WEBVTT 00:00:00.240 --> 00:00:08.800 Summary of Sunni concepts 00:00:08.800 --> 00:00:12.800 Divine scales and human scales 00:00:12.800 --> 00:00:17.440 The divine balance is issued by God Almighty 00:00:17.440 --> 00:00:21.440 Who sent it down to His servants so that people may maintain justice 00:00:21.440 --> 00:00:24.440 And with justice in their weighing of matters 00:00:24.440 --> 00:00:26.440 God Almighty said 00:00:26.440 --> 00:00:29.440 We have sent Our messengers with clear proofs 00:00:29.440 --> 00:00:32.439 And We sent down with them the Book and the Balance 00:00:32.439 --> 00:00:35.439 For people to do justice 00:00:35.439 --> 00:00:37.759 It is the balance of justice 00:00:37.759 --> 00:00:40.759 Freed from ignorance, injustice, and vanity 00:00:40.759 --> 00:00:43.759 Because it is issued by God Almighty 00:00:43.759 --> 00:00:45.759 He who has the most beautiful names 00:00:45.759 --> 00:00:48.759 He has perfection, majesty and beauty 00:00:48.759 --> 00:00:51.759 And the world with its creation and what is right for them 00:00:51.759 --> 00:00:54.759 In the present and future of time 00:00:54.759 --> 00:00:56.759 In his absence and his testimony 00:00:57.759 --> 00:01:00.759 On the contrary, human scales 00:01:00.759 --> 00:01:04.760 They are characterized by their characteristics of deficiency, ignorance, and injustice 00:01:04.760 --> 00:01:08.760 The limitations of knowledge, time and space 00:01:08.760 --> 00:01:12.760 Therefore, their scales were characterized by their characteristics 00:01:12.760 --> 00:01:15.760 Ignorant, unjust, incomplete 00:01:15.760 --> 00:01:18.760 And a human carried it 00:01:18.760 --> 00:01:22.760 He was oppressive and ignorant 00:01:22.760 --> 00:01:26.370 Characteristics of the divine scale 00:01:26.370 --> 00:01:31.069 Since the divine scales have a divine source 00:01:31.069 --> 00:01:35.069 There is no crime that comes with fixed and just characteristics 00:01:35.069 --> 00:01:38.069 Complete, comprehensive and balanced 00:01:38.069 --> 00:01:41.069 Because it is from God Almighty 00:01:41.069 --> 00:01:44.069 Even if it was from other than God 00:01:44.069 --> 00:01:47.069 They would have found a lot of difference in it 00:01:47.069 --> 00:01:50.069 One of the most important of these characteristics 00:01:50.069 --> 00:01:53.069 Firstly, monotheism 00:01:53.069 --> 00:01:56.069 It is the crux of the divine scale 00:01:56.069 --> 00:01:59.069 It is one of the requirements of the Lordship of God Almighty 00:01:59.069 --> 00:02:02.069 He who has the most beautiful names 00:02:02.069 --> 00:02:05.069 Which is not truly worthy of worship 00:02:05.069 --> 00:02:08.069 Except He alone, He has no partner 00:02:08.069 --> 00:02:11.069 The extent of the validity of the servant’s monotheism 00:02:11.069 --> 00:02:14.069 And achieving his servitude to God Almighty 00:02:14.069 --> 00:02:17.069 His standards and weight of matters are correct 00:02:17.069 --> 00:02:20.069 But if the monotheism is disturbed 00:02:20.069 --> 00:02:23.069 Devoting some part of worship to someone other than God Almighty 00:02:24.069 --> 00:02:27.069 The scales are imbalanced, disturbed and distorted 00:02:27.069 --> 00:02:30.069 Monotheism is established in the heart and mind 00:02:30.069 --> 00:02:33.069 A state of discipline and constancy 00:02:33.069 --> 00:02:36.069 Don't sway with the pictures 00:02:36.069 --> 00:02:39.069 Values do not shake with it 00:02:39.069 --> 00:02:42.069 Neither perception nor behavior is diluted in it 00:02:42.069 --> 00:02:45.069 It is enough to compare and balance 00:02:45.069 --> 00:02:48.069 Between a monotheist Muslim and others 00:02:48.069 --> 00:02:51.069 Of those who have polytheistic perceptions 00:02:51.069 --> 00:02:54.069 As for scales, rulings, and positions 00:02:58.229 --> 00:03:01.229 Because the source of the scale is the Lord 00:03:01.229 --> 00:03:04.229 So he came with the characteristic of stability 00:03:04.229 --> 00:03:07.229 This balance is equal in the past and present 00:03:07.229 --> 00:03:10.229 And the future 00:03:10.229 --> 00:03:13.229 It does not change with time or place 00:03:13.229 --> 00:03:16.229 It is neither disturbed nor contradictory 00:03:16.229 --> 00:03:19.229 The role of the human mind remains 00:03:20.229 --> 00:03:23.229 Life continues to evolve 00:03:23.229 --> 00:03:26.229 linked to this fixed axis 00:03:26.229 --> 00:03:29.229 Revolving around it in a fixed frame 00:03:29.229 --> 00:03:32.229 They are two states of human life 00:03:32.229 --> 00:03:35.229 Fixed in God's scale 00:03:35.229 --> 00:03:38.229 Do not change me no matter how time and place change 00:03:38.229 --> 00:03:41.229 The state of guidance 00:03:41.229 --> 00:03:44.229 And a state of delusion 00:03:44.229 --> 00:03:47.229 No matter how varied the colors and means of error are 00:03:47.229 --> 00:03:50.229 This is after the truth except error 00:03:50.229 --> 00:03:53.389 I will act 00:03:53.389 --> 00:03:56.389 Third, comprehensiveness and balance 00:03:56.389 --> 00:03:59.460 And because he is divine 00:03:59.460 --> 00:04:02.460 It was comprehensive, complete, balanced, and fair 00:04:02.460 --> 00:04:05.460 Inclusive of all aspects of human being 00:04:05.460 --> 00:04:08.460 And for all aspects of life 00:04:08.460 --> 00:04:11.460 It is fair, balanced inclusion 00:04:11.460 --> 00:04:14.460 One side does not dominate over another 00:04:15.460 --> 00:04:18.459 A middle ground between excess and excess 00:04:18.459 --> 00:04:21.459 Because he is from the All-Knowing, All-Aware 00:04:21.459 --> 00:04:24.459 Wise, kind, strong, dear 00:04:24.459 --> 00:04:27.459 It is enough to look at the scales of humans 00:04:27.459 --> 00:04:30.459 The unjust ignorance 00:04:30.459 --> 00:04:33.459 The wonder and its contradiction 00:04:33.459 --> 00:04:36.459 And its double standards 00:04:36.459 --> 00:04:39.459 Let us see the vast gap between them 00:04:39.459 --> 00:04:42.649 The good shows the good of the opposite 00:04:43.649 --> 00:04:46.649 This is one of the most prominent features of the divine scale 00:04:46.649 --> 00:04:49.649 Because of the impact of this doctrine 00:04:49.649 --> 00:04:52.649 In the weight of people and the weight of values 00:04:52.649 --> 00:04:55.649 And discipline of judgments and attitudes 00:04:55.649 --> 00:04:58.649 And heedlessness of the Last Day 00:04:58.649 --> 00:05:01.649 It makes all the standards of the heedless go wrong 00:05:01.649 --> 00:05:04.649 Their values and perceptions fluctuate 00:05:04.649 --> 00:05:07.649 They lose the correct perception 00:05:07.649 --> 00:05:10.649 of life and its events 00:05:11.649 --> 00:05:14.649 And then it doesn't meet 00:05:14.649 --> 00:05:17.649 A person who believes in God and the Last Day 00:05:17.649 --> 00:05:20.649 And he reckons with another 00:05:20.649 --> 00:05:23.649 He lives for this world alone 00:05:23.649 --> 00:05:26.680 He does not believe in what is behind it 00:05:26.680 --> 00:05:29.680 They do not meet in appreciation 00:05:29.680 --> 00:05:32.680 There is no single balance in life's affairs 00:05:32.680 --> 00:05:35.680 Not one of its many values 00:05:35.680 --> 00:05:38.680 They do not agree on a single ruling 00:05:38.680 --> 00:05:41.680 On an accident, situation or matter of affairs 00:05:41.680 --> 00:05:44.680 Each of them has a balance 00:05:44.680 --> 00:05:47.680 Each of them has its own angle of view 00:05:47.680 --> 00:05:50.680 And each of them has a light 00:05:50.680 --> 00:05:53.680 He sees things and events 00:05:53.680 --> 00:05:57.509 Values and conditions 00:06:00.509 --> 00:06:04.149 The divine scale varies 00:06:04.149 --> 00:06:07.149 To honor and insult and their concepts 00:06:08.149 --> 00:06:11.149 While he is in the divine balance 00:06:11.149 --> 00:06:14.149 Based on faith and piety 00:06:14.149 --> 00:06:17.149 Whoever is more fearful of God 00:06:17.149 --> 00:06:20.149 He is more honorable to God Almighty 00:06:20.149 --> 00:06:23.149 You find it in the scales of pre-Islamic people 00:06:23.149 --> 00:06:26.149 Based on sex, dirt and money 00:06:26.149 --> 00:06:29.149 And appropriate and genealogical 00:06:29.149 --> 00:06:32.149 The honorable one among them is the one who has the most money and children 00:06:32.149 --> 00:06:35.149 The best in lineage and positions 00:06:35.149 --> 00:06:38.149 God Almighty said about His balance of justice 00:06:57.149 --> 00:07:00.180 God Almighty said about the scales of pre-Islamic times 00:07:00.180 --> 00:07:03.180 They said we have more money 00:07:03.180 --> 00:07:06.180 Children, and we will not be tormented 00:07:06.180 --> 00:07:09.180 He said about the children of Israel 00:07:09.180 --> 00:07:12.180 Those who asked for a king would fight with him 00:07:12.180 --> 00:07:15.180 against their enemies 00:07:15.180 --> 00:07:18.180 They said that he should be king over us 00:07:18.180 --> 00:07:21.180 We are more worthy of the kingdom than him 00:07:21.180 --> 00:07:24.180 He did not have enough money 00:07:24.180 --> 00:07:27.180 And God Almighty said 00:07:33.180 --> 00:07:36.180 Patriotism and nationalism 00:07:36.180 --> 00:07:39.180 And what results from them 00:07:39.180 --> 00:07:42.180 From the scales of ignorance 00:07:42.180 --> 00:07:45.980 From the pre-Islamic scales 00:07:45.980 --> 00:07:48.980 Make the homeland and the people 00:07:48.980 --> 00:07:52.879 Award standard 00:07:52.879 --> 00:07:55.879 And presenting them on the scale of belief and faith 00:07:55.879 --> 00:07:58.879 The son of the country and the people 00:07:58.879 --> 00:08:01.879 In the scales of ignorance 00:08:01.879 --> 00:08:04.879 He is the one who is honored and given priority over everyone else 00:08:04.879 --> 00:08:07.879 From outside the nation or country 00:08:07.879 --> 00:08:10.879 Even if he was a pious believer 00:08:10.879 --> 00:08:14.870 The balance of pride and humiliation 00:08:14.870 --> 00:08:18.699 It is a branch of the scale that came before it 00:08:18.699 --> 00:08:21.699 The dear is in the divine scale 00:08:21.699 --> 00:08:24.699 He is a unified believer 00:08:24.699 --> 00:08:27.699 Free from the bond of slavery to other than God 00:08:27.699 --> 00:08:30.699 And the humble is against that 00:08:30.699 --> 00:08:33.700 And the humble is against that 00:08:33.700 --> 00:08:36.700 He is the one who infiltrated himself 00:08:36.700 --> 00:08:39.700 The world and its idols enslaved him 00:08:39.700 --> 00:08:42.700 This is the humble person in the scale of God Almighty 00:08:42.700 --> 00:08:45.700 God Almighty said 00:08:45.700 --> 00:08:48.700 To God be glory and to His Messenger 00:08:48.700 --> 00:08:51.700 And for the believers, but the hypocrites 00:08:51.700 --> 00:08:54.700 They don't know 00:08:54.700 --> 00:08:57.700 And God Almighty said 00:08:58.700 --> 00:09:01.700 And God Almighty said 00:09:06.700 --> 00:09:09.700 No, they will disbelieve 00:09:09.700 --> 00:09:12.700 By worshiping them and being against them 00:09:12.700 --> 00:09:15.700 He said, “Tasriyah to the believers.” 