Summary of Sunni concepts
Divine scales and human scales
The divine balance is issued by God Almighty
Who sent it down to His servants so that people may maintain justice
And with justice in their weighing of matters
God Almighty said
We have sent Our messengers with clear proofs
And We sent down with them the Book and the Balance
For people to do justice
It is the balance of justice
Freed from ignorance, injustice, and vanity
Because it is issued by God Almighty
He who has the most beautiful names
He has perfection, majesty and beauty
And the world with its creation and what is right for them
In the present and future of time
In his absence and his testimony
On the contrary, human scales
They are characterized by their characteristics of deficiency, ignorance, and injustice
The limitations of knowledge, time and space
Therefore, their scales were characterized by their characteristics
Ignorant, unjust, incomplete
And a human carried it
He was oppressive and ignorant
Characteristics of the divine scale
Since the divine scales have a divine source
There is no crime that comes with fixed and just characteristics
Complete, comprehensive and balanced
Because it is from God Almighty
Even if it was from other than God
They would have found a lot of difference in it
One of the most important of these characteristics
Firstly, monotheism
It is the crux of the divine scale
It is one of the requirements of the Lordship of God Almighty
He who has the most beautiful names
Which is not truly worthy of worship
Except He alone, He has no partner
The extent of the validity of the servant’s monotheism
And achieving his servitude to God Almighty
His standards and weight of matters are correct
But if the monotheism is disturbed
Devoting some part of worship to someone other than God Almighty
The scales are imbalanced, disturbed and distorted
Monotheism is established in the heart and mind
A state of discipline and constancy
Don't sway with the pictures
Values do not shake with it
Neither perception nor behavior is diluted in it
It is enough to compare and balance
Between a monotheist Muslim and others
Of those who have polytheistic perceptions
As for scales, rulings, and positions
Because the source of the scale is the Lord
So he came with the characteristic of stability
This balance is equal in the past and present
And the future
It does not change with time or place
It is neither disturbed nor contradictory
The role of the human mind remains
Life continues to evolve
linked to this fixed axis
Revolving around it in a fixed frame
They are two states of human life
Fixed in God's scale
Do not change me no matter how time and place change
The state of guidance
And a state of delusion
No matter how varied the colors and means of error are
This is after the truth except error
I will act
Third, comprehensiveness and balance
And because he is divine
It was comprehensive, complete, balanced, and fair
Inclusive of all aspects of human being
And for all aspects of life
It is fair, balanced inclusion
One side does not dominate over another
A middle ground between excess and excess
Because he is from the All-Knowing, All-Aware
Wise, kind, strong, dear
It is enough to look at the scales of humans
The unjust ignorance
The wonder and its contradiction
And its double standards
Let us see the vast gap between them
The good shows the good of the opposite
This is one of the most prominent features of the divine scale
Because of the impact of this doctrine
In the weight of people and the weight of values
And discipline of judgments and attitudes
And heedlessness of the Last Day
It makes all the standards of the heedless go wrong
Their values and perceptions fluctuate
They lose the correct perception
of life and its events
And then it doesn't meet
A person who believes in God and the Last Day
And he reckons with another
He lives for this world alone
He does not believe in what is behind it
They do not meet in appreciation
There is no single balance in life's affairs
Not one of its many values
They do not agree on a single ruling
On an accident, situation or matter of affairs
Each of them has a balance
Each of them has its own angle of view
And each of them has a light
He sees things and events
Values and conditions
The divine scale varies
To honor and insult and their concepts
While he is in the divine balance
Based on faith and piety
Whoever is more fearful of God
He is more honorable to God Almighty
You find it in the scales of pre-Islamic people
Based on sex, dirt and money
And appropriate and genealogical
The honorable one among them is the one who has the most money and children
The best in lineage and positions
God Almighty said about His balance of justice
God Almighty said about the scales of pre-Islamic times
They said we have more money
Children, and we will not be tormented
He said about the children of Israel
Those who asked for a king would fight with him
against their enemies
They said that he should be king over us
We are more worthy of the kingdom than him
He did not have enough money
And God Almighty said
Patriotism and nationalism
And what results from them
From the scales of ignorance
From the pre-Islamic scales
Make the homeland and the people
Award standard
And presenting them on the scale of belief and faith
The son of the country and the people
In the scales of ignorance
He is the one who is honored and given priority over everyone else
From outside the nation or country
Even if he was a pious believer
The balance of pride and humiliation
It is a branch of the scale that came before it
The dear is in the divine scale
He is a unified believer
Free from the bond of slavery to other than God
And the humble is against that
He is the one who infiltrated himself
The world and its idols enslaved him
This is the humble person in the scale of God Almighty
God Almighty said
To God be glory and to His Messenger
And for the believers, but the hypocrites
They don't know
And God Almighty said
No, they will disbelieve
By worshiping them and being against them
He said, “Tasriyah to the believers.”
