ice 00:06:27.589 --> 00:06:31.769 and more fragrant than musk." 00:06:31.769 --> 00:06:35.139 Commentary on the hadith: 00:06:35.139 --> 00:06:38.740 Chapter: Using the leftover water from someone's wudu 00:06:38.740 --> 00:06:42.639 "Wudu" here refers to the water used for wudu. 00:06:42.639 --> 00:06:46.569 The intent is used water. 00:06:46.569 --> 00:06:50.370 "I came to the Prophet (peace be upon him)" 00:06:50.370 --> 00:06:53.930 means I arrived at his location without prior intent. 00:06:53.930 --> 00:06:55.529 "At al-Abtah" 00:06:55.529 --> 00:06:57.129 refers to the Abtah of Makkah, 00:06:57.129 --> 00:06:59.790 which is the valley's watercourse. 00:06:59.790 --> 00:07:01.189 "In a tent" (Qubbah) 00:07:01.189 --> 00:07:02.589 means a tent. 00:07:02.589 --> 00:07:05.689 It was red and made of leather. 00:07:05.689 --> 00:07:07.290 "During the midday heat" (Hajirah) 00:07:07.290 --> 00:07:09.490 The hajirah and hajir 00:07:09.490 --> 00:07:12.490 refer to the intense heat of midday. 00:07:12.490 --> 00:07:16.290 This occurs at the sun's zenith, coinciding with Dhuhr. 00:07:16.290 --> 00:07:17.290 It is also said 00:07:17.290 --> 00:07:20.019 to be from the zenith until 'Asr. 00:07:20.019 --> 00:07:21.920 "He gave the call to prayer" 00:07:21.920 --> 00:07:24.279 means he called the adhan for prayer. 00:07:24.279 --> 00:07:29.279 "Brought out the leftover wudu water of the Messenger of Allah (peace be upon him)" 00:07:29.279 --> 00:07:32.069 means what remained of his wudu water. 00:07:32.069 --> 00:07:33.870 "He planted the 'anzah" 00:07:33.870 --> 00:07:36.170 means he stuck it into the ground. 00:07:36.170 --> 00:07:37.470 The 'anzah 00:07:37.470 --> 00:07:42.100 is a staff with a metal spike at its lower end, used for support. 00:07:42.100 --> 00:07:43.899 "Brightness of his shins" 00:07:43.899 --> 00:07:47.139 means the sheen of his shins. 00:07:47.139 --> 00:07:50.959 From the benefits of the hadith: 00:07:50.959 --> 00:07:52.959 It is derived from the hadith 00:07:52.959 --> 00:07:58.360 that it is legitimate to seek blessings from the relics of the Prophet (peace be upon him), 00:07:58.360 --> 00:08:02.160 the legitimacy of shortening prayers for the traveler, 00:08:02.160 --> 00:08:06.420 and that a donkey or a woman passing by does not invalidate the prayer. 00:08:06.420 --> 00:08:09.620 It also shows the permissibility of using a red tent 00:08:09.620 --> 00:08:14.490 made of leather. 00:08:14.490 --> 00:08:18.220 Narrated by Abu Musa (may Allah be pleased with him), who said: 00:08:18.220 --> 00:08:22.019 I was with the Prophet (peace be upon him) 00:08:22.019 --> 00:08:26.620 while he was camped at al-Ji'ranah, between Makkah and Madinah, 00:08:26.620 --> 00:08:28.920 and Bilal was with him. 00:08:29.920 --> 00:08:30.920 He said, 00:08:30.920 --> 00:08:33.919 "You have brought me much good news." 00:08:33.919 --> 00:08:38.919 He turned to Abu Musa and Bilal as if he were angry, 00:08:38.919 --> 00:08:40.980 and said, 00:08:40.980 --> 00:08:42.980 "Accept the good news." 00:08:42.980 --> 00:08:45.080 "Do you two accept it?" 00:08:45.080 --> 00:08:46.080 He said, 00:08:46.080 --> 00:08:48.080 "We accept." 00:08:48.080 --> 00:08:50.080 Then he called for a pot, 00:08:50.080 --> 00:08:51.080 and said, 00:08:51.080 --> 00:08:53.080 "Accept the good news." 00:08:53.080 --> 00:08:55.080 "Do you two accept it?" 00:08:55.080 --> 00:08:56.080 He said, 00:08:56.080 --> 00:08:58.080 "We accept." 00:08:58.080 --> 00:09:01.080 Then he called for a cup containing water, 00:09:01.080 --> 00:09:05.080 washed his hands and face in it, and spat into it. 00:09:05.080 --> 00:09:07.080 Then he said, 00:09:07.080 --> 00:09:09.080 "Drink from it, 00:09:09.080 --> 00:09:13.080 pour it over your faces and chests, and rejoice." 00:09:13.080 --> 00:09:15.080 They took the cup 00:09:15.080 --> 00:09:17.080 They did so. 00:09:17.080 --> 00:09:20.080 Umm Salama called out from behind the curtain: 00:09:20.080 --> 00:09:23.080 "Save some for your mother." 00:09:23.080 --> 00:09:28.100 So they saved a portion of it for her. 00:09:28.100 --> 00:09:30.100 Commentary on the hadith: 00:09:30.100 --> 00:09:32.809 At al-Ji'rana, 00:09:32.809 --> 00:09:34.809 which is between Ta'if and Makkah, 00:09:34.809 --> 00:09:36.809 and is closer to Makkah. 00:09:36.809 --> 00:09:39.899 "Will you not fulfill what you promised me?" 00:09:39.899 --> 00:09:43.899 Meaning: Will you not honor the promise you made to me? 00:09:43.899 --> 00:09:47.899 It is possible that this was a specific promise made to this Bedouin, 00:09:47.899 --> 00:09:50.899 and it is also possible that it refers to the general promise 00:09:50.899 --> 00:09:53.899 he made to distribute the spoils of Hunayn 00:09:53.899 --> 00:09:55.899 at al-Ji'rana 00:09:55.899 --> 00:09:57.899 after his return from Ta'if. 00:09:57.899 --> 00:10:01.899 His request was to hasten his share of them. 00:10:01.899 --> 00:10:04.059 "Rejoice," 00:10:04.059 --> 00:10:06.059 meaning: the distribution is near, 00:10:06.059 --> 00:10:08.059 or: rejoice in the great reward for your patience. 