1 00:00:00,780 --> 00:00:09,779 Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace 2 00:00:09,779 --> 00:00:19,339 Chapter on the virtue of asceticism in this world, the encouragement to reduce it, and the virtue of poverty 3 00:00:19,339 --> 00:00:24,589 On the authority of Aisha, may God be pleased with her, she said 4 00:00:24,589 --> 00:00:28,589 The Messenger of God, may God bless him and grant him peace, passed away 5 00:00:28,589 --> 00:00:32,590 There is nothing in my house that a person with a liver would eat 6 00:00:32,590 --> 00:00:36,590 Except for a piece of barley on my shelf 7 00:00:36,590 --> 00:00:39,590 So I ate some of it until it took too long 8 00:00:39,590 --> 00:00:42,659 I ate it and it was gone 9 00:00:42,659 --> 00:00:44,909 Agreed 10 00:00:44,909 --> 00:00:48,909 Barley split is anything made of barley 11 00:00:48,909 --> 00:00:50,909 This is how Al-Tirmidhi interpreted it 12 00:00:50,909 --> 00:00:55,159 Liver, meaning any animal 13 00:00:55,159 --> 00:00:59,420 Half of barley, that is, some barley 14 00:00:59,420 --> 00:01:02,420 The half refers to the half and what is close to it 15 00:01:02,420 --> 00:01:05,420 It is not intended here 16 00:01:05,420 --> 00:01:08,700 A shelf is any wood that is raised off the ground 17 00:01:08,700 --> 00:01:11,700 What is intended to be preserved is placed in it 18 00:01:11,700 --> 00:01:14,700 Or almost stuck in the wall 19 00:01:14,700 --> 00:01:17,700 The latter is closer to what is intended 20 00:01:17,700 --> 00:01:20,900 So it was empty and ran out 21 00:01:21,900 --> 00:01:25,920 One of the benefits of talking 22 00:01:25,920 --> 00:01:29,920 The Prophet, may God bless him and grant him peace, turned away from this world 23 00:01:29,920 --> 00:01:32,920 The Arabian Peninsula condemned him 24 00:01:32,920 --> 00:01:35,920 And its fruits came to him 25 00:01:35,920 --> 00:01:39,920 However, he was not found in the house of his most beloved women 26 00:01:39,920 --> 00:01:43,920 Except for this small amount of barley 27 00:01:43,920 --> 00:01:48,180 Alimony for the wives of the Prophet, may God bless him and grant him peace, is excluded 28 00:01:48,180 --> 00:01:51,180 From his estate that is not inheritable 29 00:01:51,180 --> 00:01:54,180 The one in Aisha's house, may God be pleased with her 30 00:01:54,180 --> 00:01:58,180 The rest was her own expense 31 00:01:58,180 --> 00:02:04,180 Even if she was not worthy of maintenance after his death, may God bless him and grant him peace 32 00:02:04,180 --> 00:02:07,560 To take the ritual from her 33 00:02:07,560 --> 00:02:11,560 The hadith indicates the desirability of being economical in spending 34 00:02:11,560 --> 00:02:13,560 And what satisfies hunger 35 00:02:13,560 --> 00:02:16,719 That is half the living 36 00:02:16,719 --> 00:02:19,719 One of his miracles, may God bless him and grant him peace 37 00:02:19,719 --> 00:02:22,719 Why too much food? 38 00:02:22,719 --> 00:02:26,719 And what Aisha, may God be pleased with her, felt in this regard 39 00:02:26,719 --> 00:02:30,719 It is one of the blessings of the Prophet, may God bless him and grant him peace 40 00:02:30,719 --> 00:02:35,360 That surrenders to submission and delegation 41 00:02:35,360 --> 00:02:40,360 Aisha, may God be pleased with her, used to eat that barley 42 00:02:40,360 --> 00:02:42,360 And do not feel its lack 43 00:02:42,360 --> 00:02:45,360 When it was gone, that barley ran out 44 