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In the name of Allah, the Most Gracious, the Most Merciful.

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Summary from the Tafsir of Al-Tabari.

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Abbreviated by Dr. Aqeel bin Salem Al-Shammari.

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Surah Al-Anbiya.

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In the name of Allah, the Most Gracious, the Most Merciful.

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“And Job, when he cried unto his Lord, (saying): Lo! adversity afflicteth me, and Thou art Most Merciful of all who show mercy.” (21:83)

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“And Job, when he cried unto his Lord, (saying): Lo! adversity afflicteth me, and Thou art Most Merciful of all who show mercy.” (21:83)

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“Then We heard his prayer and removed that adversity from which he suffered, and We gave him his household (that he had lost) and the like thereof along with them, a mercy from Our store, and a remembrance for the worshippers;” (21:84)

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“Then We heard his prayer and removed that adversity from which he suffered, and We gave him his household (that he had lost) and the like thereof along with them, a mercy from Our store, and a remembrance for the worshippers;” (21:84)

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“Then We heard his prayer and removed that adversity from which he suffered, and We gave him his household (that he had lost) and the like thereof along with them, a mercy from Our store, and a remembrance for the worshippers;” (21:84)

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And remember Ayub, O Muhammad, when he called to his Lord.

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And affliction and hardship had touched him.

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So We responded to Ayub's prayer.

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And We removed the affliction and hardship and distress that were upon him.

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“Then We heard his prayer and removed that adversity from which he suffered, and We gave him his household (that he had lost) and the like thereof along with them, a mercy from Our store, and a remembrance for the worshippers;” (21:84)

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Some have said that Ayub was told:

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"Your family will be with you in the Hereafter."

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"So if you wish, We will hasten them to you in this world."

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"And if you wish, they will be with you in the Hereafter."

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"And We will give you their like in this world."

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Others have said:

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"Rather, We returned them to him in person."

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"And We gave him their like along with them."

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Others have said:

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"Rather, He gave him from the offspring of his wealth which We returned to him and his family."

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And His saying, "a mercy," means:

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"We did that to them as a mercy from Us to him."

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"And a reminder to the worshippers."

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"We did that to him so they would take heed from it."

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"And they would know that Allah may test His saints as a trial from Him to them."

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"So that he would reach, through his patience and excellent certainty,"

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"the station that Allah, the Blessed and Exalted, has prepared for him of honor with Him."

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And Isma'il and Idris and Dhu al-Kifl.

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All were among the patient.

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And We admitted them into Our mercy.

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Indeed, they were of the righteous.

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Meaning, Allah the Exalted, refers to Isma'il, son of Ibrahim.

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And Idris and Dhu al-Kifl.

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And he was a man who undertook a responsibility from some people.

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Either from a prophet or from a righteous king among kings.

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For a deed of deeds.

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And he fulfilled it after them.

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And Allah praised his excellent fulfillment.

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And We admitted Isma'il, Idris, and Dhu al-Kifl into Our mercy.

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Indeed, they were among those who were righteous and obeyed Allah.

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And Dhul-Nun, when he went off in anger.

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“And (mention) Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no Allah save Thee. Be Thou Glorified! Lo! I have been a wrong-doer.” (21:87)

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And he called out in the darkness.

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“And (mention) Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no Allah save Thee. Be Thou Glorified! Lo! I have been a wrong-doer.” (21:87)

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"Exalted are You."

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“And (mention) Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no Allah save Thee. Be Thou Glorified! Lo! I have been a wrong-doer.” (21:87)

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"So We responded to him."

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"And We saved him from distress."

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"And thus do We save the believers."

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"And remember, O Muhammad, the companion of the fish."

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"And he is Yunus, son of Matta."

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"When he left his people in anger with his Lord."

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"And Yunus thought that We would not constrain him or make things difficult for him."

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"As punishment for his anger with his Lord."

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"And he called out in the darkness."

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"Which is the darkness of the sea."

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"And the darkness of the belly of the whale."

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"And the third darkness, there is a difference of opinion."

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"And it is permissible that it be the darkness of the night."

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"And it is permissible that it be the whale being inside another whale."

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"And Yunus called out with this statement."

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“And (mention) Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no Allah save Thee. Be Thou Glorified! Lo! I have been a wrong-doer.” (21:87)

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“And (mention) Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no Allah save Thee. Be Thou Glorified! Lo! I have been a wrong-doer.” (21:87)

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"So We responded to Yunus's prayer."

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"And We saved him from the distress he was in."