00:10:08.059 --> 00:10:10.059 "With a vessel," 00:10:10.059 --> 00:10:12.100 meaning: a container. 00:10:12.100 --> 00:10:14.100 "And he spat into it," 00:10:14.100 --> 00:10:17.100 meaning: he poured the water he had taken into his mouth into the vessel. 00:10:17.100 --> 00:10:19.259 "Pour," 00:10:19.259 --> 00:10:21.259 meaning: pour it out. 00:10:21.259 --> 00:10:23.289 "On your necks," 00:10:23.289 --> 00:10:25.289 meaning: on your chests. 00:10:25.289 --> 00:10:27.289 "Save some for your mother," 00:10:27.289 --> 00:10:30.289 meaning: leave some for your mother. 00:10:30.289 --> 00:10:31.289 "A portion," 00:10:31.289 --> 00:10:34.019 meaning: a remainder. 00:10:34.019 --> 00:10:37.860 From the benefits of the hadith: 00:10:37.860 --> 00:10:39.860 One learns from the hadith 00:10:39.860 --> 00:10:44.860 the legitimacy of seeking blessings (tabarruk) through the relics of the Prophet, peace be upon him. 00:10:44.860 --> 00:10:50.860 The hadith also indicates the purity of human saliva and leftover water. 00:10:50.860 --> 00:10:53.860 The prohibition against blowing into food and drink 00:10:53.860 --> 00:10:57.860 is only due to the aversion to the saliva that might scatter into it, 00:10:57.860 --> 00:10:59.860 not because of ritual impurity. 00:10:59.860 --> 00:11:03.970 Chapter. 00:11:03.970 --> 00:11:05.970 Al-Sa'ib Ibn Yazid said: 00:11:05.970 --> 00:11:10.970 My maternal aunt took me to the Prophet, peace be upon him, 00:11:10.970 --> 00:11:12.970 and said, 00:11:12.970 --> 00:11:14.970 "O Messenger of Allah, 00:11:14.970 --> 00:11:16.970 my sister's son is in pain." 00:11:16.970 --> 00:11:19.100 He wiped my head 00:11:19.100 --> 00:11:21.100 and prayed for blessings for me. 00:11:21.100 --> 00:11:23.129 Then he performed wudu, 00:11:23.129 --> 00:11:25.129 and I drank from his leftover wudu water. 00:11:25.129 --> 00:11:28.129 Then I stood behind his back 00:11:28.129 --> 00:11:32.129 and looked at the Seal of Prophethood between his shoulders, 00:11:32.129 --> 00:11:34.129 which looked like a partridge egg. 00:11:34.129 --> 00:11:37.960 Commentary on the hadith. 00:11:37.960 --> 00:11:40.730 Chapter. 00:11:40.730 --> 00:11:42.730 Meaning: it follows the previous chapter. 00:11:42.730 --> 00:11:44.730 The hadith demonstrates 00:11:44.730 --> 00:11:47.730 the use of leftover wudu water of people. 00:11:47.730 --> 00:11:48.730 "In pain," 00:11:48.730 --> 00:11:50.860 meaning: ill. 00:11:50.860 --> 00:11:52.860 "Seal of Prophethood," 00:11:52.860 --> 00:11:54.860 meaning: a mark between his shoulders, 00:11:54.860 --> 00:11:58.889 which is a sign that he is the promised Prophet. 00:11:58.889 --> 00:12:00.889 "Partridge egg," 00:12:00.889 --> 00:12:03.889 meaning: a structure like a dome covered with cloth, 00:12:03.889 --> 00:12:07.889 which has large buttons and loops. 00:12:07.889 --> 00:12:08.889 It is also said 00:12:08.889 --> 00:12:10.889 to be the egg of a partridge bird. 00:12:10.889 --> 00:12:15.710 From the benefits of the hadith: 00:12:15.710 --> 00:12:17.710 One learns from the hadith 00:12:17.710 --> 00:12:23.710 the manifestation of the compassion and mercy of the Prophet, peace be upon him, toward children. 00:12:23.710 --> 00:12:26.710 It also contains the recommendation of Ruqyah (healing prayer) according to the Shari'ah, 00:12:26.710 --> 00:12:28.710 and the permissibility of seeking medical treatment. 00:12:28.710 --> 00:12:32.710 It confirms the description of the Seal of Prophethood and its location. 00:12:32.710 --> 00:12:33.779 The hadith also shows 00:12:33.779 --> 00:12:36.779 the validity of the hearing of a discerning child, 00:12:36.779 --> 00:12:41.779 and the legitimacy of a young boy going with his female relatives 00:12:41.779 --> 00:12:43.779 for medical treatment and similar purposes. 00:12:43.779 --> 00:12:48.860 Chapter: A man and his wife performing wudu together, 00:12:48.860 --> 00:12:51.860 and the virtue of a woman's leftover wudu water. 00:12:51.860 --> 00:12:55.779 'Abdullah Ibn 'Umar said: 00:12:56.779 --> 00:13:04.779 Men and women used to perform wudu together during the time of the Messenger of Allah, peace be upon him. 00:13:04.779 --> 00:13:09.000 Commentary on the hadith: 00:13:09.000 --> 00:13:10.000 "Together," 00:13:10.000 --> 00:13:13.539 meaning: from a single vessel. 