1 00:00:00,180 --> 00:00:08,800 A summary of the concepts held by the Ahl al-Sunnah. 2 00:00:08,800 --> 00:00:11,800 Emotional and impulsive thinking. 3 00:00:11,800 --> 00:00:17,539 The person who adopts this mode of thought is typically driven by emotional impulses. 4 00:00:17,539 --> 00:00:22,539 In such states, the authority of reason and knowledge is weakened. 5 00:00:22,539 --> 00:00:30,539 This manifests, for example, during intense love or hatred, or extreme anger, grief, or distress. 6 00:00:31,539 --> 00:00:38,539 Such pressures cloud the intellect and drive the individual toward erroneous positions and decisions. 7 00:00:38,539 --> 00:00:45,539 In doing so, they overlook the outcomes and consequences that result from this pattern of thinking. 8 00:00:45,539 --> 00:00:50,539 Misleading media contributes to fueling these emotions. 9 00:00:50,539 --> 00:00:55,539 Through the news and carefully crafted films it presents to public opinion. 10 00:00:55,539 --> 00:00:59,539 This causes many people to be emotionally swayed. 11 00:00:59,539 --> 00:01:08,540 It leads them to take a stand on minor, isolated events while ignoring major issues that truly deserve attention. 12 00:01:08,540 --> 00:01:15,540 An example of this emotional thinking is the individual’s preoccupation with the exceptional or the anomalous. 13 00:01:15,540 --> 00:01:18,540 And the neglect or dismissal of established principles. 14 00:01:18,540 --> 00:01:26,540 Especially if this exceptional case satisfies the ambitions of some people and aligns with their desires. 15 00:01:26,540 --> 00:01:31,540 This is the way of the people of innovation (ahl al-bida'), who dismantle the whole by focusing on the parts. 16 00:01:31,540 --> 00:01:35,540 They are obsessed with the ambiguous (mutashabih) while abandoning the clear and decisive (muhkam). 17 00:01:35,540 --> 00:01:38,540 It is like someone who judges a person to be righteous. 18 00:01:38,540 --> 00:01:41,540 Merely because they undertook a charitable project. 19 00:01:41,540 --> 00:01:43,540 Such as a mosque or a school. 20 00:01:43,540 --> 00:01:50,540 This makes them forget the person’s immorality or their criminal acts that hinder the path of Allah. 21 00:01:51,540 --> 00:01:58,540 The opposite of this is one who judges a person to be deviant because they fell into one or two slips. 22 00:01:58,540 --> 00:02:02,540 Forgetting their righteous deeds and their commendable contributions.