00:02:45,360 --> 00:02:49,360 For those who do not have enough spending, blessings of delivery 45 00:02:49,360 --> 00:02:52,360 Where he looks at it with care 46 00:02:52,360 --> 00:02:56,360 So there is neglect in thanking the benefactor for that 47 00:02:56,360 --> 00:03:01,650 Whoever God has blessed with something or honored with dignity 48 00:03:01,650 --> 00:03:03,650 Or his kindness in a matter 49 00:03:03,650 --> 00:03:06,650 He is obliged to give frequent thanksgiving 50 00:03:06,650 --> 00:03:11,219 In that case, no change occurs 51 00:03:11,219 --> 00:03:14,219 Measure of allegiance is required 52 00:03:14,219 --> 00:03:17,219 In order to attach the rights of the sellers 53 00:03:17,219 --> 00:03:19,219 As for measure when spending 54 00:03:19,219 --> 00:03:21,219 It may cause scarcity 55 00:03:21,219 --> 00:03:23,219 That's why he hated it 56 00:03:23,219 --> 00:03:28,979 On the authority of Omar bin Al-Harith, brother of Juwayriyah bint Al-Harith 57 00:03:28,979 --> 00:03:32,979 Mother of the Believers, may God be pleased with them, said 58 00:03:32,979 --> 00:03:35,979 What the Messenger of God, may God bless him and grant him peace, left behind 59 00:03:35,979 --> 00:03:39,979 When he died, he had no fire or a dirham 60 00:03:39,979 --> 00:03:41,979 Neither a slave nor his mother 61 00:03:41,979 --> 00:03:47,979 Nothing but his white mule that he was riding 62 00:03:47,979 --> 00:03:52,979 And weapons and land that he gave to the wayfarer as charity 63 00:03:52,979 --> 00:03:56,210 Narrated by Al-Bukhari 64 00:03:56,210 --> 00:04:01,199 And land, meaning it is half the land of Fadak 65 00:04:01,199 --> 00:04:03,199 And a third of Wadi Al-Qura 66 00:04:03,199 --> 00:04:06,199 And an arrow from Khams Khaybar 67 00:04:06,199 --> 00:04:09,199 A plot of land from Ibn al-Nazir 68 00:04:09,199 --> 00:04:13,219 One of the benefits of talking 69 00:04:13,219 --> 00:04:19,220 It indicates that whoever was mentioned was one of the slaves of the Prophet, may God bless him and grant him peace 70 00:04:19,220 --> 00:04:25,220 Either he died or the Messenger of God, may God bless him and grant him peace, freed him 71 00:04:25,220 --> 00:04:29,829 Prophets do not leave behind a dirham or a dirham 72 00:04:29,829 --> 00:04:32,829 What they leave behind is charity 73 00:04:32,829 --> 00:04:38,139 On the authority of Khabbab bin Al-Ard, may God be pleased with him, he said 74 00:04:38,139 --> 00:04:42,139 We migrated with the Messenger of God, may God bless him and grant him peace 75 00:04:42,139 --> 00:04:45,139 We seek the face of God Almighty 76 00:04:45,139 --> 00:04:48,139 So our reward falls on God 77 00:04:48,139 --> 00:04:52,139 Some of us died without eating anything from our reward 78 00:04:52,139 --> 00:04:56,139 Among them is Musab bin Umair, may God be pleased with him 79 00:04:56,139 --> 00:05:00,139 He was killed on Uhud and left behind a number 80 00:05:00,139 --> 00:05:04,139 If we covered his head with it, it would appear to be a man 81 00:05:04,139 --> 00:05:08,139 If we cover his legs with it, his head will be visible 82 00:05:08,139 --> 00:05:14,240 So the Messenger of God, may God bless him and grant him peace, ordered us to cover his head 83 00:05:14,240 --> 00:05:18,240 And we will put some cushions on his feet 84 00:05:18,240 --> 00:05:23,300 And among us, whoever has any attribute of his fruit, he frustrates it 85 00:05:23,300 --> 00:05:29,620 It is agreed that the name of a colored garment made of wool 86 00:05:29,620 --> 00:05:34,660 And he said, “I have matured and attained maturity.” 