00:13:13.539 --> 00:13:17.470 From the benefits of the hadith: 00:13:17.470 --> 00:13:23.470 When a Companion attributes an action to the time of the Messenger of Allah, peace be upon him, 00:13:23.470 --> 00:13:26.470 its ruling is considered 'marfu'' (ascribed to the Prophet) according to the majority of scholars. 00:13:26.470 --> 00:13:31.470 It also indicates the permissibility of a man and a woman performing wudu from the same vessel. 00:13:31.470 --> 00:13:39.519 Chapter: The Prophet, peace be upon him, pouring his wudu water over someone who has fainted. 00:13:39.519 --> 00:13:45.289 Jabir Ibn 'Abdullah, may Allah be pleased with them both, said: 00:13:45.289 --> 00:13:47.289 I fell ill, 00:13:47.289 --> 00:13:53.289 and the Prophet, peace be upon him, came to visit me, along with Abu Bakr, 00:13:53.289 --> 00:13:55.289 and they were walking. 00:13:55.289 --> 00:13:58.289 They found that I had fainted. 00:13:58.289 --> 00:14:02.320 The Prophet, peace be upon him, performed wudu, 00:14:02.320 --> 00:14:05.320 then poured his wudu water over me, 00:14:05.320 --> 00:14:06.320 and I regained consciousness. 00:14:06.320 --> 00:14:10.320 I saw the Prophet, peace be upon him, 00:14:10.320 --> 00:14:11.320 and said, 00:14:11.320 --> 00:14:13.320 "O Messenger of Allah, 00:14:13.320 --> 00:14:16.320 what should I do with my wealth? 00:14:16.320 --> 00:14:19.539 How should I dispose of my wealth?" 00:14:19.539 --> 00:14:20.539 In one narration: 00:14:20.539 --> 00:14:23.539 "Only a kalala (one with no direct heirs) will inherit from me." 00:14:23.539 --> 00:14:25.610 In another narration: 00:14:25.610 --> 00:14:27.610 "I only have sisters." 00:14:27.610 --> 00:14:30.610 He did not answer me with anything 00:14:30.610 --> 00:14:33.610 until the verse of inheritance was revealed. 00:14:33.610 --> 00:14:37.409 Commentary on the hadith: 00:14:37.409 --> 00:14:40.049 "Visiting me," 00:14:40.049 --> 00:14:41.049 the visit (iyada) 00:14:41.049 --> 00:14:43.049 is visiting the sick. 00:14:43.049 --> 00:14:45.110 "I fainted," 00:14:45.110 --> 00:14:48.110 meaning: I lost consciousness and my faculties ceased to function. 00:14:48.110 --> 00:14:49.110 "I regained consciousness," 00:14:49.110 --> 00:14:51.110 meaning: from the fainting spell. 00:14:51.110 --> 00:14:53.269 "Verse of inheritance" 00:14:53.269 --> 00:14:55.269 refers to the words of Allah the Exalted: 00:14:55.269 --> 00:14:58.269 “Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise.” (4:11) 00:14:58.269 --> 00:15:01.269 It is said the verse of inheritance 00:15:01.269 --> 00:15:04.269 “They ask thee for a pronouncement. Say: Allah hath pronounced for you concerning distant kindred. If a man die childless and he have a sister, hers is half the heritage, and he would have inherited from her had she died childless. And if there be two sisters, then theirs are two-thirds of the heritage, and if they be brethren, men and women, unto the male is the equivalent of the share of two females. Allah expoundeth unto you, so that ye err not. Allah is Knower of all things.” (4:176) 00:15:04.269 --> 00:15:06.269 regarding the kalala. 00:15:06.269 --> 00:15:07.340 Kalala: 00:15:07.340 --> 00:15:10.340 One who dies without leaving a father, 00:15:10.340 --> 00:15:11.340 even if he is an ancestor, 00:15:11.340 --> 00:15:13.340 or a child, even if he is a descendant. 00:15:13.340 --> 00:15:16.659 From the benefits of the hadith: 00:15:16.659 --> 00:15:19.360 One learns from the hadith 00:15:19.360 --> 00:15:23.360 the concern of the Prophet, peace be upon him, 00:15:23.360 --> 00:15:24.360 for his Companions 00:15:24.360 --> 00:15:27.360 and his checking on their conditions. 00:15:27.360 --> 00:15:29.360 It also shows that the intellect is the basis for religious accountability. 00:15:29.360 --> 00:15:32.360 The intellect is suppressed during fainting, 00:15:32.360 --> 00:15:35.360 lost during insanity, 00:15:35.360 --> 00:15:38.360 and veiled during sleep. 00:15:38.360 --> 00:15:41.419 It also shows the recommendation of praying for the sick 00:15:41.419 --> 00:15:43.419 with established supplications and performing Ruqyah for them. 00:15:43.419 --> 00:15:46.419 It is permissible for a group to visit the sick, 00:15:46.419 --> 00:15:49.419 provided it does not burden the patient. 00:15:49.419 --> 00:15:51.490 It also shows the legitimacy of seeking blessings 00:15:51.490 --> 00:15:53.490 through the relics of the Prophet, peace be upon him. 00:15:53.490 --> 00:15:56.519 It also shows the permissibility of a sick person making a will, 00:15:56.519 --> 00:15:58.519 even if he reaches this state 00:15:58.519 --> 00:16:01.519 and his mind lapses at times, 00:16:01.519 --> 00:16:04.519 provided he is of sound mind regarding the will. 00:16:04.519 --> 00:16:06.519 Chapter: Ghusl and wudu 00:16:06.519 --> 00:16:10.120 in a basin, a vessel, 00:16:10.120 --> 00:16:13.120 wood, and stone. 