After defeating someone
Do not become weak or sad while you are
The most superior if you are believers
And in the supplication of Qunoot
And he is not humiliated by my guardian
And he who is accustomed to you is not honored
And the servant has glory and honor
According to his faith
The pride of the believer makes him as God Almighty said
In describing his saints
Humiliating to believers
Dearest to the unbelievers
The true light
It was not a gift from God Almighty
Creator of light for the pious among His servants
God guides to His light whomever He wills
And with His light, Glory be to Him, which He casts
In the heart of his faithful servant
The servant emerges from the dark paths of falsehood
To the luminous and straight path of truth
God is the protector of those who believe
He wintered among those whom God Almighty provided
A light that walks among people
And who was drowning in depths
From the darkness of ignorance and disbelief
He is floundering in his life
Without guidance from God
And whoever God does not give him light
He has no light
Whoever God does not grant him faith and guidance
He is deprived of true light
No matter how much he holds the highest certificates
And ground positions
No matter how much he reads hundreds of books
And blogs
He lives in darkness, one above the other
And our understanding of light according to the scale of the Qur’an
Enlightenment is easy for us to understand
With the balance of the Qur’an and Sunnah
Who they call themselves today
Enlightenments and modernists
The people most deserving of the description of enlightenment
He was the one who embodied the most important texts of the Qur’an and Sunnah
They understood it with the understanding of the nation’s predecessors
Refer to its balances and provisions
And his attitudes towards the light of God
Represented in the Qur’an and Sunnah
Seeking every enlightenment that opens the mind
Do not deviate from the gifts of infallible revelation
Which protects him from misguidance and chaos
And reversed concepts
The standard bearer of enlightenment
This is true enlightenment
Do not enlighten the people of heresy and fanaticism
Who describe their impunity
About the texts of the two revelations and their changes
Enlightenment and renewal
The term renewal and change is exposed
To manipulate and confuse people with it
Where clothes use it
To pass some distorted concepts
In decorated molds
To clarify the truth and remove confusion
About this concept
We introduce the concept of renewal and change
In decorated molds
We introduce the concept of renewal and change
In the balance of the law
And what is opposite and opposite
In the scales of pre-Islamic humanity
Firstly, the concept of renewal and change
In the balance of the law
This concept takes off
That the religion of God Almighty is Islam
It is from God Almighty
He is freed from ignorance, deficiency, injustice, and vanity
The wise and perfect in his wisdom
The righteous, the merciful, perfect in His righteousness and mercy
And based on this knowledge
It is the perfect and righteous religion
For every time and place
No matter how circumstances, circumstances, or people change
It does not require any increase or change
God Almighty said
Today I have perfected your religion for you
And I have completed My blessing upon you
I have chosen for you Islam as your religion
He does not need anyone to come
To renew its origins and constants
And his faith and morals
If the matter were so clear and decisive
What is the concept of renewal and change?
Contained in the Almighty’s saying
Until they change themselves
And in his saying, may God bless him and grant him peace
God sends for this nation
On top of every hundred years
Who will renew her religion for her?
Narrated by Abu Dawood and authenticated by Al-Albani
The answer is to say that the concept
The correct one is the change in the previous verse
It is the change made by man
To the situation that God displeases
From disbelief, hypocrisy, immorality, or disobedience
To the state that God loves
Commitment to obey Him and avoid sins
This kind of change
It is through which God changes people's conditions
From the state of misery, evil and calamities
To a state of goodness, prosperity and happiness
As for the concept of renewal
The renewal mentioned in the previous hadith
It is as explained by the people of narration and knowledge
With the hadiths of the Messenger, may God bless him and grant him peace
It came in the name of Awn al-Ma’būd
On the authority of Al-Alqami:
Meaning of renewal
Reviving the lesson of working according to the Qur’an and Sunnah
And the order is in accordance with them
Awn al-Ma’bood also says:
What is meant is to renew the religion of the nation
Reviving the lesson of working according to the Qur’an and Sunnah
The renovator does not know that
Except according to the prevailing opinion of the scholars who contemporaneous him
By reading his circumstances
And benefit from his knowledge
He is the renewal of religion
He must be knowledgeable in the apparent and hidden religious sciences
A supporter of the Sunnah and a suppressor of heresy
And may his knowledge spread to the people of his time
Rather, the renewal was at the beginning of every hundred years
Because scholars often indulge in it
That is, their going and their double
And the year is over
And the emergence of heresies
Then he needs to renew the debt
Secondly, the concept of renewal and change
In the balance of ignorance
They are free from infidels and hypocrites
Those who are influenced by them are ignorant Muslims
And people of desires
The term renewal and change
They want to renew the fundamentals of religion
And its constants and changing them according to the times
And its variables
They mislead people into thinking that this is subject to a year of change
Which nothing can stop
People can be classified
