1 00:00:00,240 --> 00:00:08,699 Summary of Sunni concepts 2 00:00:08,699 --> 00:00:12,699 Contemplating the reality of this world and the afterlife 3 00:00:12,699 --> 00:00:17,250 The first level of behavior toward God Almighty 4 00:00:17,250 --> 00:00:22,250 Realizing the reality of both this world and the afterlife and the relationship between them 5 00:00:22,250 --> 00:00:25,250 God Almighty said 6 00:00:25,250 --> 00:00:32,250 Thus God makes clear to you the verses so that you may reflect on this world and the hereafter 7 00:00:32,250 --> 00:00:35,340 On the authority of Ibn Abbas regarding the meaning of the verse 8 00:00:35,340 --> 00:00:38,340 It means the disappearance and annihilation of the world 9 00:00:38,340 --> 00:00:41,340 And the arrival and survival of the afterlife 10 00:00:41,340 --> 00:00:43,340 Al-Hassan said 11 00:00:43,340 --> 00:00:46,340 I swear to God, who do you think about? 12 00:00:46,340 --> 00:00:51,340 To know that the world is a house of trial and then a house of annihilation 13 00:00:51,340 --> 00:00:57,340 And let him know that the Hereafter is an abode of recompense and then an abode of survival 14 00:00:57,340 --> 00:01:00,920 The afflictions of the world and its demise 15 00:01:00,920 --> 00:01:05,530 God made clear the reality of the world and its annihilation 16 00:01:05,530 --> 00:01:11,530 However, it tempts many people with its charms and decorations 17 00:01:11,530 --> 00:01:13,560 God Almighty said 18 00:01:13,560 --> 00:01:24,560 Know that the life of this world is merely play, amusement, and adornment, and boasting among yourselves, and multiplication of wealth and children 19 00:01:24,560 --> 00:01:28,560 Like rain, whose plants are admired by the infidels 20 00:01:28,560 --> 00:01:34,560 Then it becomes agitated and you see it turn yellow and then become debris 21 00:01:34,560 --> 00:01:40,560 In the afterlife, there is severe punishment and forgiveness and satisfaction from God 22 00:01:40,560 --> 00:01:45,620 The life of this world is nothing but the enjoyment of vanity 23 00:01:45,620 --> 00:01:49,620 After this detail of the worldly life and its nature 24 00:01:49,620 --> 00:01:52,620 And the speed of its transformation and expiration 25 00:01:52,620 --> 00:01:57,620 The verse states that all of this is the enjoyment of vanity 26 00:01:57,620 --> 00:02:02,620 It tempts a person and distracts him from what should prepare him for the afterlife 27 00:02:02,620 --> 00:02:07,620 Enjoyment is something that is enjoyed for a period of time and then disappears 28 00:02:07,620 --> 00:02:12,620 Unlike the bliss that is described as permanent and permanent 29 00:02:12,620 --> 00:02:16,620 And gardens for them in which there is abiding bliss 30 00:02:16,620 --> 00:02:24,659 Likewise, the Messenger, may God bless him and grant him peace, warned his nation against being deceived by the world and its adornments 31 00:02:24,659 --> 00:02:26,659 And he said 32 00:02:26,659 --> 00:02:29,659 Indeed, I fear for you after my death 33 00:02:29,659 --> 00:02:34,659 What flowers and adornments of the world are revealed to you 34 00:02:34,659 --> 00:02:36,659 Agreed 35 00:02:36,659 --> 00:02:40,819 Ibn al-Qayyim said and called it a flower 36 00:02:40,819 --> 00:02:47,819 He likened it to a flower in terms of its pleasant scent, beautiful appearance, and short duration 37 00:02:47,819 --> 00:02:52,840 And that behind it is a better and more lasting fruit 38 00:02:52,840 --> 00:02:55,840 Life is the afterlife 39 00:02:55,840 --> 00:03:01,580 The Holy Qur’an is full of verses that describe the afterlife 40 00:03:01,580 --> 00:03:05,580 And there is eternal bliss in it for the obedient 41 00:03:05,580 --> 00:03:09,580 And a painful punishment for the unbelievers and sinners 42 00:03:09,580 --> 00:03:15,580 It is one of the clearest verses in explaining the state of the afterlife compared to this world 43 00:03:15,580 --> 00:03:17,580 God Almighty's saying 44 00:03:17,580 --> 00:03:22,580 This worldly life is nothing but amusement and play 45 00:03:22,580 --> 00:03:26,580 The Hereafter is the animal 46 00:03:26,580 --> 00:03:29,580 If only they knew 47 00:03:29,580 --> 00:03:33,610 True life is permanent and immortal life 48 00:03:33,610 --> 00:03:37,610 Which has no death and no annihilation 49 00:03:37,610 --> 00:03:41,610 This is how it should be viewed 50 00:03:41,610 --> 00:03:43,610 If only they knew 51 00:03:43,610 --> 00:03:46,610 And so God Almighty said 52 00:03:46,610 --> 00:03:51,639 The life of this world and the afterlife is nothing but an enjoyment 53 00:03:51,639 --> 00:03:54,639 He, may God bless him and grant him peace, said 54 00:03:54,639 --> 00:03:56,639 What is the world in the afterlife? 55 00:03:56,639 --> 00:04:00,639 Except like one of you making this finger 56 00:04:00,639 --> 00:04:03,639 He pointed with his index finger in the right hand 57 00:04:03,639 --> 00:04:06,699 Let him see what you return 58 00:04:06,699 --> 00:04:08,900 Narrated by Muslim 59 00:04:08,900 --> 00:04:11,900 The life of this world is no matter how long it lasts 60 00:04:11,900 --> 00:04:14,900 They are limited and specific 61 00:04:14,900 --> 00:04:18,899 The afterlife is eternal and has no end 62 00:04:18,899 --> 00:04:22,899 There is no ratio or comparison between the specific enumerated 63 00:04:22,899 --> 00:04:28,629 And it is not limited and extends to infinity 64 00:04:28,629 --> 00:04:31,629 It is astonishing at those who are preoccupied with the mortal world 65 00:04:31,629 --> 00:04:35,300 About the remaining afterlife 66 00:04:35,300 --> 00:04:37,300 God Almighty says 67 00:04:37,300 --> 00:04:41,300 But most people don't know 68 00:04:41,300 --> 00:04:45,300 They know what is apparent from the life of this world 69 00:04:45,300 --> 00:04:48,430 And they are heedless of the afterlife 70 00:04:48,430 --> 00:04:53,430 Despite everything that was said about this world and the hereafter and the relationship between them 71 00:04:53,430 --> 00:04:57,430 Most people are preoccupied with this world rather than the afterlife 72 00:04:57,430 --> 00:05:02,430 This is only because the visible is visible and the present is tangible 73 00:05:02,430 --> 00:05:07,430 In my mind, the one who has no knowledge prevails over the deferred absent person 74 00:05:07,430 --> 00:05:11,430 Even if the texts and rational evidence indicate it 75 00:05:11,430 --> 00:05:17,430 So you see the people of the world are certain that the matter has occurred, the reasons for which are complicated 76 00:05:17,430 --> 00:05:21,430 While they are astonished about the otherworldly matters 77 00:05:21,430 --> 00:05:24,430 And they do not take account of it 78 00:05:24,430 --> 00:05:29,430 They excel in everything that has to do with the apparent life of this world 79 00:05:29,430 --> 00:05:33,430 Such as their progress in nuclear science and modern technology 80 00:05:33,430 --> 00:05:38,430 But they do not use that to benefit them in the afterlife 81 00:05:38,430 --> 00:05:41,430 Because they are unaware of it 82 00:05:43,100 --> 00:05:47,620 The consequence of preferring this world over the afterlife 83 00:05:47,620 --> 00:05:50,620 Everyone who prefers the life of this world over the afterlife 84 00:05:50,620 --> 00:05:55,620 He was overwhelmed in his view of them and his judgment of them 85 00:05:55,620 --> 00:06:01,620 Because he went beyond God’s command to him and what he wanted from him in looking at them 86 00:06:01,620 --> 00:06:03,620 God Almighty said 87 00:06:03,620 --> 00:06:08,620 As for him who is transgressing and prefers the life of this world 88 00:06:08,620 --> 00:06:12,649 Hell is the shelter 89 00:06:12,649 --> 00:06:16,649 Whoever prefers this world over the afterlife and works for it alone 90 00:06:16,649 --> 00:06:19,649 All his balances were out of balance 91 00:06:19,649 --> 00:06:23,649 A tyrannical, oppressive promise that transcends borders 92 00:06:23,649 --> 00:06:28,649 He deserved for Hell to be his end and refuge 93 00:06:30,420 --> 00:06:36,420 The flaw lies in the perception of the impossibility of combining this world and the afterlife 94 00:06:36,420 --> 00:06:41,959 From lack of consideration of the relationship between this world and the afterlife 95 00:06:41,959 --> 00:06:44,959 It is impossible to combine them 96 00:06:44,959 --> 00:06:47,959 We find a people whose only concern is the world 97 00:06:47,959 --> 00:06:50,959 And they short-sighted it 98 00:06:50,959 --> 00:06:56,959 They cited texts that urged people to work and earn money in this world 99 00:06:56,959 --> 00:06:59,959 We find others sent away to the afterlife 100 00:06:59,959 --> 00:07:04,959 And he left the world to corrupt people to wreak havoc and tamper with it 101 00:07:04,959 --> 00:07:11,120 They cited texts urging asceticism in this world as evidence 102 00:07:11,120 --> 00:07:16,120 As for the people of truth and moderation in looking at the relationship of this world with the afterlife 103 00:07:16,120 --> 00:07:19,120 They combined all the texts 104 00:07:19,120 --> 00:07:23,120 So they turned to the world with its reconstruction and reform 105 00:07:23,120 --> 00:07:26,120 And defending the spoilers therein 106 00:07:26,120 --> 00:07:29,120 They considered it a farm for the afterlife 107 00:07:29,120 --> 00:07:33,120 So they put it in their hands, not in their hearts 108 00:07:33,120 --> 00:07:37,120 They made it a passage and passageway to the afterlife 109 00:07:37,120 --> 00:07:45,120 This is their understanding of her being mortal and worth nothing in exchange for eternal bliss in the afterlife 110 00:07:45,120 --> 00:07:49,120 This is what they understood from the words of God Almighty 111 00:07:49,120 --> 00:07:53,120 And you seek, with what God has given you, the home of the Hereafter 112 00:07:53,120 --> 00:07:57,120 And do not forget your share in the world 113 00:07:57,120 --> 00:08:00,120 And do good as God has done good to you 114 00:08:00,120 --> 00:08:03,120 Do not seek corruption on earth 115 00:08:03,120 --> 00:08:07,120 God does not like spoilers 116 00:08:07,120 --> 00:08:13,600 God's approach is the one that combines the two paths of this world and the afterlife 117 00:08:13,600 --> 00:08:18,110 The origin is in the nature of human life 118 00:08:18,110 --> 00:08:22,110 That the path of this world and the path of the afterlife meet 119 00:08:22,110 --> 00:08:25,110 It will be the path to the good of the world 120 00:08:25,110 --> 00:08:28,110 It is the same path to the goodness of the afterlife 121 00:08:28,110 --> 00:08:32,110 Production, growth and abundance in the work of the land 122 00:08:32,110 --> 00:08:36,110 He himself is qualified to receive the reward of the afterlife 123 00:08:36,110 --> 00:08:40,110 He is also qualified for the prosperity of this worldly life 124 00:08:40,110 --> 00:08:44,139 Faith, piety, and good deeds 125 00:08:44,139 --> 00:08:47,139 They are the reasons for the construction of this land 126 00:08:47,139 --> 00:08:51,139 They are also the means of obtaining God's pleasure 127 00:08:51,139 --> 00:08:53,139 And his other reward 128 00:08:53,139 --> 00:08:57,210 This is the origin of the nature of human life 129 00:08:57,210 --> 00:09:00,210 Which is only achieved when life exists 130 00:09:00,210 --> 00:09:04,210 On the method of God that He has pleased for people 131 00:09:04,210 --> 00:09:08,210 It is the approach that turns work into worship 132 00:09:08,210 --> 00:09:12,210 Caliphate on earth according to God’s law is obligatory 133 00:09:12,210 --> 00:09:16,210 Caliphate is work, production, abundance and growth 134 00:09:16,210 --> 00:09:21,210 And justice in the distribution of livelihood for everyone 135 00:09:21,210 --> 00:09:25,210 And people worship the Lord of the worlds 136 00:09:25,210 --> 00:09:31,009 From fully realizing the reality of both this world and the hereafter 137 00:09:31,009 --> 00:09:37,000 From fully realizing the reality of both this world and the hereafter 138 00:09:37,000 --> 00:09:42,000 Knowing the wisdom of preferring some people over others in worldly matters 139 00:09:42,000 --> 00:09:48,000 It is to make each other subservient in work, crafts, and crafts 140 00:09:48,000 --> 00:09:50,000 As God Almighty said 141 00:09:50,000 --> 00:09:53,000 Most importantly, they swear the mercy of your Lord 142 00:09:53,000 --> 00:09:57,000 We divided among them their livelihood in this worldly life 143 00:09:57,000 --> 00:10:01,000 And We raised some of them above others in degrees 144 00:10:01,000 --> 00:10:05,000 To make fun of each other 145 00:10:05,000 --> 00:10:09,000 And the mercy of your Lord is better than what they gather 146 00:10:09,000 --> 00:10:12,100 If people were equal in wealth 147 00:10:12,100 --> 00:10:14,100 They did not need each other 148 00:10:14,100 --> 00:10:18,100 Many of their interests and benefits would be disrupted 149 00:10:18,100 --> 00:10:21,100 And their livelihoods would be ruined 150 00:10:21,100 --> 00:10:25,220 God Almighty made it clear that this preference 151 00:10:25,220 --> 00:10:27,220 He is only concerned with worldly matters 152 00:10:27,220 --> 00:10:29,220 As for the afterlife and its matters 153 00:10:29,220 --> 00:10:33,220 The criterion for preference in it is piety 154 00:10:33,220 --> 00:10:37,220 The most honorable of you in the sight of God is the most pious of you 155 00:10:37,220 --> 00:10:43,220 That is why God Almighty