WEBVTT 00:00:00.080 --> 00:00:03.439 In the name of God, the Most Gracious, the Most Merciful 00:00:03.439 --> 00:00:06.370 A benefit center 00:00:06.370 --> 00:00:09.570 For humanitarian studies and research 00:00:09.570 --> 00:00:10.849 He offers 00:00:10.849 --> 00:00:16.250 Summary of Sahih Al-Bukhari 00:00:16.250 --> 00:00:21.500 The door to going out to the prayer hall without a pulpit 00:00:21.500 --> 00:00:25.399 On the authority of Abu Saeed Al-Khudri, he said: 00:00:25.399 --> 00:00:32.429 The Messenger of God, may God bless him and grant him peace, used to go out to the prayer place on the day of Fitr and Al-Adha 00:00:32.590 --> 00:00:35.789 The first thing he starts with is prayer 00:00:35.789 --> 00:00:37.390 Then he leaves 00:00:37.390 --> 00:00:39.990 So he stands in front of the people 00:00:39.990 --> 00:00:43.070 People are sitting in their rows 00:00:43.070 --> 00:00:46.909 He advises them, advises them, and orders them 00:00:46.909 --> 00:00:50.590 If he wants to cut off a mission, he will cut it off 00:00:50.590 --> 00:00:53.469 Or he commands something that he commands 00:00:53.469 --> 00:00:55.539 Then he leaves 00:00:55.539 --> 00:00:57.340 Abu Saeed said 00:00:57.340 --> 00:00:59.939 People continued to do so 00:00:59.939 --> 00:01:02.259 Until I went out with Marwan 00:01:02.380 --> 00:01:04.420 He is the prince of the city 00:01:04.420 --> 00:01:06.859 In Adhan or Fitr 00:01:06.859 --> 00:01:09.379 When we came to the prayer area 00:01:09.379 --> 00:01:12.980 There is a pulpit built by Kathir Ibn al-Salt 00:01:12.980 --> 00:01:17.700 Then Marwan wanted to perform his ascension before he prayed 00:01:17.700 --> 00:01:19.659 I was drawn to his garment 00:01:19.659 --> 00:01:20.900 So he attracted me 00:01:20.900 --> 00:01:22.379 So rise 00:01:22.379 --> 00:01:24.739 He got engaged before praying 00:01:24.739 --> 00:01:26.140 So I told him 00:01:26.140 --> 00:01:28.489 You changed, I swear 00:01:28.489 --> 00:01:29.769 And he said 00:01:29.769 --> 00:01:31.129 Abu Saeed 00:01:31.170 --> 00:01:33.569 What you learned is gone 00:01:33.569 --> 00:01:34.810 So I said 00:01:34.810 --> 00:01:39.379 What I know, and God is better than what I do not know 00:01:39.379 --> 00:01:40.739 And he said 00:01:40.739 --> 00:01:44.939 People would not sit with us after prayer 00:01:44.939 --> 00:01:48.319 So I made it before prayer 00:01:48.319 --> 00:01:51.760 Flying on the talk 00:01:51.760 --> 00:01:52.719 It was 00:01:52.719 --> 00:01:55.480 It is beneficial to continue and perpetuate 00:01:55.480 --> 00:01:57.040 To the prayer hall 00:01:57.040 --> 00:01:59.640 It is a well-known place in the city 00:01:59.680 --> 00:02:03.379 There is a thousand cubits between it and the door of the mosque 00:02:03.379 --> 00:02:05.579 The first thing to start with 00:02:05.579 --> 00:02:08.340 Any of the actions of the Day of Sacrifice 00:02:08.340 --> 00:02:09.460 He leaves 00:02:09.460 --> 00:02:11.180 None of the prayer 00:02:11.180 --> 00:02:12.780 versus people 00:02:12.780 --> 00:02:14.860 That is, facing them 00:02:14.860 --> 00:02:16.259 So he preaches to them 00:02:16.259 --> 00:02:19.340 That is, it scares them with the consequences of things 00:02:19.340 --> 00:02:20.740 And he advises them 00:02:20.740 --> 00:02:22.340 That is, against others 00:02:22.340 --> 00:02:24.300 To advise them 00:02:24.300 --> 00:02:25.699 And he commands them 00:02:25.699 --> 00:02:28.219 That is, permissible and forbidden 00:02:28.219 --> 00:02:30.819 To cut off a mission 00:02:30.819 --> 00:02:33.099 That is, to separate one people from others 00:02:33.099 --> 00:02:35.539 To send them to invade 00:02:35.539 --> 00:02:36.620 Marwan 00:02:36.620 --> 00:02:38.180 He is the son of Al-Hakam 00:02:38.180 --> 00:02:40.419 He was Muawiyah, may God be pleased with him 00:02:40.419 --> 00:02:43.300 He used it on the city 00:02:43.300 --> 00:02:45.259 He wants to advance him 00:02:45.259 --> 00:02:48.180 That is, he climbs the pulpit to deliver the sermon 00:02:48.180 --> 00:02:50.180 I was drawn to his garment 00:02:50.180 --> 00:02:51.699 That is, I grabbed his clothes 00:02:51.699 --> 00:02:55.270 To prevent him from ascending the pulpit to deliver the sermon 00:02:55.270 --> 00:02:56.469 So rise 00:02:56.469 --> 00:02:58.580 That is, he went up 00:02:58.580 --> 00:03:02.120 One of the benefits of talking 00:03:02.120 --> 00:03:05.759 In the hadith, the Messenger of God, may God bless him and grant him peace 00:03:05.759 --> 00:03:08.240 He used to deliver sermons in the prayer hall on the two Eids 00:03:08.240 --> 00:03:09.919 And he is standing 00:03:09.919 --> 00:03:13.680 There was no pulpit in the prayer hall in his time 00:03:13.680 --> 00:03:16.039 It contains the legitimacy of enjoining good 00:03:16.039 --> 00:03:18.280 And forbidding evil 00:03:18.280 --> 00:03:20.479 It is permissible to change it by hand 00:03:20.479 --> 00:03:22.430 For those who can 00:03:22.430 --> 00:03:25.229 In the hadith, it is the place of Eid prayer 00:03:25.229 --> 00:03:26.789 Before the sermon 00:03:26.830 --> 00:03:30.069 It is the Sunnah of the Rightly Guided Caliphs 00:03:30.069 --> 00:03:34.469 It is Sunnah to perform the Eid prayers in the prayer hall 00:03:34.469 --> 00:03:38.430 This indicates that it is permissible for a scholar to do something other than the first 00:03:38.430 --> 00:03:43.909 Because Abu Saeed, may God be pleased with him, attended the sermon and did not leave 00:03:43.909 --> 00:03:51.669 The hadith contains a reference to the cancellation of statements opposing the text 00:03:51.669 --> 00:03:54.629 Door to walking and riding to Eid 00:03:54.669 --> 00:04:00.169 Praying before the sermon without the call to prayer or iqamah 00:04:00.169 --> 00:04:02.530 On the authority of Ibn Omar, he said: 00:04:02.530 --> 00:04:09.250 It was the Messenger of God, may God bless him and grant him peace, and Abu Bakr and Omar, may God be pleased with them 00:04:09.250 --> 00:04:13.229 They pray the two Eids before the sermon 00:04:13.229 --> 00:04:16.189 On the authority of Jabir Ibn Abdullah, he said: 00:04:16.189 --> 00:04:21.230 The Prophet, may God bless him and grant him peace, rose on the day of Fitr and prayed 00:04:21.230 --> 00:04:24.589 He started praying and then delivered a sermon 00:04:24.629 --> 00:04:29.670 When he finished, he went downstairs and went to the women and reminded them 00:04:29.670 --> 00:04:32.670 He was leaning on Bilal's hand 00:04:32.670 --> 00:04:38.970 Bilal spread out his garment and gave the women alms into it 00:04:38.970 --> 00:04:42.250 Comment on the hadith 00:04:42.250 --> 00:04:45.850 It was beneficial to continue and perpetuate 00:04:45.850 --> 00:04:48.970 So he reminded them, that is, he advised them 00:04:48.970 --> 00:04:52.410 He relies, meaning he relies 00:04:52.410 --> 00:04:54.850 And Bilal spread his garment 00:04:54.850 --> 00:04:57.810 He spread it out to collect charity in it 00:04:57.810 --> 00:05:01.769 Throws into it, i.e. throws into it 00:05:01.769 --> 00:05:05.379 One of the benefits of talking 00:05:05.379 --> 00:05:11.660 The hadith indicates the authority of the Sunnah of the two Sheikhs of the Rightly Guided Caliphs 00:05:11.660 --> 00:05:18.420 In which the Companions, may God be pleased with them, were keen to follow the guidance of the Prophet, may God bless him and grant him peace 00:05:18.420 --> 00:05:21.819 It states that women are the sisters of men 00:05:21.819 --> 00:05:25.730 They have the opportunity to preach and seek knowledge 00:05:25.769 --> 00:05:30.410 It is permissible to single out women for admonition and goodness 00:05:30.410 --> 00:05:33.050 It contains an explanation of the virtue of charity 00:05:33.050 --> 00:05:40.740 It is permissible for women to give charity from their wealth without the husband’s permission 00:05:40.740 --> 00:05:42.220 About Ataa 00:05:42.220 --> 00:05:47.850 Ibn Abbas sent to Ibn al-Zubayr the first time he was assigned to him 00:05:47.850 --> 00:05:51.810 He did not call to prayer on the day of Fitr 00:05:51.810 --> 00:05:54.920 The sermon is after prayer 00:05:54.920 --> 00:05:59.120 On the authority of Ibn Abbas and Jabir Ibn Abdullah, he said: 00:05:59.120 --> 00:06:04.189 He did not call the call to prayer on the Day of Fitr or on the Day of Eid al-Adha 00:06:04.189 --> 00:06:07.480 Flying on the talk 00:06:07.480 --> 00:06:09.600 Sent to Ibn al-Zubayr 00:06:09.600 --> 00:06:13.629 He is Abdullah bin Al-Zubair, may God be pleased with them both 00:06:13.629 --> 00:06:15.910 At the first thing he did 00:06:15.910 --> 00:06:21.149 He appointed Ibn al-Zubayr to the caliphate in the year sixty-four AH 00:06:21.149 --> 00:06:24.430 After the death of Yazid Ibn Muawiyah 00:06:24.430 --> 00:06:26.310 He was not permitted 00:06:26.310 --> 00:06:29.350 That is, no call or residence 00:06:29.350 --> 00:06:33.180 One of the benefits of talking 00:06:33.180 --> 00:06:35.220 Benefit from talking 00:06:35.220 --> 00:06:38.180 That the era of the Prophet, may God bless him and grant him peace 00:06:38.180 --> 00:06:41.180 It is the balance of guidance and right 00:06:41.180 --> 00:06:48.160 In it, the basis of worship is based on adherence and following 00:06:48.160 --> 00:06:53.269 Chapter on what is disliked about carrying weapons on Eid and the Sanctuary 00:06:53.269 --> 00:06:56.110 On the authority of Saeed bin Jubair, he said: 00:06:56.149 --> 00:07:01.750 I was with Ibn Omar when the point of a spear struck him in the sole of his foot 00:07:01.750 --> 00:07:04.550 His foot stuck to the stirrup 00:07:04.550 --> 00:07:08.870 So I came down and took it off in Mina 00:07:08.870 --> 00:07:10.670 Then the pilgrims reached the news 00:07:10.670 --> 00:07:12.589 So he made it come back 00:07:12.589 --> 00:07:14.509 Al-Hajjaj said 00:07:14.509 --> 00:07:17.100 If only we knew who hurt you 00:07:17.100 --> 00:07:18.860 Ibn Omar said 00:07:18.860 --> 00:07:20.899 You hit me 00:07:20.899 --> 00:07:23.180 He said how 00:07:24.180 --> 00:07:28.379 I carried a weapon on a day when it was not carried 00:07:28.379 --> 00:07:30.699 The weapon was brought into the sanctuary 00:07:30.699 --> 00:07:34.769 The weapon did not enter the sanctuary 00:07:34.769 --> 00:07:38.180 Comment on the hadith 00:07:38.180 --> 00:07:39.819 Sinan spear 00:07:39.819 --> 00:07:42.660 It is an iron at the tip of the spear 00:07:42.660 --> 00:07:44.220 The sole of his foot 00:07:44.220 --> 00:07:48.139 That is, its interior and what is underneath it 00:07:48.139 --> 00:07:50.860 His foot stuck to the stirrup 00:07:50.860 --> 00:07:52.459 i.e. saddle stirrups 00:07:52.459 --> 00:07:54.699 And it is made of iron 00:07:54.699 --> 00:07:56.220 So I took it off 00:07:56.220 --> 00:07:58.459 That is, the teeth were removed 00:07:58.459 --> 00:07:59.779 He returns it 00:07:59.779 --> 00:08:03.230 The clinic is a patient visit 00:08:03.230 --> 00:08:06.740 One of the benefits of talking 