Concerning the issue of change and renewal
To the following situations
Firstly, the position of the hypocrites
From secularists and liberals
They called for alienation and separation from religion
These people see in a person his condition
And its physical composition
It is the final reference
To paint a picture of the change he wants
According to a certain social contract
Away from religion and revelation
Secondly, the modernist position
These include some Muslim children
Those who believe in Islam
But in a modern way
It comes under different names
Sometimes in the name of Islamic rationalism
Sometimes in the name of the contemporary Muslim
Sometimes in the name of modern mediocrity
And moderate Islam
To other such names
These also have degrees
Some of them live on secular ideas
He is affected by it due to the infection of the neighbourhood
Some of them move away from their modern homeland
About its secular limits, a little or a lot
It is their characteristic
What is called general liquidity
And leniency in dealing with rulings
In exchange for what they call rigidity and strictness
By that they mean people of integrity and piety
They complain about them
They direct arrows of criticism at them
They have a passion for change
Even at the expense of religion and its provisions
By them by targeting all of them for the curriculum
However, the previous type
It targets the general curriculum
That is, Islam in its generality, comprehensiveness and perfection
These target the special curriculum
The approach of the Sunnis and the community
And the followers of the Salaf in particular
There is no one to trust such people
With his legal knowledge and his faith
Neither good understanding nor integrated awareness
Rather, among them are people of desires
Many intellectual diseases
Renewing religious discourse
This concept is often raised
Those with ignorant scales for renewal
It is an ambiguous term
Possible truth and falsehood
This is according to the liberal hypocrites
What is meant by false meaning?
Which is the emptying of religious discourse
Of its contents and origins
They replace it with dilution of assets
Judgments and their distortion
It appears that they agree with the infidels
And their flattery about leaving is what bothers them
Of the principles and provisions of this religion
Which disavows the infidels and their methods
This concept may be used
Some supplications and they want the correct meaning
It is the renewal of means
In conveying religious discourse to people
whatever means are appropriate to them
In addressing with survival
On the principles of religion and its provisions and adherence to them
Although this use
This concept is true
The use of such terms has fallen into disuse
The suspected carrier
And recovery from it in terms
It only has one correct meaning
God Almighty said
Don't say, 'Ra'na', but say 'Look at us'
Joy and pleasure
Joy and rejoicing
As it is human nature
Sharia did not come to abolish it
But to guide and refine him
Whether he is praised or criticized
According to its motives and causes
The way it is expressed and its results
If the joy is in obedience to God and His guidance
And supporting his religion or permissible
It helps in obeying God Almighty
He is praised and loved by God Almighty
God Almighty said
O people, it has come to you
An admonition from your Lord and a cure
For what is in the breasts
A guidance and mercy for believers
Say thanks to God and His mercy
So let them rejoice
It is better than what they collect
And the Almighty said
On that day, believers will rejoice in God’s victory
Why is there joy in sin?
Or something permissible that distracts from the afterlife
It leads to arrogance and pride
He is reprehensible
God Almighty said: Those who are left behind rejoice
In their seat other than the Messenger of God
They hated to struggle with their money
And themselves for the sake of God
Glory be to Him, and they rejoiced
God Almighty said about Qarun
His people told him, "Don't be happy."
God does not like happy people
The difference between joy and elation
The beloved joy comes after it happens
The good news comes before it happens
If he was waiting for it
He was confident that it would happen
God Almighty said about the martyrs
They are happy with what God has given them of His grace
And they give good news to those
They did not catch up with those behind them
There is no fear for them, nor will they grieve
And with these fair and pure scales
We can know the scales
Ignorance of joy
Which makes us thank God Almighty
On this religion and its fair balance
And goodness is defined by its opposite
It carries joy in the scales of ignorance
The following features
Firstly, the motives of joy and its expression
They either indulge in permissible things
So that you forget the afterlife
Or rejoicing in disobeying God
Secondly
These arrogant people are happy with what they have
Of false sciences and philosophies
And sleazy cultures
Where Satan has beautified and beautified it in their minds
And they argued it right
When their messengers came to them
With clear evidence, they rejoiced in what they had
Of knowledge and caught up with them
They were not mocking him
Thirdly, their joy in hypocrisy
And bragging, God Almighty said
Don't think about those who are happy
For what they have come and they love to be praised
What they didn't do
Their joy is saved from torment
And for them is a painful punishment
Fourth, their joy at what happens
Muslims from misfortunes
God Almighty said: If it hits you
A good deed harms them
And if a calamity befalls you, they say:
We have already taken our order
And they turn away rejoicing
They rejoiced in partisanship over falsehood
God Almighty said: Every party
They are happy with what they have
Sixthly, they rejoiced in their mockery
And their harm to believers
God Almighty said that those who...