said after explaining the reason for worldly preference 156 00:10:43,220 --> 00:10:47,220 And the mercy of your Lord is better than what they gather 157 00:10:48,220 --> 00:10:52,220 This is similar to what God Almighty said in Surah Yunus 158 00:10:52,220 --> 00:10:56,220 Say, “By God’s grace and mercy,” let them rejoice in that 159 00:10:56,220 --> 00:11:00,220 It is better than what they collect 160 00:11:00,220 --> 00:11:03,220 And God Almighty said in Surah Az-Zukhar itself 161 00:11:03,220 --> 00:11:06,220 After explaining the worldly difference 162 00:11:06,220 --> 00:11:11,220 And all of this is for the enjoyment of this worldly life 163 00:11:11,220 --> 00:11:16,860 And the Hereafter with your Lord is for the righteous 164 00:11:16,860 --> 00:11:18,860 Flee to God 165 00:11:18,860 --> 00:11:22,049 The reality of escape 166 00:11:22,049 --> 00:11:26,049 The speed of running from one thing to another 167 00:11:26,049 --> 00:11:28,049 And God Almighty says 168 00:11:28,049 --> 00:11:30,049 So they fled to God 169 00:11:30,049 --> 00:11:34,049 I am a clear warner to you from him 170 00:11:34,049 --> 00:11:37,049 He stated in it what one flees to 171 00:11:37,049 --> 00:11:39,049 He is God Almighty 172 00:11:39,049 --> 00:11:42,049 He did not explicitly mention what he was fleeing from 173 00:11:42,049 --> 00:11:45,049 But when it came at the end of the verse 174 00:11:45,049 --> 00:11:47,049 Explaining the order to flee 175 00:11:47,049 --> 00:11:51,049 I am a clear warner to you from him 176 00:11:51,049 --> 00:11:53,049 It also appeared in the explanation 177 00:11:53,049 --> 00:11:55,049 That is also what is meant 178 00:11:55,049 --> 00:11:57,049 Flee from God from him 179 00:11:57,049 --> 00:12:00,049 Fleeing from God to God 180 00:12:00,049 --> 00:12:02,049 And the point 181 00:12:02,049 --> 00:12:06,049 Fleeing from his anger and hostility 182 00:12:06,049 --> 00:12:10,049 To His satisfaction and reward, and to achieve that 183 00:12:10,049 --> 00:12:12,049 And so it is true to say 184 00:12:12,049 --> 00:12:14,049 That is what is meant 185 00:12:14,049 --> 00:12:17,049 Flee from everything that turns you away from God 186 00:12:17,049 --> 00:12:19,049 To what it leads to 187 00:12:19,049 --> 00:12:22,049 He flees from ignorance to knowledge 188 00:12:22,049 --> 00:12:24,049 From disbelief to faith 189 00:12:24,049 --> 00:12:27,049 From disobedience to obedience 190 00:12:27,049 --> 00:12:31,049 Rather, he also flees from God’s judgment and destiny 191 00:12:31,049 --> 00:12:34,049 To His destiny and destiny 192 00:12:34,049 --> 00:12:37,909 Everything you fear, you run away from 193 00:12:37,909 --> 00:12:39,909 Except God 194 00:12:39,909 --> 00:12:43,649 The basic thing is that you fear everything 195 00:12:43,649 --> 00:12:45,649 Flee from him 196 00:12:45,649 --> 00:12:48,649 If you fear the oppression of an oppressor in this world 197 00:12:48,649 --> 00:12:52,649 I fled from him and sought refuge with someone stronger than him 198 00:12:52,649 --> 00:12:54,809 You use it for him 199 00:12:54,809 --> 00:12:56,809 As for God Almighty 200 00:12:56,809 --> 00:12:59,809 If you fear him, you will flee to him 201 00:12:59,809 --> 00:13:02,809 As stated in the words of God Almighty 202 00:13:02,809 --> 00:13:07,809 They thought that there was no refuge from God except in Him 203 00:13:07,809 --> 00:13:09,809 As in one's last supplication 204 00:13:09,809 --> 00:13:11,809 If he goes to bed 205 00:13:11,809 --> 00:13:15,809 There is no refuge or refuge from you except to you 206 00:13:15,809 --> 00:13:17,809 Because if you fear God 207 00:13:17,809 --> 00:13:22,809 You fear that you will disobey Him and wrong yourself 208 00:13:22,809 --> 00:13:25,809 God Almighty is the just judge 209 00:13:25,809 --> 00:13:29,809 He does not oppress people or belittle them for their deeds 210 00:13:29,809 --> 00:13:32,809 He is the owner of the entire universe 211 00:13:32,809 --> 00:13:34,809 He has it all in hand 212 00:13:34,809 --> 00:13:37,809 Who is stopping you from it? 213 00:13:37,809 --> 00:13:40,809 That's why you only resort to Him 214 00:13:40,809 --> 00:13:43,809 She seeks refuge with his consent from his anger 215 00:13:43,809 --> 00:13:45,809 As in the hadith 216 00:13:45,809 --> 00:13:49,809 Oh God, I seek refuge in Your satisfaction from Your anger 217 00:13:49,809 --> 00:13:53,809 I seek refuge in your pardon from your punishment 218 00:13:53,809 --> 00:13:55,809 I seek refuge in You from You 219 00:13:55,809 --> 00:13:57,809 I have no praise for you 220 00:13:57,809 --> 00:14:01,809 You also complimented yourself 221 00:14:01,809 --> 00:14:03,840 Narrated by Muslim 222 00:14:03,840 --> 00:14:07,480 There are two types of people fleeing 223 00:14:07,480 --> 00:14:10,379 For people in their situation with God 224 00:14:10,379 --> 00:14:12,379 There are two ways to escape 225 00:14:12,379 --> 00:14:14,379 They are two types 226 00:14:14,379 --> 00:14:16,379 Happy escape 227 00:14:16,379 --> 00:14:18,379 It is fleeing to God 228 00:14:18,379 --> 00:14:20,379 As previously stated 229 00:14:20,379 --> 00:14:22,379 The escape of the wicked 230 00:14:22,379 --> 00:14:25,379 It is fleeing from God, not to him 231 00:14:25,379 --> 00:14:28,379 So they stray from the path of God 232 00:14:28,379 --> 00:14:32,379 They drown in the mire of doubts and desires 233 00:14:32,379 --> 00:14:37,460 Resorting to someone other than God is humiliating 234 00:14:37,460 --> 00:14:41,460 If one does not seek refuge from God except to Him 235 00:14:41,460 --> 00:14:43,460 It is a fortiori 236 00:14:43,460 --> 00:14:45,460 Not to seek refuge from anything but God 237 00:14:45,460 --> 00:14:48,460 Except to God Almighty 238 00:14:48,460 --> 00:14:50,460 He fears no one but God 239 00:14:50,460 --> 00:14:54,460 He does not humble himself to anyone other than God Almighty 240 00:14:54,460 --> 00:14:58,500 He does not seek glory from the unbelievers 241 00:14:58,500 --> 00:15:04,500 Those who take the unbelievers as allies rather than the believers 242 00:15:04,500 --> 00:15:07,500 Do they seek glory with them? 243 00:15:07,500 --> 00:15:11,529 All glory belongs to God 244 00:15:11,529 --> 00:15:14,529 Omar bin Al-Khattab, may God be pleased with him, said 245 00:15:14,529 --> 00:15:18,529 We are a people whom God has blessed with Islam 246 00:15:18,529 --> 00:15:21,529 We will not seek glory from anything else 247 00:15:21,529 --> 00:15:24,659 Narrated by Al-Hakim and Ibn Abi Shaybah 248 00:15:24,659 --> 00:15:29,659 Likewise, one resorts in his trust, repentance, and supplication 249 00:15:29,659 --> 00:15:31,659 To God Almighty 250 00:15:31,659 --> 00:15:34,659 He alone asks for sustenance and security 251 00:15:34,659 --> 00:15:40,740 Everything he wants and desires is lawful and permissible 252 00:15:40,740 --> 00:15:44,090 Migration to God 253 00:15:44,090 --> 00:15:47,090 From the completeness of one's flight to God 254 00:15:47,090 --> 00:15:49,090 And his resort to him 255 00:15:49,090 --> 00:15:53,090 To abandon everything that prevents him from his path 256 00:15:53,090 --> 00:15:56,090 As he, may God bless him and grant him peace, said 257 00:15:56,090 --> 00:16:00,120 An immigrant is someone who abandons what God has forbidden 258 00:16:00,120 --> 00:16:02,179 Agreed 259 00:16:02,179 --> 00:16:06,179 As Abraham, peace be upon him, said to his people 260 00:16:06,179 --> 00:16:09,179 I am an immigrant to my Lord 261 00:16:09,179 --> 00:16:12,179 He is the Mighty, the Wise 262 00:16:12,179 --> 00:16:17,220 It is a psychological migration before it is a spatial migration 263 00:16:17,220 --> 00:16:22,220 In it, a person leaves everything in his environment and his country 264 00:16:22,220 --> 00:16:25,220 It hinders him from reaching God 265 00:16:25,220 --> 00:16:29,220 No matter how harsh and polluted one's environment is 266 00:16:29,220 --> 00:16:33,220 He makes sure it is pure and pure 267 00:16:33,220 --> 00:16:38,220 Just as God brings forth pure milk from between dung and blood 268 00:16:38,220 --> 00:16:43,409 So his migration will be complete from one state to another 269 00:16:43,409 --> 00:16:47,409 From various bonds to one bond 270 00:16:47,409 --> 00:16:50,409 Nothing can compete with her in her soul 271 00:16:50,409 --> 00:16:55,409 This is complete detachment, purity, and surrender to God Almighty 272 00:16:55,409 --> 00:16:59,409 And reassurance and certainty in Him, Glory be to Him 273 00:16:59,409 --> 00:17:05,299 The path of God is the path of guidance and direction 274 00:17:05,299 --> 00:17:08,980 Righteousness is guidance and truth 275 00:17:08,980 --> 00:17:13,980 The path to God is the one that achieves this guidance 276 00:17:13,980 --> 00:17:16,980 As the believer of the family of Pharaoh said to his people 277 00:17:16,980 --> 00:17:20,980 O my people, follow me, I will guide you to the right path 278 00:17:20,980 --> 00:17:23,980 And God Almighty said 279 00:17:23,980 --> 00:17:28,980 So let them respond to me and believe in me, so that they may be guided 280 00:17:28,980 --> 00:17:34,069 This path is deprived of by the arrogant people on earth 281 00:17:34,069 --> 00:17:38,069 Those who deny the signs of God and are heedless of them 282 00:17:38,069 --> 00:17:40,069 God Almighty said 283 00:17:40,069 --> 00:17:46,069 I will turn away from My signs those who are arrogant on earth without right 284 00:17:46,069 --> 00:17:50,069 And if they see every sign, they will not believe in it 285 00:17:50,069 --> 00:17:54,069 And if they see the path of maturity, they will not take it as a path 286 00:17:54,069 --> 00:17:59,069 And if they see the path to error, they take it as the path 287 00:17:59,069 --> 00:18:05,069 That is because they denied Our signs and were heedless of them 288 00:18:05,069 --> 00:18:08,069 The opposite of guidance is temptation 289 00:18:08,069 --> 00:18:13,069 It is often associated with arrogance, as mentioned in the verse 290 00:18:13,069 --> 00:18:15,069 This is the case with the Jews 291 00:18:15,069 --> 00:18:18,069 Because they are arrogant regarding the truth despite their knowledge of it 292 00:18:18,069 --> 00:18:20,069 They deserved God's wrath 293 00:18:20,069 --> 00:18:25,099 Misguidance is the opposite of guidance and its source is ignorance 294 00:18:25,099 --> 00:18:32,099 He was the reason for the deviation of the Christians who deserved to be described as straying from the truth 295 00:18:32,099 --> 00:18:37,970 Sublimation and elevation to the level of true religion 296 00:18:37,970 --> 00:18:44,119 Until he achieves his migration to God and follows the path of righteousness 297 00:18:44,119 --> 00:18:48,119 He must bear his responsibility towards his religion 298 00:18:48,119 --> 00:18:53,119 It is elevated and its level rises to the level of this true religion 299 00:18:53,119 --> 00:18:57,250 He rises in his level of true knowledge of God 300 00:18:57,250 --> 00:19:00,250 And the truth of his belief in God Almighty 301 00:19:00,250 --> 00:19:04,250 He rises in his level of worship 302 00:19:04,250 --> 00:19:10,250 He rises in his level of awareness of what is around him and knowledge of the methods of his time 303 00:19:10,250 --> 00:19:15,250 May God have mercy on him who knew his time and followed his path 304 00:19:16,250 --> 00:19:21,140 What matters is the perfection of the end, not the imperfection of the beginning 305 00:19:21,140 --> 00:19:27,420 One should not criticize or look down upon someone 306 00:19:27,420 --> 00:19:31,420 For any sin he committed as long as he repented of it 307 00:19:31,420 --> 00:19:38,420 It is decided by Islamic law that a person is better off after his repentance than before he repented 308 00:19:38,420 --> 00:19:41,490 The Prophet of God Adam, peace be upon him 309 00:19:41,490 --> 00:19:45,490 He was initially described as disobeying his Lord 310 00:19:45,490 --> 00:19:51,490 Then that did not prevent God from blessing him with shelter after his repentance 311 00:19:51,490 --> 00:19:56,490 He described him as guided and made him one of the chosen prophets 312 00:19:56,490 --> 00:20:01,519 God Almighty said: Adam disobeyed his Lord and went astray 313 00:20:01,519 --> 00:20:06,519 Then his Lord chose him and turned to him and guided him 314 00:20:06,519 --> 00:20:12,519 God Almighty said that God chose Adam and Noah 315 00:20:12,519 --> 00:20:20,680 The woman who committed adultery during the time of the Prophet, may God bless him and grant him peace, and then repented 316 00:20:20,680 --> 00:20:23,680 And they imposed the punishment on her 317 00:20:23,680 --> 00:20:28,680 Khalid bin Al-Walid cursed her when some of her blood hit him when she was stoned 318 00:20:28,680 --> 00:20:33,680 The Prophet, may God bless him and grant him peace, denied that and said 319 00:20:33,680 --> 00:20:36,680 Hey, Khaled 320 00:20:36,680 --> 00:20:39,680 By the One in whose hand is my soul, he has sincerely repented 321 00:20:39,680 --> 00:20:43,680 If the owner of the mix repented, he would be forgiven 322 00:20:43,680 --> 00:20:46,809 Narrated by Muslim 323 00:20:46,809 --> 00:20:49,380 Integrity 324 00:20:49,380 --> 00:20:53,660 God commanded in His Holy Book to be upright 325 00:20:53,660 --> 00:21:00,660 So he said, “Then be steadfast as you are commanded, and whoever repents with you, and do not err 326 00:21:00,660 --> 00:21:03,660 He sees what you do 327 00:21:03,660 --> 00:21:08,660 