WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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We are a sun that never sets.

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Should the caller summon us, we respond.

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We shall restore the truth, whole and intact.

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We shall grant victory to the beloved Al-Aqsa.

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In it, the best of creation prayed.

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It is indeed an excellent place of prayer.

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It is indeed an excellent place of prayer.

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It is indeed an excellent place of prayer.

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What is the reward for prayer in the blessed Al-Aqsa Mosque?

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By divine wisdom,

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Allah, glory be to Him and Exalted is He, has singled out

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and favored certain places over others.

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He chose them for worship and the realization of Tawhid (monotheism),

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magnified their reward, elevated their status,

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and raised their standing.

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Among the greatest of these are the three mosques,

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the inseparable siblings,

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linked historically, doctrinally,

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spiritually, and emotionally to one another:

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the Sacred Mosque (Al-Masjid al-Haram),

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the Prophet’s Mosque,

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and Al-Aqsa Mosque.

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For it is narrated from Abu Hurayrah, may Allah be pleased with him,

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that the Prophet, peace and blessings of Allah be upon him, said:

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"Do not undertake a journey to visit any mosques, but three:

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the Sacred Mosque,

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the Mosque of the Messenger, peace be upon him,

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and Al-Aqsa Mosque."

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This hadith contains a general encouragement to travel and set out

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for the purpose of worship and drawing near to Allah, the Almighty,

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in these noble sites,

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due to their unique status,

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and the honor bestowed upon them by Allah, the Almighty.

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Thus, there is no merit in undertaking a journey for the sake of worship to any other place.

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It is narrated from Abu Dharr, may Allah be pleased with him, who said:

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"We were discussing while in the presence of the Messenger of Allah,

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peace and blessings of Allah be upon him, which is better:

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the Mosque of the Messenger of Allah, peace be upon him,

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or the Mosque of Bayt al-Maqdis (Jerusalem)?"

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The Messenger of Allah, peace be upon him, replied:

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"One prayer in this mosque of mine

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is better than four prayers in it,

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and what an excellent place of prayer it is!

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A time will soon come when a man will have a plot of land the size of his horse's tether,

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from which he can see Bayt al-Maqdis,

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and that will be better for him than the entire world,"

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or he said, "better than the world and all that is in it."

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Al-Albani, may Allah have mercy on him, said regarding this hadith:

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"It is the most authentic report concerning the virtue of prayer in Al-Aqsa Mosque."

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Since a prayer in the Prophet’s Mosque

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is equal to a thousand prayers elsewhere,

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then a prayer in Al-Aqsa Mosque

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is equal to two hundred and fifty prayers elsewhere,

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excluding the Sacred Mosque and the Prophet’s Mosque.

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This is a great virtue and a massive reward,

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that the rak'ah and the prayer therein are multiplied two hundred and fifty times,

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encompassing both obligatory and voluntary prayers.

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And so that no one might think that this differentiation in the reward of prayer

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in terms of number between the three mosques

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diminishes the status of Al-Aqsa Mosque,

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the Prophet, peace and blessings of Allah be upon him, said thereafter:

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"And what an excellent place of prayer it is!"

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to clarify its status and rank in Islamic law.

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The superiority of the mosque is derived from the superiority of the location.

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That is why he, peace and blessings of Allah be upon him, said in the hadith before us:

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"And what an excellent place of prayer it is!"

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It contains praise and commendation, highlighting the importance of prayer and worship therein,

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and that the living, faithful souls

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remain longing for that place,

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no matter how circumstances change or conditions fluctuate.

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From 'Abdullah Ibn 'Amr Ibn al-'As, may Allah be pleased with them both,

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from the Messenger of Allah, peace and blessings of Allah be upon him, that he said:

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"When Sulayman Ibn Dawud (Solomon, son of David) finished building Bayt al-Maqdis,

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he asked Allah for three things:

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a judgment that coincides with His judgment,

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a kingdom the likes of which no one would have after him,

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and that no one should come to this mosque intending only to pray in it

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without emerging from his sins like the day his mother gave birth to him."

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The Prophet, peace and blessings of Allah be upon him, said:

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"As for two, he has been granted them,

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and I hope he has been granted the third."

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This is a magnificent hadith,

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demonstrating the great virtue and abundant reward for worship and prayer in Al-Aqsa Mosque,

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and that this supplication coming from the Prophet-King Sulayman, whose prayers were answered,

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serves as an additional merit and further honor and distinction for this place.

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The hadith points to an important historical era in the history of this ancient mosque,

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when Sulayman, peace be upon him, renovated and restored its structure,

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as has been known and practiced from antiquity to this very day.

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Kings and leaders continue to care for the construction, renovation, and restoration of important holy sites,

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such as the Sacred Mosque, the Prophet’s Mosque, and Al-Aqsa,

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to prepare the atmosphere and secure them,

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and for these places to appear in their most beautiful attire and finest view,

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to achieve a spiritual atmosphere in which reward and recompense are sought from Allah.

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Ibn Taymiyyah said:

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"For this reason, Ibn 'Umar, may Allah be pleased with them both, would come to it and pray there,

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and he would not even drink water there,

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so that he might attain the supplication of Sulayman, peace be upon him,"

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due to the phrase "intending only to pray in it,"

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for this requires sincerity of intention in traveling to it,

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and that one does not come for a worldly purpose or an innovation.

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From Hudhayfah Ibn al-Yaman, may Allah be pleased with him, who said:

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"The Messenger of Allah, peace and blessings of Allah be upon him, said:

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'There is no i'tikaf (seclusion for worship) except in the three mosques:

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the Sacred Mosque,

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the Mosque of the Prophet, peace and blessings of Allah be upon him,

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and the Mosque of Bayt al-Maqdis.'"

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I'tikaf is standing, remaining, persevering, and residing in worship.

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This adds a new virtue and another merit to the previous ones,

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such as praying in it, praying towards it before the change of the Qiblah,

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visiting it, and staying in it to draw near to Allah.

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All this diversity adds further virtue and honor to this place,

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and encourages its maintenance through obedience and the realization of servitude to Allah, the Almighty.

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Ibn 'Uthaymin, may Allah have mercy on him, said:

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"If this hadith is authentic, then it refers to a complete i'tikaf,"

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meaning that i'tikaf in these mosques is more complete and better than i'tikaf in other mosques,

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just as prayer in them is better than prayer in other mosques.

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It is sufficient for this mosque in terms of virtue, sanctity, and status

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that it is the place of worship for the prophets, the prayer niche of the pious,

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the destination of the chosen, and the site of the miracles of the saints.

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“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)

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He said, "O Maryam, from where did you get this?"

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“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)

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“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)

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An excellent place of prayer.

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We are a sun that never sets.

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Should the caller summon us, we respond.

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We shall restore the truth, whole and intact.

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We shall grant victory to the beloved Al-Aqsa.

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In it, the best of creation prayed.

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It is indeed an excellent place of prayer.

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The landing place of the Trustworthy Revelation.

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The mission site for the messengers.

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The Qiblah for the Muslims.

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The destination for the conquerors.

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In it, the best of creation prayed.

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It is indeed an excellent place of prayer.

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It is indeed an excellent place of prayer.
