WEBVTT 00:00:00.080 --> 00:00:03.379 In the name of God, the Most Gracious, the Most Merciful 00:00:03.379 --> 00:00:06.349 Advantage center 00:00:06.349 --> 00:00:09.550 For human studies and research 00:00:09.550 --> 00:00:10.849 Submit 00:00:10.849 --> 00:00:16.149 Summary of Sahih Al-Bukhari 00:00:16.149 --> 00:00:18.859 Door 00:00:18.859 --> 00:00:21.359 Lots of all the money 00:00:21.359 --> 00:00:25.469 On the authority of Abdul Rahman bin Ofer, may God be pleased with him 00:00:25.469 --> 00:00:27.469 He brought food 00:00:27.469 --> 00:00:29.469 And he was fasting 00:00:29.469 --> 00:00:30.969 And he said 00:00:30.969 --> 00:00:32.969 Musab bin Umair was killed 00:00:32.969 --> 00:00:34.969 And he is better than me 00:00:34.969 --> 00:00:36.969 He was shrouded in a cloak 00:00:36.969 --> 00:00:39.969 If his head is covered, his feet will be visible. 00:00:39.969 --> 00:00:42.969 If his legs are covered, his head is visible. 00:00:42.969 --> 00:00:45.039 Hamza was killed 00:00:45.039 --> 00:00:47.039 And he is better than me 00:00:47.039 --> 00:00:51.039 Then He expanded for us of this world what He had expanded 00:00:51.039 --> 00:00:52.039 Or he said 00:00:52.039 --> 00:00:55.039 We have been given from this world what we have been given 00:00:55.039 --> 00:01:00.039 We feared that our good deeds would be hastened upon us. 00:01:00.039 --> 00:01:04.040 Then he started crying until he stopped eating 00:01:04.040 --> 00:01:07.519 Comment on the hadith 00:01:07.519 --> 00:01:09.870 Purdah 00:01:09.870 --> 00:01:11.870 Any striped clothing 00:01:11.870 --> 00:01:12.959 She looked 00:01:12.959 --> 00:01:14.959 That is, it appeared and was revealed 00:01:14.959 --> 00:01:16.959 Then it was expanded for us 00:01:16.959 --> 00:01:21.959 He referred to the conquests and spoils that occurred 00:01:21.959 --> 00:01:25.000 That our good deeds are hastened for us 00:01:25.000 --> 00:01:28.000 That is, in this worldly life 00:01:28.000 --> 00:01:31.219 One of the benefits of talking 00:01:31.219 --> 00:01:33.959 It is useful to talk 00:01:33.959 --> 00:01:38.959 It is permissible for the scholar to mention the paths of the righteous and reduce their worldly concerns 00:01:38.959 --> 00:01:41.959 To desire it less 00:01:41.959 --> 00:01:43.959 It is permissible to cry 00:01:43.959 --> 00:01:47.959 Fearing that the man would be late in catching up with the good guys 00:01:47.959 --> 00:01:49.959 And pity about that 00:01:49.959 --> 00:01:53.959 One should remember God's blessings upon him 00:01:53.959 --> 00:01:57.959 He admits to failing to thank her 00:01:57.959 --> 00:02:03.719 Chapter: If he does not find a shroud other than what covers his head 00:02:03.719 --> 00:02:06.719 Or his feet covered his head 00:02:06.719 --> 00:02:10.770 On the authority of Khabbab, may God be pleased with him, he said 00:02:10.770 --> 00:02:14.770 We migrated with the Prophet, may God bless him and grant him peace 00:02:14.770 --> 00:02:16.770 We seek the face of God 00:02:16.770 --> 00:02:19.770 So our reward falls on God 00:02:19.770 --> 00:02:21.770 Some of us died 00:02:21.770 --> 00:02:24.770 He did not eat any of his wages 00:02:24.770 --> 00:02:27.770 Among them is Musab bin Umair 00:02:27.770 --> 00:02:32.870 Among us is the one whose fruit grows, so he gifts it 00:02:32.870 --> 00:02:34.870 He was killed on Sunday 00:02:34.870 --> 00:02:38.960 We did not find anything to shroud him except to cover him 00:02:38.960 --> 00:02:39.960 In a novel 00:02:39.960 --> 00:02:41.960 And leave a number 00:02:41.960 --> 00:02:46.120 If we cover his head with it, it will emerge as a man 00:02:46.120 --> 00:02:50.219 If we cover his legs, his head will come out 00:02:50.219 --> 00:02:55.219 The Prophet, may God bless him and grant him peace, ordered us to cover his head 00:02:55.219 --> 00:02:59.830 And we should put adhikr on his feet 00:02:59.830 --> 00:03:03.469 Comment on the hadith 00:03:03.469 --> 00:03:05.469 We seek the face of God 00:03:05.469 --> 00:03:08.530 That is, we seek the face of God Almighty 00:03:08.530 --> 00:03:10.530 So our reward falls on God 00:03:10.530 --> 00:03:13.530 That is, we received the reward of an immigrant 00:03:13.530 --> 00:03:17.530 Who realized his purpose with the guarantee of God Almighty 00:03:17.530 --> 00:03:21.789 Some of us died without eating anything from our reward 00:03:21.789 --> 00:03:25.789 That is, he did not gain anything from this world and we gained it 00:03:25.789 --> 00:03:32.039 He restricted himself from her desires in order to obtain abundance in the afterlife 00:03:32.039 --> 00:03:34.039 That is, he described his fruit 00:03:34.039 --> 00:03:36.039 That is, I realized and matured 00:03:36.039 --> 00:03:38.039 He fringes it 00:03:38.039 --> 00:03:40.139 That is, he earns it 00:03:40.139 --> 00:03:44.139 Izhar is a plant with a pleasant smell 