In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammar
Surah Al-Nour
In the name of God, the Most Gracious, the Most Merciful
A surah that we revealed and imposed
And We sent down clear verses therein
And We sent down clear verses therein
Perhaps you remember
This Surah we revealed
We have made the provisions therein obligatory upon you
We made it obligatory for you and made that clear to you
We have revealed in this Surah signs and indications of the truth
It is clear to anyone who contemplates and thinks about it
So that you may remember by these clear verses which We have sent down
A man or a woman commits adultery
He is a free, virgin, not married to a husband
They flogged him with a hundred lashes
And do not take you to the fornicator or adulteress
O believers, the tenderness of mercy in obedience to God
What he ordered you to do regarding imposing the punishment on them
If you believe in God your Lord
And the other day
Whoever believes that
He does not contradict God in His commands and prohibitions
And let the two virgin adulterers alone be flogged
A group of people who believe in God and His Messenger
An adulterer can only marry an adulteress or a polytheist
No one can marry an adulteress except an adulterer or a polytheist
This is forbidden to believers
An adulterer does not commit adultery except with an adulteress who does not consider adultery permissible
Or with a company that makes it permissible
And the adulteress as well
Adultery is forbidden to believers in God and His Messenger
And those who slander chaste women
Then they did not bring four martyrs
They flogged them eighty lashes
Never accept their testimony
And those are the sinners
And those who insult chaste Muslim women
They accuse them of adultery
Then they did not respond to what they accused of that
With four righteous martyrs
They testify that they saw them do it
They flogged those who accused them with that, eighty lashes
Never accept their testimony
And those are the ones who disobeyed God's command
They disobeyed him and disobeyed him
Except those who repented from some of that and succeeded
For God is Forgiving and Merciful
Except those who repent of the crime they committed
By slandering chaste women
God covers their sins with His forgiveness
He is merciful to them after they repent, to punish them for it
So accept their testimony and do not call them immorality
And those who accuse their wives
They had no martyrs except themselves
They had no martyrs except themselves
One of them has four testimonies
The testimony of one of them is four testimonies of God
He is one of the honest ones
The fifth is that God’s curse be upon him
If he is a liar
And those who accuse their spouses of indecency
They are accused of adultery
They had no martyrs to testify for them
The validity of what they accused of indecency
One of them swore four oaths to God
From what the speaker said
I bear witness by God that he is one of the truthful
While he accused his wife of indecency
And the fifth testimony says:
God's curse upon him is obligatory
And so it is for him
If it was what he threw at her
Of the obscene liars
And the torment is averted from her
That four testimonies bear witness to God
He is one of the liars
The fifth is that God’s wrath is upon her
If he is honest
The punishment is waived from her if she swears four oaths to God
It was her husband who threw her away
Because of the obscenity he accused her of
Who is lying about what he accused of adultery?
And the fifth certificate
That God was angry with her
If her husband was in what he threw at her
From adultery from honest people
And had it not been for God’s grace and mercy upon you
And God is Forgiving, Wise
And had it not been for the grace of God upon you
O people, may His mercy be upon you
And he is accustomed to his creation
Gentle and long
He is wise in his management of them
I will soon punish you
But He will cover your sins
So give thanks for His blessings and finish
Refrain from progressing from the sins He has forbidden you
Those who brought Ithak
A bunch of you
Do not think it is bad for you
Rather, it is better for you
To each one of them
What he gained from sin
And the one who took over from them
He has a great torment
Those who came with lies and slander
A group of you people
Do not think that what they brought was sin
It is bad for you in the eyes of God and in the eyes of people
Rather, that is better for you
That is because God makes it so
Atonement for the one who shot him
He shows his innocence for what happened to him
And he makes a way out of it
For every one of those who committed sin
A punishing penalty for sin
To bring him what he brought
The one who bore most of that sin and wasted money from them
He's the one who started delving into it
There is no disagreement among the people of knowledge about cars
The one who started mentioning the Ifk
He used to gather his family and talk to them
Abdullah bin Abi bin Salul
If it were not for you hearing it
Believing men and women thought
And they said
This is a clear statement
Hello people
When you heard what the people of Ifk said about Aisha
You thought who was disgusted by that?
Good from you and you did not think of it
He committed indecency
And the believing men and believing women said
This is what we heard from the people who shot him
A lie and a sin
It shows whoever thought and thought about it
It is a lie, a sin and a slander
Didn't this gang come?
Because they brought falsehood and slandered Aisha
With four martyrs bearing witness
For their article about it and what they accused of it
If they did not bring the four martyrs
On the truth of what they threw at her
The gang who blamed her for that
In the eyes of God, they are liars
In what they brought from the falsehood
He touched you as you pleased
There is great torment in it
When you receive it with your tongues
And you say with your mouths
What you have no knowledge of
And you think it's easy
And you think it's easy
He is great in the sight of God
And had it not been for the grace of God upon you
O you who are involved in the matter of Aisha
By letting him hasten your sentence
And His mercy be upon you
For His pardon for you in this world and the hereafter
By accepting your repentance
I touched you on what you went through regarding Aisha
Great torment
And you say with your mouths
Of which you have no knowledge
What do you see?
And you say
We heard that Aisha did such and such
And you don't know the truth about that
Nor his health
And you think that you say that
Easy, easy
Because you were hurting him
The Messenger of God, may God bless him and grant him peace
And his solution
And if it were not for you, you who are deluded
In the Ifk, when you heard it from the one who brought it
You said it is not permissible for us to talk about this
And what we should say
Praise be to you, my Lord
And you are innocent of what these people brought
This statement is a great slander
May God protect you from coming back
Never like him
If you are believers
God makes it clear
May God bless you with signs
And God is All-Knowing, All-Wise
May God remember you
And He forbids you with any verse of His book
Because don't do what you did again
What you did regarding Aisha
If you learn from God's blessings
And you conspire to his command and finish
What he forbade you from
To distinguish the obedient from the disobedient
God knows you and your actions
Wise in managing his creation
Those who love
To spread indecency
In those who believed in them
A painful torment
For them is a painful punishment
In this world and the hereafter
And God knows
And you don't know
Those who love to spread adultery
Among those who believe in God and His Messenger
It shows in them
They will have a painful and painful torment in this world
And in the afterlife, the torment of Hell
If he dies insisting on this, he is unrepentant
And God knows the lies of those who came
Who believed them?
And you people do not know that
And if God had not favored you
O people, and have mercy on you
And God is compassionate and merciful to His creation
You will have perished in what you have indulged in
Conclusion from Al-Tabari’s interpretation