00:08:06.740 --> 00:08:09.500 In the hadith, the action is attributed to the command 00:08:09.500 --> 00:08:13.220 Something caused by that action 00:08:13.220 --> 00:08:16.019 It means that Mina is in the Haram 00:08:16.019 --> 00:08:19.100 It prohibits carrying weapons in the sanctuary 00:08:19.139 --> 00:08:21.060 For the security that God has created 00:08:21.060 --> 00:08:23.879 For the Muslim community therein 00:08:23.879 --> 00:08:26.160 In the hadith there is an indication that 00:08:26.160 --> 00:08:28.040 Carrying weapons in scenes 00:08:28.040 --> 00:08:30.959 In which there is no need for war 00:08:30.959 --> 00:08:32.080 Hated 00:08:32.080 --> 00:08:34.480 Because he fears harm 00:08:34.480 --> 00:08:37.679 And barrenness when displaced from people 00:08:37.679 --> 00:08:40.039 And in it is the saying of the Companion 00:08:40.039 --> 00:08:41.639 He was doing this 00:08:41.639 --> 00:08:43.639 In the form of the unknown 00:08:43.639 --> 00:08:48.240 A ruling was issued by him to remove it 00:08:48.240 --> 00:08:49.679 Chapter on the virtue of work 00:08:49.720 --> 00:08:52.710 In the days of Tashreeq 00:08:52.710 --> 00:08:54.309 On the authority of Ibn Abbas 00:08:54.309 --> 00:08:56.990 On the authority of the Prophet, may God bless him and grant him peace 00:08:56.990 --> 00:08:58.950 He said 00:08:58.950 --> 00:09:03.590 What can be done on better days than on these days? 00:09:03.590 --> 00:09:04.590 They said 00:09:04.590 --> 00:09:06.230 And for jihad 00:09:06.230 --> 00:09:07.149 He said 00:09:07.149 --> 00:09:08.909 And for jihad 00:09:08.909 --> 00:09:12.870 Except a man who went out to risk himself and his money 00:09:12.870 --> 00:09:16.009 He did not return anything 00:09:16.009 --> 00:09:19.399 Comment on the hadith 00:09:19.440 --> 00:09:22.919 Chapter on the virtue of working during the days of Tashreeq 00:09:22.919 --> 00:09:25.320 It was called the Days of Tashreeq 00:09:25.320 --> 00:09:29.840 Because the meat of the sacrificial animals was shining in Mina 00:09:29.840 --> 00:09:32.259 It was said otherwise 00:09:32.259 --> 00:09:33.539 In this 00:09:33.539 --> 00:09:36.700 That is, the ten days of Dhul-Hijjah 00:09:36.700 --> 00:09:38.019 He takes risks 00:09:38.019 --> 00:09:42.299 That is, he fights the enemy with himself, his weapons, and his horse 00:09:42.299 --> 00:09:47.080 He does not know whether he will be safe from killing or not 00:09:47.080 --> 00:09:50.679 One of the benefits of talking 00:09:50.720 --> 00:09:55.519 In the hadith, the value of jihad is glorified and its degrees vary 00:09:55.519 --> 00:09:57.759 And that is the ultimate goal 00:09:57.759 --> 00:10:00.559 Giving oneself to God Almighty 00:10:00.559 --> 00:10:03.840 It involves preferring some tenses over others 00:10:03.840 --> 00:10:05.399 Like places 00:10:05.399 --> 00:10:12.820 He preferred the ten days of Dhul-Hijjah over other days of the year 00:10:12.820 --> 00:10:15.539 Chapter on the takbir of days from us 00:10:15.539 --> 00:10:18.740 And tomorrow he goes to Arafat 00:10:18.740 --> 00:10:22.700 On the authority of Muhammad bin Abi Bakrin Al-Thaqafi, he said: 00:10:22.700 --> 00:10:24.620 I asked Anas bin Malik 00:10:24.620 --> 00:10:27.899 We are going from us to Arafat 00:10:27.899 --> 00:10:29.779 About Talbiyah 00:10:29.779 --> 00:10:34.899 How did you deal with the Prophet, may God bless him and grant him peace? 00:10:34.899 --> 00:10:36.100 He said 00:10:36.100 --> 00:10:39.620 He was undeniable 00:10:39.620 --> 00:10:44.179 The one who speaks arrogantly grows up and is not denounced 00:10:44.179 --> 00:10:47.370 Comment on the hadith 00:10:47.370 --> 00:10:48.730 Gadian 00:10:48.730 --> 00:10:51.169 That is, two walkers 00:10:51.169 --> 00:10:54.610 One of the benefits of talking 00:10:54.610 --> 00:11:00.330 In the hadith, the followers were keen to follow the guidance of the Prophet, may God bless him and grant him peace 00:11:00.330 --> 00:11:03.490 In it, the Companions, may God be pleased with them 00:11:03.490 --> 00:11:07.690 They were the ones who transmitted his guidance, may God bless him and grant him peace 00:11:07.690 --> 00:11:11.090 It contains a statement of the virtue and time of the Talbiyah 00:11:11.090 --> 00:11:15.690 It contains an explanation of the virtue of takbir during the days of Tashreeq 00:11:15.690 --> 00:11:23.350 The hadith indicates that there is no denying the difference in diversity 00:11:23.350 --> 00:11:28.350 Chapter on Sacrifice and Slaughtering on the Day of Sacrifice in the Prayer Place 00:11:28.350 --> 00:11:31.950 On the authority of Ibn Omar, may God be pleased with them both, he said 00:11:31.950 --> 00:11:38.740 The Messenger of God, may God bless him and grant him peace, used to slaughter and sacrifice in the prayer place 00:11:38.740 --> 00:11:41.990 Comment on the hadith 00:11:41.990 --> 00:11:45.590 It was beneficial to continue and perpetuate 00:11:45.590 --> 00:11:47.549 He slaughters and slaughters 00:11:47.549 --> 00:11:50.309 Sunnah regarding slaughtering camels 00:11:50.309 --> 00:11:52.710 And in the slaughtering of sheep 00:11:52.710 --> 00:11:54.789 Cows are like sheep 00:11:54.830 --> 00:11:56.070 And it was said 00:11:56.070 --> 00:12:00.330 With regard to cows, he chooses between slaughtering them and slaughtering them 00:12:00.330 --> 00:12:01.929 In the prayer hall 00:12:01.929 --> 00:12:05.809 Slaughtering in the prayer area to announce the imam’s slaughter 00:12:05.809 --> 