And God Almighty said: So be steadfast towards Him and seek His forgiveness 328 00:21:09,660 --> 00:21:14,730 The Messenger, may God bless him and grant him peace, ordered it and said 329 00:21:14,730 --> 00:21:18,730 Say, “I believe in God,” then be upright 330 00:21:18,730 --> 00:21:20,730 Narrated by Muslim 331 00:21:20,730 --> 00:21:27,730 Integrity is moderation and moving forward along the path without deviation or crookedness 332 00:21:27,730 --> 00:21:33,730 This is why he described the path to God to which believers seek guidance 333 00:21:33,730 --> 00:21:35,730 It is the straight path 334 00:21:35,730 --> 00:21:44,730 Moderation and non-deviation means the necessity of justice between the two extremes of exaggeration and excess, negligence and negligence 335 00:21:44,730 --> 00:21:49,730 Integrity, then, means mediating between these two parties 336 00:21:49,730 --> 00:21:57,730 It means moderation, and it is a comprehensive word that encompasses all of religion 337 00:21:57,730 --> 00:22:02,730 It concerns belief, worship, law, and morals 338 00:22:03,730 --> 00:22:09,589 Emphasis on integrity and avoidance of extremism and tyranny 339 00:22:09,589 --> 00:22:14,069 Although integrity means, as we mentioned above 340 00:22:14,069 --> 00:22:18,069 Moderation between exaggeration and negligence 341 00:22:18,069 --> 00:22:20,069 Or excess or negligence 342 00:22:20,069 --> 00:22:24,069 However, we find the words of God Almighty 343 00:22:24,069 --> 00:22:29,069 So be steadfast as you have been commanded and whoever repents with you, and do not go astray 344 00:22:29,069 --> 00:22:32,069 He sees what you do 345 00:22:32,069 --> 00:22:35,170 God followed the command with righteousness 346 00:22:35,170 --> 00:22:38,170 By forbidding tyranny and transgression 347 00:22:38,170 --> 00:22:40,170 That is, excess and exaggeration 348 00:22:40,170 --> 00:22:43,170 He did not mention negligence or negligence 349 00:22:43,170 --> 00:22:48,170 But it was referred to only in the Almighty’s saying 350 00:22:48,170 --> 00:22:51,170 So be upright to him and ask for his forgiveness 351 00:22:51,170 --> 00:22:54,170 Where he referred to seeking forgiveness 352 00:22:54,170 --> 00:22:59,170 To ask for forgiveness for any shortcomings or defects that may accompany integrity 353 00:23:00,170 --> 00:23:03,170 The emphasis was on avoiding extremism and tyranny 354 00:23:03,170 --> 00:23:05,170 By explicitly forbidding it 355 00:23:05,170 --> 00:23:09,170 Because when the believer receives the command to be upright 356 00:23:09,170 --> 00:23:13,170 This makes him feel anxious and embarrassed 357 00:23:13,170 --> 00:23:17,170 It may lead to exaggeration and exaggeration 358 00:23:17,170 --> 00:23:20,170 Which turns religion from ease to hardship 359 00:23:20,170 --> 00:23:23,170 God Almighty alerted him to that 360 00:23:23,170 --> 00:23:26,170 Because he wants his religion as he revealed it 361 00:23:26,170 --> 00:23:29,170 Without exaggeration or excess 362 00:23:29,170 --> 00:23:32,839 The fruits of integrity 363 00:23:32,839 --> 00:23:37,220 Integrity in religion is all good 364 00:23:37,220 --> 00:23:41,220 It yields good reward in the life of this world 365 00:23:41,220 --> 00:23:43,220 God Almighty said 366 00:23:43,220 --> 00:23:49,220 And if they had remained steadfast in the way, We would have given them abundant water to drink 367 00:23:49,220 --> 00:23:54,220 Its outcome will also be security and happiness in the afterlife 368 00:23:54,220 --> 00:23:59,309 Those who said, “Our Lord is God,” and then remained steadfast 369 00:23:59,309 --> 00:24:05,309 The angels descend upon them so that they should not be afraid or sad 370 00:24:05,309 --> 00:24:10,309 And give good tidings of the Paradise that you were promised 371 00:24:10,309 --> 00:24:14,240 General cashier 372 00:24:14,240 --> 00:24:18,779 There are many deviations from the path to God 373 00:24:18,779 --> 00:24:20,779 The first and most general one 374 00:24:20,779 --> 00:24:24,779 Heedlessness of the afterlife and its path 375 00:24:25,779 --> 00:24:27,779 The origin of negligence about something 376 00:24:27,779 --> 00:24:31,779 Leaving it out of forgetfulness and forgetfulness 377 00:24:31,779 --> 00:24:35,779 It also includes neglecting something and turning away from it 378 00:24:35,779 --> 00:24:37,819 God Almighty said 379 00:24:37,819 --> 00:24:42,819 And if they see the path to error, they take it as the path 380 00:24:42,819 --> 00:24:48,819 That is because they denied Our signs and were heedless of them 381 00:24:48,819 --> 00:24:50,819 That is, they are exposed 382 00:24:50,819 --> 00:24:52,819 And the Almighty said 383 00:24:52,819 --> 00:24:58,819 The people's reckoning is drawing near, and they are heedless, turning away 384 00:24:58,819 --> 00:25:05,710 Most of those who know the affairs of this world are heedless of the afterlife 385 00:25:05,710 --> 00:25:10,640 Most knowledgeable and experienced people in worldly matters 386 00:25:10,640 --> 00:25:15,640 They neglect the afterlife and go far astray from it 387 00:25:15,640 --> 00:25:19,640 You see them as a polytheist who worships idols 388 00:25:19,640 --> 00:25:22,640 Like the Japanese, they worship Buddha 389 00:25:22,640 --> 00:25:26,640 Or from the People of the Book who polytheize God 390 00:25:26,640 --> 00:25:29,640 Or an atheist who denies the existence of God 391 00:25:29,640 --> 00:25:33,640 Like many European and American scientists 392 00:25:33,640 --> 00:25:36,640 And God Almighty spoke the truth when he said 393 00:25:36,640 --> 00:25:43,640 They know what is apparent from the life of this world, but they are heedless of the Hereafter 394 00:25:43,640 --> 00:25:50,700 It is assumed that progress in worldly sciences will lead them to believe in the Creator of the universe 395 00:25:50,700 --> 00:25:55,700 And realizing the purpose of their creation, as God Almighty said 396 00:25:55,700 --> 00:26:00,700 We will show them Our signs on the horizons and within themselves 397 00:26:00,700 --> 00:26:04,700 Until it becomes clear to them that it is the truth 398 00:26:04,700 --> 00:26:09,700 Isn't it enough for your Lord that He is a witness over everything? 399 00:26:09,700 --> 00:26:15,769 But this is only the case of those whom God has guided 400 00:26:15,769 --> 00:26:17,769 And very little of them 401 00:26:17,769 --> 00:26:25,769 Their faith will then be firm, stemming from awareness of the evidence of truth in the universe 402 00:26:25,769 --> 00:26:29,630 Negligence and estrangement 403 00:26:29,630 --> 00:26:34,460 Negligence is waste and negligence 404 00:26:34,460 --> 00:26:39,460 His punishment in the afterlife is heartbreak and remorse 405 00:26:39,460 --> 00:26:41,460 God Almighty said 406 00:26:41,460 --> 00:26:45,460 Those who denied the meeting with God have lost 407 00:26:45,460 --> 00:26:49,460 Even when the Hour comes to them suddenly 408 00:26:49,460 --> 00:26:53,460 They said: What a pity we are for what we neglected 409 00:26:53,460 --> 00:27:00,460 That is, our remorse for the work we missed in Paradise and our shortcomings in it 410 00:27:00,460 --> 00:27:04,200 Exaggeration and excess 411 00:27:04,200 --> 00:27:07,869 Exaggeration exceeds the limit 412 00:27:07,869 --> 00:27:10,869 And from it is the saying of God Almighty 413 00:27:10,869 --> 00:27:15,869 Say, O People of the Book, do not go to extremes in your religion other than the truth 414 00:27:15,869 --> 00:27:18,900 And excessive precedence and progress 415 00:27:18,900 --> 00:27:22,900 Among them is the supplication in prayer for the dead child 416 00:27:22,900 --> 00:27:27,900 Oh God, make it for us an advance, an abundance, and a reward 417 00:27:27,900 --> 00:27:32,900 That is, an advance to Paradise and a reason for joining him there 418 00:27:32,900 --> 00:27:36,900 What is meant here is that it is excessive 419 00:27:36,900 --> 00:27:39,900 It is everyone who came before and advanced the way 420 00:27:39,900 --> 00:27:42,900 Until he crossed the limit and went beyond it 421 00:27:42,900 --> 00:27:45,900 So his progress will be without guidance 422 00:27:45,900 --> 00:27:51,059 Causing you to exceed the limit and go off the road 423 00:27:51,059 --> 00:27:54,059 Al-Tabari said in his interpretation of the verse: 424 00:27:54,059 --> 00:27:58,059 Do not exaggerate in saying what you believe about the matter of Christ 425 00:27:58,059 --> 00:28:02,059 So they went beyond the truth to falsehood 426 00:28:02,059 --> 00:28:06,059 So you say about him, “He is God” or “He is His son.” 427 00:28:06,059 --> 00:28:08,059 But say it 428 00:28:08,059 --> 00:28:14,059 He is the servant of God and His word which He delivered to Mary and a spirit from Him 429 00:28:14,059 --> 00:28:17,160 He, may God bless him and grant him peace, said 430 00:28:17,160 --> 00:28:20,160 Beware of exaggeration in religion 431 00:28:20,160 --> 00:28:25,160 Extremism in religion destroyed those before you 432 00:28:25,160 --> 00:28:28,160 Narrated by Al-Nasa'i and Ibn Majah 433 00:28:28,160 --> 00:28:30,160 It was authenticated by Al-Albani 434 00:28:30,160 --> 00:28:33,160 So exaggeration and excess 435 00:28:33,160 --> 00:28:37,160 It is exceeding the limit and transgressing what God has commanded 436 00:28:37,160 --> 00:28:40,160 Or do what God Almighty has not prescribed 437 00:28:40,160 --> 00:28:43,160 Nor did His Messenger, may God bless him and grant him peace 438 00:28:43,160 --> 00:28:45,160 It is not intended 439 00:28:45,160 --> 00:28:50,160 Strive to obey in accordance with the Qur’an and the authentic Sunnah 440 00:28:50,160 --> 00:28:52,160 That is legitimate 441 00:28:52,160 --> 00:28:55,160 Other than reprehensible exaggeration 442 00:28:55,160 --> 00:29:00,730 Both sides of the intent are reprehensible 443 00:29:00,730 --> 00:29:05,730 The path to God is a middle ground between excess and negligence 444 00:29:05,730 --> 00:29:08,730 There is no exaggeration or arrogance in it 445 00:29:08,730 --> 00:29:10,730 As some predecessors said 446 00:29:10,730 --> 00:29:13,730 What God commanded 447 00:29:13,730 --> 00:29:16,730 Except that Satan has two tendencies in him 448 00:29:16,730 --> 00:29:18,730 Either to negligence 449 00:29:18,730 --> 00:29:20,730 Or to exceed 450 00:29:20,730 --> 00:29:22,730 It is excessive 451 00:29:22,730 --> 00:29:24,730 He doesn't care which one he braids 452 00:29:24,730 --> 00:29:27,730 Increase or decrease 453 00:29:27,730 --> 00:29:31,500 It may come together in one person 454 00:29:31,500 --> 00:29:33,500 Excessiveness and negligence 455 00:29:33,500 --> 00:29:37,230 Ibn al-Qayyim said about excess and negligence 456 00:29:37,230 --> 00:29:40,230 They may come together in one person 457 00:29:40,230 --> 00:29:43,230 As is the case with most people 458 00:29:43,230 --> 00:29:47,230 He is negligent in some of his debts 459 00:29:47,230 --> 00:29:50,230 Expensive and exceeding in some ways 460 00:29:50,230 --> 00:29:53,230 The Mahdi is the one whom God has guided 461 00:29:53,230 --> 00:29:56,220 Procrastination 462 00:29:56,220 --> 00:30:01,660 Procrastination is delay and postponement 463 00:30:01,660 --> 00:30:03,660 And from your saying 464 00:30:03,660 --> 00:30:05,660 I will do this 465 00:30:05,660 --> 00:30:07,660 It is an incurable disease 466 00:30:07,660 --> 00:30:09,660 And most things happen after heedlessness 467 00:30:09,660 --> 00:30:12,660 Distracting one from taking the road 468 00:30:12,660 --> 00:30:14,660 To God Almighty 469 00:30:14,660 --> 00:30:17,859 How many unbelievers want to believe? 470 00:30:17,859 --> 00:30:19,859 Procrastination distracted him 471 00:30:19,859 --> 00:30:21,859 Until he died in his disbelief 472 00:30:21,859 --> 00:30:23,859 How many sinners? 473 00:30:23,859 --> 00:30:24,859 They wished for repentance 474 00:30:24,859 --> 00:30:27,859 There is a state of procrastination between him and her 475 00:30:27,859 --> 00:30:29,859 Until he passed away 476 00:30:29,859 --> 00:30:31,859 And he is committing sins 477 00:30:31,859 --> 00:30:33,859 He did not repent of it 478 00:30:33,859 --> 00:30:37,019 How many people are determined to be serious 479 00:30:37,019 --> 00:30:39,019 Or he sought his virtue 480 00:30:39,019 --> 00:30:41,019 Procrastination distracted them 481 00:30:41,019 --> 00:30:43,019 Whatever good he wanted 482 00:30:43,019 --> 00:30:45,180 Every sane person should 483 00:30:45,180 --> 00:30:47,180 To get his act together 484 00:30:47,180 --> 00:30:49,180 If he wants to do good 485 00:30:49,180 --> 00:30:51,180 Or finish in vain 486 00:30:51,180 --> 00:30:53,180 So he takes the initiative 487 00:30:53,180 --> 00:30:55,180 He warns against postponing it 488 00:30:55,180 --> 00:30:57,180 Some predecessors said 489 00:30:57,180 --> 00:30:59,180 I will warn you 490 00:30:59,180 --> 00:31:02,180 They are Satan's biggest soldiers 491 00:31:02,180 --> 00:31:06,180 The procrastinator is Satan’s helper over himself 492 00:31:06,180 --> 00:31:08,180 As procrastination meets 493 00:31:08,180 --> 00:31:10,180 With obsession with falsehood 494 00:31:10,180 --> 00:31:12,180 It's hard to fight 495 00:31:12,180 --> 00:31:14,210 It is difficult to get rid of it 496 00:31:14,210 --> 00:31:16,210 He is determined and determined 497 00:31:16,210 --> 00:31:19,210 Always strive for the afterlife 498 00:31:19,210 --> 00:31:23,210 If the Angel of Death came to him, he would not regret it 499 00:31:23,210 --> 00:31:25,210 As for the procrastinator 500 00:31:25,210 --> 00:31:27,210 He swallows bitter regret 501 00:31:27,210 --> 00:31:29,210 And killing a departure from the world 502 00:31:29,210 --> 00:31:32,210 He regrets the loss of goodness 503 00:31:32,210 --> 00:31:35,210 By procrastinating and delaying 504 00:31:35,210 --> 00:31:39,329 Satan's whispering 505 00:31:39,329 --> 00:31:42,640 Satan's main job 506 00:31:42,640 --> 00:31:46,640 It is the whispering of falsehood in people's hearts 507 00:31:46,640 --> 00:31:49,640 He is obsessive and deceitful 508 00:31:49,640 --> 00:31:52,640 Who whispers into people's hearts 509 00:31:52,640 --> 00:31:55,769 Whether Satan is a jinn 510 00:31:55,769 --> 00:31:59,769 Who we don't know how they whisper to us 511 00:31:59,769 --> 00:32:02,769 Even if we are aware of the effects of their whispering 512 00:32:02,769 --> 00:32:04,769 In our worldly life 513 00:32:04,769 --> 00:32:06,769 Or was he a human? 