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"And We saved him by confining him in the belly of the whale."

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"And just as We saved Yunus from the distress of being confined in the belly of the whale,"

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"thus do We save the believers from their distress."

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"When they implore Us and call upon Us."

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“And Zachariah, when he cried unto his Lord: My Lord! Leave me not childless, though Thou art the Best of inheritors.” (21:89)

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“And Zachariah, when he cried unto his Lord: My Lord! Leave me not childless, though Thou art the Best of inheritors.” (21:89)

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“And Zachariah, when he cried unto his Lord: My Lord! Leave me not childless, though Thou art the Best of inheritors.” (21:89)

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"And You are the best of inheritors."

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"So We responded to him and granted him Yahya."

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"And We rectified for him his wife."

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“Then We heard his prayer, and bestowed upon him John, and adjusted his wife (to bear a child) for him. Lo! they used to vie one with the other in good deeds, and they cried unto Us in longing and in fear, and were submissive unto Us.” (21:90)

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"And they call upon Us in hope and fear."

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"And they were humble to Us."

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"And remember, O Muhammad, Zakariya, when he called to his Lord."

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“And Zachariah, when he cried unto his Lord: My Lord! Leave me not childless, though Thou art the Best of inheritors.” (21:89)

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"So grant me an heir from the family of Jacob, who will inherit me."

87
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"And You are the best of inheritors."

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"So We responded to Zakariya's prayer."

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"And We rectified for him his wife."

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"She was barren, and We rectified her by making her fertile and of good character."

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"Indeed, Zakariya and his wife and Yahya."

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"Used to race in good deeds in Our obedience."

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"And they used to worship Us, desiring Allah's mercy."

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"And fearing Allah's punishment."

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"And they were humble and submissive to Us."

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“And she who was chaste, therefor We breathed into her (something) of Our Spirit and made her and her son a token for (all) peoples.” (21:91)

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"And We made her and her son a sign for the worlds."

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"And remember her who guarded her chastity, so We blew into her of Our spirit."

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"And it refers to Mary, daughter of Imran."

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"And We made Mary and her son a lesson for the people of their time."

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"They take heed from them and reflect on their affair."

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"So they know Our great dominion and Our ability to do whatever We wish."

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“Lo! this, your religion, is one religion, and I am your Lord, so worship Me.” (21:92)

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"Indeed, this, your religion, is one religion."

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"And I am your Lord, O people."

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"So worship Me alone, and not the deities and idols and all else that you worship besides Me."

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“And they have broken their religion (into fragments) among them, (yet) all are returning unto Us.” (21:93)

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"And people became divided in their religion, which Allah commanded them and called them to."

109
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"So they became factions within it."

110
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"The Jews became Jewish, and the Christians became Christian."

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"And idols were worshipped."

112
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"Then His Exalted Majesty informed them of what they would become."

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"And that the return of all people of religions is to Him."

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"And that He will recompense all of them, the doer of good with his good."

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"And the doer of evil with his evil."

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“Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him.” (21:94)

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"So whoever among these people who became divided in their religion does righteous deeds as Allah commanded him."

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"And he acknowledges Allah's oneness."

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"Then Allah will be grateful for his deed which he did for Him, obeying Him."

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"And We record all of his good deeds."

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"And it is forbidden for a village whose people."

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"And it is forbidden for a village whose people."

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“And there is a ban upon any community which We have destroyed: that they shall not return.” (21:95)

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"And it is forbidden for the people of a village We destroyed by sealing their hearts."

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"And We sealed their hearing and their sight."

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"When they turned away from Our path and disbelieved in Our signs."

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"That they repent and return to belief in Us."

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“Until, when Gog and Magog are let loose, and they hasten out of every mound,” (21:96)

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"Until, when Gog and Magog are released from their rampart."

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"And Gog and Magog will rush from every elevated place and hill."

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"Running swiftly in their course."

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“And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong-doers!” (21:97)

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“And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong-doers!” (21:97)

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“Until, when Gog and Magog are let loose, and they hasten out of every mound,” (21:96)

135
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"And the promise of your Lord will draw near to His servants."

136
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"That He will resurrect them from their graves for recompense, reward, and punishment."

137
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"And then the eyes of those who disbelieved will be fixed, when the true promise comes with its horrors."

138
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"And the establishment of the Hour with its realities."

139
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"And they will say, 'Oh, woe to us! We were indeed before this time in the world."

140
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"In heedlessness of this which we see and witness, and the great trial that has befallen us."