00:12:08.649 To result in people being slaughtered 00:12:08.649 --> 00:12:11.809 Because the sacrifice is from the villages in general 00:12:11.809 --> 00:12:13.690 And show it better 00:12:13.690 --> 00:12:17.070 Because it revives her Sunnah 00:12:17.070 --> 00:12:20.639 One of the benefits of talking 00:12:20.639 --> 00:12:22.879 Benefit from talking 00:12:22.879 --> 00:12:26.919 When the actions of the Eid and the congregational prayers were before the imam 00:12:26.919 --> 00:12:29.960 He must be ahead of it 00:12:29.960 --> 00:12:32.309 And people follow him 00:12:32.309 --> 00:12:35.029 It contains an explanation of how to perform the sacrifice 00:12:35.029 --> 00:12:37.149 It is slaughter and slaughter 00:12:37.149 --> 00:12:38.789 Slaughtering is for sheep 00:12:38.789 --> 00:12:40.870 And slaughtering camels 00:12:40.870 --> 00:12:48.559 The hadith indicates that education actually informs the soul 00:12:48.559 --> 00:12:52.559 Chapter on the speech of the Imam and the people in the Eid sermon 00:12:52.600 --> 00:12:57.240 If the imam is asked about something while he is delivering the sermon 00:12:57.240 --> 00:13:01.039 On the authority of Jundub Ibn Sufyan Al-Bajali, he said: 00:13:01.039 --> 00:13:02.440 In a novel 00:13:02.440 --> 00:13:06.600 The Prophet, may God bless him and grant him peace, prayed on the Day of Sacrifice 00:13:06.600 --> 00:13:08.039 Then he got engaged 00:13:08.039 --> 00:13:09.980 Then slaughter 00:13:09.980 --> 00:13:16.179 We sacrificed a sacrifice with the Messenger of God, may God bless him and grant him peace, one day 00:13:16.179 --> 00:13:20.860 So, people slaughtered their victims before praying 00:13:20.860 --> 00:13:22.539 When he left 00:13:22.539 --> 00:13:28.740 The Prophet, may God bless him and grant him peace, saw that they had been slaughtered before prayer 00:13:28.740 --> 00:13:30.179 And he said 00:13:30.179 --> 00:13:32.259 Whoever slaughters before prayer 00:13:32.259 --> 00:13:35.139 Let another one be slaughtered in its place 00:13:35.139 --> 00:13:38.659 Whoever did not slaughter until we prayed 00:13:38.659 --> 00:13:41.950 Let him slaughter in the name of God 00:13:41.950 --> 00:13:45.470 Comment on the hadith 00:13:45.470 --> 00:13:47.549 They slaughtered their victims 00:13:47.549 --> 00:13:49.980 Sacrifice collection 00:13:49.980 --> 00:13:53.460 One of the benefits of talking 00:13:54.220 --> 00:13:56.940 Mentioning the name of God on the sacrifice 00:13:56.940 --> 00:14:00.539 In it, the time for the sacrifice is paused 00:14:00.539 --> 00:14:04.779 It indicates that whoever slaughters before prayer, it is not sufficient 00:14:04.779 --> 00:14:09.419 Whoever hastens something before it is due will be deprived of its reward 00:14:09.419 --> 00:14:18.460 It contains the legitimacy of enjoining good and forbidding evil in the plural and ambiguous form 00:14:18.460 --> 00:14:23.470 Chapter: Whoever violates the path when he returns on the day of Eid 00:14:23.509 --> 00:14:27.990 On the authority of Jaber bin Abdullah, may God be pleased with them both, he said 00:14:27.990 --> 00:14:32.950 The Prophet, may God bless him and grant him peace, was on Eid 00:14:32.950 --> 00:14:35.500 Go against the road 00:14:35.500 --> 00:14:38.620 Comment on the hadith 00:14:38.620 --> 00:14:40.379 Go against the road 00:14:40.379 --> 00:14:44.659 That is, he returns in a way other than going to the prayer place 00:14:44.659 --> 00:14:46.539 And the wisdom behind that 00:14:46.539 --> 00:14:48.899 Let the two paths bear witness to Him 00:14:48.899 --> 00:14:52.460 Humans and jinn are residents of both paths 00:14:52.500 --> 00:14:54.419 And to multiply the steps 00:14:54.419 --> 00:14:57.620 And to show the rituals of Islam in them 00:14:57.620 --> 00:15:01.220 And to beware of the plots of hypocrites and Jews 00:15:01.220 --> 00:15:04.700 And let the needs of those on that path be fulfilled 00:15:04.700 --> 00:15:08.049 It was said otherwise in wisdom 00:15:08.049 --> 00:15:11.620 One of the benefits of talking 00:15:11.620 --> 00:15:13.659 Benefit from talking 00:15:13.659 --> 00:15:20.139 It is recommended to differ from the road on the day of Eid when going to and coming back from the prayer place 00:15:20.139 --> 00:15:27.149 There are great benefits mentioned by the commentators 00:15:27.149 --> 00:15:31.320 The string book 00:15:31.320 --> 00:15:34.129 Chapter on what was mentioned in Witr 00:15:34.129 --> 00:15:35.610 About us 00:15:35.610 --> 00:15:41.570 Abdullah bin Omar used to say the salaam between one rak’ah and the two rak’ahs in the Witr prayer 00:15:41.570 --> 00:15:45.299 Until he orders some of his needs 00:15:45.299 --> 00:15:48.529 Comment on the hadith 00:15:48.529 --> 00:15:50.529 He greets between two rak'ahs 00:15:50.529 --> 00:15:52.129 That is, the last 00:15:52.129 --> 00:15:53.730 And the two rak'ahs 00:15:53.730 --> 00:15:57.220 That is, the one before the last rak'ah 00:15:57.220 --> 00:16:00.659 One of the benefits of talking 00:16:00.659 --> 00:16:02.779 Benefit from talking 00:16:02.779 --> 00:16:06.460 The action of the companion is something that cannot be understood by opinion 00:16:06.460 --> 00:16:08.940 He has a nominative ruling 00:16:08.940 --> 00:16:16.120 In the report, it is safe to separate the two rak’ahs from the Witr prayer 00:16:16.120 --> 00:16:19.330 Chapter on odd hours 00:16:19.330 --> 00:16:21.929 On the authority of Anas bin Sirin, he said: 00:16:21.929 --> 00:16:23.850 I told Ibn Omar 00:16:23.850 --> 00:16:27.370 Have you seen the two rak'ahs before the morning prayer? 