514 00:32:06,769 --> 00:32:08,769 They are evil advocates 515 00:32:08,769 --> 00:32:10,769 Who seduce their companions 516 00:32:10,769 --> 00:32:12,769 Committing sins 517 00:32:12,769 --> 00:32:15,829 God Almighty has told us 518 00:32:15,829 --> 00:32:18,829 The devils are from jinn and humans 519 00:32:18,829 --> 00:32:20,829 As God Almighty said 520 00:32:20,829 --> 00:32:23,829 Of heaven and people 521 00:32:23,829 --> 00:32:25,829 And the Almighty said 522 00:32:25,829 --> 00:32:28,829 And thus We have appointed for every prophet 523 00:32:28,829 --> 00:32:32,829 Who is the enemy of the devils of mankind and jinn 524 00:32:32,829 --> 00:32:34,829 They suggest to each other 525 00:32:34,829 --> 00:32:37,930 Embellish the statement with arrogance 526 00:32:37,930 --> 00:32:39,930 The devil of the jinn suggests 527 00:32:39,930 --> 00:32:42,930 He whispers to his human guardian 528 00:32:42,930 --> 00:32:44,930 To lead people astray 529 00:32:44,930 --> 00:32:46,930 In addition to misleading them 530 00:32:46,930 --> 00:32:49,930 By himself and his direct obsession 531 00:32:49,930 --> 00:32:51,930 As God Almighty said 532 00:32:51,930 --> 00:32:53,930 And the devils 533 00:32:53,930 --> 00:32:55,930 To inspire their guardians 534 00:32:55,930 --> 00:32:57,930 To argue with you 535 00:32:57,930 --> 00:32:59,930 And if you obey them 536 00:32:59,930 --> 00:33:02,930 You are polytheists 537 00:33:02,930 --> 00:33:06,700 Satan is a traitor 538 00:33:06,700 --> 00:33:08,849 Al-Khanas 539 00:33:08,849 --> 00:33:11,849 An exaggerated form of khans 540 00:33:11,849 --> 00:33:13,849 That is, a lot of sex 541 00:33:13,849 --> 00:33:16,849 Khunas means concealment and concealment 542 00:33:16,849 --> 00:33:18,849 Absence and tardiness 543 00:33:18,849 --> 00:33:21,849 Stepping down and turning away 544 00:33:21,849 --> 00:33:25,880 The fact that Satan is a deceiver means two things 545 00:33:25,880 --> 00:33:26,880 Firstly 546 00:33:26,880 --> 00:33:31,880 He whispers to us from where he sees us but we do not see him 547 00:33:31,880 --> 00:33:33,880 Because it is hidden from us 548 00:33:33,880 --> 00:33:35,880 As God Almighty said 549 00:33:35,880 --> 00:33:40,880 He sees you and his tribe from where you do not see them 550 00:33:40,880 --> 00:33:41,980 Secondly 551 00:33:41,980 --> 00:33:47,980 It stops and goes away at the mention of God Almighty 552 00:33:47,980 --> 00:33:51,980 This is an indication of the weakness of his machinations before the remembrance of God 553 00:33:51,980 --> 00:33:56,980 And recovery through Him, Glory be to Him, from him and from his obsession 554 00:33:56,980 --> 00:33:58,980 God Almighty said 555 00:33:58,980 --> 00:34:03,170 Satan's plot was weak 556 00:34:03,170 --> 00:34:10,170 God Almighty did not leave us in our battle with Satan stripped of equipment and ammunition 557 00:34:10,170 --> 00:34:14,170 He has made faith a shield and a shield for us 558 00:34:14,170 --> 00:34:16,170 Several are mentioned 559 00:34:16,170 --> 00:34:19,170 It is a weapon to recover 560 00:34:19,170 --> 00:34:23,170 If a person neglects his armor, equipment, and weapons 561 00:34:23,170 --> 00:34:27,170 Therefore, he alone is to blame 562 00:34:27,170 --> 00:34:31,119 Desires 563 00:34:31,119 --> 00:34:36,119 Desires are one of the soul's biggest distractions from the path to God Almighty 564 00:34:36,119 --> 00:34:40,119 It is the most suspicious in this regard 565 00:34:40,119 --> 00:34:42,119 But at the same time 566 00:34:42,119 --> 00:34:46,119 It is embedded in the human psyche and cannot be denied 567 00:34:46,119 --> 00:34:48,119 As God Almighty said 568 00:34:48,119 --> 00:34:57,119 Decorated for people is the love of desires such as women, children, and arched centaurs of gold and silver 569 00:34:57,119 --> 00:35:01,119 And branded horses, cattle, and crafts 570 00:35:01,119 --> 00:35:04,119 That is the enjoyment of this worldly life 571 00:35:04,119 --> 00:35:08,119 And God has a good return 572 00:35:08,119 --> 00:35:13,309 It is necessary for human life to grow and propagate 573 00:35:13,309 --> 00:35:18,309 Avoiding its negative effects does not mean denying and suppressing them 574 00:35:18,309 --> 00:35:23,309 Rather, it is achieved by sublimating and controlling the human soul 575 00:35:23,309 --> 00:35:28,309 To stop at the correct and permissible limit of practicing these desires 576 00:35:28,309 --> 00:35:32,309 Without getting immersed in it and transgressing into what is forbidden 577 00:35:32,309 --> 00:35:35,309 The willingness to sublimate the human soul 578 00:35:35,309 --> 00:35:41,309 Connecting one's heart to the highest heaven, seeking the afterlife, and God's pleasure 579 00:35:41,309 --> 00:35:47,309 He is the one who protects a person from the vulgarity of the soul and animality in engaging in desires 580 00:35:47,309 --> 00:35:52,409 God concluded the verse about love of past desires by saying: 581 00:35:52,409 --> 00:35:56,409 And God has a good return 582 00:35:56,409 --> 00:36:00,429 The omen of sin 583 00:36:00,429 --> 00:36:04,550 It is rare for a sin to occur alone 584 00:36:04,550 --> 00:36:07,550 Rather, it usually precedes or accompanies it 585 00:36:07,550 --> 00:36:10,550 Or followed by multiple other sins 586 00:36:11,550 --> 00:36:15,550 So Joseph's brothers envied their brother and had hatred for him 587 00:36:15,550 --> 00:36:18,550 He caused them to fall into many sins 588 00:36:18,550 --> 00:36:22,550 It began with their accusation of their father, the Holy Prophet 589 00:36:22,550 --> 00:36:24,550 With clear error 590 00:36:24,550 --> 00:36:27,550 Our father is clearly in error 591 00:36:27,550 --> 00:36:30,550 Then he lied to their father 592 00:36:30,550 --> 00:36:33,550 He tricked him into taking Joseph with them 593 00:36:33,550 --> 00:36:38,550 Then they seized Joseph's shirt to use it in another crime 594 00:36:38,550 --> 00:36:41,550 Then they threw Joseph into the well 595 00:36:41,550 --> 00:36:44,550 At risk of death 596 00:36:44,550 --> 00:36:47,550 They followed this up by lying several times 597 00:36:47,550 --> 00:36:50,550 They pretended to cry hypocritically 598 00:36:50,550 --> 00:36:54,550 To pass on their false story of the wolf killing their brother 599 00:36:54,550 --> 00:36:58,550 And lying by putting blood on Joseph's shirt 600 00:36:58,550 --> 00:37:01,550 As well as the sin of adultery, for example 601 00:37:01,550 --> 00:37:04,550 It is preceded by the sin of forbidden looking 602 00:37:04,550 --> 00:37:07,550 And all other precursors to adultery 603 00:37:07,550 --> 00:37:11,550 Falsely, it is accompanied by drinking alcohol and drugs 604 00:37:11,550 --> 00:37:15,550 And deceit and lies to hide this sin 605 00:37:15,550 --> 00:37:18,550 Perhaps a person commits theft 606 00:37:18,550 --> 00:37:21,550 To bring in the money needed to commit it 607 00:37:21,550 --> 00:37:23,550 Pregnancy may occur from 608 00:37:23,550 --> 00:37:26,550 It is permissible for a woman alone or with her boyfriend 609 00:37:26,550 --> 00:37:29,550 To get rid of the fetus and kill it 610 00:37:29,550 --> 00:37:31,550 Or reveal them 611 00:37:31,550 --> 00:37:34,550 They get rid of those who knew the matter and revealed it 612 00:37:34,550 --> 00:37:36,550 Is it a stream? 613 00:37:36,550 --> 00:37:38,550 Sin often does not stop 614 00:37:38,550 --> 00:37:41,550 At the point of committing it, it is abstract 615 00:37:41,550 --> 00:37:44,809 It is also bad for sin 616 00:37:44,809 --> 00:37:47,809 The woman is doing it for the first time 617 00:37:47,809 --> 00:37:51,809 He was embarrassed and embarrassed by his conscience for doing it 618 00:37:51,809 --> 00:37:56,809 Then he repeated it a second and third time 619 00:37:56,809 --> 00:37:59,809 Until he becomes familiar with it and his denial disappears 620 00:37:59,809 --> 00:38:02,809 Then his attachment to her intensifies 621 00:38:02,809 --> 00:38:05,809 So that it is difficult for him to part with her 622 00:38:05,809 --> 00:38:09,349 Business invalidators 623 00:38:09,349 --> 00:38:12,019 God Almighty says 624 00:38:12,019 --> 00:38:16,019 O you who believe, obey God and obey the Messenger 625 00:38:16,019 --> 00:38:19,019 And do not nullify your deeds 626 00:38:19,019 --> 00:38:22,090 Business invalidations are diverse 627 00:38:22,090 --> 00:38:25,090 It includes the following matters 628 00:38:25,090 --> 00:38:26,179 Firstly 629 00:38:26,179 --> 00:38:29,179 Invalidating businesses once they work 630 00:38:29,179 --> 00:38:31,179 This is due to the hypocrisy that spoils it 631 00:38:31,179 --> 00:38:34,179 And lack of sincerity in it 632 00:38:34,179 --> 00:38:35,250 Secondly 633 00:38:35,250 --> 00:38:38,250 Business heroes after their work 634 00:38:38,250 --> 00:38:42,250 This is due to its enjoyment, admiration, pride and reputation 635 00:38:42,250 --> 00:38:45,250 As God Almighty said 636 00:38:45,250 --> 00:38:48,250 Saying kindness and forgiveness 637 00:38:48,250 --> 00:38:52,250 It is better than charity followed by it 638 00:38:52,250 --> 00:38:55,250 God is Rich and Merciful 639 00:38:55,250 --> 00:38:59,250 O you who have believed, do not invalidate your alms 640 00:38:59,250 --> 00:39:01,250 With pain and harm 641 00:39:01,250 --> 00:39:04,250 Like one who spends what he has vision 642 00:39:04,250 --> 00:39:09,250 People do not believe in God and the Last Day 643 00:39:09,250 --> 00:39:10,500 Third 644 00:39:10,500 --> 00:39:12,500 Nullify the impact of actions 645 00:39:12,500 --> 00:39:14,500 With a lot of joints 646 00:39:14,500 --> 00:39:16,500 With which business disappears 647 00:39:16,500 --> 00:39:18,500 And its reward will disappear 648 00:39:18,500 --> 00:39:20,500 God Almighty said 649 00:39:20,500 --> 00:39:23,500 Yes, from earning bad 650 00:39:23,500 --> 00:39:26,500 His sin surrounded him 651 00:39:26,500 --> 00:39:29,500 Those are the companions of the Fire 652 00:39:29,500 --> 00:39:31,500 They will live there forever 653 00:39:31,500 --> 00:39:33,659 And more so 654 00:39:33,659 --> 00:39:37,659 By oppressing people in their lives, honour, or property 655 00:39:37,659 --> 00:39:40,659 He, may God bless him and grant him peace, said 656 00:39:40,659 --> 00:39:42,730 The bankrupt is from my nation 657 00:39:42,730 --> 00:39:44,730 The Day of Resurrection comes 658 00:39:44,730 --> 00:39:46,730 Through prayer, fasting and alms 659 00:39:46,730 --> 00:39:49,730 He comes and he insulted this 660 00:39:49,730 --> 00:39:50,730 This happened 661 00:39:50,730 --> 00:39:52,730 And eat this money 662 00:39:52,730 --> 00:39:54,730 And this blood was shed 663 00:39:54,730 --> 00:39:55,730 And hit this 664 00:39:55,730 --> 00:39:58,730 This is given as part of his good deeds 665 00:39:58,730 --> 00:40:00,730 This is one of his good deeds 666 00:40:00,730 --> 00:40:02,730 If his good deeds are accomplished 667 00:40:02,730 --> 00:40:04,730 Before he finishes what he has to do 668 00:40:04,730 --> 00:40:06,730 He took from their sins 669 00:40:06,730 --> 00:40:08,730 So I put it to him 670 00:40:08,730 --> 00:40:10,730 Then he was thrown into the fire 671 00:40:10,730 --> 00:40:12,730 Narrated by Muslim 672 00:40:12,730 --> 00:40:14,889 Fourth 673 00:40:14,889 --> 00:40:16,889 Heroes of work by coming 674 00:40:16,889 --> 00:40:18,889 With one of its spoilers 675 00:40:18,889 --> 00:40:20,889 Like things that invalidate prayer 676 00:40:20,889 --> 00:40:22,889 Fasting and the like 677 00:40:22,889 --> 00:40:24,949 Fifth 678 00:40:24,949 --> 00:40:26,949 Stopping work after starting it 679 00:40:26,949 --> 00:40:28,949 It is illegal 680 00:40:28,949 --> 00:40:30,949 Without God's obligation 681 00:40:30,949 --> 00:40:32,949 Scientists have reasoned 682 00:40:32,949 --> 00:40:34,949 By the Almighty’s saying 683 00:40:34,949 --> 00:40:36,949 And do not nullify your deeds 684 00:40:36,949 --> 00:40:38,949 On the prohibition of cutting 685 00:40:38,949 --> 00:40:40,949 It is obligatory and disliked 686 00:40:40,949 --> 00:40:42,949 Cutting the shamrock for no reason 687 00:40:42,949 --> 00:40:45,849 So 688 00:40:45,849 --> 00:40:47,849 Contemplate the verses of God 689 00:40:47,849 --> 00:40:50,519 Recited 690 00:40:50,519 --> 00:40:52,519 Meditation is taken from the word anterior 691 00:40:52,519 --> 00:40:54,519 Which is the back of the thing 692 00:40:54,519 --> 00:40:56,519 So ponder 693 00:40:56,519 --> 00:40:58,519 It is looking at obstacles 694 00:40:58,519 --> 00:41:00,519 Things and what you say to him 695 00:41:00,519 --> 00:41:02,519 And ponder the Book of God 696 00:41:02,519 --> 00:41:04,519 So it is contemplation 697 00:41:04,519 --> 00:41:06,519 Comprehensive Mosul 698 00:41:06,519 --> 00:41:08,519 To its meanings and purposes 699 00:41:08,519 --> 00:41:10,550 Final college 700 00:41:10,550 --> 00:41:12,550 God Almighty said 701 00:41:12,550 --> 00:41:14,550 A book We sent down 702 00:41:14,550 --> 00:41:16,550 Congratulations to you 703 00:41:16,550 --> 00:41:18,550 To contemplate His signs 704 00:41:18,550 --> 00:41:20,550 And let those of understanding remember 705 00:41:20,550 --> 00:41:22,550 And the Almighty said 706 00:41:22,550 --> 00:41:24,550 Will they not reflect? 