WEBVTT 00:00:00.780 --> 00:00:09.779 Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:19.339 Chapter on the virtue of asceticism in this world, the encouragement to reduce it, and the virtue of poverty 00:00:19.339 --> 00:00:24.589 On the authority of Aisha, may God be pleased with her, she said 00:00:24.589 --> 00:00:28.589 The Messenger of God, may God bless him and grant him peace, passed away 00:00:28.589 --> 00:00:32.590 There is nothing in my house that a person with a liver would eat 00:00:32.590 --> 00:00:36.590 Except for a piece of barley on my shelf 00:00:36.590 --> 00:00:39.590 So I ate some of it until it took too long 00:00:39.590 --> 00:00:42.659 I ate it and it was gone 00:00:42.659 --> 00:00:44.909 Agreed 00:00:44.909 --> 00:00:48.909 Barley split is anything made of barley 00:00:48.909 --> 00:00:50.909 This is how Al-Tirmidhi interpreted it 00:00:50.909 --> 00:00:55.159 Liver, meaning any animal 00:00:55.159 --> 00:00:59.420 Half of barley, that is, some barley 00:00:59.420 --> 00:01:02.420 The half refers to the half and what is close to it 00:01:02.420 --> 00:01:05.420 It is not intended here 00:01:05.420 --> 00:01:08.700 A shelf is any wood that is raised off the ground 00:01:08.700 --> 00:01:11.700 What is intended to be preserved is placed in it 00:01:11.700 --> 00:01:14.700 Or almost stuck in the wall 00:01:14.700 --> 00:01:17.700 The latter is closer to what is intended 00:01:17.700 --> 00:01:20.900 So it was empty and ran out 00:01:21.900 --> 00:01:25.920 One of the benefits of talking 00:01:25.920 --> 00:01:29.920 The Prophet, may God bless him and grant him peace, turned away from this world 00:01:29.920 --> 00:01:32.920 The Arabian Peninsula condemned him 00:01:32.920 --> 00:01:35.920 And its fruits came to him 00:01:35.920 --> 00:01:39.920 However, he was not found in the house of his most beloved women 00:01:39.920 --> 00:01:43.920 Except for this small amount of barley 00:01:43.920 --> 00:01:48.180 Alimony for the wives of the Prophet, may God bless him and grant him peace, is excluded 00:01:48.180 --> 00:01:51.180 From his estate that is not inheritable 00:01:51.180 --> 00:01:54.180 The one in Aisha's house, may God be pleased with her 00:01:54.180 --> 00:01:58.180 The rest was her own expense 00:01:58.180 --> 00:02:04.180 Even if she was not worthy of maintenance after his death, may God bless him and grant him peace 00:02:04.180 --> 00:02:07.560 To take the ritual from her 00:02:07.560 --> 00:02:11.560 The hadith indicates the desirability of being economical in spending 00:02:11.560 --> 00:02:13.560 And what satisfies hunger 00:02:13.560 --> 00:02:16.719 That is half the living 00:02:16.719 --> 00:02:19.719 One of his miracles, may God bless him and grant him peace 00:02:19.719 --> 00:02:22.719 Why too much food? 00:02:22.719 --> 00:02:26.719 And what Aisha, may God be pleased with her, felt in this regard 00:02:26.719 --> 00:02:30.719 It is one of the blessings of the Prophet, may God bless him and grant him peace 00:02:30.719 --> 00:02:35.360 That surrenders to submission and delegation 00:02:35.360 --> 00:02:40.360 Aisha, may God be pleased with her, used to eat that barley 00:02:40.360 --> 00:02:42.360 And do not feel its lack 00:02:42.360 --> 00:02:45.360 When it was gone, that barley ran out 00:02:45.360 --> 00:02:49.360 For those who do not have enough spending, blessings of delivery 00:02:49.360 --> 00:02:52.360 Where he looks at it with care 00:02:52.360 --> 00:02:56.360 So there is neglect in thanking the benefactor for that 00:02:56.360 --> 00:03:01.650 Whoever God has blessed with something or honored with dignity 00:03:01.650 --> 00:03:03.650 Or his kindness in a matter 00:03:03.650 --> 00:03:06.650 He is obliged to give frequent thanksgiving 00:03:06.650 --> 00:03:11.219 In that case, no change occurs 00:03:11.219 --> 00:03:14.219 Measure of allegiance is required 00:03:14.219 --> 00:03:17.219 In order to attach the rights of the sellers 00:03:17.219 --> 00:03:19.219 As for measure when spending 00:03:19.219 --> 00:03:21.219 It may cause scarcity 00:03:21.219 --> 00:03:23.219 