They were among those who committed crimes
They believe and laugh
If they passed by them, they would wink
Their family made their jaws drop
The balance of happiness and misery
With our previous knowledge
The correct concept and the false concept
For joy and pleasure
The correct concept and the incorrect concept of happiness become clear to us
As for the true concept of happiness
This is explained by His saying, the Almighty
Whoever does good deeds, whether male or female
He is a believer, so let us revive him
Good life
And We will give them their reward
The best they did
And the Almighty said
Or according to those who committed evil deeds?
To make them like those who believe
And they did good deeds
Both their lives and their deaths
And the Almighty said
Whoever follows gifts will not go astray or be miserable
And whoever turns away from My remembrance
He has a poor living
And We will gather him on the Day of Resurrection blind
These three verses are sufficient
To clarify the true legal concept
For happiness and misery
It remains for us to know that happiness is complete and complete
It will only be for the people of Paradise
When they say
Praise be to God who took away our sadness
Our Lord is Forgiving and Thankful
As for the pre-Islamic concept
Perverted to happiness
It is he who highlights the role of money and prestige
And the abundance of children and the symptoms of the world
And makes them sources of happiness and humanity
While the Qur’an makes it a right to lack of faith
A source of misery and torment
God Almighty said
Do not like their money or their children
But God wants
To torture them with it in this worldly life
And kill themselves
And they are unbelievers
Sheikh Al-Islam, may God Almighty have mercy on him, says:
Disbelief is one of the urgent and permanent pains
What God knows best
That's why you find most of them
They do not live a good life except with what clears their minds
And distract their hearts
From drinking intoxicants or seeing an alcoholic drink
Or hearing a singer
Many have admitted to seeking happiness
Through the world because of their evil in that
Whoever led this failure to know the true path
For happiness, he took it
Namely, faith in God and the Last Day
And good deeds
And he mentioned God Almighty
Only in the remembrance of God do hearts find peace
And whoever said it was true
I do not see happiness as collecting money
But the pious is the happy one
The balance of beauty and goodness
Beauty versus ugliness
And if beauty is released
It includes the beauty of the outer and the inner
The beauty of bodies
And the beauty of hearts, deeds and morals
And the legal scale of beauty
He makes what is in the hearts, interiors, and morals
It is the standard of beauty and goodness
Ignorance makes it difficult for them
Of the beauty of appearance and bodies
They consider the beauty of the interior
God Almighty said about Muhammad’s companions
May God bless him and grant him peace
Their marks are on their faces from the effects of prostration
What is meant by the beautiful faces
As mentioned by most commentators
The light and splendor of obedience
They were enlightened by prayer in their homelands
Their appearances are illuminated by majesty
He, may God bless him and grant him peace, said
God does not look at your pictures
Nor to your money
But he looks at your hearts and your deeds
Narrated by Muslim
It is not understood from the purifying care of Sharia
With the beauty of the interior
In fact, he took care of that
There are many examples of this
Such as his command of the Sunnahs of common sense and moderation
The siwak and washing are part of impurity
Beautiful clothes and good smell
And other images of apparent beauty
He, may God bless him and grant him peace, said
God is beautiful and loves beauty
Narrated by Muslim
Beauty here includes the beauty of the outside and the inside
And here it looks great
This comprehensive scale of beauty
Which is matched by low standards
Perverted beauty
They limit it to apparent beauty only
The apparent beauty is worthless
With God Almighty
If the owner's heart is devoid of faith
Sheikh Al-Islam says
As for the people of immorality
The darkness of disobedience appears on their faces
Until the created beauty is eclipsed
Ibn Abbas, may God be pleased with them, said
Good deeds have light in the heart
And brightness in the face and abundance of livelihood
And strength in the body
And love in the hearts of creation
He says there is darkness in the heart
Dustiness in the face and weakness in the body
And a lack of livelihood
And hatred in the hearts of creation
This will be completed on the Day of Resurrection
So that it appears to everyone
As God Almighty said
A day when faces will be white and faces will become black
Beauty in pre-Islamic scales
This can be summarized in the following section
Firstly, stand with the beauty of appearance
Only in this world
Whether it is physical beauty or money
Or count, dwelling, or compound
Make that the most important criterion
For beauty and goodness without consideration
For inner beauty and morals
Let us take women as an example
For them, beauty is the beauty of the body
And the appearance of his charms
Rather, they have come to see beauty
In her nudity, God forbid
This is clear in infidel societies
Animalism is what he calls for
Hypocrite of this nation
On the contrary, it came
Purified Sharia provisions
And not to adorn it and make it
A cheap commodity in the hands of those who follow
Desires are played with
Common sense is alienated from
Exposing women's physical flaws
She is careful to cover it up and hide it
And those who try to expose the body
Of clothing and stripping oneself of piety
And life is what they want
Characteristics of his nature and humanity
By which he became a human