00:16:13.120 --> 00:16:17.049 'Ubaydullah Ibn 'Abdullah Ibn 'Utba 00:16:17.049 --> 00:16:18.049 said: 00:16:18.049 --> 00:16:20.049 I entered upon 'A'isha 00:16:20.049 --> 00:16:21.049 and said, 00:16:21.049 --> 00:16:24.049 "Will you not tell me about the illness—" 00:16:24.049 --> 00:16:29.049 "Will you not tell me about the illness of the Messenger of Allah, peace be upon him?" 00:16:29.049 --> 00:16:31.049 She said, "Yes." 00:16:31.049 --> 00:16:35.110 The Prophet, peace be upon him, became ill. 00:16:35.110 --> 00:16:37.269 In one narration: 00:16:37.269 --> 00:16:39.269 "His pain intensified. 00:16:39.269 --> 00:16:42.269 He asked permission from his wives to be nursed in my house, 00:16:42.269 --> 00:16:44.269 and they permitted him." 00:16:44.269 --> 00:16:45.399 He said, 00:16:45.399 --> 00:16:47.399 "Have the people prayed?" 00:16:47.399 --> 00:16:49.399 We said, "No, 00:16:49.399 --> 00:16:51.399 they are waiting for you." 00:16:51.399 --> 00:16:52.399 He said, 00:16:52.399 --> 00:16:55.529 "Put water for me in the basin." 00:16:55.529 --> 00:16:56.529 In one narration: 00:16:56.529 --> 00:16:59.529 "Pour over me from seven water skins 00:16:59.529 --> 00:17:02.529 whose knots have not been untied, 00:17:02.529 --> 00:17:05.529 so that I may give instructions to the people." 00:17:05.529 --> 00:17:06.529 She said, 00:17:06.529 --> 00:17:07.529 "We did so." 00:17:07.529 --> 00:17:09.529 He performed ghusl, 00:17:09.529 --> 00:17:11.529 then tried to stand up, 00:17:11.529 --> 00:17:13.529 but fainted. 00:17:13.529 --> 00:17:14.529 Then he regained consciousness 00:17:14.529 --> 00:17:17.529 and the Prophet, peace be upon him, said, 00:17:17.529 --> 00:17:19.529 "Have the people prayed?" 00:17:19.529 --> 00:17:21.529 We said, "No, 00:17:21.529 --> 00:17:24.529 they are waiting for you, O Messenger of Allah." 00:17:24.529 --> 00:17:25.529 He said, 00:17:25.529 --> 00:17:28.529 "Put water for me in the basin." 00:17:28.529 --> 00:17:29.559 She said, 00:17:29.559 --> 00:17:31.559 "He sat up and performed ghusl, 00:17:31.559 --> 00:17:33.559 then tried to stand up, 00:17:33.559 --> 00:17:35.559 but fainted. 00:17:35.559 --> 00:17:37.619 Then he regained consciousness 00:17:37.619 --> 00:17:38.619 and said, 00:17:38.619 --> 00:17:40.619 "Have the people prayed?" 00:17:40.619 --> 00:17:42.619 We said, "No, 00:17:42.619 --> 00:17:45.619 they are waiting for you, O Messenger of Allah." 00:17:45.619 --> 00:17:46.660 He said, 00:17:46.660 --> 00:17:49.660 "Put water for me in the basin." 00:17:49.660 --> 00:17:51.660 He sat up and performed ghusl, 00:17:51.660 --> 00:17:53.660 then tried to stand up, 00:17:53.660 --> 00:17:55.660 but fainted. 00:17:55.660 --> 00:17:57.660 Then he regained consciousness 00:17:57.660 --> 00:17:58.660 and said, 00:17:58.660 --> 00:18:00.660 "Have the people prayed?" 00:18:00.660 --> 00:18:02.660 We said, "No, 00:18:02.660 --> 00:18:05.660 they are waiting for you, O Messenger of Allah." 00:18:05.660 --> 00:18:08.660 And the people were gathered in the mosque. 00:18:08.660 --> 00:18:10.660 They are awaiting the Prophet, peace and blessings of Allah be upon him. 00:18:10.660 --> 00:18:13.660 for the final night prayer, the Isha prayer. 00:18:13.660 --> 00:18:16.750 The Prophet, peace and blessings of Allah be upon him, then sent 00:18:16.750 --> 00:18:18.750 to Abu Bakr, may Allah be pleased with him. 00:18:18.750 --> 00:18:21.750 By leading the people in prayer. 00:18:21.750 --> 00:18:24.750 The messenger came to him and said 00:18:24.750 --> 00:18:27.750 The Messenger of Allah, peace and blessings of Allah be upon him, 00:18:27.750 --> 00:18:30.750 He commands you to lead the people in prayer. 00:18:30.750 --> 00:18:32.750 Abu Bakr, may Allah be pleased with him, said: 00:18:32.750 --> 00:18:34.750 He was a man of tender heart. 00:18:34.750 --> 00:18:35.750 O ‘Umar. 00:18:35.750 --> 00:18:37.750 Lead the people in prayer. 00:18:37.750 --> 00:18:39.779 In another narration 00:18:39.779 --> 00:18:41.779 ‘A’ishah, may Allah be pleased with her, said: 00:18:41.779 --> 00:18:43.779 I said that Abu Bakr, may Allah be pleased with him, 00:18:43.779 --> 00:18:45.779 When he stands in your place. 00:18:45.779 --> 00:18:48.779 The people could not hear anything due to the intensity of the weeping. 00:18:48.779 --> 00:18:51.779 So let 'Umar lead the people in prayer. 00:18:51.779 --> 00:18:53.779 'A'ishah, may Allah be pleased with her, said: 00:18:53.779 --> 00:18:55.779 So I said to Hafsah, may Allah be pleased with her, 00:18:55.779 --> 00:18:57.779 Tell him. 00:18:57.779 --> 00:19:00.779 Indeed, when Abu Bakr, may Allah be pleased with him, stands in your place 00:19:00.779 --> 00:19:03.779 The people could not hear anything due to the intensity of the weeping. 