That's why he hated it 00:03:23.219 --> 00:03:28.979 On the authority of Omar bin Al-Harith, brother of Juwayriyah bint Al-Harith 00:03:28.979 --> 00:03:32.979 Mother of the Believers, may God be pleased with them, said 00:03:32.979 --> 00:03:35.979 What the Messenger of God, may God bless him and grant him peace, left behind 00:03:35.979 --> 00:03:39.979 When he died, he had no fire or a dirham 00:03:39.979 --> 00:03:41.979 Neither a slave nor his mother 00:03:41.979 --> 00:03:47.979 Nothing but his white mule that he was riding 00:03:47.979 --> 00:03:52.979 And weapons and land that he gave to the wayfarer as charity 00:03:52.979 --> 00:03:56.210 Narrated by Al-Bukhari 00:03:56.210 --> 00:04:01.199 And land, meaning it is half the land of Fadak 00:04:01.199 --> 00:04:03.199 And a third of Wadi Al-Qura 00:04:03.199 --> 00:04:06.199 And an arrow from Khams Khaybar 00:04:06.199 --> 00:04:09.199 A plot of land from Ibn al-Nazir 00:04:09.199 --> 00:04:13.219 One of the benefits of talking 00:04:13.219 --> 00:04:19.220 It indicates that whoever was mentioned was one of the slaves of the Prophet, may God bless him and grant him peace 00:04:19.220 --> 00:04:25.220 Either he died or the Messenger of God, may God bless him and grant him peace, freed him 00:04:25.220 --> 00:04:29.829 Prophets do not leave behind a dirham or a dirham 00:04:29.829 --> 00:04:32.829 What they leave behind is charity 00:04:32.829 --> 00:04:38.139 On the authority of Khabbab bin Al-Ard, may God be pleased with him, he said 00:04:38.139 --> 00:04:42.139 We migrated with the Messenger of God, may God bless him and grant him peace 00:04:42.139 --> 00:04:45.139 We seek the face of God Almighty 00:04:45.139 --> 00:04:48.139 So our reward falls on God 00:04:48.139 --> 00:04:52.139 Some of us died without eating anything from our reward 00:04:52.139 --> 00:04:56.139 Among them is Musab bin Umair, may God be pleased with him 00:04:56.139 --> 00:05:00.139 He was killed on Uhud and left behind a number 00:05:00.139 --> 00:05:04.139 If we covered his head with it, it would appear to be a man 00:05:04.139 --> 00:05:08.139 If we cover his legs with it, his head will be visible 00:05:08.139 --> 00:05:14.240 So the Messenger of God, may God bless him and grant him peace, ordered us to cover his head 00:05:14.240 --> 00:05:18.240 And we will put some cushions on his feet 00:05:18.240 --> 00:05:23.300 And among us, whoever has any attribute of his fruit, he frustrates it 00:05:23.300 --> 00:05:29.620 It is agreed that the name of a colored garment made of wool 00:05:29.620 --> 00:05:34.660 And he said, “I have matured and attained maturity.” 00:05:34.660 --> 00:05:39.660 And his saying, “He frustrates it,” meaning he picks it and reaps it 00:05:39.660 --> 00:05:46.660 This is a metaphor for what God Almighty opened up to them in this world and they gained power in it 00:05:46.660 --> 00:05:51.519 We seek whatever we ask 00:05:51.519 --> 00:05:54.680 So he signed, that is, recorded and written 00:05:54.680 --> 00:05:58.899 Didn't eat any money 00:05:58.899 --> 00:06:03.060 Eclipse is a pleasant-smelling plant 00:06:03.060 --> 00:06:06.670 One of the benefits of talking 00:06:06.670 --> 00:06:10.930 A statement of the truthfulness of the righteous predecessors in describing their conditions 00:06:10.930 --> 00:06:15.379 Patience while facing poverty and the harshness of life 00:06:15.379 --> 00:06:17.379 From the homes of the righteous 00:06:17.379 --> 00:06:22.860 It indicates that the shroud should be thick and shiny 00:06:22.860 --> 00:06:25.860 A covering for the whole body 00:06:25.860 --> 00:06:27.860 If the shroud is tight for that 00:06:27.860 --> 00:06:30.860 The blind cover was not available 00:06:30.860 --> 00:06:34.860 He covered his head and all parts of his body 00:06:34.860 --> 00:06:38.860 What remained uncovered was given a kind of decoration 00:06:38.860 --> 00:06:41.860 Or other cannabis 00:06:41.860 --> 00:06:44.300 The martyr does not remove his clothes 00:06:44.300 --> 00:06:47.300 Rather, he is buried with it, as it is his shroud 00:06:47.300 --> 00:06:52.300 