707 00:41:24,550 --> 00:41:26,679 The Qur’an 708 00:41:26,679 --> 00:41:28,679 The basic purpose of the Book of God Almighty 709 00:41:28,679 --> 00:41:30,679 He is the guidance 710 00:41:30,679 --> 00:41:32,679 As God Almighty said 711 00:41:32,679 --> 00:41:34,679 This is the Qur’an 712 00:41:34,679 --> 00:41:36,679 He guides to what 713 00:41:36,679 --> 00:41:38,679 She is stronger 714 00:41:38,679 --> 00:41:40,679 And when the believers asked their Lord 715 00:41:40,679 --> 00:41:42,679 In Surah Al-Fatihah, guidance 716 00:41:42,679 --> 00:41:44,679 To the straight path 717 00:41:44,679 --> 00:41:46,679 The answer comes to them 718 00:41:46,679 --> 00:41:48,679 At the opening of Surat Al-Baqarah 719 00:41:48,679 --> 00:41:50,679 Immediately afterwards 720 00:41:50,679 --> 00:41:52,679 That book is beyond doubt 721 00:41:52,679 --> 00:41:54,679 This is for the righteous 722 00:41:54,679 --> 00:41:56,679 So he meditated on the Qur’an 723 00:41:56,679 --> 00:41:58,679 On this it bears fruit 724 00:41:58,679 --> 00:42:00,679 Know its main purpose 725 00:42:00,679 --> 00:42:02,679 Which is behavior 726 00:42:02,679 --> 00:42:04,679 The path to guidance 727 00:42:04,679 --> 00:42:06,679 It is the most beneficial thing for a person 728 00:42:06,679 --> 00:42:08,679 In his behavior towards God Almighty 729 00:42:08,679 --> 00:42:10,679 Where his Lord knows him 730 00:42:10,679 --> 00:42:12,679 The deity and the path 731 00:42:12,679 --> 00:42:14,679 connected to it 732 00:42:14,679 --> 00:42:16,679 What dignity does he have if he comes forward? 733 00:42:16,679 --> 00:42:18,679 It is as he knows it 734 00:42:18,679 --> 00:42:20,679 In return, what he spends 735 00:42:20,679 --> 00:42:22,679 On taking this path 736 00:42:22,679 --> 00:42:24,679 Satan calls for it 737 00:42:24,679 --> 00:42:26,679 And the roads leading to it 738 00:42:26,679 --> 00:42:28,679 And I wouldn't ask her 739 00:42:28,679 --> 00:42:30,679 Of humiliation and torment 740 00:42:30,679 --> 00:42:33,510 The guidance of the predecessor 741 00:42:33,510 --> 00:42:35,510 In dealing with the Qur’an 742 00:42:35,510 --> 00:42:38,699 They were not the companions of the Prophet 743 00:42:38,699 --> 00:42:40,699 May God bless him and grant him peace 744 00:42:40,699 --> 00:42:42,699 They are limited in their dealings 745 00:42:42,699 --> 00:42:44,699 With the Qur’an on residence 746 00:42:44,699 --> 00:42:46,699 Provisions for its recitation 747 00:42:46,699 --> 00:42:48,699 Nor just understanding its meanings 748 00:42:48,699 --> 00:42:50,699 And manage it 749 00:42:50,699 --> 00:42:52,699 Rather, they add to all of that 750 00:42:52,699 --> 00:42:54,699 He works hard to do what is in it 751 00:42:54,699 --> 00:42:56,699 This is the method 752 00:42:56,699 --> 00:42:58,699 Which is the Qur’an 753 00:42:58,699 --> 00:43:00,699 Guiding a person in his behavior 754 00:43:00,699 --> 00:43:02,730 To God 755 00:43:02,730 --> 00:43:04,730 Ibn Masoud said 756 00:43:04,730 --> 00:43:06,730 The man was one of us then 757 00:43:06,730 --> 00:43:08,730 Learn ten verses 758 00:43:08,730 --> 00:43:10,730 He didn't even get past them 759 00:43:10,730 --> 00:43:12,730 He knows their meanings 760 00:43:12,730 --> 00:43:14,789 And work with them 761 00:43:14,789 --> 00:43:16,789 Abdullah Ibn Omar said 762 00:43:16,789 --> 00:43:18,789 We've been there for a while 763 00:43:18,789 --> 00:43:20,789 And one of us is to give faith 764 00:43:21,789 --> 00:43:23,789 The surah was revealed to Muhammad 765 00:43:23,789 --> 00:43:25,789 May God bless him and grant him peace 766 00:43:25,789 --> 00:43:27,789 So we learn how to solve it 767 00:43:27,789 --> 00:43:29,789 And its forbidden 768 00:43:29,789 --> 00:43:31,789 He commanded and rebuked her 769 00:43:31,789 --> 00:43:33,789 And he should not stop at it 770 00:43:33,789 --> 00:43:35,789 As he learns 771 00:43:35,789 --> 00:43:37,860 One of you is the surah 772 00:43:37,860 --> 00:43:39,860 And I saw men 773 00:43:39,860 --> 00:43:41,860 Someone is given the Qur’an 774 00:43:41,860 --> 00:43:43,860 Before faith 775 00:43:43,860 --> 00:43:45,860 He reads between its opening 776 00:43:45,860 --> 00:43:47,860 To conclude, what is known 777 00:43:47,860 --> 00:43:49,860 Is it permissible or forbidden? 778 00:43:49,860 --> 00:43:51,860 Neither his command nor his wife 779 00:43:51,860 --> 00:43:53,860 And nothing should stop 780 00:43:53,860 --> 00:43:55,860 He has it 781 00:43:55,860 --> 00:43:57,860 It is sprinkled with prose 782 00:43:57,860 --> 00:44:00,780 Think about verses 783 00:44:00,780 --> 00:44:02,780 God is witnessed in 784 00:44:02,780 --> 00:44:06,059 Prospects 785 00:44:06,059 --> 00:44:08,059 God's cosmic signs are amazing 786 00:44:08,059 --> 00:44:10,059 Great 787 00:44:10,059 --> 00:44:12,059 But it appears repeatedly 788 00:44:12,059 --> 00:44:14,059 Before sense and sight 789 00:44:14,059 --> 00:44:16,059 It makes it familiar to the viewer 790 00:44:16,059 --> 00:44:18,059 And it disappears 791 00:44:18,059 --> 00:44:20,059 Thinking about her and hoping for her 792 00:44:20,059 --> 00:44:22,059 If you mean to think about it 793 00:44:22,059 --> 00:44:24,059 And in its greatness 794 00:44:24,059 --> 00:44:26,059 His senses awaken 795 00:44:26,059 --> 00:44:28,059 His heart was filled with dread 796 00:44:28,059 --> 00:44:30,059 And glorification of its Creator 797 00:44:30,059 --> 00:44:32,059 And love and reverence 798 00:44:32,059 --> 00:44:34,190 Glory be to Him 799 00:44:34,190 --> 00:44:36,190 One should meditate 800 00:44:36,190 --> 00:44:38,190 High mountains 801 00:44:38,190 --> 00:44:40,190 And what covers some of them 802 00:44:40,190 --> 00:44:42,190 Trees and earth 803 00:44:42,190 --> 00:44:44,190 And there are paths and plains in it 804 00:44:44,190 --> 00:44:46,190 Gardens and the sea 805 00:44:46,190 --> 00:44:48,190 And its breadth and height 806 00:44:48,190 --> 00:44:50,190 And confront him if he gets angry and inflames 807 00:44:50,190 --> 00:44:52,190 And the sky 808 00:44:52,190 --> 00:44:54,190 And the planets in it 809 00:44:54,190 --> 00:44:56,190 And decorated stars 810 00:44:56,190 --> 00:44:58,190 And guidance to another 811 00:44:58,190 --> 00:45:00,190 That 812 00:45:00,190 --> 00:45:02,190 And God Almighty spoke the truth 813 00:45:02,190 --> 00:45:04,190 He says we will show them 814 00:45:04,190 --> 00:45:06,190 Our signs are in the horizons 815 00:45:06,190 --> 00:45:08,190 Even in themselves 816 00:45:08,190 --> 00:45:10,190 It turns out to them 817 00:45:10,190 --> 00:45:12,190 Right, first 818 00:45:12,190 --> 00:45:14,190 Come on, that's enough 819 00:45:14,190 --> 00:45:16,190 A martyr for everything 820 00:45:16,190 --> 00:45:18,190 And God Almighty says 821 00:45:18,190 --> 00:45:20,190 Indeed, in creation 822 00:45:20,190 --> 00:45:22,190 Heavens and Earth 823 00:45:22,190 --> 00:45:24,190 And the difference between night and day 824 00:45:24,190 --> 00:45:26,190 Verses for the first 825 00:45:26,190 --> 00:45:29,179 The cores 826 00:45:29,179 --> 00:45:31,179 Balance of God's verses 827 00:45:31,179 --> 00:45:33,179 Universality and its submission 828 00:45:33,179 --> 00:45:36,139 For an accurate system 829 00:45:36,139 --> 00:45:38,139 If someone picks someone up 830 00:45:38,139 --> 00:45:40,139 From contemplating God’s verses 831 00:45:40,139 --> 00:45:42,139 cosmology to be studied 832 00:45:42,139 --> 00:45:44,139 And know its system 833 00:45:44,139 --> 00:45:46,139 He will find that everything 834 00:45:46,139 --> 00:45:48,139 It is subject to a system 835 00:45:48,139 --> 00:45:50,139 Accurate and balanced 836 00:45:50,139 --> 00:45:52,139 Save this universe from destruction 837 00:45:52,139 --> 00:45:54,139 And the yard 838 00:45:54,139 --> 00:45:56,139 Then he realizes that there is something behind that 839 00:45:56,139 --> 00:45:58,139 Creator and Administrator 840 00:45:58,139 --> 00:46:00,139 Wise and merciful 841 00:46:00,139 --> 00:46:02,139 The heavens and the earth stand 842 00:46:02,139 --> 00:46:04,139 By His command, Glory be to Him 843 00:46:04,139 --> 00:46:07,199 Fruit 844 00:46:07,199 --> 00:46:09,199 Contemplating God’s verses 845 00:46:09,199 --> 00:46:11,199 Universality is not achieved 846 00:46:11,199 --> 00:46:13,199 Except for those of understanding 847 00:46:13,199 --> 00:46:16,320 Certainty in a Creator 848 00:46:16,320 --> 00:46:18,320 The heavens and the earth and His power 849 00:46:18,320 --> 00:46:20,320 His wisdom and greatness 850 00:46:20,320 --> 00:46:22,320 Caused by thought 851 00:46:22,320 --> 00:46:24,320 In the cosmic signs of God 852 00:46:24,320 --> 00:46:26,320 Not achieved with 853 00:46:26,320 --> 00:46:28,320 Sorry for all people 854 00:46:28,320 --> 00:46:30,320 But it is a share 855 00:46:30,320 --> 00:46:32,320 People of understanding 856 00:46:32,320 --> 00:46:34,320 God Almighty said 857 00:46:34,320 --> 00:46:36,320 Indeed, in the creation of the heavens and the earth 858 00:46:36,320 --> 00:46:38,320 And the difference between night and day 859 00:46:38,320 --> 00:46:40,320 Verses for the first 860 00:46:40,320 --> 00:46:42,320 The cores 861 00:46:42,320 --> 00:46:44,320 And they are the ones who remember 862 00:46:44,320 --> 00:46:46,320 God is standing and sitting 863 00:46:46,320 --> 00:46:48,320 And on their south 864 00:46:48,320 --> 00:46:50,320 And they think 865 00:46:50,320 --> 00:46:52,320 In the creation of the heavens and the earth 866 00:46:52,320 --> 00:46:54,320 Oh God, what? 867 00:46:54,320 --> 00:46:56,320 You created this in vain 868 00:46:56,320 --> 00:46:58,320 Glory be to You, save us from torment 869 00:46:58,320 --> 00:47:00,480 Fire 870 00:47:00,480 --> 00:47:02,480 It accompanies their thinking 871 00:47:02,480 --> 00:47:04,480 Turn to God Almighty 872 00:47:04,480 --> 00:47:06,480 With remembrance, supplication and worship 873 00:47:06,480 --> 00:47:08,480 They will reward you for that 874 00:47:08,480 --> 00:47:11,659 trace 875 00:47:11,659 --> 00:47:13,659 Knowing the causes of phenomena 876 00:47:13,659 --> 00:47:17,139 It should not affect 877 00:47:17,139 --> 00:47:19,139 Knowing the causes of phenomena 878 00:47:19,139 --> 00:47:21,139 Universalism negatively 879 00:47:21,139 --> 00:47:23,139 As a result of contemplating the verses 880 00:47:23,139 --> 00:47:25,139 The cosmos itself 881 00:47:25,139 --> 00:47:27,139 There is no lack of awareness 882 00:47:27,139 --> 00:47:29,139 The effect of gravity on objects 883 00:47:29,139 --> 00:47:31,139 Or the emergence of night and day 884 00:47:31,139 --> 00:47:33,139 About the relationship between the sun and the earth 885 00:47:33,139 --> 00:47:35,139 Or reasons 886 00:47:35,139 --> 00:47:37,139 Its phenomenon is eclipse and eclipse 887 00:47:37,139 --> 00:47:39,139 And so on 888 00:47:39,139 --> 00:47:41,139 It should not decrease 889 00:47:41,139 --> 00:47:43,139 Realizing that has an impact 890 00:47:43,139 --> 00:47:45,139 Think about these verses 891 00:47:45,139 --> 00:47:47,139 In one's orientation 892 00:47:47,139 --> 00:47:49,139 To the Lord of this universe 893 00:47:49,139 --> 00:47:51,139 With worship and reverence 894 00:47:51,139 --> 00:47:53,139 Rather, it guides him 895 00:47:53,139 --> 00:47:55,139 To the great creative power of God 896 00:47:58,289 --> 00:48:00,289 Contemplating God’s verses 897 00:48:00,289 --> 00:48:03,469 In the souls 898 00:48:03,469 --> 00:48:05,469 God Almighty says 899 00:48:05,469 --> 00:48:07,469 And in yourselves 900 00:48:07,469 --> 00:48:09,469 Do you not see? 901 00:48:09,469 --> 00:48:11,469 What do we see in the souls? 902 00:48:11,469 --> 00:48:13,570 When contemplating 903 00:48:13,570 --> 00:48:15,570 In it we find that 904 00:48:15,570 --> 00:48:17,570 The human soul is 905 00:48:17,570 --> 00:48:19,659 The greatest wonder on earth 906 00:48:19,659 --> 00:48:21,659 She is amazing 907 00:48:21,659 --> 00:48:23,659 In its physical composition 908 00:48:23,659 --> 00:48:25,659 And in its spiritual formation 909 00:48:25,659 --> 00:48:27,659 Strange on the surface 910 00:48:27,659 --> 00:48:29,659 And its interior 911 00:48:29,659 --> 00:48:31,659 The composition will amaze you 912 00:48:31,659 --> 00:48:33,659 Human organs and their distribution 913 00:48:33,659 --> 00:48:35,659 Its functions and method 914 00:48:35,659 --> 00:48:37,659 Its performance 915 00:48:37,659 --> 00:48:39,659 Digestion and absorption process 916 00:48:39,659 --> 00:48:41,659 Glands and their secretions 917 00:48:41,659 --> 00:48:43,659 With the growth and activity of the body 918 00:48:43,659 --> 00:48:45,659 All devices are compatible 919 00:48:45,659 --> 00:48:47,659 And her cooperation 920 00:48:47,659 --> 00:48:49,659 And so on 921 00:48:49,659 --> 00:48:51,760 Secrets will amaze you 922 00:48:51,760 --> 00:48:53,760 The soul and its known energies 923 00:48:53,760 --> 00:48:55,760 And the unknown 924 00:48:55,760 --> 00:48:57,760 The way she perceives what is around her 925 00:48:57,760 --> 00:48:59,760 And save information 926 00:48:59,760 --> 00:49:01,760 and stock images 927 00:49:01,760 --> 00:49:03,760 Where does it happen? 