00:16:27.409 --> 00:16:30.039 I enjoy reading them for a long time 00:16:30.039 --> 00:16:31.440 And he said 00:16:31.440 --> 00:16:37.399 The Prophet, may God bless him and grant him peace, used to pray two by two during the night 00:16:37.399 --> 00:16:39.480 He performs the Witr prayer with a rak'ah 00:16:39.480 --> 00:16:43.360 He prays the two rak'ahs before the morning prayer 00:16:43.360 --> 00:16:46.789 It is as if the call to prayer is in my ears 00:16:46.789 --> 00:16:49.960 Comment on the hadith 00:16:49.960 --> 00:16:51.120 See? 00:16:51.120 --> 00:16:52.960 That is, tell me 00:16:52.960 --> 00:16:54.960 Before the morning prayer 00:16:54.960 --> 00:16:57.169 That is, the dawn prayer 00:16:57.169 --> 00:16:59.529 It is as if the call to prayer is in my ears 00:16:59.529 --> 00:17:01.169 i.e. residence 00:17:01.169 --> 00:17:02.409 And what is meant 00:17:02.409 --> 00:17:06.369 Recite the two rak'ahs of Fajr 00:17:06.369 --> 00:17:09.809 One of the benefits of talking 00:17:09.809 --> 00:17:11.849 Benefit from talking 00:17:11.849 --> 00:17:15.609 Explaining that the night prayer is two by two 00:17:15.609 --> 00:17:20.170 It emphasizes praying two rak'ahs before the dawn prayer 00:17:20.170 --> 00:17:25.089 And ease reading in them 00:17:25.089 --> 00:17:27.369 On the authority of Aisha she said: 00:17:27.369 --> 00:17:32.289 All night, the Messenger of God, may God bless him and grant him peace, recited the Witr prayer 00:17:32.289 --> 00:17:35.680 And his wish ended up being magic 00:17:35.680 --> 00:17:39.029 Comment on the hadith 00:17:39.029 --> 00:17:41.710 And his wish ended up being magic 00:17:41.710 --> 00:17:45.549 That is, his last command, may God bless him and grant him peace 00:17:45.549 --> 00:17:49.710 He delayed the Witr prayer until the end of the night 00:17:49.710 --> 00:17:53.230 One of the benefits of talking 00:17:53.230 --> 00:17:58.109 The hadith indicates that Witr is performed at all hours of the night 00:17:58.109 --> 00:18:01.750 In the hadith, it is encouraged to perform Witr prayer at the end of the night 00:18:01.750 --> 00:18:03.509 For those who are strong against him 00:18:03.509 --> 00:18:09.089 It was not his habit for his eyes to overpower him 00:18:09.089 --> 00:18:12.099 Chapter on Witr in travel 00:18:12.099 --> 00:18:14.339 On the authority of Ibn Omar, he said: 00:18:14.339 --> 00:18:20.059 The Prophet, may God bless him and grant him peace, used to pray while traveling on his camel 00:18:20.059 --> 00:18:24.140 Where I headed he nods 00:18:24.140 --> 00:18:27.380 Night prayers except obligatory prayers 00:18:27.380 --> 00:18:30.759 He gets nervous on his mount 00:18:30.799 --> 00:18:33.990 Comment on the hadith 00:18:33.990 --> 00:18:37.549 It was beneficial to continue and perpetuate 00:18:37.549 --> 00:18:39.269 On his mount 00:18:39.269 --> 00:18:42.650 That is, his camel carrying his belongings 00:18:42.650 --> 00:18:44.650 Where you headed 00:18:44.650 --> 00:18:47.359 Which direction his camel was traveling 00:18:47.359 --> 00:18:48.640 He beckons 00:18:48.640 --> 00:18:49.839 Nodding 00:18:49.839 --> 00:18:51.880 Pointing to members 00:18:51.880 --> 00:18:55.039 Such as the head, hands, eyes, and eyebrows 00:18:55.039 --> 00:18:57.769 What is meant here is the head 00:18:57.769 --> 00:19:01.150 One of the benefits of talking 00:19:01.190 --> 00:19:03.230 He benefited from the conversation 00:19:03.230 --> 00:19:08.170 The conditions for voluntary prayers are lighter than the conditions for obligatory prayers 00:19:08.170 --> 00:19:12.089 It contains the permissibility of performing voluntary prayers on a deceased person 00:19:12.089 --> 00:19:16.569 Wherever you go 00:19:16.569 --> 00:19:20.670 Chapter on Qunoot before and after bowing 00:19:20.670 --> 00:19:22.980 On the authority of Anas he said: 00:19:22.980 --> 00:19:31.339 The Prophet, may God bless him and grant him peace, sent people from Bani Salim to Bani Amer in seventy 00:19:31.339 --> 00:19:32.900 In a novel 00:19:32.900 --> 00:19:37.779 The Prophet, may God bless him and grant him peace, came to him with Ra’al and Dhakwan 00:19:37.779 --> 00:19:40.460 Usiya and Banu Lihyan 00:19:40.460 --> 00:19:43.339 They claimed that they had converted to Islam 00:19:43.339 --> 00:19:46.059 And they applied it to their people 00:19:46.059 --> 00:19:51.779 The Prophet, may God bless him and grant him peace, provided them with seventy Ansar 00:19:51.779 --> 00:19:53.259 Anas said 00:19:53.259 --> 00:19:56.019 We used to call them villages 00:19:56.019 --> 00:20:00.259 They collect firewood during the day and pray at night 00:20:00.299 --> 00:20:04.890 So they set out with them until they reached Baramunah 00:20:04.890 --> 00:20:06.650 When they came 00:20:06.650 --> 00:20:08.529 My uncle told them 00:20:08.529 --> 00:20:10.250 I introduce you 00:20:10.250 --> 00:20:16.329 If they wish me to inform them about the Messenger of God, may God bless him and grant him peace 00:20:16.329 --> 00:20:19.609 Otherwise you would be close to me 00:20:19.609 --> 00:20:20.890 So he came forward 00:20:20.890 --> 00:20:22.369 So they secured him 00:20:22.369 --> 00:20:27.250 While he was telling them about the Prophet, may God bless him and grant him peace 00:20:27.250 --> 00:20:30.210 They pointed to a man among them 00:20:30.250 --> 00:20:32.769 So he stabbed him and