00:09:15.700 --> 00:09:18.700 After defeating someone 00:09:18.700 --> 00:09:21.700 Do not become weak or sad while you are 00:09:21.700 --> 00:09:24.700 The most superior if you are believers 00:09:24.700 --> 00:09:27.700 And in the supplication of Qunoot 00:09:27.700 --> 00:09:30.700 And he is not humiliated by my guardian 00:09:30.700 --> 00:09:33.700 And he who is accustomed to you is not honored 00:09:33.700 --> 00:09:36.700 And the servant has glory and honor 00:09:36.700 --> 00:09:39.700 According to his faith 00:09:39.700 --> 00:09:42.700 The pride of the believer makes him as God Almighty said 00:09:42.700 --> 00:09:45.700 In describing his saints 00:09:45.700 --> 00:09:49.860 Humiliating to believers 00:09:49.860 --> 00:09:53.460 Dearest to the unbelievers 00:09:53.460 --> 00:09:56.460 The true light 00:09:56.460 --> 00:09:59.460 It was not a gift from God Almighty 00:09:59.460 --> 00:10:02.460 Creator of light for the pious among His servants 00:10:02.460 --> 00:10:05.460 God guides to His light whomever He wills 00:10:05.460 --> 00:10:08.460 And with His light, Glory be to Him, which He casts 00:10:08.460 --> 00:10:11.460 In the heart of his faithful servant 00:10:11.460 --> 00:10:14.460 The servant emerges from the dark paths of falsehood 00:10:14.460 --> 00:10:17.460 To the luminous and straight path of truth 00:10:17.460 --> 00:10:20.460 God is the protector of those who believe 00:10:21.460 --> 00:10:24.500 He wintered among those whom God Almighty provided 00:10:24.500 --> 00:10:27.500 A light that walks among people 00:10:27.500 --> 00:10:30.500 And who was drowning in depths 00:10:30.500 --> 00:10:33.500 From the darkness of ignorance and disbelief 00:10:33.500 --> 00:10:36.500 He is floundering in his life 00:10:36.500 --> 00:10:39.500 Without guidance from God 00:10:39.500 --> 00:10:42.500 And whoever God does not give him light 00:10:42.500 --> 00:10:45.500 He has no light 00:10:45.500 --> 00:10:48.500 Whoever God does not grant him faith and guidance 00:10:49.500 --> 00:10:52.500 He is deprived of true light 00:10:52.500 --> 00:10:55.500 No matter how much he holds the highest certificates 00:10:55.500 --> 00:10:58.500 And ground positions 00:10:58.500 --> 00:11:01.500 No matter how much he reads hundreds of books 00:11:01.500 --> 00:11:04.500 And blogs 00:11:04.500 --> 00:11:07.659 He lives in darkness, one above the other 00:11:07.659 --> 00:11:10.659 And our understanding of light according to the scale of the Qur’an 00:11:10.659 --> 00:11:13.659 Enlightenment is easy for us to understand 00:11:13.659 --> 00:11:16.659 With the balance of the Qur’an and Sunnah 00:11:16.659 --> 00:11:19.659 Who they call themselves today 00:11:19.659 --> 00:11:22.750 Enlightenments and modernists 00:11:22.750 --> 00:11:25.750 The people most deserving of the description of enlightenment 00:11:25.750 --> 00:11:28.750 He was the one who embodied the most important texts of the Qur’an and Sunnah 00:11:28.750 --> 00:11:31.750 They understood it with the understanding of the nation’s predecessors 00:11:31.750 --> 00:11:34.750 Refer to its balances and provisions 00:11:34.750 --> 00:11:37.750 And his attitudes towards the light of God 00:11:37.750 --> 00:11:40.750 Represented in the Qur’an and Sunnah 00:11:40.750 --> 00:11:43.750 Seeking every enlightenment that opens the mind 00:11:44.750 --> 00:11:47.750 Do not deviate from the gifts of infallible revelation 00:11:47.750 --> 00:11:50.750 Which protects him from misguidance and chaos 00:11:50.750 --> 00:11:53.750 And reversed concepts 00:11:53.750 --> 00:11:56.750 The standard bearer of enlightenment 00:11:56.750 --> 00:11:59.750 This is true enlightenment 00:11:59.750 --> 00:12:02.750 Do not enlighten the people of heresy and fanaticism 00:12:02.750 --> 00:12:05.750 Who describe their impunity 00:12:05.750 --> 00:12:08.750 About the texts of the two revelations and their changes 00:12:08.750 --> 00:12:11.750 Enlightenment and renewal 00:12:12.750 --> 00:12:15.750 The term renewal and change is exposed 00:12:15.750 --> 00:12:18.750 To manipulate and confuse people with it 00:12:18.750 --> 00:12:23.860 Where clothes use it 00:12:23.860 --> 00:12:26.860 To pass some distorted concepts 00:12:26.860 --> 00:12:29.860 In decorated molds 00:12:29.860 --> 00:12:32.860 To clarify the truth and remove confusion 00:12:32.860 --> 00:12:35.860 About this concept 00:12:35.860 --> 00:12:38.929 We introduce the concept of renewal and change 00:12:38.929 --> 00:12:41.929 In decorated molds 00:12:41.929 --> 00:12:44.929 We introduce the concept of renewal and change 00:12:44.929 --> 00:12:47.929 In the balance of the law 00:12:47.929 --> 00:12:50.929 And what is opposite and opposite 00:12:50.929 --> 00:12:54.309 In the scales of pre-Islamic humanity 00:12:54.309 --> 00:12:57.379 Firstly, the concept of renewal and change 00:12:57.379 --> 00:13:00.379 In the balance of the law 00:13:00.379 --> 00:13:03.379 This concept takes off 00:13:03.379 --> 00:13:06.379 That the religion of God Almighty is Islam 00:13:06.379 --> 00:13:09.379 It is from God Almighty 00:13:09.379 --> 00:13:13.379 He is freed from ignorance, deficiency, injustice, and vanity 00:13:13.379 --> 00:13:16.379 The wise and perfect in his wisdom 00:13:16.379 --> 00:13:19.379 The righteous, the merciful, perfect in His righteousness and mercy 00:13:19.379 --> 00:13:22.379 And based on this knowledge 00:13:22.379 --> 00:13:25.379 It is the perfect and righteous religion 00:13:25.379 --> 00:13:28.379 For every time and place 00:13:28.379 --> 00:13:31.379 No matter how circumstances, circumstances, or people change 00:13:31.379 --> 00:13:34.379 It does not require any increase or change 00:13:34.379 --> 00:13:37.440 God Almighty said 00:13:37.440 --> 00:13:40.440 Today I have perfected your religion for you 00:13:40.440 --> 00:13:43.440 And I have completed My blessing upon you 00:13:43.440 --> 00:13:46.470 I have chosen for you Islam as your religion 00:13:46.470 --> 00:13:49.470 He does not need anyone to come 00:13:49.470 --> 00:13:52.470 To renew its origins and constants 00:13:52.470 --> 00:13:55.600 And his faith and morals 00:13:55.600 --> 00:13:58.600 If the matter were so clear and decisive 00:13:58.600 --> 00:14:01.600 What is the concept of renewal and change? 00:14:01.600 --> 00:14:04.600 Contained in the Almighty’s saying 00:14:04.600 --> 00:14:07.600 Until they change themselves 00:14:07.600 --> 00:14:10.600 And in his saying, may God bless him and grant him peace 00:14:10.600 --> 00:14:13.600 God sends for this nation 00:14:13.600 --> 00:14:16.600 On top of every hundred years 00:14:16.600 --> 00:14:19.629 Who will renew her religion for her? 00:14:19.629 --> 00:14:22.700 Narrated by Abu Dawood and authenticated by Al-Albani 00:14:22.700 --> 00:14:25.700 The answer is to say that the concept 00:14:25.700 --> 00:14:28.700 The correct one is the change in the previous verse 00:14:28.700 --> 00:14:31.700 It is the change made by man 00:14:32.700 --> 00:14:35.700 To the situation that God displeases 00:14:35.700 --> 00:14:38.700 From disbelief, hypocrisy, immorality, or disobedience 00:14:38.700 --> 00:14:41.700 To the state that God loves 00:14:41.700 --> 00:14:44.700 Commitment to obey Him and avoid sins 00:14:44.700 --> 00:14:47.700 This kind of change 00:14:47.700 --> 00:14:50.700 It is through which God changes people's conditions 00:14:50.700 --> 00:14:53.700 From the state of misery, evil and calamities 00:14:53.700 --> 00:14:56.700 To a state of goodness, prosperity and happiness 00:14:56.700 --> 00:14:59.759 As for the concept of renewal 00:14:59.759 --> 00:15:02.759 The renewal mentioned in the previous hadith 00:15:02.759 --> 00:15:05.759 It is as explained by the people of narration and knowledge 00:15:05.759 --> 00:15:08.759 With the hadiths of the Messenger, may God bless him and grant him peace 00:15:08.759 --> 00:15:11.759 It came in the name of Awn al-Ma’būd 00:15:11.759 --> 00:15:14.759 On the authority of Al-Alqami: 00:15:14.759 --> 00:15:17.759 Meaning of renewal 00:15:17.759 --> 00:15:20.759 Reviving the lesson of working according to the Qur’an and Sunnah 00:15:20.759 --> 00:15:23.759 And the order is in accordance with them 00:15:23.759 --> 00:15:26.759 Awn al-Ma’bood also says: 00:15:26.759 --> 00:15:29.759 What is meant is to renew the religion of the nation 00:15:29.759 --> 00:15:32.759 Reviving the lesson of working according to the Qur’an and Sunnah 00:15:32.759 --> 00:15:35.759 The renovator does not know that 00:15:35.759 --> 00:15:38.759 Except according to the prevailing opinion of the scholars who contemporaneous him 00:15:38.759 --> 00:15:41.759 By reading his circumstances 00:15:41.759 --> 00:15:44.759 And benefit from his knowledge 00:15:44.759 --> 00:15:47.759 He is the renewal of religion 00:15:47.759 --> 00:15:50.759 He must be knowledgeable in the apparent and hidden religious sciences 00:15:50.759 --> 00:15:53.759 A supporter of the Sunnah and a suppressor of heresy 00:15:53.759 --> 00:15:56.759 And may his knowledge spread to the people of his time 00:15:56.759 --> 00:15:59.759 Rather, the renewal was at the beginning of every hundred years 00:15:59.759 --> 00:16:02.759 Because scholars often indulge in it 00:16:02.759 --> 00:16:05.759 That is, their going and their double 00:16:05.759 --> 00:16:08.759 And the year is over 00:16:08.759 --> 00:16:11.759 And the emergence of heresies 00:16:11.759 --> 00:16:15.049 Then he needs to renew the debt 00:16:15.049 --> 00:16:18.049 Secondly, the concept of renewal and change 00:16:18.049 --> 00:16:21.139 In the balance of ignorance 00:16:21.139 --> 00:16:24.139 They are free from infidels and hypocrites 00:16:24.139 --> 00:16:27.139 Those who are influenced by them are ignorant Muslims 00:16:27.139 --> 00:16:30.139 And people of desires 00:16:30.139 --> 00:16:33.139 The term renewal and change 00:16:33.139 --> 00:16:36.139 They want to renew the fundamentals of religion 00:16:36.139 --> 00:16:39.139 And its constants and changing them according to the times 00:16:39.139 --> 00:16:42.139 And its variables 00:16:42.139 --> 00:16:45.139 They mislead people into thinking that this is subject to a year of change 00:16:45.139 --> 00:16:48.139 Which nothing can stop 00:16:49.139 --> 00:16:52.269 People can be classified 00:16:52.269 --> 00:16:55.269 Concerning the issue of change and renewal 00:16:55.269 --> 00:16:58.269 To the following situations 00:16:58.269 --> 00:17:01.269 Firstly, the position of the hypocrites 00:17:01.269 --> 00:17:04.269 From