Nudity is an animal nature
Humans do not tend towards it
Except that he regresses to the rank of animal
Rather, it is even more misleading to see nudity
Beauty is a setback in taste
Definitely human
And Islam when it opens places
He brings his civilization to it
It is the first manifestation of civilization
Women's clothing
As for modern ignorance
Its owners hit rock bottom
Islam came to remove those who were left behind from it
He brings them to his level of civilization
Secondly, there is a close connection
Between the pre-Islamic scales of beauty
And their scales for honoring or insulting
Which was previously talked about
There is also a connection to their scales
For progress and civilization, which was previously mentioned
Thirdly, the owners of the scales understand
Ignorant of beauty
It is reflected in their methods of education
For themselves and their families
While we find it among those with scales
We find the beauty of what God Almighty loves
In themselves and their families
It is the beauty of religion, morals and hearts
With their care for apparent beauty
We find it among those with pre-Islamic standards
Focused on the beauty of appearance
Body health and pleasure
Without taking care of the beauty of piety and morals
Profit and loss in the legal balance
Profit is beloved to souls
Losing is hateful to her
But there is a difference between the balance of God Almighty
For profit and loss
And the scales of pre-Islamic humans
There is a difference between the balance of those who believe in God and the Last Day
And what eternal bliss it contains
Or eternal torment
And the balance of those who do not believe in that
This was clearly stated in the Book of God Almighty
In more than one verse
God Almighty said
Those are the ones who bought misguidance for guidance
Their trade did not profit
And they were not guided
And God Almighty said
Say that the losers are those who lose themselves
And their families on the Day of Resurrection
That is the clear loss
God Almighty said about true profit
Some people buy themselves
Seeking God's pleasure
God is kind to His servants
Some commentators mentioned Ibn Abbas
May God be pleased with them both
It was revealed about Suhaib Al-Rumi, may God be pleased with him
When he migrated from Mecca to Medina
The polytheists prevented him from taking his money with him
So he gave them his money
So God revealed this verse about it
Omar bin Al-Khattab, may God be pleased with him, received him
And a group to the edge of Al-Hurra
They told him the profit from the sale
He said: And you?
May God not cause you to lose your business
It was narrated on the authority of Ibn Mardawyn
They told him the profit from the sale
He is the Messenger, may God bless him and grant him peace
He said it twice
When Haram stabbed Ibn Milhan, may God be pleased with him
Day of Bir Maona
He oozed blood on his face and said
I won by the Lord of the Kaaba
Agreed
And the Almighty said
O you who believe
Shall I direct you to a trade that will save you?
From a painful torment
You believe in God and His Messenger
And you strive for the sake of God
With your money and yourselves
That is better for you
If you knew
He forgives you for your sins
Rivers flow beneath it
And good housing
In the gardens of nothingness
That's a great win
And the Almighty said
Man is in loss
Except those who believe and do righteous deeds
And exhort one another to truth and exhort one another to patience
And the Almighty said
A day that will bring you together for the day of gathering
That is the day of absence
That is, the people of Hell are the losers
The winning people of Paradise
This is the pure correct understanding
For profit and loss
It is no secret what these pure scales produce
Whoever competes in good deeds
And far from the injustices of the people
And the great reward in the afterlife
And love of goodness to people
It is to help the needy and relieve the distressed
And mercy on dwellings
Profit and loss in the balance of ignorance
Pre-Islamic human scales
For profit and loss
She is the one who does not give importance to the previous scales
Rather, it limits its profit and loss
In the fleeting profits and losses of the world
God Almighty said about people like them
They said we have more money and more children
And we are not tormented
He said about those who wished for Qarun’s money
So he went out to his people in his finery
He said: Those who want the life of this world
I wish we had the same as what Qarun was given
He is very lucky
It is not hidden what these crooked scales are
For profit and loss from the fruits of distress
For its owners in this world and the hereafter
Of misery, trouble and torment
With it in this world and torment
The greatest in the afterlife
Such as these scales
It leads its owners to forget the afterlife
And to the competition in the world and its ruins
And its combination of halal and haram
Above what is imprinted on souls
Of humiliation, meanness and injustice
She suffers from anxiety and discontent
During misfortunes and when you lose the pleasures of the world
From money and children
And the scarcity and selfishness you live
Self-love at the expense of others
Wealth and poverty are in the balance of Sharia
It is enough for us in the correct and straight concept
For riches and poverty
His saying, may God bless him and grant him peace
It is not necessary to have a large number of Arabs
But wealth is the wealth of the soul
Narrated by Al-Bukhari
This is the legal balance for them
This also includes his saying, may God bless him and grant him peace
By Abu Dharr, may God be pleased with him
You see, a lot of money is wealth
I said yes
You think lack of money is poverty
I said yes, O Messenger of God
He said, “Wealth is the richness of the heart.”