00:03:44.139 --> 00:03:48.639 One of the benefits of talking 00:03:48.639 --> 00:03:50.639 Benefit from talking 00:03:50.639 --> 00:03:53.639 Guidance on the virtue of sincerity in work 00:03:53.639 --> 00:03:57.639 It contains an explanation of the virtue of the Companions of the Prophet, may God bless him and grant him peace 00:03:57.639 --> 00:04:00.639 From the immigrants and Ansar 00:04:00.639 --> 00:04:08.280 Chapter: Who prepared the shroud during the time of the Prophet, may God bless him and grant him peace 00:04:08.280 --> 00:04:10.280 He did not deny it 00:04:10.280 --> 00:04:13.039 On the authority of Sahl bin Saad, he said: 00:04:13.039 --> 00:04:16.040 A woman came with a cloak 00:04:16.040 --> 00:04:18.040 Easy said 00:04:18.040 --> 00:04:20.040 Do you know what purdah is? 00:04:20.040 --> 00:04:22.040 He said yes 00:04:22.040 --> 00:04:25.040 It is the shamla woven into its hem 00:04:25.040 --> 00:04:28.170 She said, O Messenger of God 00:04:28.170 --> 00:04:31.170 I wove this and clothed it 00:04:31.170 --> 00:04:35.240 So the Messenger of God, may God bless him and grant him peace, took it 00:04:35.240 --> 00:04:37.240 Need it 00:04:37.240 --> 00:04:40.240 So he came out to us and it was his garment 00:04:40.240 --> 00:04:43.240 A man from among the people felt her 00:04:43.240 --> 00:04:46.240 He said, O Messenger of God 00:04:46.240 --> 00:04:48.240 Equip it 00:04:48.240 --> 00:04:50.240 He said yes 00:04:50.240 --> 00:04:53.240 He sat, God willing, in the council 00:04:53.240 --> 00:04:54.240 Then he came back 00:04:54.240 --> 00:04:58.300 They folded it and then sent it to him 00:04:58.300 --> 00:05:00.300 The people said to him 00:05:00.300 --> 00:05:02.300 What a good job 00:05:02.300 --> 00:05:03.300 I asked her 00:05:03.300 --> 00:05:07.300 I knew that he did not respond to a questioner 00:05:07.300 --> 00:05:09.300 The man said 00:05:09.300 --> 00:05:11.300 I swear I didn't ask her 00:05:11.300 --> 00:05:14.300 Except to be my shroud on the day I die 00:05:14.300 --> 00:05:16.300 In a novel 00:05:16.300 --> 00:05:21.300 I hoped for her blessing when the Prophet, may God bless him and grant him peace, wore it 00:05:21.300 --> 00:05:24.459 Maybe I will be shrouded in it 00:05:24.459 --> 00:05:26.459 Easy said 00:05:26.459 --> 00:05:28.879 It was a shroud 00:05:28.879 --> 00:05:30.879 Comment on the hadith 00:05:30.879 --> 00:05:36.360 Chapter: Who prepared the shroud during the time of the Prophet, may God bless him and grant him peace 00:05:36.360 --> 00:05:38.360 He did not deny it 00:05:38.360 --> 00:05:40.360 Get ready 00:05:40.360 --> 00:05:42.360 That is, prepare and prepare 00:05:42.360 --> 00:05:44.360 Cold 00:05:44.360 --> 00:05:46.360 Any striped covering 00:05:46.360 --> 00:05:48.360 In the lives of Arabs, it is surrounded by it 00:05:48.360 --> 00:05:52.480 The shamla is woven into its hem 00:05:52.480 --> 00:05:55.480 As if he wanted it to be new 00:05:55.480 --> 00:05:58.480 She has not cut her fringe and has not yet worn it 00:05:58.480 --> 00:06:01.579 The hems of the garment are its sides 00:06:01.579 --> 00:06:03.579 He palpated her 00:06:03.579 --> 00:06:05.610 That is, he touched it with his hand 00:06:05.610 --> 00:06:07.610 They folded it 00:06:07.610 --> 00:06:09.870 That is, folding the purdah 00:06:09.870 --> 00:06:12.829 One of the benefits of talking 00:06:12.829 --> 00:06:14.829 Benefit from talking 00:06:14.829 --> 00:06:18.829 The Prophet, may God bless him and grant him peace, accepted the gift 00:06:18.829 --> 00:06:23.829 It is permissible for a person to like what he sees on other people’s clothes 00:06:23.829 --> 00:06:26.829 Either to let him know her worth 00:06:26.829 --> 00:06:29.829 Or to present it to him at his request 00:06:29.829 --> 00:06:31.829 Where he is permitted to do so 00:06:31.829 --> 00:06:36.829 It is permissible to denounce anyone who clearly violates etiquette 00:06:36.829 --> 00:06:39.829 It is permissible to ask with kindness 00:06:39.829 --> 00:06:44.829 It is permissible for the Sultan’s graves to be a gift from the poor 00:06:44.829 --> 00:06:47.829 It is permissible to ask the Sultan 00:06:47.829 --> 00:06:51.829 In the hadith, the Companions, may God be pleased with them, were blessed 00:06:51.829 --> 00:06:55.829 With the effects of the Prophet, may God bless him and grant him peace 00:06:55.829 --> 00:07:00.910 It encourages altruism 00:07:00.910 --> 00:07:05.800 Chapter on mourning a woman for someone other than her husband 00:07:05.800 --> 00:07:08.800 On the authority of Zainab bint Abi Salamah, she said: 00:07:08.800 --> 00:07:12.800 When the obituary of Abu Sufyan came from the Levant 00:07:12.800 --> 00:07:17.800 Umm Habiba, may God be pleased with her, prayed with a whistle on the third day 00:07:17.800 --> 00:07:21.800 She wiped her arms and legs 00:07:21.800 --> 00:07:22.800 She