928 00:49:03,760 --> 00:49:05,889 And how 929 00:49:05,889 --> 00:49:07,889 How is a fetus formed in its mother's womb? 930 00:49:07,889 --> 00:49:09,889 How it grows and develops 931 00:49:09,889 --> 00:49:11,889 How to get pregnant 932 00:49:11,889 --> 00:49:13,889 Single cell 933 00:49:13,889 --> 00:49:15,889 It is the origin of its formation 934 00:49:15,889 --> 00:49:17,889 Characteristics inherited from parents 935 00:49:17,889 --> 00:49:19,889 And grandparents 936 00:49:19,889 --> 00:49:21,889 And close relatives 937 00:49:21,889 --> 00:49:24,019 Or far away 938 00:49:24,019 --> 00:49:26,019 How does the fetus separate from its mother? 939 00:49:26,019 --> 00:49:28,019 He starts screaming 940 00:49:28,019 --> 00:49:30,019 Let his lungs start moving 941 00:49:30,019 --> 00:49:32,019 To rely on himself 942 00:49:32,019 --> 00:49:34,019 In breathing 943 00:49:34,019 --> 00:49:36,239 And the beginning of life on Earth 944 00:49:36,239 --> 00:49:38,239 How does his tongue move yet? 945 00:49:38,239 --> 00:49:40,239 A little to pronounce letters and words 946 00:49:40,239 --> 00:49:42,239 And he learns the language 947 00:49:42,239 --> 00:49:44,460 How is it formed? 948 00:49:44,460 --> 00:49:46,460 His relationships with others 949 00:49:46,460 --> 00:49:48,460 As God Almighty said 950 00:49:48,460 --> 00:49:50,460 And he is the one 951 00:49:50,460 --> 00:49:52,460 He created human beings from water 952 00:49:52,460 --> 00:49:54,460 So he made it a lineage 953 00:49:54,460 --> 00:49:56,460 And two sons-in-law 954 00:49:56,460 --> 00:49:58,460 And your Lord is powerful 955 00:49:58,460 --> 00:50:00,460 He gets married and lives 956 00:50:00,460 --> 00:50:02,460 For his wife 957 00:50:02,460 --> 00:50:04,460 Among His signs is that He created for you 958 00:50:04,460 --> 00:50:06,460 Of yourselves in pairs 959 00:50:06,460 --> 00:50:08,460 That you may dwell in it 960 00:50:08,460 --> 00:50:10,460 And He created affection between you 961 00:50:10,460 --> 00:50:12,460 And mercy 962 00:50:12,460 --> 00:50:14,460 Indeed, there are signs in that 963 00:50:14,460 --> 00:50:16,460 For people who think 964 00:50:16,460 --> 00:50:18,820 How is it different? 965 00:50:18,820 --> 00:50:20,820 Human tongues and colors 966 00:50:20,820 --> 00:50:22,849 And among His signs 967 00:50:22,849 --> 00:50:24,849 He created the heavens and the earth 968 00:50:24,849 --> 00:50:26,849 And the difference of your tongues 969 00:50:26,849 --> 00:50:28,849 And your colors 970 00:50:28,849 --> 00:50:30,849 Indeed, there are signs in that 971 00:50:30,849 --> 00:50:32,909 For the worlds 972 00:50:32,909 --> 00:50:34,909 And last but not least 973 00:50:34,909 --> 00:50:36,909 How does one start one's life? 974 00:50:36,909 --> 00:50:38,909 Born weak, no 975 00:50:38,909 --> 00:50:40,909 He knows something 976 00:50:40,909 --> 00:50:42,909 God brought you out 977 00:50:42,909 --> 00:50:44,909 From your mothers wombs 978 00:50:44,909 --> 00:50:46,909 You don't know anything 979 00:50:46,909 --> 00:50:48,980 Then it grows slowly 980 00:50:48,980 --> 00:50:50,980 Little by little until it becomes 981 00:50:50,980 --> 00:50:52,980 A young, youthful man 982 00:50:52,980 --> 00:50:54,980 The Earth is alive and moving 983 00:50:54,980 --> 00:50:56,980 Then he gets old 984 00:50:56,980 --> 00:50:58,980 And he returns as weak 985 00:50:58,980 --> 00:51:00,980 It was my first time 986 00:51:00,980 --> 00:51:02,980 He dies and disappears into the dust 987 00:51:02,980 --> 00:51:05,010 God Almighty said 988 00:51:05,010 --> 00:51:07,010 God who 989 00:51:07,010 --> 00:51:09,010 He created you from weakness 990 00:51:09,010 --> 00:51:11,010 Then make 991 00:51:11,010 --> 00:51:13,010 After weak strength 992 00:51:13,010 --> 00:51:15,010 Then make 993 00:51:15,010 --> 00:51:17,010 After strength there is weakness 994 00:51:17,010 --> 00:51:19,010 A gray hair 995 00:51:19,010 --> 00:51:21,010 He creates whatever He wants 996 00:51:21,010 --> 00:51:23,010 He is the All-Knowing, the All-Powerful 997 00:51:23,010 --> 00:51:25,010 And so on 998 00:51:25,010 --> 00:51:27,010 Lots and lots 999 00:51:27,010 --> 00:51:29,010 Every part is in life 1000 00:51:29,010 --> 00:51:31,010 This creature 1001 00:51:31,010 --> 00:51:33,010 Ours is a superhero of the paranormal 1002 00:51:33,010 --> 00:51:35,010 The wonder never ends 1003 00:51:35,010 --> 00:51:37,010 Amazing superhero 1004 00:51:37,010 --> 00:51:39,010 Inform about ability 1005 00:51:39,010 --> 00:51:41,010 The great that is not 1006 00:51:41,010 --> 00:51:43,010 Except for the One God 1007 00:51:43,010 --> 00:51:45,010 The Almighty 1008 00:51:45,010 --> 00:51:47,010 We came to believe in God 1009 00:51:47,010 --> 00:51:49,010 Glory be to Him and urge 1010 00:51:49,010 --> 00:51:51,010 Steps to walk towards him 1011 00:51:51,010 --> 00:51:53,010 And strive to please Him 1012 00:51:53,010 --> 00:51:56,219 His worship is truly worship 1013 00:51:56,219 --> 00:51:58,219 Thinking about Alaa 1014 00:51:58,219 --> 00:52:00,219 God Almighty and gratitude 1015 00:52:00,219 --> 00:52:02,219 And its meaning is on his creation 1016 00:52:02,219 --> 00:52:05,219 I had a party 1017 00:52:05,219 --> 00:52:07,219 The Holy Qur’an mentions many 1018 00:52:07,219 --> 00:52:09,219 From the blessings of God Almighty 1019 00:52:09,219 --> 00:52:11,219 Which are countless 1020 00:52:11,219 --> 00:52:13,219 As God Almighty said 1021 00:52:13,219 --> 00:52:15,219 Even if they exceed a blessing 1022 00:52:15,219 --> 00:52:17,219 God, you can't count it 1023 00:52:17,219 --> 00:52:19,340 And God Almighty 1024 00:52:19,340 --> 00:52:21,340 When He is grateful to His servants 1025 00:52:21,340 --> 00:52:23,340 Remembering His blessings upon them 1026 00:52:23,340 --> 00:52:25,340 He calls them that 1027 00:52:25,340 --> 00:52:27,340 To know him and love him 1028 00:52:27,340 --> 00:52:29,340 And His glory 1029 00:52:29,340 --> 00:52:31,340 And believe in it 1030 00:52:31,340 --> 00:52:33,340 And all the pillars of faith 1031 00:52:33,340 --> 00:52:35,340 He is grateful to them 1032 00:52:35,340 --> 00:52:37,340 With blessings to achieve 1033 00:52:37,340 --> 00:52:39,340 Their conversion to Islam 1034 00:52:39,340 --> 00:52:41,340 Thus His blessings upon them are completed 1035 00:52:41,340 --> 00:52:43,340 Because the blessing of Islam 1036 00:52:43,340 --> 00:52:45,340 She is the head of blessings 1037 00:52:45,340 --> 00:52:47,340 As God Almighty said 1038 00:52:47,340 --> 00:52:49,340 Today I completed it for you 1039 00:52:49,340 --> 00:52:51,340 Your religion and I have completed it upon you 1040 00:52:51,340 --> 00:52:53,340 My blessing and satisfaction 1041 00:52:53,340 --> 00:52:55,340 Islam is your religion 1042 00:52:55,340 --> 00:52:57,340 And the Almighty said 1043 00:52:57,340 --> 00:52:59,340 It is also done 1044 00:52:59,340 --> 00:53:01,340 His grace be upon you 1045 00:53:01,340 --> 00:53:03,340 Perhaps you will accept 1046 00:53:03,340 --> 00:53:05,340 He is also Almighty 1047 00:53:05,340 --> 00:53:07,340 He said about those who disbelieve in him 1048 00:53:07,340 --> 00:53:09,340 He did not thank his blessings 1049 00:53:09,340 --> 00:53:11,340 They know God's grace 1050 00:53:11,340 --> 00:53:13,340 Then they deny it 1051 00:53:13,340 --> 00:53:15,340 Most of them are unbelievers 1052 00:53:15,340 --> 00:53:18,340 Thank you for the blessing 1053 00:53:18,340 --> 00:53:21,710 Every should 1054 00:53:21,710 --> 00:53:23,710 An individual should thank God 1055 00:53:23,710 --> 00:53:25,710 God Almighty for what He has bestowed 1056 00:53:25,710 --> 00:53:27,710 He should not be deceived 1057 00:53:27,710 --> 00:53:29,710 He attributes it to himself 1058 00:53:29,710 --> 00:53:31,710 But thanks are due 1059 00:53:31,710 --> 00:53:33,710 In all of this, to God 1060 00:53:33,710 --> 00:53:35,710 Giving thanks for the blessing 1061 00:53:35,710 --> 00:53:37,710 Reason to preserve it 1062 00:53:37,710 --> 00:53:39,710 And increase it 1063 00:53:39,710 --> 00:53:41,710 As God Almighty said 1064 00:53:41,710 --> 00:53:43,710 If you are grateful, I will give you more 1065 00:53:43,710 --> 00:53:45,710 And let him know 1066 00:53:45,710 --> 00:53:47,710 This gratitude is of no use 1067 00:53:47,710 --> 00:53:49,710 By God Almighty 1068 00:53:49,710 --> 00:53:51,710 But it is beneficial 1069 00:53:51,710 --> 00:53:53,739 To him himself 1070 00:53:53,739 --> 00:53:55,739 Solomon said about him 1071 00:53:55,739 --> 00:53:57,739 When I come to him 1072 00:53:57,739 --> 00:53:59,739 Throne of the Queen of Sheba 1073 00:53:59,739 --> 00:54:01,739 This is from the grace of my Lord 1074 00:54:01,739 --> 00:54:03,739 Let me be grateful 1075 00:54:03,739 --> 00:54:05,739 Or do I disbelieve? 1076 00:54:05,739 --> 00:54:07,739 Whoever is grateful is grateful 1077 00:54:07,739 --> 00:54:09,739 To himself 1078 00:54:09,739 --> 00:54:11,739 And whoever disbelieves, then it is my Lord 1079 00:54:11,739 --> 00:54:13,739 Rich and generous 1080 00:54:13,739 --> 00:54:15,739 Gratitude comes from the heart 1081 00:54:15,739 --> 00:54:17,739 And the tongue and limbs 1082 00:54:17,739 --> 00:54:21,280 Religious blessings 1083 00:54:21,280 --> 00:54:23,280 And worldly blessings 1084 00:54:23,280 --> 00:54:26,210 Religious blessings 1085 00:54:26,210 --> 00:54:28,210 The greatest and most glorious of blessings 1086 00:54:28,210 --> 00:54:30,210 Worldliness 1087 00:54:30,210 --> 00:54:32,210 Rather, they are true blessings 1088 00:54:32,210 --> 00:54:34,210 That lasts and lasts 1089 00:54:34,210 --> 00:54:36,210 Its effect if it disappears 1090 00:54:36,210 --> 00:54:38,210 So who should 1091 00:54:38,210 --> 00:54:40,210 According to a religious blessing 1092 00:54:40,210 --> 00:54:42,210 Of legal science 1093 00:54:42,210 --> 00:54:44,210 Or a good deed 1094 00:54:44,210 --> 00:54:46,210 To thank God for that 1095 00:54:46,210 --> 00:54:48,210 To increase His grace 1096 00:54:48,210 --> 00:54:50,210 Let him be admired 1097 00:54:50,210 --> 00:54:52,210 Himself who may be frustrated 1098 00:54:52,210 --> 00:54:54,269 His work 1099 00:54:54,269 --> 00:54:56,269 God thanks him after his statement 1100 00:54:56,269 --> 00:54:58,269 For what He has bestowed upon us 1101 00:54:58,269 --> 00:55:00,269 Of religious blessings 1102 00:55:00,269 --> 00:55:02,269 After he refused us 1103 00:55:02,269 --> 00:55:04,269 By the Almighty’s saying 1104 00:55:04,269 --> 00:55:06,269 As We sent to you 1105 00:55:06,269 --> 00:55:08,269 A messenger from among you recites 1106 00:55:08,269 --> 00:55:10,269 Our signs are upon you 1107 00:55:10,269 --> 00:55:12,269 He purifies you and teaches you 1108 00:55:12,269 --> 00:55:14,269 Book and wisdom 1109 00:55:14,269 --> 00:55:16,269 And He teaches you what you did not know 1110 00:55:16,269 --> 00:55:18,269 You know 1111 00:55:18,269 --> 00:55:20,269 He said, “Remember me.” 1112 00:55:20,269 --> 00:55:22,269 I remember you and give thanks to me 1113 00:55:22,269 --> 00:55:24,269 And do not disbelieve 1114 00:55:24,269 --> 00:55:27,329 Is God against the infidel? 