Poverty is poverty of the heart
Narrated by Ibn Hibban
The poet said
And who spends hours collecting his money
There are two types of wealth
Low riches and high riches
The lowly rich
He is rich in recoverable defects
Of women and boys
The arched centaurs are made of gold and silver
And the branded horses, and the cattle, and the tillage
It is the weakest of wealth
For he is rich in a fleeting shadow
This is the wealth of the masters of the world
In which they compete
And high wealth
He is the one who is rich in God and what brings him closer to Him, Glory be to Him
Wealth is in God Almighty
He is truly rich
There is no need for anything else at all
Richness in God is the richness of the heart
It protects the slave from violating taboos
Richness in God frees the soul
From servitude to other than God and humiliation
It strips her of her servitude to God Almighty
The one who is rich in God is stingy with his time
To spend things other than what will benefit him in the afterlife
And he makes him ascetic in this world
It distances him from the competitors
Richness in God makes the servant
Influencing truth over falsehood
Say, the evil and the good are not equal
Even if you like the abundance of evil
He, may God bless him and grant him peace, said
The many are the few
Doomsday
Narrated by Al-Bukhari
The servant feels rich in God
With his extreme lack of God Almighty
It makes him feel bankrupt, lost and weak
It fulfills the meaning of the great remembrance
There is no power nor strength except in God
It is a sign of wealth in God
Dispensing with knowledge of God Almighty
And with its law and provisions
If people are satisfied with the fleeting symptoms of this world
Wealth and poverty are in balance
Ignorant humans
Something is known as its opposite
Their understanding of wealth and poverty
It is what was previously explained that wealth is among them
It is a lot of money and children
The adornments of the world and its desires
The poor among them is from her harem
He went through the concept of profit and loss
Some verses in the book of God Almighty
Remember the scales of those who turn away from their Lord
For poverty and wealth
They said we have more money and more children
And we are not tormented
And the owner of the two gardens said to his owner
He talks to me more than you
Money and dearest people
And what the children of Israel said to their prophet
They said that he should be king over us
We are more worthy of the kingdom than him
He was given nothing but money
Owners of these scales
They live with vile and humiliated souls
Related to the world and its people
Rakna to the reasons
Their trust in God Almighty is weak
Far from knowledge and its people
Only related to worldly sciences
That is their amount of knowledge
They know what is apparent from the life of this world
One of God's punishments is for the people of these scales
Rightly, the blessing of their money
And torture them with it in this world
And loss in the afterlife
He, may God bless him and grant him peace, said
Usury, even if it is a lot
If his consequence is few
Narrated by Ibn Majah and authenticated by Al-Albani
Security
Security versus fear
And I secured him against fear
And God Almighty swore by Mecca. He said:
This is an honest country
That is, security
The Almighty said about the people of Paradise
The righteous are in a trustworthy position
That is, they were safe from all harm
Security is a place of security
Then inform him of safety
And he meditates on the verses of the Holy Qur’an
He sees that it is talking about two levels
of security security on
Individuals' level of psychological security
and security at the collective level
The nation is in psychological security
We see that the Qur’an connects the two foundations
The doctrine of monotheism in the human soul
And on the contrary
Those whose hearts have not been created by faith
They are deprived of reassurance
And psychological security
They are in fear and fear
They do not know their existence in this universe
God Almighty said
Which of the two groups is more deserving of security?
If you knew
They mistook their faith for injustice
Those have security and are guided
As for collective security
In the Almighty’s saying:
God promised those of you who believe
And they did good deeds so that they would be appointed successors
in the land, just as He appointed successors to those from
Before them
And He will establish for them their religion which He has chosen for them
And they will replace them later
Their fear is safer
Comprehensive security
When security and its belongings are mentioned
For many people today
They understand from it security for souls
And just money and symptoms
With the concept of comprehensive security
When it is released it is not limited
Rather, it is more important than all of these necessities
Security in religions
And protect it from deviation and misconceptions
And security over religion
It ranks first
Also, whoever talks about security
He limits his discussion to security in this worldly life
His understanding and speech do not disappear
To security in the graves from temptation and torment
Nor to complete and eternal security
It is security on the Day of Resurrection from its terrors
And entering the gardens of bliss
Which God Almighty said about
Enter it safely and securely
Security in worldly life
Security is not achieved in this world
Unless people believe in it
On their five necessities
Religion and Sharia
And souls and minds
Symptoms and money
In short, all of these are necessities
People cannot be safe there
Except by His monotheism and obedience
And avoid his displeasure
Even if not this
It is the Sunnah of God Almighty
And God did not wrong them
But they were wronging themselves
And God Almighty said
God gave the example of a village
She was safe and reassured
Her livelihood comes to her in abundance
From everywhere
So I disbelieved in God’s blessings
So God made her feel the clothes of hunger and fear
It is the greatest example of constancy
This year
What we see today is what humanity is experiencing
Both at the individual level
Or society or state
Or all of humanity
From anxiety, wars, fear and hunger
Injustice and aggression
On all five necessities
And for
Whose faith and rulings ensured security