said 00:07:22.800 --> 00:07:25.800 I was about this for a reason 00:07:25.800 --> 00:07:30.800 Had I not heard the Prophet, may God bless him and grant him peace, say 00:07:30.800 --> 00:07:35.800 It is not permissible for a woman who believes in God and the Last Day 00:07:35.800 --> 00:07:38.800 To mourn a dead person for more than three days 00:07:38.800 --> 00:07:40.800 Except for a husband 00:07:40.800 --> 00:07:45.800 It is limited to four months and ten days 00:07:45.800 --> 00:07:49.540 On the authority of Zainab bint Abi Salamah, she said: 00:07:49.540 --> 00:07:52.540 I entered upon Zainab bint Jahsh 00:07:52.540 --> 00:07:54.540 When her brother died 00:07:54.540 --> 00:07:57.540 So she called for perfume and touched it 00:07:57.540 --> 00:07:59.540 Then she said 00:07:59.540 --> 00:08:02.540 I don't need anything good 00:08:02.540 --> 00:08:05.540 However, I heard the Messenger of God, may God bless him and grant him peace 00:08:05.540 --> 00:08:07.540 On the pulpit he says 00:08:07.540 --> 00:08:12.540 It is not permissible for a woman who believes in God and the Last Day 00:08:12.540 --> 00:08:15.540 Challenge on dead above three 00:08:15.540 --> 00:08:20.540 Except for a husband, four months and ten days 00:08:20.540 --> 00:08:24.180 Comment on the hadith 00:08:24.180 --> 00:08:25.180 An obituary came 00:08:25.180 --> 00:08:28.720 That is, news of his death reached him 00:08:28.720 --> 00:08:29.720 With a yellow 00:08:29.720 --> 00:08:32.789 It is a type of perfume that is yellow in colour 00:08:32.789 --> 00:08:34.789 Model it 00:08:34.789 --> 00:08:36.879 Model it 00:08:36.879 --> 00:08:37.879 The viewer 00:08:37.879 --> 00:08:41.879 What grows across the width of the beard above the chin 00:08:41.879 --> 00:08:43.879 It was said that he opposed the human being 00:08:43.879 --> 00:08:45.879 The pages of his cheeks 00:08:45.879 --> 00:08:46.950 To sing it 00:08:46.950 --> 00:08:49.950 That is, it is not needed 00:08:49.950 --> 00:08:50.950 To limit 00:08:50.950 --> 00:08:57.039 That is, she abandons adornment, beauty, and everything that calls for her to marry her 00:08:57.039 --> 00:08:58.039 Except for a husband 00:08:58.039 --> 00:09:01.039 That is, because of the death of her husband 00:09:01.039 --> 00:09:03.139 So she touched him 00:09:03.139 --> 00:09:05.139 That is, I got good from it 00:09:05.139 --> 00:09:08.269 I don't need anything good 00:09:08.269 --> 00:09:12.269 However, I heard the Messenger of God, may God bless him and grant him peace 00:09:12.269 --> 00:09:15.269 That is, what made me do it 00:09:15.269 --> 00:09:19.269 It is to comply with the command of the Prophet, may God bless him and grant him peace 00:09:19.269 --> 00:09:22.460 One of the benefits of talking 00:09:22.460 --> 00:09:25.159 Benefit from talking 00:09:25.159 --> 00:09:32.159 It is permissible to leave adornment and luxury out of grief for more than three days for anyone other than the wife 00:09:32.159 --> 00:09:37.320 The hadith indicates the virtue of wearing perfume and adornment for women 00:09:37.320 --> 00:09:42.320 It contains an explanation of the virtue of the mothers of the believers, may God be pleased with them 00:09:42.320 --> 00:09:47.549 The basic principle is that the narrator does not abandon acting on the hadith he narrates 00:09:47.549 --> 00:09:53.529 Chapter on the words of the Prophet, may God bless him and grant him peace 00:09:53.529 --> 00:09:57.529 The dead person is tortured by some of his family’s crying over me 00:09:57.529 --> 00:10:00.529 If mourning is from his Sunnah 00:10:00.529 --> 00:10:04.529 There is no excuse for crying in anything other than mourning 00:10:04.529 --> 00:10:09.590 On the authority of Osama bin Zaid, may God be pleased with them both, he said 00:10:09.590 --> 00:10:13.649 The daughter of the Prophet, may God bless him and grant him peace, was sent to him 00:10:13.649 --> 00:10:17.649 The son of the one who was arrested came to us 00:10:17.649 --> 00:10:20.720 So he sent greetings and said 00:10:20.720 --> 00:10:25.720 To God belongs what He takes and to Him is what He gives 00:10:25.720 --> 00:10:28.720 And each has a specified term 00:10:28.720 --> 00:10:31.720 Be patient and seek reward 00:10:31.720 --> 00:10:35.779 So she sent a message to him swearing an oath against him so that the prohibition would come 00:10:35.779 --> 00:10:38.809 So he stood up, accompanied by Saad bin Ubadah 00:10:38.809 --> 00:10:40.809 And Moaz bin Jabal 00:10:40.809 --> 00:10:42.809 And Ubayy bin Ka'b 00:10:42.809 --> 00:10:44.809 And Zaid bin Thabit 00:10:44.809 --> 00:10:46.809 In a novel 00:10:46.809 --> 00:10:48.809 And Ubadah bin Al-Samit 00:10:48.809 --> 00:10:49.809 And men 00:10:49.809 --> 00:10:54.840 So the boy was brought to the Messenger of God, may God bless him and grant him peace 00:10:54.840 --> 00:10:56.840 And his soul is