executed him 00:20:32.769 --> 00:20:34.089 And he said 00:20:34.089 --> 00:20:35.970 God is great 00:20:35.970 --> 00:20:38.589 I won by the Lord of the Kaaba 00:20:38.589 --> 00:20:41.390 Then they turned to the rest of his companions 00:20:41.390 --> 00:20:42.869 So they killed them 00:20:42.869 --> 00:20:44.789 Except a lame man 00:20:44.789 --> 00:20:46.670 He went up the mountain 00:20:46.670 --> 00:20:51.710 So Gabriel, peace be upon him, informed the Prophet, may God bless him and grant him peace 00:20:51.710 --> 00:20:54.269 They have met their Lord 00:20:54.269 --> 00:20:57.259 He imposed on them and satisfied them 00:20:57.259 --> 00:20:59.140 So we were reading 00:20:59.140 --> 00:21:00.859 Inform our people 00:21:00.859 --> 00:21:02.740 That we have met our Lord 00:21:02.740 --> 00:21:06.029 He was obligatory for us and satisfied us 00:21:06.029 --> 00:21:07.509 In a novel 00:21:07.509 --> 00:21:10.700 It was imposed on us and we were satisfied with it 00:21:10.700 --> 00:21:13.029 Then copy later 00:21:13.029 --> 00:21:16.710 So he called for them forty mornings 00:21:16.710 --> 00:21:18.269 In a novel 00:21:18.269 --> 00:21:24.349 The Messenger of God, may God bless him and grant him peace, obeyed for a month when he killed the villages 00:21:24.349 --> 00:21:27.950 I did not see the Messenger of God, may God bless him and grant him peace 00:21:27.990 --> 00:21:31.190 He was sadder than ever 00:21:31.190 --> 00:21:32.869 And in a novel 00:21:32.869 --> 00:21:38.109 There was a covenant between them and the Prophet, may God bless him and grant him peace 00:21:38.109 --> 00:21:43.099 What I saw was found on anyone what was found on them 00:21:43.099 --> 00:21:45.259 Ali Raal and Dhakwan 00:21:45.259 --> 00:21:48.180 Bani Lahyana and Bani Asiya 00:21:48.180 --> 00:21:53.779 Those who disobeyed God and His Messenger, may God bless him and grant him peace 00:21:53.779 --> 00:21:55.450 In a novel 00:21:55.490 --> 00:21:59.329 The leader of the polytheists was Aamir ibn al-Tufayl 00:21:59.329 --> 00:22:02.210 The best of three qualities 00:22:02.210 --> 00:22:03.529 And he said 00:22:03.529 --> 00:22:07.650 The people of the plain will be yours and the people of the coastal areas will be yours 00:22:07.650 --> 00:22:09.890 Or I will be your successor 00:22:09.890 --> 00:22:14.210 Or I will attack you with the people of Ghatafan with a thousand and a thousand 00:22:14.210 --> 00:22:17.650 Amer was stabbed in the house of so-and-so’s mother 00:22:17.650 --> 00:22:18.930 And he said 00:22:18.930 --> 00:22:21.410 A gland like the gland of a virgin 00:22:21.410 --> 00:22:24.529 In the house of a woman from the family of so-and-so 00:22:24.529 --> 00:22:26.650 Bring me my horse 00:22:26.650 --> 00:22:29.410 He died on the back of his horse 00:22:29.410 --> 00:22:32.329 Then Haram, Umm Salim’s brother, set off 00:22:32.329 --> 00:22:37.589 He is a lame man and a man from the tribe of so-and-so 00:22:37.589 --> 00:22:40.789 Comment on the hadith 00:22:40.789 --> 00:22:43.470 In seventy readers 00:22:43.470 --> 00:22:45.779 They are Ansar 00:22:45.779 --> 00:22:47.500 My uncle told them 00:22:47.500 --> 00:22:51.079 That is, Haram bin Malhan, may God be pleased with him 00:22:51.079 --> 00:22:52.759 I introduce you 00:22:52.759 --> 00:22:55.309 That is, I precede you to them 00:22:55.349 --> 00:22:57.029 If they trust me 00:22:57.029 --> 00:23:00.940 That is, if they give me safety from killing and captivity 00:23:00.940 --> 00:23:02.099 Or shelter 00:23:02.099 --> 00:23:06.460 That is, they made a sign that meant we should kill him 00:23:06.460 --> 00:23:08.819 So he stabbed him and he executed 00:23:08.819 --> 00:23:13.240 That is, until the tip of the spear came out of the other slot 00:23:13.240 --> 00:23:15.279 I won by the Lord of the Kaaba 00:23:15.279 --> 00:23:17.819 That is, joy of martyrdom 00:23:17.819 --> 00:23:19.180 Then they tilted 00:23:19.180 --> 00:23:21.440 That is, adjust them 00:23:21.440 --> 00:23:26.079 So Gabriel, peace be upon him, informed the Prophet, may God bless him and grant him peace 00:23:26.079 --> 00:23:28.599 They have met their Lord 00:23:28.599 --> 00:23:30.980 That is, they killed a witness 00:23:30.980 --> 00:23:33.460 He imposed on them and satisfied them 00:23:33.460 --> 00:23:37.240 That is, with the homes prepared for the martyrs 00:23:37.240 --> 00:23:39.039 Then copy later 00:23:39.039 --> 00:23:41.539 That is, copying the recitation 00:23:41.539 --> 00:23:44.700 So he called for them forty mornings 00:23:44.700 --> 00:23:47.259 What a trick on them 00:23:47.259 --> 00:23:50.730 One of the benefits of talking 00:23:50.769 --> 00:23:52.849 Benefit from talking 00:23:52.849 --> 00:23:56.250 Explaining the virtue of calling to God Almighty 00:23:56.250 --> 00:23:59.609 He preferred the bearers of the Qur’an and its teachers 00:23:59.609 --> 00:24:04.150 It contains a passport to an enemy country for the sake of interest 00:24:04.150 --> 00:24:09.589 It is permissible to rejoice in martyrdom for the sake of God Almighty 00:24:09.589 --> 00:24:15.890 It is permissible to pray against a specific polytheist 00:24:15.890 --> 00:24:18.890 On the authority of Anas bin Malik, he said: 00:24:18.890 --> 00:24:22.859 Qunoot was performed at sunset and dawn 00:24:22.859 --> 00:24:26.099 And comment on the hadith 00:24:26.099 --> 00:24:30.220 Qunoot was the supplication of Qunoot 00:24:30.220 --> 00:24:33.640 One of the benefits of talking 