1115 00:55:27,329 --> 00:55:30,739 Blessing 1116 00:55:30,739 --> 00:55:32,739 When we divide the blessings 1117 00:55:32,739 --> 00:55:34,739 To a special blessing 1118 00:55:34,739 --> 00:55:36,739 It is the blessing of guidance and faith 1119 00:55:36,739 --> 00:55:38,739 And yes in general 1120 00:55:38,739 --> 00:55:40,739 She is the blessing of the world 1121 00:55:40,739 --> 00:55:42,739 Which all creation shares 1122 00:55:42,739 --> 00:55:44,739 It is valid considering 1123 00:55:44,739 --> 00:55:46,739 These are common blessings 1124 00:55:46,739 --> 00:55:48,739 And look at it to tell 1125 00:55:48,739 --> 00:55:50,739 God has mercy on the disbeliever 1126 00:55:50,739 --> 00:55:52,739 Yes, as it is 1127 00:55:52,739 --> 00:55:54,860 But if we look 1128 00:55:54,860 --> 00:55:56,860 To special grace 1129 00:55:56,860 --> 00:55:58,860 Just the blessing of guidance 1130 00:55:58,860 --> 00:56:00,860 And faith 1131 00:56:00,860 --> 00:56:02,860 It is correct to say 1132 00:56:02,860 --> 00:56:04,860 The infidel is deprived 1133 00:56:04,860 --> 00:56:06,900 Of this blessing 1134 00:56:06,900 --> 00:56:08,900 And then it will be the blessings of the world 1135 00:56:08,900 --> 00:56:10,900 On the infidel there is a curse and calamity 1136 00:56:10,900 --> 00:56:12,900 Considering that 1137 00:56:12,900 --> 00:56:14,900 He didn't thank her 1138 00:56:14,900 --> 00:56:16,900 It did not lead to its fruition 1139 00:56:16,900 --> 00:56:18,900 desired 1140 00:56:18,900 --> 00:56:20,900 Guidance and faith 1141 00:56:20,900 --> 00:56:22,900 God Almighty said 1142 00:56:22,900 --> 00:56:24,900 They know God's grace 1143 00:56:24,900 --> 00:56:26,900 Then they deny it 1144 00:56:26,900 --> 00:56:28,900 Most of them are unbelievers 1145 00:56:28,900 --> 00:56:30,900 And he said 1146 00:56:30,900 --> 00:56:32,900 Haven't you seen who? 1147 00:56:32,900 --> 00:56:34,900 Change the grace of God 1148 00:56:34,900 --> 00:56:36,900 Blasphemous and ashamed 1149 00:56:36,900 --> 00:56:38,900 Their people are the abode of destruction 1150 00:56:38,900 --> 00:56:42,619 Yes, God 1151 00:56:42,619 --> 00:56:44,619 Countless 1152 00:56:44,619 --> 00:56:47,489 More blessings 1153 00:56:47,489 --> 00:56:49,489 Man does not realize it 1154 00:56:49,489 --> 00:56:51,489 And he does not count it 1155 00:56:51,489 --> 00:56:53,489 God Almighty 1156 00:56:53,489 --> 00:56:55,489 And if it is God's blessing 1157 00:56:55,489 --> 00:56:57,489 Don't count them 1158 00:56:57,489 --> 00:56:59,489 This is because he is familiar with it 1159 00:56:59,489 --> 00:57:01,489 Because of his frequent contact with her 1160 00:57:01,489 --> 00:57:03,489 He does not feel it 1161 00:57:03,489 --> 00:57:05,489 Except when he loses it 1162 00:57:05,489 --> 00:57:07,489 Such as the blessings of health, hearing and sight 1163 00:57:07,489 --> 00:57:09,489 Speech and mind 1164 00:57:09,489 --> 00:57:11,489 Water and crops 1165 00:57:11,489 --> 00:57:13,489 And cattle and so on 1166 00:57:13,489 --> 00:57:15,489 And he even with 1167 00:57:15,489 --> 00:57:17,489 His awareness of what he perceives from it 1168 00:57:17,489 --> 00:57:19,489 He realizes it 1169 00:57:19,489 --> 00:57:21,489 In general 1170 00:57:21,489 --> 00:57:23,489 Without realizing or recalling 1171 00:57:23,489 --> 00:57:25,489 Below are detailed blessings 1172 00:57:25,489 --> 00:57:27,489 For example, the grace of the tongue 1173 00:57:27,489 --> 00:57:29,489 One realizes it 1174 00:57:29,489 --> 00:57:31,489 It is used in speech 1175 00:57:31,489 --> 00:57:33,489 And taste 1176 00:57:33,489 --> 00:57:35,489 He is amazed at how he shares it 1177 00:57:35,489 --> 00:57:37,489 With the vocal cords in the larynx 1178 00:57:37,489 --> 00:57:39,489 And its different movements 1179 00:57:39,489 --> 00:57:41,489 Inside the oral cavity 1180 00:57:41,489 --> 00:57:43,489 To make sounds 1181 00:57:43,489 --> 00:57:45,489 In a specific format and order 1182 00:57:45,489 --> 00:57:47,489 It produces letters and words 1183 00:57:47,489 --> 00:57:49,489 Make different sentences 1184 00:57:49,489 --> 00:57:51,489 Languages and dialects 1185 00:57:51,489 --> 00:57:53,489 Make it easier for him to communicate 1186 00:57:53,489 --> 00:57:55,489 With his kind 1187 00:57:55,489 --> 00:57:57,489 Then he is amazed at what results 1188 00:57:57,489 --> 00:57:59,489 Kind words are a blessing 1189 00:57:59,489 --> 00:58:01,489 Good deeds that are rewarded 1190 00:58:01,489 --> 00:58:03,489 It will be upon him in the afterlife 1191 00:58:03,489 --> 00:58:05,550 And in the field of taste 1192 00:58:05,550 --> 00:58:07,550 Amazing details 1193 00:58:07,550 --> 00:58:09,550 That resulting process 1194 00:58:09,550 --> 00:58:11,550 About sensing the brush in which 1195 00:58:11,550 --> 00:58:13,550 Covering his tongue 1196 00:58:13,550 --> 00:58:15,550 For sweet, bitter, sour and salty 1197 00:58:15,550 --> 00:58:17,550 Through nerve branches 1198 00:58:17,550 --> 00:58:19,550 Under the scales 1199 00:58:19,550 --> 00:58:21,550 It is connected to the brain in the brain 1200 00:58:21,550 --> 00:58:23,550 To analyze the taste information 1201 00:58:23,550 --> 00:58:25,550 Then he returns it to the scales 1202 00:58:25,550 --> 00:58:27,550 To be aware of it 1203 00:58:27,550 --> 00:58:29,579 All this 1204 00:58:29,579 --> 00:58:31,579 In one blessing 1205 00:58:31,579 --> 00:58:33,579 A clear phenomenon 1206 00:58:33,579 --> 00:58:35,579 How about all the other blessings? 1207 00:58:35,579 --> 00:58:37,900 All of them 1208 00:58:37,900 --> 00:58:39,900 And as short as bitterness can 1209 00:58:39,900 --> 00:58:41,900 It is to classify the blessings 1210 00:58:41,900 --> 00:58:43,900 To the blessings in the creation of the heavens 1211 00:58:43,900 --> 00:58:45,900 And the bodies and planets in it 1212 00:58:45,900 --> 00:58:47,900 And suns and moons 1213 00:58:47,900 --> 00:58:49,900 And the earth and what is on it 1214 00:58:49,900 --> 00:58:51,900 Of mountains and plains 1215 00:58:51,900 --> 00:58:53,900 And paths and rivers 1216 00:58:53,900 --> 00:58:55,900 And the crops that grow therein 1217 00:58:55,900 --> 00:58:57,900 And trees and things that move 1218 00:58:57,900 --> 00:58:59,900 It contains livestock and animals 1219 00:58:59,900 --> 00:59:01,900 And the seas 1220 00:59:01,900 --> 00:59:03,900 And the fish and ornamental fish in it 1221 00:59:03,900 --> 00:59:05,900 And what is easy in it 1222 00:59:05,900 --> 00:59:07,900 From boats 1223 00:59:07,900 --> 00:59:09,900 And in every part and under every 1224 00:59:09,900 --> 00:59:11,900 Branch and classification 1225 00:59:11,900 --> 00:59:13,900 Stories of thousands of blessings 1226 00:59:13,900 --> 00:59:15,900 Which are countless 1227 00:59:18,829 --> 00:59:20,829 Meditation on the lives of the prophets 1228 00:59:20,829 --> 00:59:24,139 With their people and his goal 1229 00:59:24,139 --> 00:59:26,139 The great goal 1230 00:59:26,139 --> 00:59:28,139 From studying the stories of the prophets 1231 00:59:28,139 --> 00:59:30,139 With their people 1232 00:59:30,139 --> 00:59:32,139 She is taking lessons and advice from her 1233 00:59:32,139 --> 00:59:34,139 God Almighty said 1234 00:59:34,139 --> 00:59:36,139 It was in their stories 1235 00:59:36,139 --> 00:59:38,139 A lesson for those with understanding 1236 00:59:38,139 --> 00:59:41,809 Stories of the Prophets 1237 00:59:41,809 --> 00:59:43,809 And the salvation of the believers 1238 00:59:43,809 --> 00:59:46,610 Who confirmed the lesson? 1239 00:59:46,610 --> 00:59:48,610 Derived from the stories of the prophets 1240 00:59:48,610 --> 00:59:50,610 With their people 1241 00:59:50,610 --> 00:59:52,610 The salvation of the believers 1242 00:59:52,610 --> 00:59:54,610 And the destruction of the unbelievers 1243 00:59:54,610 --> 00:59:56,610 This is clearly stated 1244 00:59:56,610 --> 00:59:58,610 In all their stories 1245 00:59:58,610 --> 01:00:00,610 It's a year ago 1246 01:00:00,610 --> 01:00:02,610 For believers no matter what 1247 01:00:02,610 --> 01:00:04,610 Try not to despair 1248 01:00:04,610 --> 01:00:06,610 And let them know that the consequence 1249 01:00:06,610 --> 01:00:08,610 Let them learn 1250 01:00:08,610 --> 01:00:10,610 The one who doubts and repents 1251 01:00:10,610 --> 01:00:12,610 The guilty and may he be strengthened 1252 01:00:13,610 --> 01:00:15,610 So it will be 1253 01:00:15,610 --> 01:00:17,610 Taking offense at the prophets 1254 01:00:17,610 --> 01:00:20,469 So he followed his guidance 1255 01:00:23,340 --> 01:00:25,340 One of the most important lessons learned 1256 01:00:25,340 --> 01:00:27,340 From the stories of the prophets 1257 01:00:27,340 --> 01:00:29,340 Imitating their guidance 1258 01:00:29,340 --> 01:00:31,340 God Almighty said 1259 01:00:31,340 --> 01:00:33,340 Those whom God has guided 1260 01:00:33,340 --> 01:00:35,340 So he followed his guidance 1261 01:00:35,340 --> 01:00:37,460 And it can 1262 01:00:37,460 --> 01:00:39,460 The summary of this example is in 1263 01:00:39,460 --> 01:00:41,460 Firstly 1264 01:00:41,460 --> 01:00:43,460 Imitating them in their charity 1265 01:00:43,460 --> 01:00:45,460 God Almighty said 1266 01:00:45,460 --> 01:00:47,460 They were rushing 1267 01:00:47,460 --> 01:00:49,460 In good deeds and supplication 1268 01:00:49,460 --> 01:00:51,460 We desire and dread 1269 01:00:51,460 --> 01:00:53,460 And they were ours 1270 01:00:53,460 --> 01:00:55,500 Humbled 1271 01:00:55,500 --> 01:00:57,500 Secondly, imitation 1272 01:00:57,500 --> 01:00:59,500 Their patience in the face of harm 1273 01:00:59,500 --> 01:01:01,500 Their people are theirs 1274 01:01:01,500 --> 01:01:03,500 God Almighty said 1275 01:01:03,500 --> 01:01:05,500 Messengers lied 1276 01:01:05,500 --> 01:01:07,500 before you, so be patient 1277 01:01:07,500 --> 01:01:09,500 For what they lied to and harmed 1278 01:01:09,500 --> 01:01:11,500 Until our victory came to them 1279 01:01:11,500 --> 01:01:13,500 There is nothing to change the words of God 1280 01:01:13,500 --> 01:01:15,659 Third 1281 01:01:15,659 --> 01:01:17,659 Imitating them 1282 01:01:17,659 --> 01:01:19,659 In their compassion for their nations 1283 01:01:19,659 --> 01:01:21,659 And have mercy on them 1284 01:01:21,659 --> 01:01:23,659 And advise them 1285 01:01:23,659 --> 01:01:25,659 The words of God Almighty are sufficient for us in this regard 1286 01:01:25,659 --> 01:01:27,659 He came to you 1287 01:01:27,659 --> 01:01:29,659 Messenger from 1288 01:01:29,659 --> 01:01:31,659 Yourselves dear 1289 01:01:31,659 --> 01:01:33,659 Whatever you have 1290 01:01:33,659 --> 01:01:35,659 I care about you 1291 01:01:35,659 --> 01:01:37,659 He is kind to believers 1292 01:01:37,659 --> 01:01:39,719 Merciful 1293 01:01:39,719 --> 01:01:41,719 Imitating them in their approach 1294 01:01:41,719 --> 01:01:43,719 In calling their people 1295 01:01:43,719 --> 01:01:46,550 Turning a blind eye 1296 01:01:46,550 --> 01:01:49,739 Turning a blind eye 1297 01:01:49,739 --> 01:01:51,739 He inherits zakat on the soul 1298 01:01:51,739 --> 01:01:53,739 And its purity 1299 01:01:53,739 --> 01:01:55,739 As God Almighty said 1300 01:01:55,739 --> 01:01:57,739 Tell the believers to turn a blind eye 1301 01:01:57,739 --> 01:01:59,739 From their sight and protect their private parts 1302 01:01:59,739 --> 01:02:01,739 That is smarter 1303 01:02:01,739 --> 01:02:03,800 them 1304 01:02:03,800 --> 01:02:05,800 In order for one to achieve this 1305 01:02:05,800 --> 01:02:07,800 He has to change the reasons 1306 01:02:07,800 --> 01:02:09,800 Prevention of blindness 1307 01:02:09,800 --> 01:02:11,800 And looking at women's private parts 1308 01:02:11,800 --> 01:02:13,800 By following the following 1309 01:02:13,800 --> 01:02:15,900 Firstly 1310 01:02:15,900 --> 01:02:17,900 He avoids places 1311 01:02:17,900 --> 01:02:19,900 Mixing with adorned women 1312 01:02:19,900 --> 01:02:21,900 Like mixed beaches 1313 01:02:21,900 --> 01:02:23,900 And parks 1314 01:02:23,900 --> 01:02:25,900 And mixed markets as well 1315 01:02:25,900 --> 01:02:27,929 Secondly 1316 01:02:27,929 --> 01:02:29,929 He warns magazines and satellite channels 1317 01:02:29,929 --> 01:02:31,929 And means of communication 1318 01:02:31,929 --> 01:02:33,929 Social 1319 01:02:33,929 --> 01:02:35,929 Which posts exciting clips 1320 01:02:35,929 --> 01:02:37,929 For temptations and desires 1321 01:02:37,929 --> 01:02:39,960 Third 1322 01:02:39,960 --> 01:02:41,960 And always remember a hadith 1323 01:02:41,960 --> 01:02:43,960 The Messenger, may God bless him and grant him peace 1324 01:02:43,960 --> 01:02:45,960 And the eye commits adultery 1325 01:02:45,960 --> 01:02:47,960 And her weight is considered 1326 01:02:47,960 --> 01:02:49,960 He, may God bless him and grant him peace, said 1327 01:02:49,960 --> 01:02:51,960 At the end 1328 01:02:51,960 --> 01:02:53,960 And relief believes that 1329 01:02:53,960 --> 01:02:55,960 Or lie to him 1330 01:02:55,960 --> 01:02:59,460 Agreed 1331 01:02:59,460 --> 01:03:01,460 Control thoughts and ideas 1332 01:03:01,460 --> 01:03:04,360 Firstly 1333 01:03:04,360 --> 01:03:06,360 Every human being is a thinker 1334 01:03:06,360 --> 01:03:08,360 Every thinker is a worker 1335 01:03:08,360 --> 01:03:10,360 Thoughts and ideas 1336 01:03:10,360 --> 01:03:12,360 It is the principle of all 1337 01:03:12,360 --> 01:03:14,360 Theoretical science and practice 1338 01:03:14,360 --> 01:03:16,360 Optional 1339 01:03:16,360 --> 01:03:18,360 They produce perceptions 1340 01:03:18,360 --> 01:03:20,360 Perceptions call for 1341 01:03:20,360 --> 01:03:22,360 Wills 1342 01:03:22,360 --> 01:03:24,360 Wills require the action to occur 1343 01:03:24,360 --> 01:03:26,360 And a lot of action 1344 01:03:26,360 --> 01:03:28,360 Make it take hold and become a habit 1345 01:03:28,360 --> 01:03:30,360 According to thoughts 1346 01:03:30,360 --> 01:03:32,360 And the thoughts of every human being 1347 01:03:32,360 --> 01:03:34,360 Be his works 1348 01:03:34,360 --> 01:03:36,360 If you do well, well done 1349 01:03:36,360 --> 01:03:38,360 If it gets worse, the work gets worse 1350 01:03:38,360 --> 01:03:40,360 One should 1351 01:03:40,360 --> 01:03:42,360 To control his thoughts 1352 01:03:42,360 --> 01:03:44,360 And his thoughts until he is disciplined 1353 01:03:44,360 --> 01:03:46,360 His behavior and orientation 1354 01:03:46,360 --> 01:03:48,360 To what pleases the Lord Almighty 1355 01:03:48,360 --> 01:03:50,550 Secondly 1356 01:03:50,550 --> 01:03:52,550 Repel bad thoughts 1357 01:03:52,550 --> 01:03:54,550 Easier than pushing perceptions 1358 01:03:54,550 --> 01:03:56,550 Pushing perceptions 1359 01:03:56,550 --> 01:03:58,550 And processed 1360 01:03:58,550 --> 01:04:00,550 Easier than paying revenues 1361 01:04:00,550 --> 01:04:02,550 And so it increases 1362 01:04:02,550 --> 01:04:04,550 It's all that difficult 1363 01:04:04,550 --> 01:04:06,550 There is a difference in the outcomes of thoughts 1364 01:04:06,550 --> 01:04:08,550 And ideas 1365 01:04:08,550 --> 01:04:10,550 Even if it becomes the case 1366 01:04:10,550 --> 01:04:12,550 An established habit 1367 01:04:12,550 --> 01:04:14,550 It is very difficult for him to quit 1368 01:04:14,550 --> 01:04:16,550 He can't do that 1369 01:04:16,550 --> 01:04:18,550 Except that God grants him success 1370 01:04:18,550 --> 01:04:20,550 He must repent on his own behalf 1371 01:04:20,550 --> 01:04:22,550 And success from