rattling 00:10:57.840 --> 00:10:59.840 As if it were Shin 00:10:59.840 --> 00:11:01.909 In a novel 00:11:01.909 --> 00:11:03.909 And himself is Jaoth 00:11:03.909 --> 00:11:05.909 And in a novel 00:11:05.909 --> 00:11:09.039 And his soul stirred in his chest 00:11:09.039 --> 00:11:11.100 His eyes filled with tears 00:11:11.100 --> 00:11:13.100 Saad said 00:11:13.100 --> 00:11:16.100 O Messenger of God, what is this? 00:11:16.100 --> 00:11:18.100 And he said 00:11:18.100 --> 00:11:22.100 This is a mercy that God has placed in the hearts of His servants 00:11:22.100 --> 00:11:26.929 But God has mercy on those of His merciful servants 00:11:26.929 --> 00:11:30.379 Comment on the hadith 00:11:30.379 --> 00:11:33.379 Daughter of the Prophet, may God bless him and grant him peace 00:11:33.379 --> 00:11:36.379 She is Zainab, may God be pleased with her 00:11:36.379 --> 00:11:38.409 The son of mine 00:11:38.409 --> 00:11:40.409 His name was said to be Ali 00:11:40.409 --> 00:11:41.440 Arrested 00:11:41.440 --> 00:11:43.440 That is, close to being arrested 00:11:43.440 --> 00:11:45.440 That is, in the throes of death 00:11:45.440 --> 00:11:47.440 And it counts 00:11:47.440 --> 00:11:49.440 Calculation 00:11:49.440 --> 00:11:52.440 Patience and contentment with God Almighty’s will 00:11:52.440 --> 00:11:55.600 Hoping for his mercy and forgiveness 00:11:55.600 --> 00:11:57.600 She swears on him 00:11:57.600 --> 00:11:59.600 That is, I decided to do so by oath 00:11:59.600 --> 00:12:04.730 So the boy was brought to the Messenger of God, may God bless him and grant him peace 00:12:04.730 --> 00:12:09.799 That is, it was paid and given to the Prophet, may God bless him and grant him peace 00:12:09.799 --> 00:12:11.799 And his soul is rattling 00:12:11.799 --> 00:12:14.799 That is, disturbed and moving 00:12:14.799 --> 00:12:17.799 What is meant is whenever it becomes a state 00:12:17.799 --> 00:12:20.799 It soon became different 00:12:20.799 --> 00:12:22.799 Close to death 00:12:22.799 --> 00:12:25.919 Do not stick to one condition 00:12:25.919 --> 00:12:27.919 As if it were Shin 00:12:27.919 --> 00:12:30.990 That is, like watering can 00:12:30.990 --> 00:12:32.990 So my eyes overflowed 00:12:32.990 --> 00:12:35.049 That is, she shed tears 00:12:35.049 --> 00:12:37.049 And himself is Jaoth 00:12:37.049 --> 00:12:40.149 That is, you feel anxious and afraid 00:12:40.149 --> 00:12:42.149 And his soul is restless 00:12:42.149 --> 00:12:45.559 That is, it moves very loudly 00:12:45.559 --> 00:12:49.200 One of the benefits of talking 00:12:49.200 --> 00:12:51.200 Benefit from talking 00:12:51.200 --> 00:12:54.200 It is permissible for people to pray for the dying person 00:12:54.200 --> 00:12:56.200 Please pray for them 00:12:56.200 --> 00:13:01.200 It contains the permissibility of walking to condolences and clinics without permission 00:13:01.200 --> 00:13:03.200 Other than the feast 00:13:03.200 --> 00:13:06.200 It is desirable to justify the oath 00:13:06.200 --> 00:13:12.200 It includes urging the person in distress to be patient before it happens 00:13:12.200 --> 00:13:15.200 It encourages good manners when asking questions 00:13:15.200 --> 00:13:21.200 It contains a statement of the perfection of his compassion, may God bless him and grant him peace, and his mercy toward the nation 00:13:21.200 --> 00:13:27.279 On the authority of Anas bin Malik, may God be pleased with him, he said 00:13:27.279 --> 00:13:32.279 We witnessed a daughter of the Messenger of God, may God bless him and grant him peace 00:13:32.279 --> 00:13:33.279 He said 00:13:33.279 --> 00:13:38.279 The Messenger of God, may God bless him and grant him peace, is sitting on the grave 00:13:38.279 --> 00:13:39.350 He said 00:13:39.350 --> 00:13:43.409 I saw his eyes tearing up 00:13:43.409 --> 00:13:44.409 He said 00:13:44.409 --> 00:13:45.409 And he said 00:13:45.409 --> 00:13:49.409 Is there a man among you who hasn't had sex tonight? 00:13:49.409 --> 00:13:51.409 Abu Talha said 00:13:51.409 --> 00:13:52.509 I 00:13:52.509 --> 00:13:53.509 He said 00:13:53.509 --> 00:13:55.570 So he came down 00:13:55.570 --> 00:13:56.570 He said 00:13:56.570 --> 00:13:58.570 So he descended into her grave 00:13:58.570 --> 00:14:02.340 Comment on the hadith 00:14:02.340 --> 00:14:05.340 We witnessed, that is, we attended 00:14:05.340 --> 00:14:10.399 A girl, Umm Kalthum, may God be pleased with her 00:14:10.399 --> 00:14:12.399 He didn't come close tonight 00:14:12.399 --> 00:14:14.399 It means he did not sin 00:14:14.399 --> 00:14:15.399 And it was said 00:14:15.399 --> 00:14:17.399 He did not have intercourse with his family 00:14:17.399 --> 00:14:21.269 One of the benefits of talking 00:14:21.269 --> 00:14:23.269 Benefit from talking 00:14:23.269 --> 00:14:27.269 The legality of men putting a woman in her grave 00:14:27.269 --> 00:14:30.269 