00:24:33.640 --> 00:24:35.799 Benefit from talking 00:24:35.799 --> 00:24:39.440 The legitimacy of Qunoot in obligatory prayers 00:24:39.440 --> 00:24:47.200 It is permissible to pray Qunoot in times of calamity 00:24:47.200 --> 00:24:51.720 Ascites book 00:24:51.720 --> 00:24:53.559 Chapter on rain 00:24:53.559 --> 00:24:59.329 And the Prophet, may God bless him and grant him peace, went out for rain 00:24:59.369 --> 00:25:03.049 On the authority of Abdullah bin Zaid Al-Ansari, he said: 00:25:03.049 --> 00:25:08.599 I saw the Prophet, may God bless him and grant him peace, the day he went out to get water 00:25:08.599 --> 00:25:11.779 In a list novel 00:25:11.779 --> 00:25:15.420 He said, so he turned his back to the people 00:25:15.420 --> 00:25:18.220 And facing the Qiblah makes supplication 00:25:18.220 --> 00:25:21.559 In the novel To the Prayer 00:25:21.559 --> 00:25:23.880 Then he changed his robe 00:25:23.880 --> 00:25:26.279 Then he prayed two rak'ahs for us 00:25:26.279 --> 00:25:29.210 Read them aloud 00:25:29.250 --> 00:25:30.609 In a novel 00:25:30.609 --> 00:25:32.960 So drink 00:25:32.960 --> 00:25:36.220 Comment on the hadith 00:25:36.220 --> 00:25:40.500 So he turned his back to the people and faced the Qiblah, supplicating 00:25:40.500 --> 00:25:42.700 That is, turning his back to the people 00:25:42.700 --> 00:25:44.960 To face the Qiblah 00:25:44.960 --> 00:25:47.079 Then he changed his robe 00:25:47.079 --> 00:25:50.279 It was said that he makes the top the bottom 00:25:50.279 --> 00:25:55.359 He places the part of it that is on his right shoulder on his left shoulder 00:25:55.359 --> 00:25:59.759 And the one on his left shoulder is on his right shoulder 00:25:59.759 --> 00:26:05.819 It was said that he makes his inner being apparent and his outer inner being 00:26:05.819 --> 00:26:09.299 One of the benefits of talking 00:26:09.299 --> 00:26:13.380 It is learned from the hadith that it is one of the Sunnahs for rain 00:26:13.380 --> 00:26:15.339 Facing the Qiblah 00:26:15.339 --> 00:26:17.180 And transform the robe 00:26:17.180 --> 00:26:20.170 And recite aloud during prayer 00:26:20.170 --> 00:26:24.049 In it, the prayer for rain is a prayer of desire 00:26:24.049 --> 00:26:29.599 Also, the eclipse prayer is a prayer of awe 00:26:29.640 --> 00:26:33.519 The supplication of the Prophet, may God bless him and grant him peace, was rejected 00:26:33.519 --> 00:26:38.430 Grant them years like the years of Joseph 00:26:38.430 --> 00:26:40.670 About Masruq he said 00:26:40.670 --> 00:26:43.630 While a man happens in Canada 00:26:43.630 --> 00:26:44.990 And he said 00:26:44.990 --> 00:26:47.829 The smoke of the Day of Resurrection will come 00:26:47.829 --> 00:26:51.710 He seizes the ears and eyes of the hypocrites 00:26:51.710 --> 00:26:55.029 The believer takes the form of a cold 00:26:55.029 --> 00:26:56.589 We were terrified 00:26:56.589 --> 00:27:00.230 So I came to Ibn Masoud and he was reclining 00:27:00.269 --> 00:27:02.190 He got angry and sat down 00:27:02.190 --> 00:27:03.589 And he said 00:27:03.589 --> 00:27:05.630 Whoever knows, let him speak 00:27:05.630 --> 00:27:09.509 Whoever does not know, let him say, “God knows best.” 00:27:09.509 --> 00:27:14.670 It is part of knowledge to say to what one does not know, I do not know 00:27:14.670 --> 00:27:19.349 God said to his Prophet, may God bless him and grant him peace 00:27:19.349 --> 00:27:25.660 Say: I ask you no reward for it, and I am not one of those who pretend 00:27:25.660 --> 00:27:27.059 In a novel 00:27:27.059 --> 00:27:30.130 I will tell you about smoke 00:27:30.130 --> 00:27:33.529 And the Quraysh were slow to convert to Islam 00:27:33.529 --> 00:27:34.930 In a novel 00:27:34.930 --> 00:27:37.650 They lied to him and evaded him 00:27:37.650 --> 00:27:39.210 And in a novel 00:27:39.210 --> 00:27:42.410 When he saw people turning away 00:27:42.410 --> 00:27:47.450 So the Prophet, may God bless him and grant him peace, called them and said 00:27:47.450 --> 00:27:52.430 Oh God, help them with seven like the seven of Joseph 00:27:52.430 --> 00:27:56.269 So it took them a year until they perished 00:27:56.269 --> 00:27:58.950 They ate dead animals and bones 00:27:58.990 --> 00:28:04.029 The man sees what is between the sky and the earth as a form of smoke 00:28:04.029 --> 00:28:07.029 Then Abu Sufyan came to him and said 00:28:07.029 --> 00:28:11.779 O Muhammad, you have come to command us to maintain ties of kinship 00:28:11.779 --> 00:28:13.259 In a novel 00:28:13.259 --> 00:28:17.140 It commands obedience to God and ties of kinship 00:28:17.140 --> 00:28:21.250 If your people have perished, pray to God 00:28:21.250 --> 00:28:22.650 In a novel 00:28:22.650 --> 00:28:24.970 Ask God for water for harm 00:28:24.970 --> 00:28:27.450 She had perished 00:28:27.490 --> 00:28:31.329 He said to Mudar, “You are running.” 00:28:31.329 --> 00:28:34.640 So he asked for water for them and they gave them water 00:28:34.640 --> 00:28:35.920 Poverty 00:28:35.920 --> 00:28:40.920 So wait for a day when the sky will bring forth clear smoke 00:28:40.920 --> 00:28:44.539 To his saying we will return 00:28:44.539 --> 00:28:48.619 Will the torment of the Hereafter be revealed to them when it comes? 