secularists and liberals 00:17:04.269 --> 00:17:07.269 They called for alienation and separation from religion 00:17:07.269 --> 00:17:10.269 These people see in a person his condition 00:17:10.269 --> 00:17:13.269 And its physical composition 00:17:13.269 --> 00:17:16.269 It is the final reference 00:17:16.269 --> 00:17:19.269 To paint a picture of the change he wants 00:17:19.269 --> 00:17:22.269 According to a certain social contract 00:17:22.269 --> 00:17:25.529 Away from religion and revelation 00:17:25.529 --> 00:17:28.529 Secondly, the modernist position 00:17:28.529 --> 00:17:31.529 These include some Muslim children 00:17:31.529 --> 00:17:34.529 Those who believe in Islam 00:17:34.529 --> 00:17:37.529 But in a modern way 00:17:37.529 --> 00:17:40.529 It comes under different names 00:17:40.529 --> 00:17:43.529 Sometimes in the name of Islamic rationalism 00:17:43.529 --> 00:17:46.529 Sometimes in the name of the contemporary Muslim 00:17:46.529 --> 00:17:49.529 Sometimes in the name of modern mediocrity 00:17:49.529 --> 00:17:52.529 And moderate Islam 00:17:52.529 --> 00:17:55.529 To other such names 00:17:55.529 --> 00:17:58.529 These also have degrees 00:17:58.529 --> 00:18:01.529 Some of them live on secular ideas 00:18:01.529 --> 00:18:04.529 He is affected by it due to the infection of the neighbourhood 00:18:04.529 --> 00:18:07.529 Some of them move away from their modern homeland 00:18:07.529 --> 00:18:10.529 About its secular limits, a little or a lot 00:18:10.529 --> 00:18:13.529 It is their characteristic 00:18:13.529 --> 00:18:16.529 What is called general liquidity 00:18:16.529 --> 00:18:19.529 And leniency in dealing with rulings 00:18:19.529 --> 00:18:22.529 In exchange for what they call rigidity and strictness 00:18:22.529 --> 00:18:25.529 By that they mean people of integrity and piety 00:18:25.529 --> 00:18:28.529 They complain about them 00:18:28.529 --> 00:18:31.529 They direct arrows of criticism at them 00:18:31.529 --> 00:18:34.529 They have a passion for change 00:18:34.529 --> 00:18:37.529 Even at the expense of religion and its provisions 00:18:37.529 --> 00:18:40.529 By them by targeting all of them for the curriculum 00:18:40.529 --> 00:18:43.529 However, the previous type 00:18:43.529 --> 00:18:46.529 It targets the general curriculum 00:18:46.529 --> 00:18:49.529 That is, Islam in its generality, comprehensiveness and perfection 00:18:49.529 --> 00:18:52.529 These target the special curriculum 00:18:52.529 --> 00:18:55.529 The approach of the Sunnis and the community 00:18:55.529 --> 00:18:58.529 And the followers of the Salaf in particular 00:18:58.529 --> 00:19:01.529 There is no one to trust such people 00:19:01.529 --> 00:19:04.529 With his legal knowledge and his faith 00:19:04.529 --> 00:19:07.529 Neither good understanding nor integrated awareness 00:19:07.529 --> 00:19:10.529 Rather, among them are people of desires 00:19:10.529 --> 00:19:13.529 Many intellectual diseases 00:19:13.529 --> 00:19:17.940 Renewing religious discourse 00:19:17.940 --> 00:19:21.420 This concept is often raised 00:19:21.420 --> 00:19:24.420 Those with ignorant scales for renewal 00:19:24.420 --> 00:19:27.420 It is an ambiguous term 00:19:27.420 --> 00:19:30.420 Possible truth and falsehood 00:19:30.420 --> 00:19:33.420 This is according to the liberal hypocrites 00:19:34.420 --> 00:19:37.420 What is meant by false meaning? 00:19:37.420 --> 00:19:40.420 Which is the emptying of religious discourse 00:19:40.420 --> 00:19:43.420 Of its contents and origins 00:19:43.420 --> 00:19:46.420 They replace it with dilution of assets 00:19:46.420 --> 00:19:49.420 Judgments and their distortion 00:19:49.420 --> 00:19:52.420 It appears that they agree with the infidels 00:19:52.420 --> 00:19:55.420 And their flattery about leaving is what bothers them 00:19:55.420 --> 00:19:58.420 Of the principles and provisions of this religion 00:19:58.420 --> 00:20:01.420 Which disavows the infidels and their methods 00:20:02.420 --> 00:20:05.450 This concept may be used 00:20:05.450 --> 00:20:08.450 Some supplications and they want the correct meaning 00:20:08.450 --> 00:20:11.450 It is the renewal of means 00:20:11.450 --> 00:20:14.450 In conveying religious discourse to people 00:20:14.450 --> 00:20:17.450 whatever means are appropriate to them 00:20:17.450 --> 00:20:20.450 In addressing with survival 00:20:20.450 --> 00:20:23.450 On the principles of religion and its provisions and adherence to them 00:20:23.450 --> 00:20:26.450 Although this use 00:20:26.450 --> 00:20:29.450 This concept is true 00:20:29.450 --> 00:20:32.450 The use of such terms has fallen into disuse 00:20:32.450 --> 00:20:35.450 The suspected carrier 00:20:35.450 --> 00:20:38.450 And recovery from it in terms 00:20:38.450 --> 00:20:41.509 It only has one correct meaning 00:20:41.509 --> 00:20:44.509 God Almighty said 00:20:44.509 --> 00:20:48.569 Don't say, 'Ra'na', but say 'Look at us' 00:20:48.569 --> 00:20:51.980 Joy and pleasure 00:20:51.980 --> 00:20:54.980 Joy and rejoicing 00:20:54.980 --> 00:20:57.980 As it is human nature 00:20:57.980 --> 00:21:00.980 Sharia did not come to abolish it 00:21:00.980 --> 00:21:04.019 But to guide and refine him 00:21:04.019 --> 00:21:07.019 Whether he is praised or criticized 00:21:07.019 --> 00:21:10.019 According to its motives and causes 00:21:10.019 --> 00:21:13.109 The way it is expressed and its results 00:21:13.109 --> 00:21:16.109 If the joy is in obedience to God and His guidance 00:21:16.109 --> 00:21:19.109 And supporting his religion or permissible 00:21:19.109 --> 00:21:22.109 It helps in obeying God Almighty 00:21:22.109 --> 00:21:25.109 He is praised and loved by God Almighty 00:21:25.109 --> 00:21:27.109 God Almighty said 00:21:27.109 --> 00:21:30.109 O people, it has come to you 00:21:30.109 --> 00:21:33.109 An admonition from your Lord and a cure 00:21:33.109 --> 00:21:36.109 For what is in the breasts 00:21:36.109 --> 00:21:39.109 A guidance and mercy for believers 00:21:39.109 --> 00:21:42.109 Say thanks to God and His mercy 00:21:42.109 --> 00:21:45.109 So let them rejoice 00:21:45.109 --> 00:21:48.109 It is better than what they collect 00:21:48.109 --> 00:21:51.109 And the Almighty said 00:21:51.109 --> 00:21:54.269 On that day, believers will rejoice in God’s victory 00:21:54.269 --> 00:21:57.269 Why is there joy in sin? 00:21:57.269 --> 00:22:00.269 Or something permissible that distracts from the afterlife 00:22:00.269 --> 00:22:03.269 It leads to arrogance and pride 00:22:03.269 --> 00:22:06.269 He is reprehensible 00:22:06.269 --> 00:22:09.269 God Almighty said: Those who are left behind rejoice 00:22:09.269 --> 00:22:12.269 In their seat other than the Messenger of God 00:22:12.269 --> 00:22:15.369 They hated to struggle with their money 00:22:15.369 --> 00:22:18.369 And themselves for the sake of God 00:22:18.369 --> 00:22:21.369 Glory be to Him, and they rejoiced 00:22:22.369 --> 00:22:25.500 God Almighty said about Qarun 00:22:25.500 --> 00:22:28.500 His people told him, "Don't be happy." 00:22:28.500 --> 00:22:31.500 God does not like happy people 00:22:31.500 --> 00:22:35.170 The difference between joy and elation 00:22:35.170 --> 00:22:38.170 The beloved joy comes after it happens 00:22:38.170 --> 00:22:41.940 The good news comes before it happens 00:22:41.940 --> 00:22:44.940 If he was waiting for it 00:22:44.940 --> 00:22:47.940 He was confident that it would happen 00:22:47.940 --> 00:22:50.940 God Almighty said about the martyrs 00:22:51.940 --> 00:22:54.940 They are happy with what God has given them of His grace 00:22:54.940 --> 00:22:57.940 And they give good news to those 00:22:57.940 --> 00:23:00.940 They did not catch up with those behind them 00:23:00.940 --> 00:23:03.940 There is no fear for them, nor will they grieve 00:23:03.940 --> 00:23:07.059 And with these fair and pure scales 00:23:07.059 --> 00:23:10.059 We can know the scales 00:23:10.059 --> 00:23:13.059 Ignorance of joy 00:23:13.059 --> 00:23:16.059 Which makes us thank God Almighty 00:23:16.059 --> 00:23:19.059 On this religion and its fair balance 00:23:20.059 --> 00:23:23.059 And goodness is defined by its opposite 00:23:30.299 --> 00:23:33.299 It carries joy in the scales of ignorance 00:23:33.299 --> 00:23:36.460 The following features 00:23:36.460 --> 00:23:39.460 Firstly, the motives of joy and its expression 00:23:39.460 --> 00:23:42.460 They either indulge in permissible things 00:23:42.460 --> 00:23:45.460 So that you forget the afterlife 00:23:45.460 --> 00:23:48.460 Or rejoicing in disobeying God 00:23:49.460 --> 00:23:51.720 Secondly 00:23:51.720 --> 00:23:54.720 These arrogant people are happy with what they have 00:23:54.720 --> 00:23:57.720 Of false sciences and philosophies 00:23:57.720 --> 00:24:00.720 And sleazy cultures 00:24:00.720 --> 00:24:03.720 Where Satan has beautified and beautified it in their minds 00:24:03.720 --> 00:24:06.720 And they argued it right 00:24:06.720 --> 00:24:09.720 When their messengers came to them 00:24:09.720 --> 00:24:12.720 With clear evidence, they rejoiced in what they had 00:24:12.720 --> 00:24:15.720 Of knowledge and caught up with them 00:24:15.720 --> 00:24:18.750 They were not mocking him 00:24:18.750 --> 00:24:21.750 Thirdly, their joy in hypocrisy 00:24:21.750 --> 00:24:24.750 And bragging, God Almighty said 00:24:24.750 --> 00:24:27.750 Don't think about those who are happy 00:24:27.750 --> 00:24:30.750 For what they have come and they love to be praised 00:24:30.750 --> 00:24:33.750 What they didn't do 00:24:33.750 --> 00:24:36.750 Their joy is saved from torment 00:24:36.750 --> 00:24:39.819 And for them is a painful punishment 00:24:39.819 --> 00:24:42.819 Fourth, their joy at what happens 00:24:42.819 --> 00:24:45.819 Muslims from misfortunes 00:24:45.819 --> 00:24:48.819 God Almighty said: If it hits you 00:24:48.819 --> 00:24:51.819 A good deed harms them 00:24:51.819 --> 00:24:54.819 And if a calamity befalls you, they say: 00:24:54.819 --> 00:24:57.819 We have already taken our order 00:24:57.819 --> 00:25:01.009 And they turn away rejoicing 00:25:01.009 --> 00:25:04.009 They rejoiced in partisanship over falsehood 00:25:04.009 --> 00:25:07.009 God Almighty said: Every party 00:25:07.009 --> 00:25:10.099 They are happy with what they have 00:25:10.099 --> 00:25:13.099 Sixthly, they rejoiced in their mockery 00:25:13.099 --> 00:25:16.099 And their harm to believers 00:25:16.099 --> 00:25:19.099 God Almighty said that those who... 00:25:19.099 --> 00:25:22.099 They were among those who committed crimes 00:25:22.099 --> 00:25:25.099 They believe and laugh 00:25:25.099 --> 00:25:28.099 If they passed by them, they would wink 00:25:28.099 --> 00:25:31.099 Their family made their jaws drop 00:25:31.099 --> 00:25:34.900 The balance of happiness and misery 00:25:34.900 --> 00:25:39.119 With our previous knowledge 00:25:39.119 --> 00:25:42.119 The correct concept and the false concept 00:25:42.119 --> 00:25:45.119 For joy and pleasure 00:25:45.119 --> 00:25:48.309 The correct concept and the incorrect concept of happiness become clear to us 00:25:48.309 --> 00:25:51.309 As for the true concept of happiness 00:25:51.309 --> 00:25:54.309 This is explained by His saying, the Almighty 00:25:54.309 --> 00:25:57.309 Whoever does good deeds, whether male or female 00:25:57.309 --> 00:26:00.309 He is a believer, so let us revive him 00:26:00.309 --> 00:26:03.309 Good life 00:26:03.309 --> 00:26:06.309 And We will give them their reward 00:26:06.309 --> 00:26:09.309 The best they did 00:26:09.309 --> 00:26:12.309 And the Almighty said 00:26:12.309 --> 00:26:15.309 Or according to those who committed evil deeds? 