Because they are stronger for it 00:14:30.269 --> 00:14:33.269 It is permissible to sit on the side of the grave 00:14:33.269 --> 00:14:40.279 On the authority of Abdullah bin Ubaidullah bin Abi Malika, he said: 00:14:40.279 --> 00:14:44.279 A daughter of Othman, may God be pleased with him, died in Mecca 00:14:44.279 --> 00:14:46.279 We came to witness it 00:14:46.279 --> 00:14:50.279 It was attended by Ibn Omar and Ibn Abbas, may God be pleased with them 00:14:50.279 --> 00:14:53.279 I am sitting between them 00:14:53.279 --> 00:14:54.279 Or he said 00:14:54.279 --> 00:14:57.279 I sat next to one of them 00:14:57.279 --> 00:15:00.279 Then the other one came and sat next to me 00:15:00.279 --> 00:15:05.279 Abdullah bin Omar, may God be pleased with them, said to Omar bin Othman 00:15:05.279 --> 00:15:08.279 Don't stop crying 00:15:08.279 --> 00:15:12.279 The Messenger of God, may God bless him and grant him peace, said 00:15:12.279 --> 00:15:16.279 The dead person is tormented by his family crying over him 00:15:16.279 --> 00:15:20.440 Ibn Abbas, may God be pleased with them, said 00:15:20.440 --> 00:15:24.440 Omar, may God be pleased with him, used to say some of that 00:15:24.440 --> 00:15:26.440 Then it happened 00:15:26.440 --> 00:15:27.440 He said 00:15:27.440 --> 00:15:31.440 It was issued with Omar, may God be pleased with him, from Mecca 00:15:31.440 --> 00:15:34.440 Even if we are in Al-Baida 00:15:34.440 --> 00:15:37.440 So he is riding under the shade of his tan 00:15:37.440 --> 00:15:38.440 And he said 00:15:38.440 --> 00:15:39.440 And he said 00:15:39.440 --> 00:15:43.509 Go and see who these people are 00:15:43.509 --> 00:15:44.509 He said 00:15:44.509 --> 00:15:45.509 So I looked 00:15:45.509 --> 00:15:47.509 Then there was Suhaib 00:15:47.509 --> 00:15:48.509 So I told him 00:15:48.509 --> 00:15:49.509 And he said 00:15:49.509 --> 00:15:51.509 Leave it to me 00:15:51.509 --> 00:15:54.509 So I went back to Suhaib and said 00:15:54.509 --> 00:15:57.509 Depart, for the truth is the Commander of the Faithful 00:15:57.509 --> 00:15:59.600 When Omar was injured 00:15:59.600 --> 00:16:02.600 Suhaib came in crying and saying 00:16:02.600 --> 00:16:05.600 And his brother and his two friends 00:16:05.600 --> 00:16:08.669 Omar, may God be pleased with him, said 00:16:08.669 --> 00:16:11.669 O Suhaib, are you crying for me? 00:16:11.669 --> 00:16:15.669 The Messenger of God, may God bless him and grant him peace, said 00:16:15.669 --> 00:16:19.669 The dead person is tortured by some of his family’s crying over him 00:16:19.669 --> 00:16:23.759 Ibn Abbas, may God be pleased with them, said 00:16:23.759 --> 00:16:26.759 When Omar died, may God be pleased with him 00:16:26.759 --> 00:16:30.759 I mentioned this to Aisha, may God be pleased with her 00:16:30.759 --> 00:16:31.759 And she said 00:16:31.759 --> 00:16:33.759 May God have mercy on Omar 00:16:33.759 --> 00:16:37.759 By God, what happened to the Messenger of God, may God bless him and grant him peace 00:16:37.759 --> 00:16:42.759 God punishes the believer by making his family cry over him 00:16:42.759 --> 00:16:47.759 But the Messenger of God, may God bless him and grant him peace, said 00:16:47.759 --> 00:16:52.759 God will increase the torment of the infidel by making his family cry over him 00:16:52.759 --> 00:16:54.759 She said 00:16:54.759 --> 00:16:56.759 The Qur’an is sufficient for you 00:16:56.759 --> 00:17:00.759 No bearer of burden shall bear the burden of another 00:17:01.799 --> 00:17:05.799 Ibn Abbas, may God be pleased with them, said about that 00:17:05.799 --> 00:17:08.920 I swear he makes me laugh and cry 00:17:08.920 --> 00:17:10.920 Ibn Abi Malika said 00:17:10.920 --> 00:17:15.920 By God, Ibn Omar, may God be pleased with them, did not say anything 00:17:19.500 --> 00:17:23.170 A daughter of Othman, may God be pleased with him, died 00:17:23.170 --> 00:17:25.170 She is Umm Aban 00:17:25.170 --> 00:17:27.170 Let's witness it 00:17:27.170 --> 00:17:29.170 That is, we attend her funeral 00:17:29.170 --> 00:17:31.200 With his family crying over him 00:17:31.200 --> 00:17:34.200 The common majority exit came out 00:17:34.200 --> 00:17:38.200 It is known that he only cries for the dead family 00:17:38.200 --> 00:17:42.200 This is applicable to the one who recommended crying over him 00:17:42.200 --> 00:17:44.329 In Al-Baida 00:17:44.329 --> 00:17:47.329 It is a bridge between Mecca and Medina 00:17:47.329 --> 00:17:51.329 The owners of camels ride while traveling 00:17:51.329 --> 00:17:54.329 It is for ten or more 00:17:54.329 --> 00:17:56.490 Under the shadow of a tan 00:17:56.490 --> 00:18:00.490 It is a great tree of the trees 00:18:00.490 --> 00:18:01.650 The truth 00:18:01.650 --> 00:18:03.650 That is, he realized 00:18:03.650 --> 00:18:05.779 When Omar was injured 00:18:05.779 --> 00:18:08.779 That is, by the surgery in which he died 00:18:08.779 --> 00:18:09.779 And a brother 00:18:09.779 --> 00:18:11.779 And a friend 00:18:11.779 --> 00:18:14.779 The call to the painful scar 00:18:14.779 --> 00:18:16.910 May God have mercy on Omar 00:18:16.910 --> 00:18:19.910 This is good manners among the Companions 00:18:19.910 --> 00:18:21.910 It includes preparation and payment 00:18:21.910 --> 00:18:24.910 Why is it scary to attribute it to error? 