87 00:05:34,660 --> 00:05:39,660 And his saying, “He frustrates it,” meaning he picks it and reaps it 88 00:05:39,660 --> 00:05:46,660 This is a metaphor for what God Almighty opened up to them in this world and they gained power in it 89 00:05:46,660 --> 00:05:51,519 We seek whatever we ask 90 00:05:51,519 --> 00:05:54,680 So he signed, that is, recorded and written 91 00:05:54,680 --> 00:05:58,899 Didn't eat any money 92 00:05:58,899 --> 00:06:03,060 Eclipse is a pleasant-smelling plant 93 00:06:03,060 --> 00:06:06,670 One of the benefits of talking 94 00:06:06,670 --> 00:06:10,930 A statement of the truthfulness of the righteous predecessors in describing their conditions 95 00:06:10,930 --> 00:06:15,379 Patience while facing poverty and the harshness of life 96 00:06:15,379 --> 00:06:17,379 From the homes of the righteous 97 00:06:17,379 --> 00:06:22,860 It indicates that the shroud should be thick and shiny 98 00:06:22,860 --> 00:06:25,860 A covering for the whole body 99 00:06:25,860 --> 00:06:27,860 If the shroud is tight for that 100 00:06:27,860 --> 00:06:30,860 The blind cover was not available 101 00:06:30,860 --> 00:06:34,860 He covered his head and all parts of his body 102 00:06:34,860 --> 00:06:38,860 What remained uncovered was given a kind of decoration 103 00:06:38,860 --> 00:06:41,860 Or other cannabis 104 00:06:41,860 --> 00:06:44,300 The martyr does not remove his clothes 105 00:06:44,300 --> 00:06:47,300 Rather, he is buried with it, as it is his shroud 106 00:06:47,300 --> 00:06:52,300 Therefore, Musab bin Umair, may God be pleased with him, was shrouded with his tiger 107 00:06:52,300 --> 00:06:54,300 And cover with Idhkhir 108 00:06:54,300 --> 00:06:58,300 Because it was narrow and did not cover his body 109 00:06:58,300 --> 00:07:02,850 The shroud or its price comes from the deceased’s money 110 00:07:02,850 --> 00:07:04,850 Even if he did not leave anyone else behind 111 00:07:06,389 --> 00:07:08,389 Migration of the first two 112 00:07:08,389 --> 00:07:11,389 There was no world to harm her 113 00:07:11,389 --> 00:07:13,389 Or a blessing they rush 114 00:07:13,389 --> 00:07:16,389 But it was sincere to God 115 00:07:16,389 --> 00:07:19,389 To reward them for it in the afterlife 116 00:07:19,389 --> 00:07:22,870 Remember the lives of the righteous 117 00:07:22,870 --> 00:07:25,870 It makes the servant belittle the world 118 00:07:25,870 --> 00:07:27,870 And it is twisted from its ropes 119 00:07:27,870 --> 00:07:30,870 It lightens its burden 120 00:07:30,870 --> 00:07:33,870 He sets out to catch up with them 121 00:07:33,870 --> 00:07:40,149 On the authority of Sahl bin Saadan Al-Saadi, may God be pleased with him, he said 122 00:07:40,149 --> 00:07:44,149 The Messenger of God, may God bless him and grant him peace, said 123 00:07:44,149 --> 00:07:49,149 If the world were equivalent to a mosquito wing to God 124 00:07:49,149 --> 00:07:53,149 He will not give an unbeliever a drink of it 125 00:07:53,149 --> 00:07:55,250 Narrated by Al-Tirmidhi 126 00:07:55,250 --> 00:07:58,560 One of the benefits of talking 127 00:07:58,560 --> 00:08:02,779 The world's disgrace to God and its downfall before Him 128 00:08:02,779 --> 00:08:04,779 And so are her students 129 00:08:05,779 --> 00:08:09,779 Who became their greatest concern and the amount