00:26:15.309 --> 00:26:18.309 To make them like those who believe 00:26:18.309 --> 00:26:21.309 And they did good deeds 00:26:21.309 --> 00:26:24.309 Both their lives and their deaths 00:26:24.309 --> 00:26:27.309 And the Almighty said 00:26:27.309 --> 00:26:30.309 Whoever follows gifts will not go astray or be miserable 00:26:30.309 --> 00:26:33.309 And whoever turns away from My remembrance 00:26:33.309 --> 00:26:36.309 He has a poor living 00:26:36.309 --> 00:26:39.309 And We will gather him on the Day of Resurrection blind 00:26:39.309 --> 00:26:42.440 These three verses are sufficient 00:26:42.440 --> 00:26:45.440 To clarify the true legal concept 00:26:45.440 --> 00:26:48.470 For happiness and misery 00:26:48.470 --> 00:26:51.470 It remains for us to know that happiness is complete and complete 00:26:51.470 --> 00:26:54.470 It will only be for the people of Paradise 00:26:54.470 --> 00:26:57.470 When they say 00:26:57.470 --> 00:27:00.470 Praise be to God who took away our sadness 00:27:00.470 --> 00:27:03.470 Our Lord is Forgiving and Thankful 00:27:03.470 --> 00:27:06.630 As for the pre-Islamic concept 00:27:06.630 --> 00:27:09.630 Perverted to happiness 00:27:09.630 --> 00:27:12.630 It is he who highlights the role of money and prestige 00:27:12.630 --> 00:27:15.630 And the abundance of children and the symptoms of the world 00:27:15.630 --> 00:27:18.630 And makes them sources of happiness and humanity 00:27:18.630 --> 00:27:21.630 While the Qur’an makes it a right to lack of faith 00:27:21.630 --> 00:27:24.630 A source of misery and torment 00:27:24.630 --> 00:27:27.630 God Almighty said 00:27:27.630 --> 00:27:30.630 Do not like their money or their children 00:27:30.630 --> 00:27:33.630 But God wants 00:27:33.630 --> 00:27:36.630 To torture them with it in this worldly life 00:27:36.630 --> 00:27:39.630 And kill themselves 00:27:39.630 --> 00:27:42.759 And they are unbelievers 00:27:42.759 --> 00:27:45.759 Sheikh Al-Islam, may God Almighty have mercy on him, says: 00:27:45.759 --> 00:27:48.759 Disbelief is one of the urgent and permanent pains 00:27:48.759 --> 00:27:51.759 What God knows best 00:27:51.759 --> 00:27:54.759 That's why you find most of them 00:27:54.759 --> 00:27:57.759 They do not live a good life except with what clears their minds 00:27:57.759 --> 00:28:00.759 And distract their hearts 00:28:00.759 --> 00:28:03.759 From drinking intoxicants or seeing an alcoholic drink 00:28:03.759 --> 00:28:07.109 Or hearing a singer 00:28:07.109 --> 00:28:10.109 Many have admitted to seeking happiness 00:28:10.109 --> 00:28:13.109 Through the world because of their evil in that 00:28:14.109 --> 00:28:17.109 Whoever led this failure to know the true path 00:28:17.109 --> 00:28:20.109 For happiness, he took it 00:28:20.109 --> 00:28:23.109 Namely, faith in God and the Last Day 00:28:23.109 --> 00:28:26.109 And good deeds 00:28:26.109 --> 00:28:29.140 And he mentioned God Almighty 00:28:29.140 --> 00:28:32.140 Only in the remembrance of God do hearts find peace 00:28:32.140 --> 00:28:35.140 And whoever said it was true 00:28:35.140 --> 00:28:38.140 I do not see happiness as collecting money 00:28:38.140 --> 00:28:42.170 But the pious is the happy one 00:28:42.170 --> 00:28:45.170 The balance of beauty and goodness 00:28:46.000 --> 00:28:49.000 Beauty versus ugliness 00:28:49.000 --> 00:28:52.000 And if beauty is released 00:28:52.000 --> 00:28:55.000 It includes the beauty of the outer and the inner 00:28:55.000 --> 00:28:58.000 The beauty of bodies 00:28:58.000 --> 00:29:01.220 And the beauty of hearts, deeds and morals 00:29:01.220 --> 00:29:04.220 And the legal scale of beauty 00:29:04.220 --> 00:29:07.220 He makes what is in the hearts, interiors, and morals 00:29:07.220 --> 00:29:10.220 It is the standard of beauty and goodness 00:29:10.220 --> 00:29:13.220 Ignorance makes it difficult for them 00:29:13.220 --> 00:29:16.220 Of the beauty of appearance and bodies 00:29:16.220 --> 00:29:19.380 They consider the beauty of the interior 00:29:19.380 --> 00:29:22.380 God Almighty said about Muhammad’s companions 00:29:22.380 --> 00:29:25.380 May God bless him and grant him peace 00:29:25.380 --> 00:29:28.380 Their marks are on their faces from the effects of prostration 00:29:28.380 --> 00:29:31.380 What is meant by the beautiful faces 00:29:31.380 --> 00:29:34.380 As mentioned by most commentators 00:29:34.380 --> 00:29:37.420 The light and splendor of obedience 00:29:37.420 --> 00:29:40.420 They were enlightened by prayer in their homelands 00:29:40.420 --> 00:29:43.420 Their appearances are illuminated by majesty 00:29:43.420 --> 00:29:46.420 He, may God bless him and grant him peace, said 00:29:46.420 --> 00:29:49.420 God does not look at your pictures 00:29:49.420 --> 00:29:52.420 Nor to your money 00:29:52.420 --> 00:29:55.420 But he looks at your hearts and your deeds 00:29:55.420 --> 00:29:58.420 Narrated by Muslim 00:29:58.420 --> 00:30:01.420 It is not understood from the purifying care of Sharia 00:30:01.420 --> 00:30:04.420 With the beauty of the interior 00:30:04.420 --> 00:30:07.420 In fact, he took care of that 00:30:07.420 --> 00:30:10.420 There are many examples of this 00:30:10.420 --> 00:30:13.420 Such as his command of the Sunnahs of common sense and moderation 00:30:13.420 --> 00:30:16.420 The siwak and washing are part of impurity 00:30:16.420 --> 00:30:19.420 Beautiful clothes and good smell 00:30:19.420 --> 00:30:22.420 And other images of apparent beauty 00:30:22.420 --> 00:30:25.420 He, may God bless him and grant him peace, said 00:30:25.420 --> 00:30:28.420 God is beautiful and loves beauty 00:30:28.420 --> 00:30:31.420 Narrated by Muslim 00:30:31.420 --> 00:30:34.420 Beauty here includes the beauty of the outside and the inside 00:30:34.420 --> 00:30:37.420 And here it looks great 00:30:37.420 --> 00:30:40.420 This comprehensive scale of beauty 00:30:40.420 --> 00:30:43.420 Which is matched by low standards 00:30:43.420 --> 00:30:46.420 Perverted beauty 00:30:46.420 --> 00:30:49.450 They limit it to apparent beauty only 00:30:49.450 --> 00:30:52.450 The apparent beauty is worthless 00:30:52.450 --> 00:30:55.450 With God Almighty 00:30:55.450 --> 00:30:58.450 If the owner's heart is devoid of faith 00:30:59.450 --> 00:31:02.450 Sheikh Al-Islam says 00:31:02.450 --> 00:31:05.450 As for the people of immorality 00:31:05.450 --> 00:31:08.450 The darkness of disobedience appears on their faces 00:31:08.450 --> 00:31:11.450 Until the created beauty is eclipsed 00:31:11.450 --> 00:31:14.450 Ibn Abbas, may God be pleased with them, said 00:31:14.450 --> 00:31:17.450 Good deeds have light in the heart 00:31:17.450 --> 00:31:20.450 And brightness in the face and abundance of livelihood 00:31:20.450 --> 00:31:23.450 And strength in the body 00:31:23.450 --> 00:31:26.450 And love in the hearts of creation 00:31:26.450 --> 00:31:29.450 He says there is darkness in the heart 00:31:29.450 --> 00:31:32.450 Dustiness in the face and weakness in the body 00:31:32.450 --> 00:31:35.450 And a lack of livelihood 00:31:35.450 --> 00:31:38.450 And hatred in the hearts of creation 00:31:38.450 --> 00:31:41.450 This will be completed on the Day of Resurrection 00:31:41.450 --> 00:31:44.450 So that it appears to everyone 00:31:44.450 --> 00:31:47.450 As God Almighty said 00:31:47.450 --> 00:31:51.470 A day when faces will be white and faces will become black 00:31:51.470 --> 00:31:55.299 Beauty in pre-Islamic scales 00:31:55.299 --> 00:31:58.299 This can be summarized in the following section 00:31:58.299 --> 00:32:01.339 Firstly, stand with the beauty of appearance 00:32:01.339 --> 00:32:04.339 Only in this world 00:32:04.339 --> 00:32:07.339 Whether it is physical beauty or money 00:32:07.339 --> 00:32:10.339 Or count, dwelling, or compound 00:32:10.339 --> 00:32:13.339 Make that the most important criterion 00:32:13.339 --> 00:32:16.339 For beauty and goodness without consideration 00:32:16.339 --> 00:32:19.500 For inner beauty and morals 00:32:19.500 --> 00:32:22.500 Let us take women as an example 00:32:22.500 --> 00:32:25.500 For them, beauty is the beauty of the body 00:32:25.500 --> 00:32:28.500 And the appearance of his charms 00:32:28.500 --> 00:32:31.500 Rather, they have come to see beauty 00:32:31.500 --> 00:32:34.500 In her nudity, God forbid 00:32:34.500 --> 00:32:37.500 This is clear in infidel societies 00:32:37.500 --> 00:32:40.500 Animalism is what he calls for 00:32:40.500 --> 00:32:43.500 Hypocrite of this nation 00:32:43.500 --> 00:32:46.500 On the contrary, it came 00:32:46.500 --> 00:32:49.500 Purified Sharia provisions 00:32:49.500 --> 00:32:52.500 And not to adorn it and make it 00:32:52.500 --> 00:32:55.500 A cheap commodity in the hands of those who follow 00:32:55.500 --> 00:32:58.500 Desires are played with 00:32:58.500 --> 00:33:01.500 Common sense is alienated from 00:33:01.500 --> 00:33:04.500 Exposing women's physical flaws 00:33:04.500 --> 00:33:07.500 She is careful to cover it up and hide it 00:33:07.500 --> 00:33:10.500 And those who try to expose the body 00:33:10.500 --> 00:33:13.500 Of clothing and stripping oneself of piety 00:33:13.500 --> 00:33:16.500 And life is what they want 00:33:16.500 --> 00:33:19.500 Characteristics of his nature and humanity 00:33:19.500 --> 00:33:22.500 By which he became a human 00:33:22.500 --> 00:33:25.500 Nudity is an animal nature 00:33:25.500 --> 00:33:28.500 Humans do not tend towards it 00:33:28.500 --> 00:33:31.500 Except that he regresses to the rank of animal 00:33:31.500 --> 00:33:34.500 Rather, it is even more misleading to see nudity 00:33:34.500 --> 00:33:37.500 Beauty is a setback in taste 00:33:37.500 --> 00:33:40.559 Definitely human 00:33:40.559 --> 00:33:43.559 And Islam when it opens places 00:33:43.559 --> 00:33:46.559 He brings his civilization to it 00:33:46.559 --> 00:33:49.559 It is the first