00:18:24.910 --> 00:18:28.069 It is enough for you, that is, it is enough for you 00:18:28.069 --> 00:18:31.069 No bearer of burden shall bear the burden of another 00:18:31.069 --> 00:18:34.069 Rather, everyone bears the responsibility of himself 00:18:34.069 --> 00:18:38.069 Even if someone has caused others to go astray and sinned 00:18:38.069 --> 00:18:44.069 He bears the burden of causing, without diminishing anything from the burden of directing 00:18:44.069 --> 00:18:46.450 I laugh and cry 00:18:46.450 --> 00:18:49.450 That is, the lesson does not belong to the son of Adam 00:18:49.450 --> 00:18:52.450 And do not cause it to him 00:18:52.450 --> 00:18:54.450 As well as the dead 00:18:54.450 --> 00:18:57.450 How can he be punished? 00:18:57.450 --> 00:19:01.000 One of the benefits of talking 00:19:01.000 --> 00:19:03.920 Benefit from talking 00:19:03.920 --> 00:19:05.920 Crying is forbidden 00:19:05.920 --> 00:19:08.920 It is crying that is accompanied by raising one's voice 00:19:08.920 --> 00:19:10.920 Not just tears 00:19:10.920 --> 00:19:16.920 The hadith explains the good manners of the Companions, may God be pleased with them, towards each other 00:19:16.920 --> 00:19:19.920 In it, the scholarly disagreement of the Companions 00:19:19.920 --> 00:19:22.920 Surrounded by a high moral fence 00:19:22.920 --> 00:19:28.920 It indicates that the love of the Companions, may God be pleased with them, for each other remains 00:19:28.920 --> 00:19:32.920 It is not spoiled by a dispute over a sub-issue 00:19:32.920 --> 00:19:39.990 In the hadith, the Companions, may God be pleased with them, corrected each other in narration and understanding 00:19:39.990 --> 00:19:42.049 It involves adhering to the evidence 00:19:42.049 --> 00:19:46.049 That is why Ibn Omar, may God be pleased with them both, remained silent 00:19:46.049 --> 00:19:49.049 The hadith contains a reference to the torment of the grave 00:19:49.049 --> 00:19:53.049 It contains the legitimacy of enjoining good and forbidding evil 00:19:53.049 --> 00:20:01.049 In the hadith, whoever wills or knows that he is satisfied with crying over the dead, then wails over him 00:20:01.049 --> 00:20:04.049 He is tortured by this crying 00:20:04.049 --> 00:20:10.119 In it, the basic principle is that the opinion is punished for what he acquired directly or caused 00:20:10.119 --> 00:20:15.119 It contains an explanation of the virtue and status of Omar, may God be pleased with him 00:20:15.119 --> 00:20:19.119 And the Companions’ knowledge of these high statuses 00:20:19.119 --> 00:20:25.150 It explains the intensity of Suhaib’s love, may God be pleased with him, for Omar, may God be pleased with him 00:20:25.150 --> 00:20:29.180 It contains an explanation of the virtue of Ibn Omar, may God be pleased with them both 00:20:29.180 --> 00:20:32.180 And he strictly followed the evidence 00:20:32.180 --> 00:20:37.180 It provides guidance on the necessity of reconciling the legal texts 00:20:37.180 --> 00:20:41.180 And urging the removal of the apparent contradiction between them 00:20:41.180 --> 00:20:49.230 On the authority of Aisha, may God be pleased with her, the wife of the Prophet, may God bless him and grant him peace, she said 00:20:49.230 --> 00:20:57.230 The Messenger of God, may God bless him and grant him peace, passed by a Jewish woman whose people were crying over her 00:20:57.230 --> 00:21:04.230 He said that they would cry over her and that she would be tortured in her grave 00:21:04.230 --> 00:21:07.769 Comment on the hadith 00:21:07.769 --> 00:21:13.119 To be tortured in her grave, that is, to be tortured because of her disbelief 00:21:13.119 --> 00:21:16.349 One of the benefits of talking 00:21:16.349 --> 00:21:20.240 In the hadith there is proof of the torment of the grave 00:21:20.240 --> 00:21:24.240 And whoever dies as an unbeliever will be tortured in his grave 00:21:24.240 --> 00:21:28.279 The hadith contains a reference to the prohibition of wailing 00:21:28.279 --> 00:21:33.319 On the authority of Abu Burdah, on the authority of his father, he said 00:21:33.319 --> 00:21:36.319 When Omar, may God be pleased with him, was injured 00:21:37.319 --> 00:21:39.319 He made Suhaib say 00:21:39.319 --> 00:21:41.319 And his brother 00:21:41.319 --> 00:21:47.319 Omar said: Did you not know that the Prophet, may God bless him and grant him peace, said? 00:21:47.319 --> 