of their knowledge 130 00:08:09,779 --> 00:08:14,170 The value of this world is to make a way to the hereafter 131 00:08:14,170 --> 00:08:18,170 And based on good deeds 132 00:08:18,170 --> 00:08:20,709 It is permissible to set an example 133 00:08:20,709 --> 00:08:23,709 To bring the meaning closer to the listener 134 00:08:23,709 --> 00:08:29,089 On the authority of Abu Hurairah, may God be pleased with him, he said 135 00:08:29,089 --> 00:08:33,090 I heard the Messenger of God, may God bless him and grant him peace, say 136 00:08:33,090 --> 00:08:36,090 Except that the world is cursed 137 00:08:36,090 --> 00:08:38,090 Cursed be what is in it 138 00:08:38,090 --> 00:08:42,090 Except the remembrance of God Almighty and what follows Him 139 00:08:42,090 --> 00:08:45,090 A scholar and an educated person 140 00:08:45,090 --> 00:08:47,220 Narrated by Al-Tirmidhi 141 00:08:47,220 --> 00:08:49,980 Cursed 142 00:08:49,980 --> 00:08:52,980 Any hateful bitch 143 00:08:52,980 --> 00:08:55,179 Cursed be what is in it 144 00:08:55,179 --> 00:08:59,179 That is, money, luggage, desires, etc 145 00:08:59,179 --> 00:09:01,370 And what not? 146 00:09:01,370 --> 00:09:03,370 That is, what He condemned 147 00:09:03,370 --> 00:09:07,360 One of the benefits of talking 148 00:09:07,360 --> 00:09:11,779 It is permissible to curse everything that takes people away from God Almighty 149 00:09:11,779 --> 00:09:13,779 He distracts himself from mentioning it 150 00:09:13,779 --> 00:09:16,779 Accordingly, the hadith of the chapter is valid 151 00:09:16,779 --> 00:09:20,100 Everything in the world is play and for him 152 00:09:20,100 --> 00:09:25,100 Except the remembrance of God Almighty, and what was the reason for that 153 00:09:25,100 --> 00:09:29,509 A statement of the virtue of knowledge, its people, and its students 154 00:09:29,509 --> 00:09:33,059 There are two types of people seeking knowledge 155 00:09:33,059 --> 00:09:36,059 A scholar or learner 156 00:09:36,059 --> 00:09:41,139 They are alive and well 157 00:09:41,139 --> 00:09:45,139 On the authority of Abdullah bin Masoud, may God be pleased with him, he said 158 00:09:45,139 --> 00:09:49,139 The Messenger of God, may God bless him and grant him peace, said 159 00:09:49,139 --> 00:09:51,139 Do not take the estate 160 00:09:51,139 --> 00:09:54,240 So they desire the world 161 00:09:54,240 --> 00:09:56,240 Narrated by Al-Tirmidhi 162 00:09:56,240 --> 00:09:58,659 The estate 163 00:09:58,659 --> 00:10:00,820 That is, the property 164 00:10:00,820 --> 00:10:02,820 So they desire the world 165 00:10:02,820 --> 00:10:04,820 That is, they left it 166 00:10:04,820 --> 00:10:09,460 Get distracted by this from the good of the afterlife 167 00:10:09,460 --> 00:10:11,460 One of the benefits of talking 168 00:10:11,460 --> 00:10:14,740 The scholars carried this hadith 169 00:10:14,740 --> 00:10:17,740 On the prohibition of excessive waste 170 00:10:17,740 --> 00:10:20,740 Which leads to the heart being drawn to it 171 00:10:20,740 --> 00:10:25,740 As this leads its owner to rely on the world 172 00:10:25,740 --> 00:10:29,740 As for the one who takes from the property what is sufficient for it 173 00:10:29,740 --> 00:10:33,740 It is not forbidden, and God knows best 174 00:10:33,740 --> 00:10:40,019 On the authority of Abdullah bin Omar bin Al-Aas, may God be pleased with them both, he said 175 00:10:40,019 --> 00:10:44,019 The Messenger of God, may God bless him and grant him peace, passed by us 176 00:10:44,019 --> 00:10:47,019 We treat our own 177 00:10:47,019 --> 00:10:50,019 He said: What is this? 178 00:10:50,019 --> 00:10:53,019 So we said, “It is her example.” 