00:19:03.779 --> 00:19:07.779 So let ‘Umar lead the people in prayer. 00:19:07.779 --> 00:19:09.849 Hafsah, may Allah be pleased with her, did so. 00:19:09.849 --> 00:19:13.849 Then the Messenger of Allah, peace and blessings of Allah be upon him, said: 00:19:13.849 --> 00:19:14.849 What? 00:19:14.849 --> 00:19:18.849 You are indeed the companions of Yusuf. 00:19:18.849 --> 00:19:20.849 Tell Abu Bakr, may Allah be pleased with him, to lead the people in prayer. 00:19:20.849 --> 00:19:22.849 He should lead the people in prayer. 00:19:22.849 --> 00:19:25.849 Hafsa, may Allah be pleased with her, said to ‘A’isha, may Allah be pleased with her: 00:19:25.849 --> 00:19:28.849 I would never have attained any good from you. 00:19:28.849 --> 00:19:30.849 And in another narration 00:19:30.849 --> 00:19:35.849 I consulted the Messenger of Allah, peace and blessings of Allah be upon him, regarding that matter. 00:19:35.849 --> 00:19:38.849 And what compelled me to review it so frequently 00:19:38.849 --> 00:19:41.849 However, it did not settle in my heart. 00:19:41.849 --> 00:19:44.849 That people should love a man after him. 00:19:44.849 --> 00:19:47.849 He stood in his place forever. 00:19:47.849 --> 00:19:51.849 Nor did I ever think that anyone would be able to take his place. 00:19:51.849 --> 00:19:54.849 Except for those among the people whom you wish to be guided by it. 00:19:54.849 --> 00:19:59.849 So I desired that the Messenger of Allah, peace and blessings of Allah be upon him, would rectify that. 00:19:59.849 --> 00:20:00.849 On the authority of Abu Bakr, may Allah be pleased with him. 00:20:00.849 --> 00:20:03.039 Then ‘Umar, may Allah be pleased with him, said to him: 00:20:03.039 --> 00:20:06.140 You are more deserving of that. 00:20:06.140 --> 00:20:09.140 So Abu Bakr, may Allah be pleased with him, led the prayer during those days. 00:20:09.140 --> 00:20:15.140 Then, the Prophet, peace and blessings of Allah be upon him, felt a sense of relief within himself. 00:20:15.140 --> 00:20:19.140 He came out leaning between two men, one of whom was al-'Abbas, may Allah be pleased with him. 00:20:19.140 --> 00:20:21.140 For the Dhuhr prayer. 00:20:21.140 --> 00:20:24.140 And Abu Bakr, may Allah be pleased with him, was leading the people in prayer. 00:20:24.140 --> 00:20:26.140 When Abu Bakr, may Allah be pleased with him, saw him 00:20:26.140 --> 00:20:28.140 He went to hold back. 00:20:28.140 --> 00:20:34.140 The Prophet, peace and blessings of Allah be upon him, gestured to him not to fall behind. 00:20:34.140 --> 00:20:38.170 He said, "Seat me beside him." 00:20:38.170 --> 00:20:42.200 So they seated him next to Abu Bakr, may Allah be pleased with him. 00:20:42.200 --> 00:20:50.200 He said: Abu Bakr, may Allah be pleased with him, began to pray, following the prayer of the Prophet, peace and blessings of Allah be upon him. 00:20:50.200 --> 00:20:53.200 And the people were led in prayer by Abu Bakr, may Allah be pleased with him. 00:20:53.200 --> 00:20:57.200 And the Prophet, peace and blessings of Allah be upon him, was sitting. 00:20:57.200 --> 00:20:59.259 'Ubayd Allah said: 00:20:59.259 --> 00:21:02.259 Then I entered upon ‘Abdullah ibn ‘Abbas, may Allah be pleased with him. 00:21:02.259 --> 00:21:04.259 So I said to him 00:21:04.259 --> 00:21:11.259 Shall I not present to you what 'A'ishah, may Allah be pleased with her, narrated to me regarding the illness of the Prophet, peace and blessings of Allah be upon him? 00:21:11.259 --> 00:21:13.259 He said, "Bring it." 00:21:13.259 --> 00:21:16.259 She then presented her hadith to him. 00:21:16.259 --> 00:21:19.259 He did not find fault with any part of it. 00:21:19.259 --> 00:21:21.259 However, he said 00:21:21.259 --> 00:21:25.259 I have named for you the man who was with al-'Abbas, may Allah be pleased with him. 00:21:25.259 --> 00:21:27.259 I said, "No." 00:21:27.259 --> 00:21:31.259 He said: "He is Ali, may Allah be pleased with him." 00:21:31.259 --> 00:21:35.420 Commentary on the hadith 00:21:35.420 --> 00:21:39.599 The Prophet, peace and blessings of Allah be upon him, then said: 00:21:39.599 --> 00:21:41.599 That is to say, his illness became severe. 00:21:41.599 --> 00:21:43.759 The dyed one 00:21:43.759 --> 00:21:45.759 It is a vessel in which clothes are washed. 00:21:45.759 --> 00:21:48.759 It is referred to as the mirkan. 00:21:48.759 --> 00:21:49.759 Be gentle. 00:21:49.759 --> 00:21:51.759 That is, he should rise to the effort. 00:21:51.759 --> 00:21:53.759 He then fell unconscious. 00:21:53.759 --> 00:21:55.759 That is, he fell unconscious. 00:21:55.759 --> 00:21:57.759 Then he regained consciousness. 00:21:57.759 --> 00:21:59.759 That is, from fainting. 