00:21:51.319 The dead are tormented by the crying of the living 00:21:51.319 --> 00:21:54.839 Comment on the hadith 00:21:54.839 --> 00:22:01.319 Omar, may God be pleased with him, suffered the surgery in which he died 00:22:01.319 --> 00:22:04.319 Do you not know what pain you feel? 00:22:04.319 --> 00:22:07.730 One of the benefits of talking 00:22:07.730 --> 00:22:12.470 In the hadith, enjoining good and forbidding evil 00:22:12.470 --> 00:22:16.470 It includes a reminder of the hadith of the Prophet, may God bless him and grant him peace 00:22:16.470 --> 00:22:20.470 Combined with enjoining good and forbidding evil 00:22:20.470 --> 00:22:23.470 In the hadith there is proof of the torment of the grave 00:22:23.470 --> 00:22:29.450 Chapter on what is disliked about wailing over the dead 00:22:29.450 --> 00:22:34.059 On the authority of Al-Mughirah, may God be pleased with him, he said 00:22:34.059 --> 00:22:38.059 I heard the Prophet, may God bless him and grant him peace, say 00:22:38.059 --> 00:22:43.059 Lying to me is not the same as lying to anyone else 00:22:43.059 --> 00:22:46.059 Who deliberately lied to me 00:22:46.059 --> 00:22:49.059 Let him seek his seat in Hell 00:22:49.059 --> 00:22:54.190 I heard the Prophet, may God bless him and grant him peace, say 00:22:54.190 --> 00:22:56.190 Who mourned him? 00:22:56.190 --> 00:22:59.829 He is tortured because of what he lamented over 00:22:59.829 --> 00:23:03.119 Comment on the hadith 00:23:03.119 --> 00:23:06.150 On anyone but me 00:23:06.150 --> 00:23:09.150 Let him seek his seat in Hell 00:23:09.150 --> 00:23:12.240 That is, let him take a place for himself in the fire 00:23:12.240 --> 00:23:16.500 People wailed over him, meaning people cried over him 00:23:16.500 --> 00:23:20.329 One of the benefits of talking 00:23:20.329 --> 00:23:22.329 It is useful to talk 00:23:22.329 --> 00:23:25.329 That mourning is forbidden by consensus 00:23:25.329 --> 00:23:28.329 It is an act of ignorance 00:23:28.329 --> 00:23:32.329 It prohibits lying to the Prophet, may God bless him and grant him peace 00:23:32.329 --> 00:23:34.329 It is one of the major sins 00:23:34.329 --> 00:23:37.480 Door 00:23:37.480 --> 00:23:40.480 It is not one of us to rip pockets 00:23:40.480 --> 00:23:45.210 On the authority of Abdullah, may God be pleased with him, he said 00:23:45.210 --> 00:23:48.210 The Prophet, may God bless him and grant him peace, said 00:23:48.210 --> 00:23:51.210 It is not one of us who slaps cheeks 00:23:51.210 --> 00:23:53.210 And slit pockets 00:23:53.210 --> 00:23:56.950 He called on the pretext of ignorance 00:23:56.950 --> 00:24:00.400 Comment on the hadith 00:24:00.400 --> 00:24:01.400 Not from us 00:24:01.400 --> 00:24:03.400 That is, he is not among our Sunnis 00:24:03.400 --> 00:24:06.400 Nor of those guided by Our guidance 00:24:06.400 --> 00:24:07.400 He slapped 00:24:07.400 --> 00:24:08.400 That is, hitting 00:24:08.400 --> 00:24:10.400 Slit pockets 00:24:10.400 --> 00:24:12.400 That is, tearing clothes 00:24:12.400 --> 00:24:15.400 He called on the pretext of ignorance 00:24:15.400 --> 00:24:19.400 That is, what the people of pre-Islamic times say is not permissible 00:24:19.400 --> 00:24:20.400 As they say 00:24:20.400 --> 00:24:23.400 And support and so on 00:24:23.400 --> 00:24:26.619 One of the benefits of talking 00:24:26.619 --> 00:24:29.259 It is useful to talk 00:24:29.259 --> 00:24:32.259 Prohibition of pre-Islamic customs 00:24:32.259 --> 00:24:35.259 It prohibits slapping and whining 00:24:35.259 --> 00:24:38.259 It is forbidden to waste money in the event of a calamity 00:24:38.259 --> 00:24:44.369 Chapter on what is forbidden from shaving in the event of a calamity 00:24:44.369 --> 00:24:48.039 On the authority of Abu Burdah bin Abi Musa, he said: 00:24:48.039 --> 00:24:52.039 Abu Musa was in severe pain 00:24:52.039 --> 00:24:53.039 He fainted 00:24:53.039 --> 00:24:57.039 His head was on the lap of a woman from his family 00:24:57.039 --> 00:25:01.039 He could not answer her anything 00:25:01.039 --> 00:25:03.039 When they woke up, he said 00:25:03.039 --> 00:25:09.039 I am innocent of what the Messenger of God, may God bless him and grant him peace, was acquitted of 00:25:09.039 --> 00:25:13.109 The Messenger of God, may God bless him and grant him peace 00:25:13.109 --> 00:25:18.109 He is innocent of slander, slander, and hardship 00:25:18.109 --> 00:25:21.680 Comment on the hadith 00:25:21.680 --> 00:25:24.200 The pain of any disease 00:25:24.200 --> 00:25:26.230 He fainted 00:25:26.230 --> 00:25:28.230 That is, he fainted 00:25:28.230 --> 00:25:30.230 In the lap of any embrace 00:25:30.230 --> 00:25:32.230 A woman from his family 00:25:32.230 --> 00:25:34.230 She is his wife Safia 00:25:34.230 --> 00:25:36.359 Al-Salqa 00:25:36.359 --> 00:25:39.359 She is the one who raises her voice in times of disaster 