00:28:48.619 --> 00:28:51.710 Then they returned to their disbelief 00:28:51.710 --> 00:28:53.230 In a novel 00:28:53.230 --> 00:28:55.869 When luxury came to them 00:28:55.910 --> 00:29:00.710 They returned to their state when luxury came to them 00:29:00.710 --> 00:29:03.470 That is what God Almighty says 00:29:03.470 --> 00:29:06.349 The day we unleash the greatest assault 00:29:06.349 --> 00:29:08.210 Badr day 00:29:08.210 --> 00:29:10.250 Increased in a novel 00:29:10.250 --> 00:29:13.890 So he called the Messenger of God, may God bless him and grant him peace 00:29:13.890 --> 00:29:15.569 They poured rain 00:29:15.569 --> 00:29:18.049 So I applied seven to them 00:29:18.049 --> 00:29:20.970 People complained of too much rain 00:29:20.970 --> 00:29:22.130 He said 00:29:22.130 --> 00:29:25.809 Oh God, around us and not against us 00:29:25.849 --> 00:29:28.529 Then the cloud descended from his head 00:29:28.529 --> 00:29:31.430 They watered the people around them 00:29:31.430 --> 00:29:34.019 It is necessary on the day of Badr 00:29:34.019 --> 00:29:37.140 Alif la meem 00:29:37.140 --> 00:29:38.980 The Romans were defeated 00:29:38.980 --> 00:29:41.180 They will prevail 00:29:41.180 --> 00:29:43.829 And the Romans have passed 00:29:43.829 --> 00:29:45.269 In a novel 00:29:45.269 --> 00:29:47.109 The smoke has passed 00:29:47.109 --> 00:29:49.309 And cruelty and obligation 00:29:49.309 --> 00:29:51.990 And the moon and the rum 00:29:51.990 --> 00:29:55.180 Comment on the hadith 00:29:55.180 --> 00:29:56.579 In Canada 00:29:56.619 --> 00:29:58.380 A well-known tribe 00:29:58.380 --> 00:30:01.779 It may be located in Kufa 00:30:01.779 --> 00:30:05.500 He seizes the ears and eyes of the hypocrites 00:30:05.500 --> 00:30:07.299 That is, due to its severity 00:30:07.299 --> 00:30:10.299 The believer takes the form of a cold 00:30:10.299 --> 00:30:14.220 That is, it affects him mildly, like the symptoms of a cold 00:30:14.220 --> 00:30:15.849 We were terrified 00:30:15.849 --> 00:30:18.450 Panic is the intensity of fear 00:30:18.450 --> 00:30:21.329 Say what reward I ask you for 00:30:21.329 --> 00:30:24.089 That is, on your prayers 00:30:24.650 --> 00:30:27.329 And I am not one of those who are arrogant 00:30:27.329 --> 00:30:29.690 That is, I claim something that is not mine 00:30:29.690 --> 00:30:32.329 And I stop what I have no knowledge of 00:30:32.329 --> 00:30:35.809 I only follow what is revealed to me 00:30:35.809 --> 00:30:37.859 Slow down from Islam 00:30:37.859 --> 00:30:40.619 That is, they were late in converting to Islam 00:30:40.619 --> 00:30:45.119 Oh God, help them with seven like the seven of Joseph 00:30:45.119 --> 00:30:48.559 That is, seven years of hardship and drought 00:30:48.559 --> 00:30:50.609 So it took them a year 00:30:50.609 --> 00:30:53.650 That is, drought, barrenness, and famine 00:30:54.180 --> 00:30:56.339 Until they died there 00:30:56.339 --> 00:30:58.789 That is, out of extreme need 00:30:58.789 --> 00:31:03.349 The man sees what is between the sky and the earth as a form of smoke 00:31:03.349 --> 00:31:05.740 That is, from extreme hunger 00:31:05.740 --> 00:31:07.140 So stay tuned 00:31:07.140 --> 00:31:09.339 That is, wait for them to suffer 00:31:09.339 --> 00:31:12.569 For it is near and its time has come 00:31:12.569 --> 00:31:14.890 Then they returned to their disbelief 00:31:14.890 --> 00:31:17.380 That is, after revealing the severity 00:31:17.380 --> 00:31:19.180 They eluded him 00:31:19.180 --> 00:31:22.940 That is, they showed disobedience and did not abandon polytheism 00:31:22.980 --> 00:31:25.220 It is necessary on the day of Badr 00:31:25.220 --> 00:31:27.460 Obligatory death 00:31:27.460 --> 00:31:31.450 What is meant is the killing that befell them on the Day of Badr 00:31:31.450 --> 00:31:33.410 And the Romans have passed 00:31:33.410 --> 00:31:35.690 That is, the Persians and Romans fighting 00:31:35.690 --> 00:31:38.380 And what happened between them 00:31:38.380 --> 00:31:41.930 One of the benefits of talking 00:31:41.930 --> 00:31:43.970 Benefit from talking 00:31:43.970 --> 00:31:47.170 The Companions are the most knowledgeable people about religion 00:31:47.170 --> 00:31:52.250 It prohibits speaking about the religion of God Almighty without knowledge 00:31:52.410 --> 00:31:56.730 If a person is asked about something he does not know, he should 00:31:56.730 --> 00:31:59.170 Let him say I don't know 00:31:59.170 --> 00:32:02.650 It is necessary to refer to the people of knowledge 00:32:02.650 --> 00:32:07.049 It contains a perfect statement of the compassion of the Prophet, may God bless him and grant him peace 00:32:07.049 --> 00:32:09.880 On his clan and his nation 00:32:09.880 --> 00:32:15.599 The hadith explains the severity of the horrors of the Day of Resurrection for the infidel 00:32:15.599 --> 00:32:18.039 It encourages family ties 00:32:18.039 --> 00:32:20.799 It is one of the teachings of Islam 00:32:20.839 --> 00:32:28.440 It contains a statement that the polytheists knew the truthfulness of the Prophet, may God bless him and grant him peace, and what he brought 00:32:28.440 --> 00:32:32.430 So they asked him to pray to lift the affliction 00:32:32.430 --> 00:32:37.309 In it, it is also prescribed to pray for rain for believers 00:32:37.309 --> 00:32:41.150 It is also prescribed to pray for drought for the unbelievers 00:32:41.150 --> 00:32:43.109 Because it weakens them 00:32:43.109 --> 00:32:45.710 It is beneficial for Muslims 00:32:45.710 --> 00:32:50.390 It is permissible to pray to lift the calamity from all people 00:32:50.390 --> 00:32:54.309 And that does not contradict God’s satisfaction with His decree