00:21:59.759 --> 00:22:00.759 Pour it over me. 00:22:00.759 --> 00:22:02.759 That is, pour it upon me. 00:22:02.759 --> 00:22:03.759 From seven 00:22:03.759 --> 00:22:06.759 Specifying the number is a matter of devotional worship. 00:22:06.759 --> 00:22:07.920 Draw near. 00:22:07.920 --> 00:22:09.920 It is that which is used for drawing water. 00:22:09.920 --> 00:22:12.950 The ties of the water-skins were not loosened. 00:22:12.950 --> 00:22:13.950 The tie (of the water skin). 00:22:13.950 --> 00:22:16.950 He is the one who secures the mouth of the water skin. 00:22:16.950 --> 00:22:19.950 And pouring water over the face for the purpose of medical treatment. 00:22:19.950 --> 00:22:22.980 Perhaps I shall leave a final testament for the people. 00:22:22.980 --> 00:22:26.980 That is, inform the people of something they can put into practice. 00:22:26.980 --> 00:22:28.980 And the people are gathered in devotion. 00:22:28.980 --> 00:22:30.980 Meaning, they are gathered and remaining there. 00:22:30.980 --> 00:22:32.980 Tender-hearted 00:22:32.980 --> 00:22:34.980 Tender-hearted 00:22:34.980 --> 00:22:36.980 Meaning, he was one who wept profusely. 00:22:36.980 --> 00:22:39.019 Then the Messenger, peace and blessings of Allah be upon him, came to him. 00:22:39.019 --> 00:22:41.019 He is Bilal, may Allah be pleased with him. 00:22:41.019 --> 00:22:43.019 For He is the One who knows best. 00:22:43.019 --> 00:22:45.019 In the presence of the prayer 00:22:45.019 --> 00:22:47.079 Lightness 00:22:47.079 --> 00:22:49.140 That is, the severity of the illness was alleviated for him. 00:22:49.140 --> 00:22:51.140 He gestured toward him. 00:22:51.140 --> 00:22:53.269 Thus, he gestured toward him. 00:22:53.269 --> 00:22:55.269 Abu Bakr, may Allah be pleased with him, began to pray. 00:22:55.269 --> 00:22:57.269 He was following the prayer of the Prophet, peace and blessings of Allah be upon him. 00:22:57.269 --> 00:22:59.269 May the peace and blessings of Allah be upon him. 00:22:59.269 --> 00:23:01.269 Al-Shafi'i said: 00:23:01.269 --> 00:23:04.269 The Prophet, peace and blessings of Allah be upon him, did not pray. 00:23:04.269 --> 00:23:07.269 ...among the people during his final illness in the mosque. 00:23:07.269 --> 00:23:09.269 except for one single time. 00:23:09.269 --> 00:23:13.269 It is this [prayer] in which she prayed while sitting. 00:23:13.269 --> 00:23:16.269 And Abu Bakr, may Allah be pleased with him, was a leader in that regard. 00:23:16.269 --> 00:23:20.269 Then he became a follower in prayer, listening to the people recite the takbir. 00:23:20.269 --> 00:23:22.660 Shall I not present to you? 00:23:22.660 --> 00:23:25.660 That is to say, shall I present to you? 00:23:25.660 --> 00:23:26.690 What is the matter? 00:23:26.690 --> 00:23:28.690 A reprimand and a silencing. 00:23:28.690 --> 00:23:30.690 The companions of Yusuf. 00:23:30.690 --> 00:23:32.690 Just like her female companions. 00:23:32.690 --> 00:23:35.690 Regarding the outward display of what they intend. 00:23:35.690 --> 00:23:38.690 Due to the frequency of persistence in matters that are within one's reach. 00:23:38.690 --> 00:23:42.690 This is because ‘A’ishah and Hafsah, may Allah be pleased with them, 00:23:42.690 --> 00:23:45.690 I persisted in returning to him. 00:23:45.690 --> 00:23:48.690 Regarding the fact that he was a slave and unable to do so. 00:23:48.690 --> 00:23:50.779 And what compelled me 00:23:50.779 --> 00:23:53.779 And what was it that drove me to do that? 00:23:53.779 --> 00:23:55.880 You may wish for whatever the people are occupied with. 00:23:55.880 --> 00:23:58.880 Pessimism is the opposite of optimism. 00:23:58.880 --> 00:24:00.880 And she said that. 00:24:00.880 --> 00:24:05.880 For she knew that the people were aware that her father was fit for the caliphate. 00:24:05.880 --> 00:24:07.880 So when they see 00:24:07.880 --> 00:24:11.880 Reflect deeply upon the passing of the Messenger of Allah, peace and blessings of Allah be upon him. 00:24:11.880 --> 00:24:13.880 unlike others. 00:24:13.880 --> 00:24:17.009 He did not find fault with any part of it. 00:24:17.009 --> 00:24:20.009 That is, he concurred with her in the narration of the event. 00:24:20.009 --> 00:24:22.140 I have named the man for you. 00:24:22.140 --> 00:24:25.140 That is to say, did I mention the man's name to you? 00:24:25.140 --> 00:24:28.869 Among the benefits of the hadith 00:24:28.869 --> 00:24:33.930 The illness of the Prophet, peace and blessings of Allah be upon him, would intensify. 00:24:33.930 --> 00:24:35.930 May Allah increase his reward. 00:24:35.930 --> 00:24:37.930 And in the hadith 00:24:37.930 --> 00:24:40.930 Fainting is permissible for the Prophets. 00:24:40.930 --> 00:24:42.930 This is because it is similar to sleep. 