manifestation of civilization 00:33:49.559 --> 00:33:52.559 Women's clothing 00:33:52.559 --> 00:33:55.559 As for modern ignorance 00:33:55.559 --> 00:33:58.559 Its owners hit rock bottom 00:33:58.559 --> 00:34:01.559 Islam came to remove those who were left behind from it 00:34:01.559 --> 00:34:04.819 He brings them to his level of civilization 00:34:04.819 --> 00:34:07.819 Secondly, there is a close connection 00:34:07.819 --> 00:34:10.820 Between the pre-Islamic scales of beauty 00:34:10.820 --> 00:34:13.820 And their scales for honoring or insulting 00:34:13.820 --> 00:34:16.820 Which was previously talked about 00:34:16.820 --> 00:34:19.820 There is also a connection to their scales 00:34:19.820 --> 00:34:23.010 For progress and civilization, which was previously mentioned 00:34:23.010 --> 00:34:26.010 Thirdly, the owners of the scales understand 00:34:26.010 --> 00:34:29.010 Ignorant of beauty 00:34:29.010 --> 00:34:32.010 It is reflected in their methods of education 00:34:32.010 --> 00:34:35.010 For themselves and their families 00:34:35.010 --> 00:34:38.010 While we find it among those with scales 00:34:38.010 --> 00:34:41.010 We find the beauty of what God Almighty loves 00:34:41.010 --> 00:34:44.010 In themselves and their families 00:34:44.010 --> 00:34:47.010 It is the beauty of religion, morals and hearts 00:34:47.010 --> 00:34:50.010 With their care for apparent beauty 00:34:50.010 --> 00:34:53.010 We find it among those with pre-Islamic standards 00:34:53.010 --> 00:34:56.010 Focused on the beauty of appearance 00:34:56.010 --> 00:34:59.010 Body health and pleasure 00:34:59.010 --> 00:35:03.099 Without taking care of the beauty of piety and morals 00:35:03.099 --> 00:35:06.099 Profit and loss in the legal balance 00:35:06.099 --> 00:35:09.860 Profit is beloved to souls 00:35:09.860 --> 00:35:12.860 Losing is hateful to her 00:35:12.860 --> 00:35:15.860 But there is a difference between the balance of God Almighty 00:35:15.860 --> 00:35:18.860 For profit and loss 00:35:18.860 --> 00:35:21.860 And the scales of pre-Islamic humans 00:35:21.860 --> 00:35:24.860 There is a difference between the balance of those who believe in God and the Last Day 00:35:24.860 --> 00:35:27.860 And what eternal bliss it contains 00:35:27.860 --> 00:35:30.860 Or eternal torment 00:35:30.860 --> 00:35:33.860 And the balance of those who do not believe in that 00:35:34.860 --> 00:35:37.900 This was clearly stated in the Book of God Almighty 00:35:37.900 --> 00:35:40.900 In more than one verse 00:35:40.900 --> 00:35:43.900 God Almighty said 00:35:43.900 --> 00:35:46.900 Those are the ones who bought misguidance for guidance 00:35:46.900 --> 00:35:49.900 Their trade did not profit 00:35:49.900 --> 00:35:52.900 And they were not guided 00:35:52.900 --> 00:35:55.900 And God Almighty said 00:35:55.900 --> 00:35:58.900 Say that the losers are those who lose themselves 00:35:58.900 --> 00:36:01.900 And their families on the Day of Resurrection 00:36:01.900 --> 00:36:04.900 That is the clear loss 00:36:04.900 --> 00:36:07.900 God Almighty said about true profit 00:36:07.900 --> 00:36:10.900 Some people buy themselves 00:36:10.900 --> 00:36:13.900 Seeking God's pleasure 00:36:13.900 --> 00:36:16.900 God is kind to His servants 00:36:16.900 --> 00:36:20.090 Some commentators mentioned Ibn Abbas 00:36:20.090 --> 00:36:23.090 May God be pleased with them both 00:36:23.090 --> 00:36:26.090 It was revealed about Suhaib Al-Rumi, may God be pleased with him 00:36:26.090 --> 00:36:29.090 When he migrated from Mecca to Medina 00:36:29.090 --> 00:36:32.090 The polytheists prevented him from taking his money with him 00:36:32.090 --> 00:36:35.090 So he gave them his money 00:36:35.090 --> 00:36:38.090 So God revealed this verse about it 00:36:38.090 --> 00:36:41.090 Omar bin Al-Khattab, may God be pleased with him, received him 00:36:41.090 --> 00:36:44.090 And a group to the edge of Al-Hurra 00:36:44.090 --> 00:36:47.090 They told him the profit from the sale 00:36:47.090 --> 00:36:50.090 He said: And you? 00:36:50.090 --> 00:36:53.090 May God not cause you to lose your business 00:36:53.090 --> 00:36:56.090 It was narrated on the authority of Ibn Mardawyn 00:36:56.090 --> 00:36:59.090 They told him the profit from the sale 00:36:59.090 --> 00:37:02.090 He is the Messenger, may God bless him and grant him peace 00:37:02.090 --> 00:37:05.119 He said it twice 00:37:05.119 --> 00:37:08.119 When Haram stabbed Ibn Milhan, may God be pleased with him 00:37:08.119 --> 00:37:11.119 Day of Bir Maona 00:37:11.119 --> 00:37:14.119 He oozed blood on his face and said 00:37:14.119 --> 00:37:17.179 I won by the Lord of the Kaaba 00:37:17.179 --> 00:37:20.179 Agreed 00:37:20.179 --> 00:37:23.179 And the Almighty said 00:37:24.179 --> 00:37:27.179 O you who believe 00:37:27.179 --> 00:37:30.179 Shall I direct you to a trade that will save you? 00:37:30.179 --> 00:37:33.179 From a painful torment 00:37:33.179 --> 00:37:36.179 You believe in God and His Messenger 00:37:36.179 --> 00:37:39.179 And you strive for the sake of God 00:37:39.179 --> 00:37:42.179 With your money and yourselves 00:37:42.179 --> 00:37:45.179 That is better for you 00:37:45.179 --> 00:37:48.179 If you knew 00:37:48.179 --> 00:37:51.179 He forgives you for your sins 00:37:51.179 --> 00:37:54.179 Rivers flow beneath it 00:37:54.179 --> 00:37:57.179 And good housing 00:37:57.179 --> 00:38:00.179 In the gardens of nothingness 00:38:00.179 --> 00:38:03.179 That's a great win 00:38:03.179 --> 00:38:06.179 And the Almighty said 00:38:06.179 --> 00:38:09.179 Man is in loss 00:38:09.179 --> 00:38:12.179 Except those who believe and do righteous deeds 00:38:12.179 --> 00:38:15.179 And exhort one another to truth and exhort one another to patience 00:38:15.179 --> 00:38:18.179 And the Almighty said 00:38:18.179 --> 00:38:21.179 A day that will bring you together for the day of gathering 00:38:21.179 --> 00:38:24.179 That is the day of absence 00:38:24.179 --> 00:38:27.179 That is, the people of Hell are the losers 00:38:27.179 --> 00:38:30.179 The winning people of Paradise 00:38:30.179 --> 00:38:33.179 This is the pure correct understanding 00:38:33.179 --> 00:38:36.179 For profit and loss 00:38:36.179 --> 00:38:39.179 It is no secret what these pure scales produce 00:38:39.179 --> 00:38:42.179 Whoever competes in good deeds 00:38:42.179 --> 00:38:45.179 And far from the injustices of the people 00:38:45.179 --> 00:38:48.179 And the great reward in the afterlife 00:38:48.179 --> 00:38:51.179 And love of goodness to people 00:38:51.179 --> 00:38:54.179 It is to help the needy and relieve the distressed 00:38:54.179 --> 00:38:57.920 And mercy on dwellings 00:38:57.920 --> 00:39:00.920 Profit and loss in the balance of ignorance 00:39:00.920 --> 00:39:04.690 Pre-Islamic human scales 00:39:04.690 --> 00:39:07.690 For profit and loss 00:39:07.690 --> 00:39:10.690 She is the one who does not give importance to the previous scales 00:39:10.690 --> 00:39:13.690 Rather, it limits its profit and loss 00:39:13.690 --> 00:39:16.690 In the fleeting profits and losses of the world 00:39:16.690 --> 00:39:19.690 God Almighty said about people like them 00:39:19.690 --> 00:39:22.690 They said we have more money and more children 00:39:22.690 --> 00:39:25.690 And we are not tormented 00:39:25.690 --> 00:39:28.750 He said about those who wished for Qarun’s money 00:39:28.750 --> 00:39:31.750 So he went out to his people in his finery 00:39:31.750 --> 00:39:34.750 He said: Those who want the life of this world 00:39:34.750 --> 00:39:37.750 I wish we had the same as what Qarun was given 00:39:37.750 --> 00:39:40.750 He is very lucky 00:39:40.750 --> 00:39:43.880 It is not hidden what these crooked scales are 00:39:43.880 --> 00:39:46.880 For profit and loss from the fruits of distress 00:39:46.880 --> 00:39:49.880 For its owners in this world and the hereafter 00:39:49.880 --> 00:39:52.880 Of misery, trouble and torment 00:39:52.880 --> 00:39:55.880 With it in this world and torment 00:39:55.880 --> 00:39:58.880 The greatest in the afterlife 00:39:58.880 --> 00:40:01.880 Such as these scales 00:40:01.880 --> 00:40:04.880 It leads its owners to forget the afterlife 00:40:04.880 --> 00:40:07.880 And to the competition in the world and its ruins 00:40:07.880 --> 00:40:10.880 And its combination of halal and haram 00:40:10.880 --> 00:40:13.880 Above what is imprinted on souls 00:40:13.880 --> 00:40:16.880 Of humiliation, meanness and injustice 00:40:16.880 --> 00:40:19.880 She suffers from anxiety and discontent 00:40:19.880 --> 00:40:22.880 During misfortunes and when you lose the pleasures of the world 00:40:22.880 --> 00:40:25.880 From money and children 00:40:25.880 --> 00:40:28.880 And the scarcity and selfishness you live 00:40:28.880 --> 00:40:32.679 Self-love at the expense of others 00:40:32.679 --> 00:40:35.679 Wealth and poverty are in the balance of Sharia 00:40:35.679 --> 00:40:39.829 It is enough for us in the correct and straight concept 00:40:39.829 --> 00:40:42.829 For riches and poverty 00:40:42.829 --> 00:40:45.829 His saying, may God bless him and grant him peace 00:40:45.829 --> 00:40:48.829 It is not necessary to have a large number of Arabs 00:40:48.829 --> 00:40:51.829 But wealth is the wealth of the soul 00:40:51.829 --> 00:40:54.860 Narrated by Al-Bukhari 00:40:54.860 --> 00:40:57.860 This is the legal balance for them 00:40:57.860 --> 00:41:00.860 This also includes his saying, may God bless him and grant him peace 00:41:00.860 --> 00:41:03.860 By Abu Dharr, may God be pleased with him 00:41:03.860 --> 00:41:06.860 You see, a lot of money is wealth 00:41:06.860 --> 00:41:09.860 I said yes 00:41:09.860 --> 00:41:12.860 You think lack of money is poverty 00:41:12.860 --> 00:41:15.860 I said yes, O Messenger of God 00:41:15.860 --> 00:41:18.860 He said, “Wealth is the richness of the heart.” 