141
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"We did not do for this day what would save us from its hardships."

142
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"Rather, we were wrongdoers by our disobedience to our Lord and our obedience to Iblis and his forces."

143
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“Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come.” (21:98)

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“Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come.” (21:98)

145
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"Indeed, you, O polytheists who associate partners with Allah."

146
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"Hellfire will be thrown upon you, and you will be cast into it."

147
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"You are entering it, O people."

148
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“If these had been gods they would not have come thither, but all will abide therein.” (21:99)

149
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"And all will abide therein eternally."

150
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“Therein wailing is their portion, and therein they hear not.” (21:100)

151
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"If what you worship besides Allah were deities, they would not have entered Hellfire."

152
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"Rather, they would have prevented anyone who intended to bring you to it."

153
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"When you were worshippers of them in this world."

154
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"And both the deities and those who worshipped them."

155
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"Will remain in the Fire eternally, without end."

156
00:11:14,289 --> 00:11:17,809
"For the polytheists and their deities, there will be a roaring in Hell."

157
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"And they will not hear in the Fire."

158
00:11:22,509 --> 00:11:28,190
"Indeed, those for whom good has preceded from Us."

159
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"Those will be kept far from it."

160
00:11:33,149 --> 00:11:36,269
"As if the polytheists said when Allah said:"

161
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"'Indeed, you and what you worship besides Allah are fuel for Hell.'"

162
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"'Is the matter as you say?'"

163
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"'For we worship the angels.'"

164
00:11:46,190 --> 00:11:49,070
"'And others worship the Messiah and Ezra.'"

165
00:11:49,710 --> 00:11:51,870
"So Allah said in response to them:"

166
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"'Rather, it is so.'"

167
00:11:53,870 --> 00:11:57,230
"And it is not those for whom good has preceded from Us."

168
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"Who will be kept far from it."

169
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"Because they are not included."

170
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"They will not hear its sound."

171
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"And they will abide eternally in whatever their souls desire."

172
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“The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised;” (21:103)

173
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"And the angels will receive them."

174
00:12:20,779 --> 00:12:24,620
"And the angels will receive them."

175
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“The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised;” (21:103)

176
00:12:31,789 --> 00:12:36,909
"These, for whom good has preceded from Us, will not hear the sound of the Fire."

177
00:12:37,309 --> 00:12:43,549
"And they will abide eternally in what their souls desire of the delights and pleasures of Paradise."

178
00:12:43,950 --> 00:12:46,429
"The final trumpet blast will not grieve them."

179
00:12:46,830 --> 00:12:50,909
"And the angels will greet them, saying:"

180
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“The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised;” (21:103)

181
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"Therein is honor from Allah and abundant reward."

182
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"For what you used to endure in this world for Allah's sake in His obedience."

183
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"On the Day We will fold the heaven like the folding of a record for the writings."

184
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“The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. As We began the first creation, We shall repeat it. (It is) a promise (binding) upon Us. Lo! We are to perform it.” (21:104)

185
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“The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. As We began the first creation, We shall repeat it. (It is) a promise (binding) upon Us. Lo! We are to perform it.” (21:104)

186
00:13:24,259 --> 00:13:28,980
"On the Day We will fold the heaven as a scroll is folded with what is in it of writing."

187
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"We will restore creation, naked, barefoot, and uncircumcised on the Day of Resurrection."

188
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"As We began the first creation, in the state We created them in their mothers' wombs."

189
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"This is a promise We have made to you."

190
00:13:43,139 --> 00:13:46,179
"It is incumbent upon Us to fulfill what We have promised."

191
00:13:46,820 --> 00:13:51,460
"Indeed, We were to do what We promised you, O people."

192
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“And verily we have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth:” (21:105)

193
00:14:04,289 --> 00:14:07,809
"And We had already written in the Psalms after the Preserved Tablet."

194
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"Which Allah wrote everything that will occur before the creation of the heavens and the earth."

195
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"That the land of Paradise will be inherited by My servants who work in obedience to Me."

196
00:14:19,250 --> 00:14:23,009
"Who submit to My command and prohibition among My servants."

197
00:14:37,840 --> 00:14:43,919
"Indeed, in this Qur'an which We have revealed to Our Prophet Muhammad, peace and blessings of Allah be upon him."

198
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"Is a sufficient message for whoever worships Allah with the obligations Allah has ordained therein, leading to His pleasure, for a people who act."