Therefore, Musab bin Umair, may God be pleased with him, was shrouded with his tiger 00:06:52.300 --> 00:06:54.300 And cover with Idhkhir 00:06:54.300 --> 00:06:58.300 Because it was narrow and did not cover his body 00:06:58.300 --> 00:07:02.850 The shroud or its price comes from the deceased’s money 00:07:02.850 --> 00:07:04.850 Even if he did not leave anyone else behind 00:07:06.389 --> 00:07:08.389 Migration of the first two 00:07:08.389 --> 00:07:11.389 There was no world to harm her 00:07:11.389 --> 00:07:13.389 Or a blessing they rush 00:07:13.389 --> 00:07:16.389 But it was sincere to God 00:07:16.389 --> 00:07:19.389 To reward them for it in the afterlife 00:07:19.389 --> 00:07:22.870 Remember the lives of the righteous 00:07:22.870 --> 00:07:25.870 It makes the servant belittle the world 00:07:25.870 --> 00:07:27.870 And it is twisted from its ropes 00:07:27.870 --> 00:07:30.870 It lightens its burden 00:07:30.870 --> 00:07:33.870 He sets out to catch up with them 00:07:33.870 --> 00:07:40.149 On the authority of Sahl bin Saadan Al-Saadi, may God be pleased with him, he said 00:07:40.149 --> 00:07:44.149 The Messenger of God, may God bless him and grant him peace, said 00:07:44.149 --> 00:07:49.149 If the world were equivalent to a mosquito wing to God 00:07:49.149 --> 00:07:53.149 He will not give an unbeliever a drink of it 00:07:53.149 --> 00:07:55.250 Narrated by Al-Tirmidhi 00:07:55.250 --> 00:07:58.560 One of the benefits of talking 00:07:58.560 --> 00:08:02.779 The world's disgrace to God and its downfall before Him 00:08:02.779 --> 00:08:04.779 And so are her students 00:08:05.779 --> 00:08:09.779 Who became their greatest concern and the amount of their knowledge 00:08:09.779 --> 00:08:14.170 The value of this world is to make a way to the hereafter 00:08:14.170 --> 00:08:18.170 And based on good deeds 00:08:18.170 --> 00:08:20.709 It is permissible to set an example 00:08:20.709 --> 00:08:23.709 To bring the meaning closer to the listener 00:08:23.709 --> 00:08:29.089 On the authority of Abu Hurairah, may God be pleased with him, he said 00:08:29.089 --> 00:08:33.090 I heard the Messenger of God, may God bless him and grant him peace, say 00:08:33.090 --> 00:08:36.090 Except that the world is cursed 00:08:36.090 --> 00:08:38.090 Cursed be what is in it 00:08:38.090 --> 00:08:42.090 Except the remembrance of God Almighty and what follows Him 00:08:42.090 --> 00:08:45.090 A scholar and an educated person 00:08:45.090 --> 00:08:47.220 Narrated by Al-Tirmidhi 00:08:47.220 --> 00:08:49.980 Cursed 00:08:49.980 --> 00:08:52.980 Any hateful bitch 00:08:52.980 --> 00:08:55.179 Cursed be what is in it 00:08:55.179 --> 00:08:59.179 That is, money, luggage, desires, etc 00:08:59.179 --> 00:09:01.370 And what not? 00:09:01.370 --> 00:09:03.370 That is, what He condemned 00:09:03.370 --> 00:09:07.360 One of the benefits of talking 00:09:07.360 --> 00:09:11.779 It is permissible to curse everything that takes people away from God Almighty 00:09:11.779 --> 00:09:13.779 He distracts himself from mentioning it 00:09:13.779 --> 00:09:16.779 Accordingly, the hadith of the chapter is valid 00:09:16.779 --> 00:09:20.100 Everything in the world is play and for him 00:09:20.100 --> 00:09:25.100 Except the remembrance of God Almighty, and what was the reason for that 00:09:25.100 --> 00:09:29.509 A statement of the virtue of knowledge, its people, and its students 00:09:29.509 --> 00:09:33.059 There are two types of people seeking knowledge 00:09:33.059 --> 00:09:36.059 A scholar or learner 00:09:36.059 --> 00:09:41.139 They are alive and well 00:09:41.139 --> 00:09:45.139 On the authority of Abdullah bin Masoud, may God be pleased with him, he said 00:09:45.139 --> 00:09:49.139 The Messenger of God, may God bless him and grant him peace, said 00:09:49.139 --> 00:09:51.139 Do not take the estate 00:09:51.139 --> 00:09:54.240 So they desire the world 00:09:54.240 --> 00:09:56.240 Narrated by Al-Tirmidhi 00:09:56.240 --> 00:09:58.659 The estate 00:09:58.659 --> 00:10:00.820 That is, the property 00:10:00.820 --> 00:10:02.820 So they