00:41:18.860 --> 00:41:21.860 Poverty is poverty of the heart 00:41:21.860 --> 00:41:24.860 Narrated by Ibn Hibban 00:41:24.860 --> 00:41:27.860 The poet said 00:41:27.860 --> 00:41:30.860 And who spends hours collecting his money 00:41:31.860 --> 00:41:34.960 There are two types of wealth 00:41:34.960 --> 00:41:37.960 Low riches and high riches 00:41:37.960 --> 00:41:40.960 The lowly rich 00:41:40.960 --> 00:41:43.960 He is rich in recoverable defects 00:41:43.960 --> 00:41:46.960 Of women and boys 00:41:46.960 --> 00:41:49.960 The arched centaurs are made of gold and silver 00:41:49.960 --> 00:41:52.960 And the branded horses, and the cattle, and the tillage 00:41:52.960 --> 00:41:55.960 It is the weakest of wealth 00:41:55.960 --> 00:41:58.960 For he is rich in a fleeting shadow 00:41:59.960 --> 00:42:02.960 This is the wealth of the masters of the world 00:42:02.960 --> 00:42:05.960 In which they compete 00:42:05.960 --> 00:42:08.960 And high wealth 00:42:08.960 --> 00:42:11.960 He is the one who is rich in God and what brings him closer to Him, Glory be to Him 00:42:11.960 --> 00:42:14.960 Wealth is in God Almighty 00:42:14.960 --> 00:42:18.059 He is truly rich 00:42:18.059 --> 00:42:21.059 There is no need for anything else at all 00:42:21.059 --> 00:42:24.059 Richness in God is the richness of the heart 00:42:24.059 --> 00:42:27.059 It protects the slave from violating taboos 00:42:27.059 --> 00:42:30.059 Richness in God frees the soul 00:42:30.059 --> 00:42:33.059 From servitude to other than God and humiliation 00:42:33.059 --> 00:42:36.059 It strips her of her servitude to God Almighty 00:42:36.059 --> 00:42:39.059 The one who is rich in God is stingy with his time 00:42:39.059 --> 00:42:42.059 To spend things other than what will benefit him in the afterlife 00:42:42.059 --> 00:42:45.059 And he makes him ascetic in this world 00:42:45.059 --> 00:42:48.059 It distances him from the competitors 00:42:48.059 --> 00:42:51.059 Richness in God makes the servant 00:42:51.059 --> 00:42:54.059 Influencing truth over falsehood 00:42:55.059 --> 00:42:58.059 Say, the evil and the good are not equal 00:42:58.059 --> 00:43:01.059 Even if you like the abundance of evil 00:43:01.059 --> 00:43:04.059 He, may God bless him and grant him peace, said 00:43:04.059 --> 00:43:07.059 The many are the few 00:43:07.059 --> 00:43:10.059 Doomsday 00:43:10.059 --> 00:43:13.150 Narrated by Al-Bukhari 00:43:13.150 --> 00:43:16.150 The servant feels rich in God 00:43:16.150 --> 00:43:19.150 With his extreme lack of God Almighty 00:43:19.150 --> 00:43:22.150 It makes him feel bankrupt, lost and weak 00:43:23.150 --> 00:43:26.150 It fulfills the meaning of the great remembrance 00:43:26.150 --> 00:43:29.150 There is no power nor strength except in God 00:43:29.150 --> 00:43:32.179 It is a sign of wealth in God 00:43:32.179 --> 00:43:35.179 Dispensing with knowledge of God Almighty 00:43:35.179 --> 00:43:38.179 And with its law and provisions 00:43:38.179 --> 00:43:41.179 If people are satisfied with the fleeting symptoms of this world 00:43:41.179 --> 00:43:45.019 Wealth and poverty are in balance 00:43:45.019 --> 00:43:48.820 Ignorant humans 00:43:48.820 --> 00:43:51.820 Something is known as its opposite 00:43:52.820 --> 00:43:55.820 Their understanding of wealth and poverty 00:43:55.820 --> 00:43:58.820 It is what was previously explained that wealth is among them 00:43:58.820 --> 00:44:01.820 It is a lot of money and children 00:44:01.820 --> 00:44:04.820 The adornments of the world and its desires 00:44:04.820 --> 00:44:07.820 The poor among them is from her harem 00:44:07.820 --> 00:44:10.820 He went through the concept of profit and loss 00:44:10.820 --> 00:44:13.820 Some verses in the book of God Almighty 00:44:13.820 --> 00:44:16.820 Remember the scales of those who turn away from their Lord 00:44:16.820 --> 00:44:19.820 For poverty and wealth 00:44:19.820 --> 00:44:22.820 They said we have more money and more children 00:44:22.820 --> 00:44:25.820 And we are not tormented 00:44:25.820 --> 00:44:28.820 And the owner of the two gardens said to his owner 00:44:28.820 --> 00:44:31.820 He talks to me more than you 00:44:31.820 --> 00:44:34.820 Money and dearest people 00:44:34.820 --> 00:44:37.820 And what the children of Israel said to their prophet 00:44:37.820 --> 00:44:40.820 They said that he should be king over us 00:44:40.820 --> 00:44:43.820 We are more worthy of the kingdom than him 00:44:43.820 --> 00:44:46.820 He was given nothing but money 00:44:46.820 --> 00:44:49.820 Owners of these scales 00:44:49.820 --> 00:44:52.820 They live with vile and humiliated souls 00:44:52.820 --> 00:44:55.820 Related to the world and its people 00:44:55.820 --> 00:44:58.820 Rakna to the reasons 00:44:58.820 --> 00:45:01.820 Their trust in God Almighty is weak 00:45:01.820 --> 00:45:04.820 Far from knowledge and its people 00:45:04.820 --> 00:45:07.820 Only related to worldly sciences 00:45:07.820 --> 00:45:10.820 That is their amount of knowledge 00:45:10.820 --> 00:45:13.820 They know what is apparent from the life of this world 00:45:14.820 --> 00:45:18.139 One of God's punishments is for the people of these scales 00:45:18.139 --> 00:45:21.139 Rightly, the blessing of their money 00:45:21.139 --> 00:45:24.139 And torture them with it in this world 00:45:24.139 --> 00:45:27.139 And loss in the afterlife 00:45:27.139 --> 00:45:30.139 He, may God bless him and grant him peace, said 00:45:30.139 --> 00:45:33.139 Usury, even if it is a lot 00:45:33.139 --> 00:45:36.170 If his consequence is few 00:45:36.170 --> 00:45:39.170 Narrated by Ibn Majah and authenticated by Al-Albani 00:45:39.170 --> 00:45:44.250 Security 00:45:44.250 --> 00:45:47.250 Security versus fear 00:45:47.250 --> 00:45:50.309 And I secured him against fear 00:45:50.309 --> 00:45:53.309 And God Almighty swore by Mecca. He said: 00:45:53.309 --> 00:45:56.309 This is an honest country 00:45:56.309 --> 00:45:59.309 That is, security 00:45:59.309 --> 00:46:02.309 The Almighty said about the people of Paradise 00:46:02.309 --> 00:46:05.309 The righteous are in a trustworthy position 00:46:05.309 --> 00:46:08.409 That is, they were safe from all harm 00:46:08.409 --> 00:46:11.409 Security is a place of security 00:46:11.409 --> 00:46:14.409 Then inform him of safety 00:46:14.409 --> 00:46:17.409 And he meditates on the verses of the Holy Qur’an 00:46:17.409 --> 00:46:20.409 He sees that it is talking about two levels 00:46:20.409 --> 00:46:23.409 of security security on 00:46:23.409 --> 00:46:26.409 Individuals' level of psychological security 00:46:26.409 --> 00:46:29.409 and security at the collective level 00:46:29.409 --> 00:46:32.599 The nation is in psychological security 00:46:32.599 --> 00:46:35.599 We see that the Qur’an connects the two foundations 00:46:35.599 --> 00:46:38.599 The doctrine of monotheism in the human soul 00:46:39.599 --> 00:46:42.599 And on the contrary 00:46:42.599 --> 00:46:45.599 Those whose hearts have not been created by faith 00:46:45.599 --> 00:46:48.599 They are deprived of reassurance 00:46:48.599 --> 00:46:51.599 And psychological security 00:46:51.599 --> 00:46:54.599 They are in fear and fear 00:46:54.599 --> 00:46:57.599 They do not know their existence in this universe 00:46:57.599 --> 00:47:00.599 God Almighty said 00:47:00.599 --> 00:47:03.599 Which of the two groups is more deserving of security? 00:47:03.599 --> 00:47:06.599 If you knew 00:47:06.599 --> 00:47:09.599 They mistook their faith for injustice 00:47:09.599 --> 00:47:12.599 Those have security and are guided 00:47:12.599 --> 00:47:15.699 As for collective security 00:47:15.699 --> 00:47:18.699 In the Almighty’s saying: 00:47:18.699 --> 00:47:21.699 God promised those of you who believe 00:47:21.699 --> 00:47:24.699 And they did good deeds so that they would be appointed successors 00:47:24.699 --> 00:47:27.699 in the land, just as He appointed successors to those from 00:47:27.699 --> 00:47:30.699 Before them 00:47:30.699 --> 00:47:33.699 And He will establish for them their religion which He has chosen for them 00:47:33.699 --> 00:47:36.699 And they will replace them later 00:47:36.699 --> 00:47:40.750 Their fear is safer 00:47:40.750 --> 00:47:44.489 Comprehensive security 00:47:44.489 --> 00:47:47.489 When security and its belongings are mentioned 00:47:47.489 --> 00:47:50.489 For many people today 00:47:50.489 --> 00:47:53.489 They understand from it security for souls 00:47:53.489 --> 00:47:56.489 And just money and symptoms 00:47:56.489 --> 00:47:59.489 With the concept of comprehensive security 00:47:59.489 --> 00:48:02.489 When it is released it is not limited 00:48:02.489 --> 00:48:05.489 Rather, it is more important than all of these necessities 00:48:05.489 --> 00:48:08.489 Security in religions 00:48:08.489 --> 00:48:11.489 And protect it from deviation and misconceptions 00:48:11.489 --> 00:48:14.489 And security over religion 00:48:14.489 --> 00:48:17.489 It ranks first 00:48:17.489 --> 00:48:20.489 Also, whoever talks about security 00:48:20.489 --> 00:48:23.489 He limits his discussion to security in this worldly life 00:48:23.489 --> 00:48:26.489 His understanding and speech do not disappear 00:48:26.489 --> 00:48:29.489 To security in the graves from temptation and torment 00:48:29.489 --> 00:48:32.489 Nor to complete and eternal security 00:48:32.489 --> 00:48:35.489 It is security on the Day of Resurrection from its terrors 00:48:35.489 --> 00:48:38.489 And entering the gardens of bliss 00:48:38.489 --> 00:48:41.489 Which God Almighty said about 00:48:41.489 --> 00:48:44.489 Enter it safely and securely 00:48:44.489 --> 00:48:48.579 Security in worldly life 00:48:48.579 --> 00:48:52.090 Security is not achieved in this world 00:48:52.090 --> 00:48:55.090 Unless people believe in it 00:48:55.090 --> 00:48:58.090 On their five necessities 00:48:58.090 --> 00:49:01.090 Religion and Sharia 00:49:01.090 --> 00:49:04.090 And souls and minds 00:49:04.090 --> 00:49:07.309 Symptoms and money 00:49:07.309 --> 00:49:10.309 In short, all of these are necessities 00:49:10.309 --> 00:49:13.309 People cannot be safe there 00:49:13.309 --> 00:49:16.309 Except by His monotheism and obedience 00:49:16.309 --> 00:49:19.309 And avoid his displeasure 00:49:19.309 --> 00:49:22.309 Even if not this 00:49:22.309 --> 00:49:25.309 It is the Sunnah of God Almighty 00:49:26.309 --> 00:49:29.309 And God did not wrong them 00:49:29.309 --> 00:49:32.309 But they were wronging themselves 00:49:32.309 --> 00:49:35.309 And God Almighty said 00:49:35.309 --> 00:49:38.309 God gave the example of a village 00:49:38.309 --> 00:49:41.309 She was safe and reassured 00:49:41.309 --> 00:49:44.309 Her livelihood comes to her in abundance 00:49:44.309 --> 00:49:47.309 From everywhere 00:49:47.309 --> 00:49:50.309 So I disbelieved in God’s blessings 00:49:50.309 --> 00:49:53.309 So God made her feel the clothes of hunger and fear 00:49:53.309 --> 00:49:56.659 It is the greatest example of constancy 00:49:56.659 --> 00:49:59.659 This year 00:49:59.659 --> 00:50:02.659 What we see today is what humanity is experiencing 00:50:02.659 --> 00:50:05.659 Both at the individual level 00:50:05.659 --> 00:50:08.659 Or society or state 00:50:08.659 --> 00:50:11.659 Or all of humanity 00:50:11.659 --> 00:50:14.659 From anxiety, wars, fear and hunger 00:50:14.659 --> 00:50:17.659 Injustice and aggression 00:50:17.659 --> 00:50:20.659 On all five necessities 00:50:20.659 --> 00:50:23.659 And for 00:50:23.659 --> 00:50:26.659 Whose faith and rulings ensured security 00:50:26.659 --> 00:50:29.659 And peace to the people 00:50:29.659 --> 00:50:32.659 God Almighty said 