00:24:42.930 --> 00:24:45.930 And this is because it is one of the various types of illnesses. 00:24:45.930 --> 00:24:47.930 This is in contrast to insanity. 00:24:47.930 --> 00:24:49.930 For it was not permissible for them. 00:24:49.930 --> 00:24:51.930 This is because it is a deficiency. 00:24:51.930 --> 00:24:52.930 And in the hadith 00:24:52.930 --> 00:24:57.930 That the soul of a sick person finds comfort in some of their family members more than others. 00:24:57.930 --> 00:25:02.019 It also contains an exposition of the virtue of ‘A’ishah, may Allah be pleased with her. 00:25:02.019 --> 00:25:07.019 Because of his choice, peace and blessings of Allah be upon him, to be nursed in her home. 00:25:07.019 --> 00:25:11.019 It also contains the permissibility of using ruqyah and seeking medical treatment for the sick. 00:25:11.019 --> 00:25:14.019 Within this lies the wisdom behind performing ghusl with water. 00:25:14.019 --> 00:25:17.019 Due to the blessing that Allah has placed within it. 00:25:17.019 --> 00:25:20.019 And He made from it the life of every living thing. 00:25:20.019 --> 00:25:24.019 And the legitimacy of acting upon a gesture that conveys a clear meaning. 00:25:24.019 --> 00:25:26.019 And the recommendation of making a will. 00:25:26.019 --> 00:25:29.019 And the recommendation to present a hadith to a scholar. 00:25:29.019 --> 00:25:32.019 And indeed, questioning is the key to knowledge. 00:25:32.019 --> 00:25:36.019 And the permissibility of a wife questioning her husband. 00:25:36.019 --> 00:25:42.019 The hadith also highlights the intense love that the Companions of the Messenger of Allah, peace and blessings of Allah be upon him, held for him. 00:25:42.019 --> 00:25:45.019 And knowing the Companions, may Allah be pleased with them. 00:25:45.019 --> 00:25:49.019 Due to the status and rights of Abu Bakr, may Allah be pleased with him. 00:25:49.019 --> 00:25:52.019 And the precedence of Abu Bakr, may Allah be pleased with him. 00:25:52.019 --> 00:25:56.019 And his precedence over all of the Companions, may Allah be pleased with them. 00:25:56.019 --> 00:26:00.089 It contains the permissibility of likening one person to another. 00:26:00.089 --> 00:26:03.089 Regarding a description that is well-known among the people. 00:26:03.089 --> 00:26:07.089 And a small amount of action does not invalidate the prayer. 00:26:07.089 --> 00:26:13.059 Chapter: Performing Wudu with a Mudd (a specific measure of water) 00:26:13.059 --> 00:26:15.059 Anas, may Allah be pleased with him, reported: 00:26:15.059 --> 00:26:19.059 The Prophet, peace and blessings of Allah be upon him, used to wash 00:26:19.059 --> 00:26:21.059 Or he would perform ghusl. 00:26:21.059 --> 00:26:24.059 [The measurement] is by the sa‘, up to five mudds. 00:26:24.059 --> 00:26:27.799 And he performs wudu with a mudd of water. 00:26:27.799 --> 00:26:31.410 Commentary on the hadith 00:26:31.410 --> 00:26:32.410 By the sa‘ (a specific measure of volume). 00:26:32.410 --> 00:26:35.410 The sa' is a measure of volume for the people of Madinah. 00:26:35.410 --> 00:26:38.410 It is equivalent to four mudds. 00:26:38.410 --> 00:26:40.410 Contemporary jurists have estimated its value in our current era. 00:26:40.410 --> 00:26:43.410 Approximately two and a half kilograms. 00:26:43.410 --> 00:26:46.599 There is a difference of opinion among them. 00:26:46.599 --> 00:26:48.599 to five mudds 00:26:48.599 --> 00:26:50.599 That is, to one sa‘ and a quarter. 00:26:50.599 --> 00:26:52.599 And the extension (madd) 00:26:52.599 --> 00:26:55.599 A measure equivalent to the capacity of two cupped hands. 00:26:55.599 --> 00:26:58.369 It is a quarter of a sa‘. 00:26:58.369 --> 00:27:02.299 Among the benefits of the hadith 00:27:02.299 --> 00:27:05.299 The water used for ghusl and wudu is not subject to a specific measurement. 00:27:05.299 --> 00:27:08.299 Rather, a small or large amount is sufficient for it. 00:27:08.299 --> 00:27:10.299 When he performs it thoroughly and comprehensively. 00:27:10.299 --> 00:27:12.579 Al-Shafi'i said: 00:27:12.579 --> 00:27:16.579 Sometimes, the jurist may show leniency regarding a small matter, and it suffices. 00:27:16.579 --> 00:27:19.740 The clumsy person ruins things, and his efforts are never sufficient. 00:27:19.740 --> 00:27:21.740 The hadith contains an indication of 00:27:21.740 --> 00:27:24.740 Practicing moderation in performing ablution and avoiding extravagance. 00:27:24.740 --> 00:27:29.859 Chapter: Wiping over the leather socks (khuffayn) 00:27:29.859 --> 00:27:33.559 On the authority of ‘Abdullah ibn ‘Umar 00:27:33.559 --> 00:27:35.559 On the authority of Sa‘d ibn Abi Waqqas 00:27:35.559 --> 00:27:38.559 On the authority of the Prophet, peace and blessings of Allah be upon him, 00:27:38.559 --> 00:27:41.559 that he wiped over the leather socks. 