00:25:39.359 --> 00:25:43.359 It was said that she scratches her face and scratches it 00:25:43.359 --> 00:25:45.450 The barber 00:25:45.450 --> 00:25:48.450 That is, the one who shaves her hair in the event of a calamity 00:25:48.450 --> 00:25:50.450 Hard work 00:25:50.450 --> 00:25:54.450 That is, the one whose clothes are torn during calamity 00:25:54.450 --> 00:25:57.900 One of the benefits of talking 00:25:57.900 --> 00:26:00.730 Benefit from talking 00:26:00.730 --> 00:26:02.730 That lamentation and lamentation 00:26:02.730 --> 00:26:04.730 He slapped the cheek and slit the pocket 00:26:04.730 --> 00:26:07.730 He scratched his face and spread his hair 00:26:07.730 --> 00:26:10.730 And pray for woe and destruction 00:26:10.730 --> 00:26:13.730 All of this is forbidden 00:26:13.730 --> 00:26:15.799 It is permissible for the sick person to stand up 00:26:15.799 --> 00:26:19.799 Enjoining good and forbidding evil 00:26:19.799 --> 00:26:23.910 Chapter on the one who sat in the face of calamity 00:26:23.910 --> 00:26:26.910 He knows sadness 00:26:26.910 --> 00:26:30.839 On the authority of Aisha, may God be pleased with her, she said 00:26:30.839 --> 00:26:34.839 When the Prophet, may God bless him and grant him peace, came 00:26:34.839 --> 00:26:38.839 Ibn Haritha, Jaafar and Ibn Rawahah were killed 00:26:38.839 --> 00:26:40.839 He sat there feeling sad 00:26:40.839 --> 00:26:43.839 And I look through the door 00:26:43.839 --> 00:26:45.839 Slit the door 00:26:45.839 --> 00:26:48.869 A man came to him and said: 00:26:48.869 --> 00:26:50.869 Jafar's wives 00:26:50.869 --> 00:26:52.869 He mentioned his crying 00:26:52.869 --> 00:26:55.869 So he ordered him to end it 00:26:55.869 --> 00:26:56.869 So he went 00:26:56.869 --> 00:26:58.869 Then the second one came 00:26:58.869 --> 00:27:00.869 He was not stabbed 00:27:00.869 --> 00:27:01.869 And he said 00:27:01.869 --> 00:27:03.869 It's them 00:27:03.869 --> 00:27:05.900 He came to him the third time 00:27:05.900 --> 00:27:06.900 He said 00:27:06.900 --> 00:27:10.900 By God, we have been defeated, O Messenger of God 00:27:10.900 --> 00:27:13.059 So I claimed that he said 00:27:13.059 --> 00:27:17.059 So he put dust into their mouths 00:27:17.059 --> 00:27:18.190 So I said 00:27:18.190 --> 00:27:20.190 May God force your nose 00:27:20.190 --> 00:27:25.190 You did not do what the Messenger of God, may God bless him and grant him peace, ordered you to do 00:27:26.190 --> 00:27:31.190 And the Messenger of God, may God bless him and grant him peace, was not spared from suffering 00:27:31.190 --> 00:27:35.660 Comment on the hadith 00:27:35.660 --> 00:27:37.660 Ibn Haritha 00:27:37.660 --> 00:27:40.720 He is Zaid bin Haritha, may God be pleased with him 00:27:40.720 --> 00:27:41.720 Jafar 00:27:41.720 --> 00:27:44.720 He is Ibn Abi Talib, may God be pleased with him 00:27:44.720 --> 00:27:46.759 Ibn Rawaha 00:27:46.759 --> 00:27:49.759 He is Abdullah bin Rawahah, may God be pleased with him 00:27:49.759 --> 00:27:52.789 He knows sadness 00:27:52.789 --> 00:27:54.789 It's like the lightest sadness 00:27:54.789 --> 00:27:56.789 What was necessary appeared from him 00:27:56.789 --> 00:27:59.950 Mankind was created from Him 00:27:59.950 --> 00:28:00.950 Jafar's women 00:28:00.950 --> 00:28:03.950 That is, his wife and anyone who is present with her 00:28:03.950 --> 00:28:05.980 We were defeated 00:28:05.980 --> 00:28:07.980 That is, they did not stop crying 00:28:07.980 --> 00:28:11.039 So he put dust into their mouths 00:28:11.039 --> 00:28:15.039 He ordered him to cover their mouths with dust 00:28:15.039 --> 00:28:17.039 And the mouths were singled out for that 00:28:17.039 --> 00:28:19.039 Because it is Noah's place 00:28:19.039 --> 00:28:22.039 It was said otherwise in a different sense 00:28:22.039 --> 00:28:24.269 May God force your nose 00:28:24.269 --> 00:28:27.269 That is, God stuck your nose to the throat 00:28:27.269 --> 00:28:29.269 It is dirt 00:28:29.269 --> 00:28:30.329 We curse 00:28:30.329 --> 00:28:33.329 That is, hardship and fatigue 00:28:33.329 --> 00:28:36.650 One of the benefits of talking 00:28:36.650 --> 00:28:39.390 Benefit from talking 00:28:39.390 --> 00:28:43.390 It is permissible to sit for mourning in peace and dignity 00:28:43.390 --> 00:28:47.420 It encourages patience and seeking reward in times of calamity 00:28:47.420 --> 00:28:51.420 The hadith contains evidence that what is forbidden is what is evil 00:28:52.420 --> 00:28:56.420 If he does not finish, he will be punished and disciplined if possible 00:28:56.420 --> 00:29:01.480 It is permissible to repeatedly enjoin good and forbid evil 00:29:01.480 --> 00:29:07.480 It contains the permissibility of sending a Messenger to enjoin good and forbid evil 00:29:07.480 --> 00:29:12.519 It contains an encouragement to abandon hardship and hardship in all matters