00:50:32.659 --> 00:50:35.659 He who does good deeds is mentioned 00:50:35.659 --> 00:50:38.659 Or a female and he is a believer 00:50:38.659 --> 00:50:41.659 Let us give him a good life 00:50:41.659 --> 00:50:44.789 And We will give them their reward 00:50:44.789 --> 00:50:47.789 The best they did 00:50:48.789 --> 00:50:51.789 Which is done by the corruptors on earth 00:50:51.789 --> 00:50:54.789 By keeping people away from the truth 00:50:54.789 --> 00:50:57.789 And their spread of nonsense and deviant ideas 00:50:57.789 --> 00:51:00.789 Or what they spread of desires 00:51:00.789 --> 00:51:03.789 Which spoils people's morals and honor 00:51:03.789 --> 00:51:06.789 These and others like them 00:51:06.789 --> 00:51:09.789 They are enemies of humanity 00:51:09.789 --> 00:51:12.789 And the real enemies of security 00:51:12.789 --> 00:51:15.789 They are advocates of sedition, corruption and terrorism 00:51:15.789 --> 00:51:18.789 Who should be exposed and exposed 00:51:18.789 --> 00:51:21.789 Explaining their lies in their claim of caution 00:51:21.789 --> 00:51:24.789 On people's security and combating terrorism 00:51:29.880 --> 00:51:33.809 It is a person's feeling of internal security 00:51:33.809 --> 00:51:36.809 In himself, his heart and his thinking 00:51:36.809 --> 00:51:39.809 And his feeling of reassurance and tranquility 00:51:39.809 --> 00:51:42.809 And security in his religion and himself 00:51:42.809 --> 00:51:45.809 And his mind, money and honor 00:51:45.809 --> 00:51:48.809 And about the reasons for fear and anxiety over these necessities 00:51:48.809 --> 00:51:51.809 This type of security cannot be achieved 00:51:51.809 --> 00:51:54.809 Except in the light of monotheism 00:51:54.809 --> 00:51:57.809 And under the law of the Most Gracious 00:51:57.809 --> 00:52:00.809 Which God Almighty completed for His faithful servants 00:52:00.809 --> 00:52:03.809 And he deposited them whenever he preserved them 00:52:03.809 --> 00:52:06.809 Their security in this world and the hereafter 00:52:06.809 --> 00:52:09.869 And about the effect of monotheism on psychological security 00:52:09.869 --> 00:52:12.869 Ibn al-Qayyim, may God Almighty have mercy on him, says 00:52:12.869 --> 00:52:15.869 The poverty of the servant until he worships God Almighty alone 00:52:15.869 --> 00:52:18.869 He does not associate anything with Him 00:52:18.869 --> 00:52:21.869 He has no equal to be measured against 00:52:21.869 --> 00:52:24.869 But it is similar in some ways 00:52:24.869 --> 00:52:27.869 The body's need for food, drink, and breath 00:52:27.869 --> 00:52:30.869 It is measured by it 00:52:30.869 --> 00:52:33.869 But there are many differences between them 00:52:33.869 --> 00:52:36.869 The truth of the servant is his heart and soul 00:52:36.869 --> 00:52:39.869 There is no good for him except through his true God 00:52:39.869 --> 00:52:42.869 There is no god but Him 00:52:42.869 --> 00:52:45.869 He can only be reassured by mentioning it 00:52:45.869 --> 00:52:48.869 He only dwells in His knowledge and love 00:52:48.869 --> 00:52:51.869 There is no righteousness for Him except through the unity of His love 00:52:51.869 --> 00:52:54.869 His worship, fear and hope 00:52:54.869 --> 00:52:57.969 Even if he gets pleasure and pleasure 00:52:57.969 --> 00:53:00.969 Otherwise, what happened? 00:53:00.969 --> 00:53:03.969 This will not last for him 00:53:03.969 --> 00:53:06.969 As for his true God 00:53:06.969 --> 00:53:09.969 In any case and wherever 00:53:09.969 --> 00:53:12.969 The same belief in Him and love for Him 00:53:12.969 --> 00:53:15.969 And His worship, reverence and remembrance 00:53:15.969 --> 00:53:18.969 It is human food and strength 00:53:18.969 --> 00:53:22.289 And his righteousness and strength 00:53:22.289 --> 00:53:25.289 Sheikh al-Islam describes this life 00:53:25.289 --> 00:53:28.289 Security and reassurance 00:53:28.289 --> 00:53:31.289 This was during his ordeal 00:53:31.289 --> 00:53:34.289 He says, “By God, I am the Great.” 00:53:34.289 --> 00:53:37.289 In blessings from God 00:53:37.289 --> 00:53:40.289 I've never seen anything like it in my entire life 00:53:40.289 --> 00:53:43.289 God Almighty has opened 00:53:43.289 --> 00:53:46.289 From the doors of His grace and grace 00:53:46.289 --> 00:53:49.289 And the reward of His generosity and mercy 00:53:49.289 --> 00:53:52.289 Unless it was in mind or in imagination 00:53:52.289 --> 00:53:55.289 The pleasure, joy and pleasure 00:53:55.289 --> 00:53:58.289 And the good time and bliss that 00:53:58.289 --> 00:54:01.289 It cannot be expressed 00:54:02.289 --> 00:54:05.289 The stronger the monotheism is in the heart of the servant 00:54:05.289 --> 00:54:08.320 His faith and reassurance are strong 00:54:08.320 --> 00:54:11.320 His trust and certainty 00:54:11.320 --> 00:54:14.420 As for the effect of the provisions of Sharia 00:54:14.420 --> 00:54:17.420 Compassionate in psychological security 00:54:17.420 --> 00:54:20.420 These are the provisions 00:54:20.420 --> 00:54:23.420 Which God Almighty has prescribed 00:54:23.420 --> 00:54:26.420 So that the servant may be secure in his religion and his soul 00:54:26.420 --> 00:54:29.420 And his mind, money and honor 00:54:29.420 --> 00:54:32.420 It is sufficient to review some provisions 00:54:32.420 --> 00:54:35.420 This Sharia includes duties and prohibitions 00:54:35.420 --> 00:54:38.420 Let us see that it has only begun 00:54:38.420 --> 00:54:41.420 To memorize these five necessities 00:54:41.420 --> 00:54:44.420 And its protection, completion and security 00:54:44.420 --> 00:54:48.150 Collective security 00:54:48.150 --> 00:54:51.920 Community security 00:54:51.920 --> 00:54:54.920 Community security and stability 00:54:54.920 --> 00:54:57.920 It depends on obedience to God Almighty and His monotheism 00:54:58.920 --> 00:55:01.920 And without that 00:55:01.920 --> 00:55:04.920 No society on earth is greedy 00:55:04.920 --> 00:55:07.920 There is neither security nor prosperity nor reassurance 00:55:07.920 --> 00:55:10.920 And the reality of nations and societies 00:55:10.920 --> 00:55:13.920 In the past and in our present era 00:55:13.920 --> 00:55:16.920 He bears witness to this 00:55:16.920 --> 00:55:19.920 People see this as a divine sunnah 00:55:19.920 --> 00:55:22.920 Ready for days 00:55:22.920 --> 00:55:25.920 And the verses in the Book of God Almighty 00:55:26.920 --> 00:55:29.920 Previously mentioned 00:55:29.920 --> 00:55:32.920 And from that is what God Almighty says 00:55:32.920 --> 00:55:35.920 In the book: Believe and fear our disbelief 00:55:35.920 --> 00:55:38.920 About their bad deeds 00:55:38.920 --> 00:55:41.920 And We will admit them to gardens of bliss 00:55:41.920 --> 00:55:44.920 Even if they had established the Torah 00:55:44.920 --> 00:55:47.920 And the Gospel and what was revealed to them 00:55:47.920 --> 00:55:50.920 From their Lord, they would have eaten from above them 00:55:50.920 --> 00:55:53.920 And from under their feet 00:55:53.920 --> 00:55:56.920 Among them is a frugal nation 00:55:56.920 --> 00:55:59.920 Many of them got worse 00:55:59.920 --> 00:56:03.019 God Almighty has prescribed it in His Noble Book 00:56:03.019 --> 00:56:06.019 And on the tongue of his Prophet, may God bless him and grant him peace 00:56:06.019 --> 00:56:09.019 Legal rulings 00:56:09.019 --> 00:56:12.019 And deterrent limits 00:56:12.019 --> 00:56:15.019 And fine etiquette 00:56:15.019 --> 00:56:18.019 Keeping the community safe 00:56:18.019 --> 00:56:21.019 And make his family secure in their religion and themselves 00:56:21.019 --> 00:56:24.019 And their minds, their money, and their honor 00:56:24.019 --> 00:56:27.019 Security, love and affection prevail among them 00:56:27.019 --> 00:56:30.019 Their community guarantees him 00:56:30.019 --> 00:56:33.019 He eliminates everything that might divide them 00:56:33.019 --> 00:56:36.019 And hostility towards each other 00:56:36.019 --> 00:56:39.019 And arouse hostility among them 00:56:39.019 --> 00:56:42.019 Among these are many beneficial verses and hadiths 00:56:42.019 --> 00:56:45.019 Which forbids polytheism and hypocrisy 00:56:45.019 --> 00:56:48.019 and prohibited transactions 00:56:48.019 --> 00:56:51.019 Drinking alcohol, adultery and usury 00:56:51.019 --> 00:56:54.019 Bribery and consuming money unlawfully 00:56:55.019 --> 00:56:58.019 He forbids reprehensible morals 00:56:58.019 --> 00:57:01.019 Such as backbiting, gossiping, insults, obscenity, and sarcasm 00:57:01.019 --> 00:57:04.019 Injustices, aggression, and oppression 00:57:04.019 --> 00:57:07.019 Sharia texts also encourage solidarity and charity 00:57:07.019 --> 00:57:10.019 And helping the needy 00:57:10.019 --> 00:57:13.019 And spreading peace 00:57:13.019 --> 00:57:16.019 The connection of relatives and mercy to people 00:57:16.019 --> 00:57:19.019 And the prohibition of arrogance and vanity 00:57:19.019 --> 00:57:22.019 And immigrate among Muslims 00:57:22.019 --> 00:57:25.019 Enjoining good and forbidding evil 00:57:25.019 --> 00:57:28.019 To the end of these pure and merciful rulings 00:57:28.019 --> 00:57:31.239 And a quick look at what you are experiencing 00:57:31.239 --> 00:57:34.239 Communities of infidels 00:57:34.239 --> 00:57:37.239 Who does not believe in God or the Last Day 00:57:37.239 --> 00:57:40.239 You see confusion and anxiety 00:57:40.239 --> 00:57:43.239 Selfishness and estrangement of family ties 00:57:43.239 --> 00:57:46.239 And the spread of hostility 00:57:46.239 --> 00:57:49.239 The strong dominate the weak 00:57:49.239 --> 00:57:52.239 And in advance of religion and worldly prosperity 00:57:52.239 --> 00:57:55.239 This is what increases our praise to God Almighty 00:57:55.239 --> 00:57:58.239 We thank him for what he has bestowed upon us 00:57:58.239 --> 00:58:01.239 From this true religion 00:58:01.239 --> 00:58:04.239 Religion of monotheism and peace 00:58:04.239 --> 00:58:08.619 And mercy and kindness 00:58:08.619 --> 00:58:12.480 Security for all humanity 00:58:12.480 --> 00:58:15.480 The Almighty’s saying is sufficient to explain this concept 00:58:15.480 --> 00:58:18.480 We have not sent you except as a mercy to the worlds 00:58:18.480 --> 00:58:21.480 And the Almighty said 00:58:21.480 --> 00:58:24.480 A book we have sent down to you 00:58:24.480 --> 00:58:27.480 To bring people out of darkness into light 00:58:27.480 --> 00:58:30.480 With the permission of their Lord, to the path of the Mighty, the Praiseworthy 00:58:30.480 --> 00:58:33.670 And what was previously stated 00:58:33.670 --> 00:58:36.670 In the security of individuals and communities 00:58:36.670 --> 00:58:39.670 It is only part of humanity's security 00:58:39.670 --> 00:58:42.670 And the whole world if she took it 00:58:42.670 --> 00:58:45.829 I surrendered to his rulings 00:58:45.829 --> 00:58:48.829 This meaning was summarized by Rab’i bin Amer, may God be pleased with him 00:58:48.829 --> 00:58:51.829 When the Persian commander asked him 00:58:51.829 --> 00:58:54.829 About the reason for their invasion and jihad 00:58:54.829 --> 00:58:57.829 He said, “God has sent us.” 00:58:57.829 --> 00:59:00.829 Let us remove whomever we wish from the worship of other people 00:59:00.829 --> 00:59:03.829 To worship the Lord of servants 00:59:03.829 --> 00:59:06.829 From the injustice of religions to the justice of Islam 00:59:06.829 --> 00:59:09.829 From the narrowness of the world to the vastness of the world 00:59:09.829 --> 00:59:13.119 And the afterlife 00:59:14.119 --> 00:59:17.119 There has come to you from God a light and a clear Book 00:59:17.119 --> 00:59:20.119 God guides those who follow Him 00:59:20.119 --> 00:59:23.119 His satisfaction is the path to peace 00:59:23.119 --> 00:59:26.119 The owner of the shadows, may God Almighty have mercy on him, says 00:59:26.119 --> 00:59:29.119 How accurate is this expression? 