desire the world 00:10:02.820 --> 00:10:04.820 That is, they left it 00:10:04.820 --> 00:10:09.460 Get distracted by this from the good of the afterlife 00:10:09.460 --> 00:10:11.460 One of the benefits of talking 00:10:11.460 --> 00:10:14.740 The scholars carried this hadith 00:10:14.740 --> 00:10:17.740 On the prohibition of excessive waste 00:10:17.740 --> 00:10:20.740 Which leads to the heart being drawn to it 00:10:20.740 --> 00:10:25.740 As this leads its owner to rely on the world 00:10:25.740 --> 00:10:29.740 As for the one who takes from the property what is sufficient for it 00:10:29.740 --> 00:10:33.740 It is not forbidden, and God knows best 00:10:33.740 --> 00:10:40.019 On the authority of Abdullah bin Omar bin Al-Aas, may God be pleased with them both, he said 00:10:40.019 --> 00:10:44.019 The Messenger of God, may God bless him and grant him peace, passed by us 00:10:44.019 --> 00:10:47.019 We treat our own 00:10:47.019 --> 00:10:50.019 He said: What is this? 00:10:50.019 --> 00:10:53.019 So we said, “It is her example.” 00:10:53.019 --> 00:10:55.019 We fix it 00:10:55.019 --> 00:11:00.019 He said, “I don’t see the matter as being more expeditious than that.” 00:11:00.019 --> 00:11:03.250 Narrated by Abu Dawud and Al-Tirmidhi 00:11:03.250 --> 00:11:06.250 With the chain of transmission of Bukhari and Muslim 00:11:06.250 --> 00:11:10.049 We treat, i.e. we fix 00:11:10.049 --> 00:11:14.210 Khasa is a house made of wood and reeds 00:11:14.210 --> 00:11:16.210 It is repaired with clay 00:11:16.210 --> 00:11:19.210 It was named because of its characteristics 00:11:19.210 --> 00:11:22.210 These are the vulva and the holes 00:11:22.210 --> 00:11:26.370 It is weak and they are about to fall 00:11:26.370 --> 00:11:29.500 The matter is the term 00:11:29.500 --> 00:11:32.500 Hurry, meaning faster 00:11:32.500 --> 00:11:36.490 One of the benefits of talking 00:11:36.490 --> 00:11:43.940 It is permissible to treat and repair the house if it is damaged, weak, or prone to falling 00:11:43.940 --> 00:11:47.940 The imam must inspect the conditions of his flock 00:11:47.940 --> 00:11:52.940 He urges them to do what will save them in this world and the hereafter 00:11:52.940 --> 00:11:56.480 Explaining the speed of the end of the world 00:11:56.480 --> 00:12:01.899 A person should not be preoccupied with this world that distracts him from the afterlife 00:12:01.899 --> 00:12:04.899 He forgets his inevitable fate 00:12:04.899 --> 00:12:10.850 On the authority of Kaab bin Iyad, may God be pleased with him, he said 00:12:10.850 --> 00:12:14.850 I heard the Messenger of God, may God bless him and grant him peace, say 00:12:14.850 --> 00:12:17.850 Every nation has a trial 00:12:17.850 --> 00:12:20.850 And the temptation of the nation of money 00:12:20.850 --> 00:12:22.850 Narrated by Al-Tirmidhi 00:12:22.850 --> 00:12:27.190 The temptation of any exam and test 00:12:27.190 --> 00:12:30.190 It is used for good and evil 00:12:30.190 --> 00:12:32.190 God Almighty said 00:12:32.190 --> 00:12:36.669 We will test you with evil and good as a trial 00:12:36.669 --> 00:12:38.669 The temptation of my nation 00:12:38.669 --> 00:12:41.669 That is, what she is tested with in her world 00:12:41.669 --> 00:12:45.889 One of the benefits of talking 00:12:45.889 --> 00:12:48.889 An explanation of what God has afflicted this nation with 00:12:48.889 --> 00:12:50.889 And it's money 00:12:50.889 --> 00:12:54.889 It shows the sincerity of their commitment and the zakat of their souls 00:12:54.889 --> 00:12:58.889 And their adherence to their approach or otherwise 00:12:58.889 --> 00:13:02.240 The intense inclination of souls for money 00:13:02.240 --> 00:13:04.240 It is as God said 00:13:04.240 --> 00:13:08.240 You love money very much 00:13:08.240 --> 00:13:11.820 Eagerness for money and attachment to it 00:13:11.820 --> 00:13:14.820 A cause of corruption between people 00:13:14.820 --> 00:13:16.820 Because it causes scarcity 00:13:16.820 --> 00:13:20.820 Scarcity leads to the severing of family ties 00:13:20.820 --> 00:13:25.870 Riyad Al-Saleh, O Riyad Al-Salehin