And peace to the people
God Almighty said
He who does good deeds is mentioned
Or a female and he is a believer
Let us give him a good life
And We will give them their reward
The best they did
Which is done by the corruptors on earth
By keeping people away from the truth
And their spread of nonsense and deviant ideas
Or what they spread of desires
Which spoils people's morals and honor
These and others like them
They are enemies of humanity
And the real enemies of security
They are advocates of sedition, corruption and terrorism
Who should be exposed and exposed
Explaining their lies in their claim of caution
On people's security and combating terrorism
It is a person's feeling of internal security
In himself, his heart and his thinking
And his feeling of reassurance and tranquility
And security in his religion and himself
And his mind, money and honor
And about the reasons for fear and anxiety over these necessities
This type of security cannot be achieved
Except in the light of monotheism
And under the law of the Most Gracious
Which God Almighty completed for His faithful servants
And he deposited them whenever he preserved them
Their security in this world and the hereafter
And about the effect of monotheism on psychological security
Ibn al-Qayyim, may God Almighty have mercy on him, says
The poverty of the servant until he worships God Almighty alone
He does not associate anything with Him
He has no equal to be measured against
But it is similar in some ways
The body's need for food, drink, and breath
It is measured by it
But there are many differences between them
The truth of the servant is his heart and soul
There is no good for him except through his true God
There is no god but Him
He can only be reassured by mentioning it
He only dwells in His knowledge and love
There is no righteousness for Him except through the unity of His love
His worship, fear and hope
Even if he gets pleasure and pleasure
Otherwise, what happened?
This will not last for him
As for his true God
In any case and wherever
The same belief in Him and love for Him
And His worship, reverence and remembrance
It is human food and strength
And his righteousness and strength
Sheikh al-Islam describes this life
Security and reassurance
This was during his ordeal
He says, “By God, I am the Great.”
In blessings from God
I've never seen anything like it in my entire life
God Almighty has opened
From the doors of His grace and grace
And the reward of His generosity and mercy
Unless it was in mind or in imagination
The pleasure, joy and pleasure
And the good time and bliss that
It cannot be expressed
The stronger the monotheism is in the heart of the servant
His faith and reassurance are strong
His trust and certainty
As for the effect of the provisions of Sharia
Compassionate in psychological security
These are the provisions
Which God Almighty has prescribed
So that the servant may be secure in his religion and his soul
And his mind, money and honor
It is sufficient to review some provisions
This Sharia includes duties and prohibitions
Let us see that it has only begun
To memorize these five necessities
And its protection, completion and security
Collective security
Community security
Community security and stability
It depends on obedience to God Almighty and His monotheism
And without that
No society on earth is greedy
There is neither security nor prosperity nor reassurance
And the reality of nations and societies
In the past and in our present era
He bears witness to this
People see this as a divine sunnah
Ready for days
And the verses in the Book of God Almighty
Previously mentioned
And from that is what God Almighty says
In the book: Believe and fear our disbelief
About their bad deeds
And We will admit them to gardens of bliss
Even if they had established the Torah
And the Gospel and what was revealed to them
From their Lord, they would have eaten from above them
And from under their feet
Among them is a frugal nation
Many of them got worse
God Almighty has prescribed it in His Noble Book
And on the tongue of his Prophet, may God bless him and grant him peace
Legal rulings
And deterrent limits
And fine etiquette
Keeping the community safe
And make his family secure in their religion and themselves
And their minds, their money, and their honor
Security, love and affection prevail among them
Their community guarantees him
He eliminates everything that might divide them
And hostility towards each other
And arouse hostility among them
Among these are many beneficial verses and hadiths
Which forbids polytheism and hypocrisy
and prohibited transactions
Drinking alcohol, adultery and usury
Bribery and consuming money unlawfully
He forbids reprehensible morals
Such as backbiting, gossiping, insults, obscenity, and sarcasm
Injustices, aggression, and oppression
Sharia texts also encourage solidarity and charity
And helping the needy
And spreading peace
The connection of relatives and mercy to people
And the prohibition of arrogance and vanity
And immigrate among Muslims
Enjoining good and forbidding evil
To the end of these pure and merciful rulings
And a quick look at what you are experiencing
Communities of infidels
Who does not believe in God or the Last Day
You see confusion and anxiety
Selfishness and estrangement of family ties
And the spread of hostility
The strong dominate the weak
And in advance of religion and worldly prosperity
This is what increases our praise to God Almighty
We thank him for what he has bestowed upon us
From this true religion
Religion of monotheism and peace
And mercy and kindness
Security for all humanity
The Almighty’s saying is sufficient to explain this concept
We have not sent you except as a mercy to the worlds
And the Almighty said
A book we have sent down to you
To bring people out of darkness into light
With the permission of their Lord, to the path of the Mighty, the Praiseworthy
And what was previously stated
In the security of individuals and communities
It is only part of humanity's security
And the whole world if she took it
I surrendered to his rulings
This meaning was summarized by Rab’i bin Amer, may God be pleased with him
When the Persian commander asked him
About the reason for their invasion and jihad
He said, “God has sent us.”