00:59:29.119 --> 00:59:32.119 And I believe it is peace 00:59:32.119 --> 00:59:35.119 It is what this debt pours out 00:59:35.119 --> 00:59:38.119 In all life there is peace for the individual 00:59:38.119 --> 00:59:41.119 Peace of the community and peace of the world 00:59:41.119 --> 00:59:44.119 Peace of conscience and peace of mind 00:59:44.119 --> 00:59:47.119 And peace of mind 00:59:47.119 --> 00:59:50.119 Peace of home, family, society and nation 00:59:50.119 --> 00:59:53.119 Peace of people and humanity 00:59:53.119 --> 00:59:56.119 Peace with life 00:59:56.119 --> 00:59:59.119 Peace with the universe and peace with God 00:59:59.119 --> 01:00:02.119 Lord of the universe and life 01:00:02.119 --> 01:00:05.119 The peace that humanity cannot find 01:00:05.119 --> 01:00:08.119 You have never found it except in this religion 01:00:08.119 --> 01:00:10.710 In his approach and law 01:00:10.710 --> 01:00:13.510 He does not realize the depth of this truth 01:00:13.510 --> 01:00:15.989 As those who have tasted the ways of war realize it 01:00:15.989 --> 01:00:19.269 In ancient and modern pre-Islamic times 01:00:19.269 --> 01:00:21.590 And who has tasted the war of emerging anxiety 01:00:21.590 --> 01:00:23.909 One of the pre-Islamic beliefs 01:00:23.909 --> 01:00:25.590 And the war of emerging anxiety 01:00:25.590 --> 01:00:28.789 From the laws and regulations of pre-Islamic times 01:00:28.789 --> 01:00:32.570 And her confusion in life situations 01:00:32.570 --> 01:00:34.809 This confirms that year 01:00:34.809 --> 01:00:37.849 Divine and legal truth 01:00:38.010 --> 01:00:39.449 Which means 01:00:39.449 --> 01:00:41.449 There is neither security nor peace 01:00:41.449 --> 01:00:43.449 There is no happiness in the world 01:00:43.449 --> 01:00:45.449 Except under Islam 01:00:45.449 --> 01:00:48.730 Based on the monotheism of God Almighty 01:00:48.730 --> 01:00:51.769 And worship Him alone, without any partner 01:00:51.769 --> 01:00:53.769 And arbitration of his law 01:00:53.769 --> 01:00:55.769 If not this 01:00:55.769 --> 01:00:58.329 Humanity will never taste security 01:00:58.329 --> 01:01:00.329 Nor the taste of peace and prosperity 01:01:00.329 --> 01:01:02.329 And reassurance 01:01:02.329 --> 01:01:05.289 Praise be to God who guided us to Islam 01:01:05.289 --> 01:01:07.289 And we would not have been guided 01:01:07.369 --> 01:01:09.369 Had God not guided us 01:01:09.369 --> 01:01:12.019 It is a duty to thank God Almighty 01:01:12.019 --> 01:01:14.019 On the blessing of Islam 01:01:14.019 --> 01:01:16.019 To preserve it 01:01:16.019 --> 01:01:18.019 And to avoid the causes of its disappearance 01:01:18.019 --> 01:01:20.019 It is also necessary to thank her 01:01:20.019 --> 01:01:22.019 Striving to deliver 01:01:22.019 --> 01:01:24.019 This blessing 01:01:24.019 --> 01:01:26.019 To those who deprived her of humanity 01:01:26.019 --> 01:01:28.019 As much as possible 01:01:28.019 --> 01:01:30.019 By striving to communicate and explain 01:01:30.019 --> 01:01:32.019 Or by jihad with sword and teeth 01:01:32.019 --> 01:01:34.019 Which gets out of his way 01:01:34.019 --> 01:01:36.019 Tyrants 01:01:36.659 --> 01:02:00.789 And that is it 01:02:00.789 --> 01:02:04.039 Philosophy 01:02:04.039 --> 01:02:06.940 Philosophy in origin 01:02:06.940 --> 01:02:11.940 It is the search into the nature of things and the facts of existing things 01:02:11.940 --> 01:02:16.940 But it branched out until other types were introduced into it 01:02:16.940 --> 01:02:21.940 Among them are philosophies that deny the existence of things themselves 01:02:21.940 --> 01:02:27.940 It denies axioms and necessities and believes in contradictions 01:02:27.940 --> 01:02:31.940 To rational people, it is close to madness 01:02:31.940 --> 01:02:34.940 Only a thin line separates her from him 01:02:34.940 --> 01:02:36.940 For some people, it is an illusion 01:02:36.940 --> 01:02:41.940 For some of them, they searched for something lost, not knowing what it was 01:02:41.940 --> 01:02:44.000 And it's old 01:02:44.000 --> 01:02:46.000 It is one of the most famous philosophy 01:02:46.000 --> 01:02:50.000 Philosophy of the Greeks, who are among the most famous 01:02:50.000 --> 01:02:51.000 Aristotle 01:02:51.000 --> 01:02:55.000 And the lost philosopher is a sexual duo 01:02:55.000 --> 01:02:58.000 And the ultimate goal of their philosophy 01:02:58.000 --> 01:03:01.000 They are searching for what this universe is 01:03:01.000 --> 01:03:03.000 This universe has a Creator 01:03:03.000 --> 01:03:07.000 After that, they lost sight of the attributes of the Almighty Creator 01:03:07.000 --> 01:03:10.000 This loss is necessary 01:03:10.000 --> 01:03:14.000 That they were lost in the origin, purpose and destiny of man 01:03:14.000 --> 01:03:17.000 They did not find a way to do so 01:03:17.000 --> 01:03:22.000 He achieved this degree to which the philosophy of the West and the East had reached 01:03:22.000 --> 01:03:26.000 With the certainty that was with the nation’s predecessors 01:03:26.000 --> 01:03:29.000 Especially the Companions, may God be pleased with them 01:03:29.000 --> 01:03:32.000 To know that these people are confused 01:03:32.000 --> 01:03:36.000 They have not reached this lower level of truth 01:03:36.000 --> 01:03:39.000 Except because of their limited minds 01:03:39.000 --> 01:03:41.000 While a revelation came home 01:03:41.000 --> 01:03:44.000 By answering these big questions 01:03:44.000 --> 01:03:48.000 In a few verses of the Qur’an 01:03:48.000 --> 01:03:50.000 So God guided the believers 01:03:50.000 --> 01:03:53.000 He granted them success by His grace and mercy 01:03:53.000 --> 01:03:56.000 He deprived of it whomsoever of His creation He wished 01:03:56.000 --> 01:04:00.000 So accept his justice, wisdom and knowledge 01:04:00.000 --> 01:04:04.059 Does He not know Who created Him? He is the Kind and All-Aware 01:04:04.059 --> 01:04:08.219 Philosophy is the rule of the minor mind 01:04:08.219 --> 01:04:11.219 In faith, she is the one who adorns Satan 01:04:11.219 --> 01:04:14.219 The statement is embellished with arrogance 01:04:14.219 --> 01:04:18.219 Philosophers are fond of mysterious and hidden methods 01:04:18.219 --> 01:04:21.219 And far and twisted 01:04:21.219 --> 01:04:25.119 Western philosophy 01:04:25.119 --> 01:04:29.949 The Western philosophical position is characterized by vacillation 01:04:29.949 --> 01:04:32.949 He sees atheism 01:04:32.949 --> 01:04:35.949 Then it moves to its opposite without mediation 01:04:35.949 --> 01:04:38.949 For example 01:04:38.949 --> 01:04:41.949 Transmission of Western philosophy 01:04:41.949 --> 01:04:44.949 From monasticism to softcore porn 01:04:44.949 --> 01:04:48.179 One of the features of these misguided philosophies 01:04:48.179 --> 01:04:51.179 Other philosophies arose 01:04:51.179 --> 01:04:54.179 The most important philosophies were imported 01:04:54.179 --> 01:04:57.179 Pantheistic philosophy 01:04:57.179 --> 01:05:00.179 The philosophy of disruption and solutions 01:05:00.179 --> 01:05:03.179 Which was passed on to the people of innovation and theology 01:05:03.179 --> 01:05:06.179 Among Muslims 01:05:06.179 --> 01:05:09.179 The philosophy of doubting everything 01:05:09.179 --> 01:05:12.179 These include axioms and certainties 01:05:12.179 --> 01:05:15.179 And talk about philosophy and issues 01:05:15.179 --> 01:05:18.179 Long philosophical 01:05:18.179 --> 01:05:21.179 But we sum it up by saying that it is not in front of us 01:05:21.179 --> 01:05:24.179 Except for two paths that have no third 01:05:25.179 --> 01:05:28.179 Or the whims of thieves who do not know 01:05:28.179 --> 01:05:31.179 Either truth or error 01:05:31.179 --> 01:05:34.179 God Almighty said 01:05:34.179 --> 01:05:37.179 Then We made you follow a law of the matter 01:05:37.179 --> 01:05:40.179 So follow it and do not follow your desires 01:05:40.179 --> 01:05:43.210 Who do not know 01:05:43.210 --> 01:05:46.210 And God Almighty said 01:05:46.210 --> 01:05:49.210 What is after the truth except error? 01:05:49.210 --> 01:05:52.210 I will act 01:05:52.210 --> 01:05:55.210 Almighty 01:05:55.210 --> 01:05:58.210 Who knows what? 01:05:58.210 --> 01:06:01.210 The truth has been sent down to you from your Lord 01:06:01.210 --> 01:06:04.210 As if he is blind 01:06:04.210 --> 01:06:09.320 Only people of understanding remember 01:06:09.320 --> 01:06:12.320 Flywheel 01:06:12.320 --> 01:06:15.320 Its origin is from modernization, meaning renewal and development 01:06:15.320 --> 01:06:18.320 It is apparent 01:06:18.320 --> 01:06:21.320 The emergence of literary texts in poetry and prose 01:06:22.320 --> 01:06:25.320 And in reality 01:06:25.320 --> 01:06:28.320 Output all text 01:06:28.320 --> 01:06:31.320 This includes the Qur’an and Sunnah 01:06:31.320 --> 01:06:34.320 About the reasonable and the limits of the ordinary 01:06:34.320 --> 01:06:38.019 Or logic and mental analogy 01:06:38.019 --> 01:06:41.659 To the absurd 01:06:41.659 --> 01:06:44.659 Enlightenment 01:06:44.659 --> 01:06:47.659 In the West, it is called denial of religion 01:06:47.659 --> 01:06:50.659 And escape from the church 01:06:51.659 --> 01:06:54.659 More Western after the nineteenth century 01:06:54.659 --> 01:06:57.659 And the hypocrites among our people took it 01:06:57.659 --> 01:07:00.659 To disrupt the law of Islam 01:07:00.659 --> 01:07:03.659 Which is a download from Hakim Hamid 01:07:09.010 --> 01:07:12.010 It is synonymous with enlightenment 01:07:12.010 --> 01:07:15.010 Its owners are the ones who provide reason 01:07:15.010 --> 01:07:18.010 On transportation 01:07:18.010 --> 01:07:21.010 They only believe in the tangible 01:07:21.010 --> 01:07:24.710 Summary of Sunni concepts