00:27:41.559 --> 00:27:44.619 And that ‘Abdullah ibn ‘Umar 00:27:44.619 --> 00:27:46.619 asked ‘Umar about that, 00:27:46.619 --> 00:27:48.619 and he replied, "Yes. 00:27:48.619 --> 00:27:50.619 If Sa‘d narrates something to you 00:27:50.619 --> 00:27:53.619 from the Prophet, peace be upon him, 00:27:53.619 --> 00:27:56.619 then do not ask anyone else about it." 00:27:56.619 --> 00:28:00.069 And on the authority of ‘Amr ibn Umayyah al-Damri, 00:28:00.069 --> 00:28:03.069 that he saw the Prophet, peace be upon him, 00:28:03.069 --> 00:28:06.069 wiping over the leather socks. 00:28:06.069 --> 00:28:10.799 Commentary on the hadith 00:28:10.799 --> 00:28:13.859 Chapter: Wiping over the leather socks 00:28:13.859 --> 00:28:15.859 Scholars mention the wiping over the leather socks 00:28:15.859 --> 00:28:17.859 in books of creed. 00:28:17.859 --> 00:28:19.859 Al-Tahawi said, 00:28:19.859 --> 00:28:21.859 "We consider wiping over the leather socks to be valid 00:28:21.859 --> 00:28:23.859 during travel and while at home, 00:28:23.859 --> 00:28:26.339 as this has been transmitted through mass-transmitted (mutawatir) reports." 00:28:26.339 --> 00:28:30.299 From the benefits of the hadith: 00:28:30.299 --> 00:28:33.299 The hadith demonstrates the virtue of Sa‘d ibn Abi Waqqas, 00:28:33.299 --> 00:28:35.299 may Allah be pleased with him. 00:28:35.299 --> 00:28:38.299 It shows that even a Companion of long-standing companionship 00:28:38.299 --> 00:28:41.299 may be unaware of certain significant matters 00:28:41.299 --> 00:28:44.400 in the Shari‘ah that others may be aware of. 00:28:44.400 --> 00:28:47.400 It also shows how the Companions recognized 00:28:47.400 --> 00:28:49.500 the status of one another. 00:28:49.500 --> 00:28:51.500 It also contains guidance for children 00:28:51.500 --> 00:28:54.500 to seek knowledge from the godly scholars. 00:28:54.500 --> 00:28:59.900 Chapter: Regarding one who does not perform wudu 00:28:59.900 --> 00:29:03.789 after eating mutton or sawiq (parched barley/wheat flour). 00:29:03.789 --> 00:29:06.789 On the authority of Ibn ‘Abbas, may Allah be pleased with them both, who said: 00:29:06.789 --> 00:29:09.789 The Messenger of Allah, peace and blessings of Allah be upon him, gnawed on 00:29:09.789 --> 00:29:12.789 a shoulder of mutton, 00:29:12.789 --> 00:29:15.789 then stood up and prayed without performing wudu. 00:29:15.789 --> 00:29:20.299 Commentary on the hadith 00:29:20.299 --> 00:29:22.299 Chapter: Regarding one who does not perform wudu 00:29:22.299 --> 00:29:24.299 after eating mutton or sawiq. 00:29:24.299 --> 00:29:26.299 Sawiq 00:29:26.299 --> 00:29:28.299 is wheat or barley 00:29:28.299 --> 00:29:30.299 that is roasted and then ground, 00:29:30.299 --> 00:29:32.299 used as provisions. 00:29:32.299 --> 00:29:35.299 It is sometimes consumed dry, or mixed with water to make a paste, 00:29:35.299 --> 00:29:37.299 or with clarified butter (samn), 00:29:37.299 --> 00:29:39.490 or with honey and clarified butter. 00:29:39.490 --> 00:29:42.490 "Gnawed" means he ate what was on the bone. 00:29:42.490 --> 00:29:46.029 From the benefits of the hadith: 00:29:46.029 --> 00:29:49.829 It is derived from the hadith 00:29:49.829 --> 00:29:53.900 that eating food touched by fire does not necessitate wudu. 00:29:53.900 --> 00:29:56.900 It also shows the priority of eating before prayer [if food is present]. 00:29:56.900 --> 00:30:00.400 There is a detail regarding this: 00:30:00.400 --> 00:30:03.400 On the authority of ‘Amr ibn Umayyah, 00:30:03.400 --> 00:30:06.400 that he saw the Messenger of Allah, peace be upon him, 00:30:06.400 --> 00:30:09.430 cutting from a shoulder of mutton, 00:30:09.430 --> 00:30:11.430 then he was called to prayer, 00:30:11.430 --> 00:30:13.430 so he dropped the knife 00:30:13.430 --> 00:30:16.980 and stood to pray without performing wudu. 00:30:16.980 --> 00:30:20.230 Commentary on the hadith 00:30:20.230 --> 00:30:21.230 "Cutting" 00:30:21.230 --> 00:30:23.390 means slicing. 00:30:23.390 --> 00:30:25.390 "He dropped the knife" 00:30:25.390 --> 00:30:29.839 was to stop the movement of the slaughtered meat. 00:30:29.839 --> 00:30:33.539 From the benefits of the hadith: 00:30:33.539 --> 00:30:34.539 The hadith 00:30:34.539 --> 00:30:37.539 encourages hastening to prayer. 00:30:37.539 --> 00:30:40.769 If one is eating some food 00:30:40.769 --> 00:30:42.769 and then the prayer is called, 00:30:42.769 --> 00:30:45.769 he should stand for it and leave the food. 00:30:45.769 --> 00:30:47.769 But if he has not eaten anything, 00:30:47.769 --> 00:30:50.769 he should eat enough to settle his mind, 00:30:50.769 --> 00:30:52.769 then stand for prayer, 00:30:52.769 --> 00:30:55.769 and then return to finish his meal.