179 00:10:53,019 --> 00:10:55,019 We fix it 180 00:10:55,019 --> 00:11:00,019 He said, “I don’t see the matter as being more expeditious than that.” 181 00:11:00,019 --> 00:11:03,250 Narrated by Abu Dawud and Al-Tirmidhi 182 00:11:03,250 --> 00:11:06,250 With the chain of transmission of Bukhari and Muslim 183 00:11:06,250 --> 00:11:10,049 We treat, i.e. we fix 184 00:11:10,049 --> 00:11:14,210 Khasa is a house made of wood and reeds 185 00:11:14,210 --> 00:11:16,210 It is repaired with clay 186 00:11:16,210 --> 00:11:19,210 It was named because of its characteristics 187 00:11:19,210 --> 00:11:22,210 These are the vulva and the holes 188 00:11:22,210 --> 00:11:26,370 It is weak and they are about to fall 189 00:11:26,370 --> 00:11:29,500 The matter is the term 190 00:11:29,500 --> 00:11:32,500 Hurry, meaning faster 191 00:11:32,500 --> 00:11:36,490 One of the benefits of talking 192 00:11:36,490 --> 00:11:43,940 It is permissible to treat and repair the house if it is damaged, weak, or prone to falling 193 00:11:43,940 --> 00:11:47,940 The imam must inspect the conditions of his flock 194 00:11:47,940 --> 00:11:52,940 He urges them to do what will save them in this world and the hereafter 195 00:11:52,940 --> 00:11:56,480 Explaining the speed of the end of the world 196 00:11:56,480 --> 00:12:01,899 A person should not be preoccupied with this world that distracts him from the afterlife 197 00:12:01,899 --> 00:12:04,899 He forgets his inevitable fate 198 00:12:04,899 --> 00:12:10,850 On the authority of Kaab bin Iyad, may God be pleased with him, he said 199 00:12:10,850 --> 00:12:14,850 I heard the Messenger of God, may God bless him and grant him peace, say 200 00:12:14,850 --> 00:12:17,850 Every nation has a trial 201 00:12:17,850 --> 00:12:20,850 And the temptation of the nation of money 202 00:12:20,850 --> 00:12:22,850 Narrated by Al-Tirmidhi 203 00:12:22,850 --> 00:12:27,190 The temptation of any exam and test 204 00:12:27,190 --> 00:12:30,190 It is used for good and evil 205 00:12:30,190 --> 00:12:32,190 God Almighty said 206 00:12:32,190 --> 00:12:36,669 We will test you with evil and good as a trial 207 00:12:36,669 --> 00:12:38,669 The temptation of my nation 208 00:12:38,669 --> 00:12:41,669 That is, what she is tested with in her world 209 00:12:41,669 --> 00:12:45,889 One of the benefits of talking 210 00:12:45,889 --> 00:12:48,889 An explanation of what God has afflicted this nation with 211 00:12:48,889 --> 00:12:50,889 And it's money 212 00:12:50,889 --> 00:12:54,889 It shows the sincerity of their commitment and the zakat of their souls 213 00:12:54,889 --> 00:12:58,889 And their adherence to their approach or otherwise 214 00:12:58,889 --> 00:13:02,240 The intense inclination of souls for money 215 00:13:02,240 --> 00:13:04,240 It is as God said 216 00:13:04,240 --> 00:13:08,240 You love money very much 217 00:13:08,240 --> 00:13:11,820 Eagerness for money and attachment to it 218 00:13:11,820 --> 00:13:14,820 A cause of corruption between people 219 00:13:14,820 --> 00:13:16,820 Because it causes scarcity 220 00:13:16,820 --> 00:13:20,820 Scarcity leads to the severing of family ties 221 00:13:20,820 --> 00:13:25,870 Riyad Al-Saleh, O Riyad Al-Salehin