199
00:14:52,639 --> 00:14:58,320
"And We have not sent you, O Muhammad, to Our creation except as a mercy to those to whom We have sent you."

200
00:14:58,879 --> 00:15:05,679
"Which is that Allah sent His Prophet Muhammad, peace and blessings of Allah be upon him, as a mercy to all worlds."

201
00:15:06,320 --> 00:15:10,720
"As for their believers, Allah guided them through him to Paradise."

202
00:15:11,360 --> 00:15:16,240
"And as for their disbelievers, He averted from them the immediate affliction."

203
00:15:16,559 --> 00:15:21,200
"Which used to descend upon nations that disbelieved their messengers before them."

204
00:15:22,509 --> 00:15:34,590
“Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)?” (21:108)

205
00:15:36,139 --> 00:15:45,259
"Say, O Muhammad, 'I am only inspired that your Lord is no god but one God.'"

206
00:15:45,820 --> 00:15:48,460
"Worship is only due to Him."

207
00:15:48,940 --> 00:15:53,500
"So will you be submitting to Him, O polytheists who worship idols?"

208
00:15:53,899 --> 00:15:57,980
"And disavowing yourselves from the worship of your deities besides Him?"

209
00:15:59,360 --> 00:16:05,759
“But if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised.” (21:109)

210
00:16:06,240 --> 00:16:13,279
“But if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised.” (21:109)

211
00:16:14,720 --> 00:16:19,440
"So if these polytheists turn away, O Muhammad, from acknowledging faith."

212
00:16:20,000 --> 00:16:24,799
"Then inform them that you and they are aware that some of you are enemies to some of you."

213
00:16:25,279 --> 00:16:27,360
"There is no peace between you and no truce."

214
00:16:28,080 --> 00:16:33,519
"And say, 'I do not know when the time will come that the punishment of Allah, which He promised you, will befall you.'"

215
00:16:33,919 --> 00:16:35,600
"And He will take vengeance upon you with it."

216
00:16:36,240 --> 00:16:39,200
"Is its descent upon you near or far?"

217
00:16:40,509 --> 00:16:47,549
“Lo! He knoweth that which is said openly, and that which ye conceal.” (21:110)

218
00:16:48,110 --> 00:16:54,669
“And I know not but that this may be a trial for you, and enjoyment for a while.” (21:111)

219
00:16:58,289 --> 00:17:02,289
"Indeed, Allah knows what is declared of speech."

220
00:17:02,690 --> 00:17:04,450
"And He knows what they conceal."

221
00:17:05,009 --> 00:17:07,569
"Nothing is hidden from Him."

222
00:17:08,130 --> 00:17:13,569
"So if He delays His punishment from you for what you conceal of associating partners with Him or declare openly."

223
00:17:14,049 --> 00:17:18,369
"Then I do not know the reason for which He delays that from you."

224
00:17:19,009 --> 00:17:23,009
"Perhaps His delay of that from you, along with His promise to you."

225
00:17:23,410 --> 00:17:25,410
"Is a trial He intends for you."

226
00:17:25,890 --> 00:17:31,009
"And that you may enjoy yourselves in your lives until an appointed term that He has set for you, which you will reach."

227
00:17:31,490 --> 00:17:34,529
"Then He will descend upon you His vengeance at that time."

228
00:17:36,049 --> 00:17:40,130
“He saith: My Lord! Judge Thou with truth. Our Lord is the Beneficent, Whose help is to be implored against that which ye ascribe (unto Him).” (21:112)

229
00:17:40,529 --> 00:17:47,809
“He saith: My Lord! Judge Thou with truth. Our Lord is the Beneficent, Whose help is to be implored against that which ye ascribe (unto Him).” (21:112)

230
00:17:49,410 --> 00:17:50,450
"Say, O Muhammad."

231
00:17:51,170 --> 00:17:55,650
"'O Lord, decide between me and those who have denied me among the polytheists of my people.'"

232
00:17:56,049 --> 00:17:58,849
"'By bringing down Your punishment and Your vengeance upon them.'"

233
00:17:59,329 --> 00:18:05,089
"And that is the truth which Allah the Exalted commanded His Prophet to ask his Lord for judgment."

234
00:18:05,730 --> 00:18:07,170
"And say, O Muhammad."

235
00:18:07,730 --> 00:18:10,049
"'Our Lord, who is merciful to His servants.'"

236
00:18:10,529 --> 00:18:18,529
"'I seek His help against you in what you say and describe of your words to me regarding what I have brought you from Allah.'"