Let us remove whomever we wish from the worship of other people
To worship the Lord of servants
From the injustice of religions to the justice of Islam
From the narrowness of the world to the vastness of the world
And the afterlife
There has come to you from God a light and a clear Book
God guides those who follow Him
His satisfaction is the path to peace
The owner of the shadows, may God Almighty have mercy on him, says
How accurate is this expression?
And I believe it is peace
It is what this debt pours out
In all life there is peace for the individual
Peace of the community and peace of the world
Peace of conscience and peace of mind
And peace of mind
Peace of home, family, society and nation
Peace of people and humanity
Peace with life
Peace with the universe and peace with God
Lord of the universe and life
The peace that humanity cannot find
You have never found it except in this religion
In his approach and law
He does not realize the depth of this truth
As those who have tasted the ways of war realize it
In ancient and modern pre-Islamic times
And who has tasted the war of emerging anxiety
One of the pre-Islamic beliefs
And the war of emerging anxiety
From the laws and regulations of pre-Islamic times
And her confusion in life situations
This confirms that year
Divine and legal truth
Which means
There is neither security nor peace
There is no happiness in the world
Except under Islam
Based on the monotheism of God Almighty
And worship Him alone, without any partner
And arbitration of his law
If not this
Humanity will never taste security
Nor the taste of peace and prosperity
And reassurance
Praise be to God who guided us to Islam
And we would not have been guided
Had God not guided us
It is a duty to thank God Almighty
On the blessing of Islam
To preserve it
And to avoid the causes of its disappearance
It is also necessary to thank her
Striving to deliver
This blessing
To those who deprived her of humanity
As much as possible
By striving to communicate and explain
Or by jihad with sword and teeth
Which gets out of his way
Tyrants
And that is it
Philosophy
Philosophy in origin
It is the search into the nature of things and the facts of existing things
But it branched out until other types were introduced into it
Among them are philosophies that deny the existence of things themselves
It denies axioms and necessities and believes in contradictions
To rational people, it is close to madness
Only a thin line separates her from him
For some people, it is an illusion
For some of them, they searched for something lost, not knowing what it was
And it's old
It is one of the most famous philosophy
Philosophy of the Greeks, who are among the most famous
Aristotle
And the lost philosopher is a sexual duo
And the ultimate goal of their philosophy
They are searching for what this universe is
This universe has a Creator
After that, they lost sight of the attributes of the Almighty Creator
This loss is necessary
That they were lost in the origin, purpose and destiny of man
They did not find a way to do so
He achieved this degree to which the philosophy of the West and the East had reached
With the certainty that was with the nation’s predecessors
Especially the Companions, may God be pleased with them
To know that these people are confused
They have not reached this lower level of truth
Except because of their limited minds
While a revelation came home
By answering these big questions
In a few verses of the Qur’an
So God guided the believers
He granted them success by His grace and mercy
He deprived of it whomsoever of His creation He wished
So accept his justice, wisdom and knowledge
Does He not know Who created Him? He is the Kind and All-Aware
Philosophy is the rule of the minor mind
In faith, she is the one who adorns Satan
The statement is embellished with arrogance
Philosophers are fond of mysterious and hidden methods
And far and twisted
Western philosophy
The Western philosophical position is characterized by vacillation
He sees atheism
Then it moves to its opposite without mediation
For example
Transmission of Western philosophy
From monasticism to softcore porn
One of the features of these misguided philosophies
Other philosophies arose
The most important philosophies were imported
Pantheistic philosophy
The philosophy of disruption and solutions
Which was passed on to the people of innovation and theology
Among Muslims
The philosophy of doubting everything
These include axioms and certainties
And talk about philosophy and issues
Long philosophical
But we sum it up by saying that it is not in front of us
Except for two paths that have no third
Or the whims of thieves who do not know
Either truth or error
God Almighty said
Then We made you follow a law of the matter
So follow it and do not follow your desires
Who do not know
And God Almighty said
What is after the truth except error?
I will act
Almighty
Who knows what?
The truth has been sent down to you from your Lord
As if he is blind
Only people of understanding remember
Flywheel
Its origin is from modernization, meaning renewal and development
It is apparent
The emergence of literary texts in poetry and prose
And in reality
Output all text
This includes the Qur’an and Sunnah
About the reasonable and the limits of the ordinary
Or logic and mental analogy
To the absurd
Enlightenment
In the West, it is called denial of religion
And escape from the church
More Western after the nineteenth century
And the hypocrites among our people took it
To disrupt the law of Islam
Which is a download from Hakim Hamid
It is synonymous with enlightenment
Its owners are the ones who provide reason
On transportation
They only believe in the tangible
Summary of Sunni concepts