Him, Glory be to Him 1372 01:04:22,550 --> 01:04:24,739 Third 1373 01:04:24,739 --> 01:04:26,739 A person may not have it 1374 01:04:26,739 --> 01:04:28,739 Preventing thoughts from the beginning 1375 01:04:28,739 --> 01:04:30,739 Because she attacks him 1376 01:04:30,739 --> 01:04:32,739 Suddenly but 1377 01:04:32,739 --> 01:04:34,739 He obeys with the power of faith 1378 01:04:34,739 --> 01:04:36,739 And clear mind 1379 01:04:36,739 --> 01:04:38,739 To clear these thoughts 1380 01:04:38,739 --> 01:04:40,739 He accepts good deeds from her 1381 01:04:40,739 --> 01:04:42,739 He is satisfied with it and lives in it 1382 01:04:42,739 --> 01:04:44,739 It pays ugly 1383 01:04:44,739 --> 01:04:46,739 He hates him and is alienated from him 1384 01:04:46,739 --> 01:04:48,739 As some companions said 1385 01:04:48,739 --> 01:04:50,739 To the Messenger, may God bless him and grant him peace 1386 01:04:50,739 --> 01:04:52,739 We find in 1387 01:04:52,739 --> 01:04:54,739 Ourselves are what is incomparable 1388 01:04:54,739 --> 01:04:56,739 One of us can speak to him 1389 01:04:56,739 --> 01:04:58,780 He, may God bless him and grant him peace, said 1390 01:04:58,780 --> 01:05:00,780 And you have found it 1391 01:05:00,780 --> 01:05:02,780 Say yes 1392 01:05:02,780 --> 01:05:04,780 He said that 1393 01:05:04,780 --> 01:05:06,780 Clear faith 1394 01:05:06,780 --> 01:05:08,780 Narrated by Muslim 1395 01:05:08,780 --> 01:05:10,780 And in the narration of praise 1396 01:05:10,780 --> 01:05:12,780 To God who responded 1397 01:05:12,780 --> 01:05:14,780 His plot leads to whispering 1398 01:05:14,780 --> 01:05:16,780 That is, Satan's plot 1399 01:05:16,780 --> 01:05:18,780 Narrated by Ahmed 1400 01:05:18,780 --> 01:05:20,840 And Abu Dawood 1401 01:05:20,840 --> 01:05:22,840 He responded to Satan's whispers 1402 01:05:22,840 --> 01:05:24,840 Her dislike is outright 1403 01:05:24,840 --> 01:05:27,030 Faith 1404 01:05:27,030 --> 01:05:29,030 Fourth 1405 01:05:29,030 --> 01:05:31,030 Prevent bad thoughts 1406 01:05:31,030 --> 01:05:33,030 To occupy oneself 1407 01:05:33,030 --> 01:05:35,030 Always and forever 1408 01:05:35,030 --> 01:05:37,030 What it means and what it benefits 1409 01:05:37,030 --> 01:05:39,030 In his afterlife and this world 1410 01:05:39,030 --> 01:05:41,030 Thus, he turns away from thought 1411 01:05:41,030 --> 01:05:43,030 In what does not concern him 1412 01:05:43,030 --> 01:05:45,030 And it is of no use 1413 01:05:45,030 --> 01:05:47,030 The Messenger, may God bless him and grant him peace, spoke the truth 1414 01:05:47,030 --> 01:05:49,030 When he said 1415 01:05:49,030 --> 01:05:51,030 It is the goodness of one’s Islam 1416 01:05:51,030 --> 01:05:53,030 He left behind what did not concern him 1417 01:05:53,030 --> 01:05:55,059 Narrated by Al-Tirmidhi 1418 01:05:55,059 --> 01:05:57,059 And Ibn Majah 1419 01:05:58,059 --> 01:06:01,219 Ingredients 1420 01:06:01,219 --> 01:06:04,369 Getting to the right 1421 01:06:04,369 --> 01:06:06,369 There must be three components 1422 01:06:06,369 --> 01:06:08,369 Head of access 1423 01:06:08,369 --> 01:06:10,369 To the right of the case 1424 01:06:10,369 --> 01:06:12,400 Or some discussion 1425 01:06:12,400 --> 01:06:14,400 Detachment is for God 1426 01:06:14,400 --> 01:06:16,400 Stay away from mass influences 1427 01:06:16,400 --> 01:06:18,400 And implementation 1428 01:06:18,400 --> 01:06:20,400 Thought and mind 1429 01:06:20,400 --> 01:06:22,400 This is all summed up 1430 01:06:22,400 --> 01:06:24,460 In the Almighty's saying 1431 01:06:24,460 --> 01:06:26,460 Say, “I am only giving you protection.” 1432 01:06:26,460 --> 01:06:28,460 With one 1433 01:06:28,460 --> 01:06:30,460 Rise up for God 1434 01:06:30,460 --> 01:06:32,460 Both and individually 1435 01:06:32,460 --> 01:06:34,460 Then think about it 1436 01:06:34,460 --> 01:06:36,460 What's wrong with your friend? 1437 01:06:36,460 --> 01:06:38,460 From paradise 1438 01:06:38,460 --> 01:06:40,460 He is only a warner 1439 01:06:40,460 --> 01:06:42,460 You are in my hands 1440 01:06:42,460 --> 01:06:44,460 Extreme torment 1441 01:06:44,460 --> 01:06:46,460 Its explanation is as follows 1442 01:06:46,460 --> 01:06:48,460 Firstly 1443 01:06:48,460 --> 01:06:50,460 Devotion to God and devotion to Him 1444 01:06:50,460 --> 01:06:52,460 In search of the truth 1445 01:06:52,460 --> 01:06:54,460 This is indicated by the Almighty’s saying 1446 01:06:54,460 --> 01:06:56,460 To rise up for God 1447 01:06:56,460 --> 01:06:58,460 Not for God's sake, sincerely 1448 01:06:58,460 --> 01:07:00,460 No meat or nervousness 1449 01:07:00,460 --> 01:07:02,460 But to seek the truth 1450 01:07:02,460 --> 01:07:04,460 And his appearance even on 1451 01:07:04,460 --> 01:07:06,619 The tongue of the violator 1452 01:07:06,619 --> 01:07:08,619 Secondly 1453 01:07:08,619 --> 01:07:10,619 Stay away from mass influences 1454 01:07:10,619 --> 01:07:12,619 Guide to it 1455 01:07:12,619 --> 01:07:14,619 God Almighty said 1456 01:07:14,619 --> 01:07:16,619 Both and individually 1457 01:07:16,619 --> 01:07:18,619 Because the abundance and gathering 1458 01:07:18,619 --> 01:07:20,619 Confusion of thoughts 1459 01:07:20,619 --> 01:07:22,619 Insights spread 1460 01:07:22,619 --> 01:07:24,619 You pay the royalty 1461 01:07:24,619 --> 01:07:26,619 There is fairness in it 1462 01:07:26,619 --> 01:07:28,619 Intolerance and diet are common 1463 01:07:28,619 --> 01:07:30,619 One examines the issue 1464 01:07:30,619 --> 01:07:32,619 With himself 1465 01:07:32,619 --> 01:07:34,619 Or with another at most 1466 01:07:34,619 --> 01:07:36,619 Let them check with each other 1467 01:07:36,619 --> 01:07:38,619 Far from being affected 1468 01:07:38,619 --> 01:07:40,619 With the mentality of the masses 1469 01:07:40,619 --> 01:07:43,039 Which follows the emergency emotion 1470 01:07:43,039 --> 01:07:45,039 Third 1471 01:07:45,039 --> 01:07:47,039 Science and implementation of thought 1472 01:07:47,039 --> 01:07:49,039 And the mind 1473 01:07:49,039 --> 01:07:51,039 The Almighty’s saying guides to it 1474 01:07:51,039 --> 01:07:53,039 Then you think 1475 01:07:53,039 --> 01:07:55,039 Thinking and knowledge 1476 01:07:55,039 --> 01:07:57,039 And the implementation of the mind 1477 01:07:57,039 --> 01:07:59,039 It is the completion of the divine method 1478 01:07:59,039 --> 01:08:01,039 To get to the right 1479 01:08:01,039 --> 01:08:03,039 And clears guidance from error 1480 01:08:03,039 --> 01:08:05,039 One must 1481 01:08:05,039 --> 01:08:07,039 To be qualified 1482 01:08:07,039 --> 01:08:09,039 Scientifically 1483 01:08:09,039 --> 01:08:11,039 To investigate the issue or issue 1484 01:08:11,039 --> 01:08:13,039 You want to know the truth about it 1485 01:08:13,039 --> 01:08:15,039 And be knowledgeable 1486 01:08:15,039 --> 01:08:17,039 In the case of this case 1487 01:08:17,039 --> 01:08:19,039 And the areas of disagreement therein 1488 01:08:19,039 --> 01:08:21,039 Otherwise it wouldn't have been 1489 01:08:21,039 --> 01:08:23,039 Thinking is useful 1490 01:08:23,039 --> 01:08:25,810 Diligence 1491 01:08:25,810 --> 01:08:27,810 In acts of obedience, inheritance is given 1492 01:08:27,810 --> 01:08:29,810 More guidance 1493 01:08:29,810 --> 01:08:32,930 God Almighty said 1494 01:08:32,930 --> 01:08:34,930 And those who strive for us 1495 01:08:34,930 --> 01:08:36,930 Let us guide them 1496 01:08:36,930 --> 01:08:38,930 Our ways, but God 1497 01:08:38,930 --> 01:08:40,930 Shine benefactors 1498 01:08:40,930 --> 01:08:43,119 It was said in its interpretation 1499 01:08:43,119 --> 01:08:45,119 who work 1500 01:08:45,119 --> 01:08:47,119 With what they know 1501 01:08:47,119 --> 01:08:49,119 May God guide them to what they do not know 1502 01:08:49,119 --> 01:08:51,220 And it has 1503 01:08:51,220 --> 01:08:53,220 Decided in the Qur’an 1504 01:08:53,220 --> 01:08:55,220 They made deeds of righteousness related 1505 01:08:55,220 --> 01:08:57,220 With hearts and limbs 1506 01:08:57,220 --> 01:08:59,250 A reason for guidance and its increase 1507 01:08:59,250 --> 01:09:01,250 God Almighty said 1508 01:09:01,250 --> 01:09:03,250 Those who believe 1509 01:09:03,250 --> 01:09:05,250 And they did good deeds 1510 01:09:05,250 --> 01:09:07,250 Their Lord guides them 1511 01:09:07,250 --> 01:09:09,250 With their faith 1512 01:09:09,250 --> 01:09:11,250 And the Almighty said 1513 01:09:11,250 --> 01:09:13,250 They are boys who believed 1514 01:09:13,250 --> 01:09:15,250 By their Lord, We have increased them 1515 01:09:15,250 --> 01:09:17,250 That's it 1516 01:09:17,250 --> 01:09:19,250 And the Almighty said 1517 01:09:19,250 --> 01:09:21,250 Those who were guided 1518 01:09:21,250 --> 01:09:23,250 The Prophet said 1519 01:09:23,250 --> 01:09:25,250 May God bless him and grant him peace 1520 01:09:25,250 --> 01:09:27,250 Prayer is light 1521 01:09:27,250 --> 01:09:29,250 Charity is proof 1522 01:09:29,250 --> 01:09:31,250 And patience is light 1523 01:09:31,250 --> 01:09:33,250 Narrated by Muslim 1524 01:09:33,250 --> 01:09:35,250 Who has light, proof, and light? 1525 01:09:35,250 --> 01:09:37,250 How could he not see it? 1526 01:09:37,250 --> 01:09:39,250 God knows the facts of things 1527 01:09:39,250 --> 01:09:41,250 This increases it 1528 01:09:41,250 --> 01:09:43,310 After this 1529 01:09:43,310 --> 01:09:45,310 And this is also true 1530 01:09:45,310 --> 01:09:47,310 The words of God Almighty in the Holy Hadith 1531 01:09:47,310 --> 01:09:49,310 And my servant is still drawing near 1532 01:09:49,310 --> 01:09:51,310 Even with Nawafli 1533 01:09:51,310 --> 01:09:53,310 I love him 1534 01:09:53,310 --> 01:09:55,310 If you love him 1535 01:09:55,310 --> 01:09:57,310 You were his hearing aid 1536 01:09:57,310 --> 01:09:59,310 And his sight with which he sees 1537 01:09:59,310 --> 01:10:01,310 And his hand that strikes 1538 01:10:01,310 --> 01:10:03,310 With her and his leg 1539 01:10:03,310 --> 01:10:05,310 Which he walks by 1540 01:10:05,310 --> 01:10:07,310 Narrated by Al-Bukhari 1541 01:10:07,310 --> 01:10:09,439 Everyone agreed 1542 01:10:09,439 --> 01:10:11,439 To strive diligently in obedience 1543 01:10:11,439 --> 01:10:13,439 Be insightful 1544 01:10:13,439 --> 01:10:15,439 A window and a reassured soul 1545 01:10:15,439 --> 01:10:17,439 And it gets worse after that 1546 01:10:20,720 --> 01:10:22,720 Always seek God's help 1547 01:10:22,720 --> 01:10:25,899 And his success 1548 01:10:25,899 --> 01:10:27,899 Self-reliance 1549 01:10:27,899 --> 01:10:29,899 A reason for failure and disappointment 1550 01:10:29,899 --> 01:10:31,899 And seek help from God 1551 01:10:31,899 --> 01:10:33,899 And resort to it 1552 01:10:33,899 --> 01:10:35,899 And innocence from power and strength 1553 01:10:35,899 --> 01:10:37,899 A reason for success and guidance 1554 01:10:37,899 --> 01:10:39,899 So the children of Israel 1555 01:10:39,899 --> 01:10:41,899 When they relied on themselves 1556 01:10:41,899 --> 01:10:43,899 And they said 1557 01:10:43,899 --> 01:10:45,899 Why should we not fight? 1558 01:10:45,899 --> 01:10:47,899 For God's sake 1559 01:10:47,899 --> 01:10:49,899 We were expelled from our homes 1560 01:10:49,899 --> 01:10:51,899 And our children 1561 01:10:51,899 --> 01:10:53,899 This caused their condition 1562 01:10:53,899 --> 01:10:55,899 In failure and takeover 1563 01:10:55,899 --> 01:10:57,899 When he wrote to them 1564 01:10:57,899 --> 01:10:59,899 They took over the fighting 1565 01:10:59,899 --> 01:11:02,000 A few of them 1566 01:11:02,000 --> 01:11:04,000 And when they turned to God 1567 01:11:04,000 --> 01:11:06,000 And they said, “May God help us.” 1568 01:11:06,000 --> 01:11:08,000 We must be patient 1569 01:11:08,000 --> 01:11:10,000 And steady our feet 1570 01:11:10,000 --> 01:11:12,000 And grant us victory over the disbelieving people 1571 01:11:12,000 --> 01:11:14,000 It was the result 1572 01:11:14,000 --> 01:11:16,000 So they defeated them 1573 01:11:16,000 --> 01:11:18,000 God willing 1574 01:11:19,279 --> 01:11:21,279 Always watching God 1575 01:11:21,279 --> 01:11:24,340 Almighty 1576 01:11:24,340 --> 01:11:26,340 Always watching God Almighty 1577 01:11:26,340 --> 01:11:28,340 And the wonder of His knowledge, Glory be to Him 1578 01:11:28,340 --> 01:11:30,340 With all things 1579 01:11:30,340 --> 01:11:32,340 And knowledge of what is in it 1580 01:11:32,340 --> 01:11:34,340 Hearts at all times 1581 01:11:34,340 --> 01:11:36,340 Prime motive 1582 01:11:36,340 --> 01:11:38,340 And a great reason 1583 01:11:38,340 --> 01:11:40,340 To follow the path of God Almighty 1584 01:11:40,340 --> 01:11:42,340 And stay away from everything 1585 01:11:42,340 --> 01:11:44,340 He is distracted by thoughts 1586 01:11:44,340 --> 01:11:46,340 Poor road structures 1587 01:11:46,340 --> 01:11:48,340 It is enough to collect 1588 01:11:48,340 --> 01:11:50,340 That's what he said 1589 01:11:50,340 --> 01:11:52,340 Almighty 1590 01:11:52,340 --> 01:11:54,340 Say that you hide what is in me 1591 01:11:54,340 --> 01:11:56,340 Your breasts or their appearance 1592 01:11:56,340 --> 01:11:59,460 God knows him 1593 01:11:59,460 --> 01:12:01,460 Offering God's love 1594 01:12:01,460 --> 01:12:03,460 And His Messenger is to love everyone 1595 01:12:03,460 --> 01:12:06,060 Nothing but them 1596 01:12:06,060 --> 01:12:08,060 The sincere lover 1597 01:12:08,060 --> 01:12:10,060 He tends towards what is compatible with his beloved 1598 01:12:10,060 --> 01:12:12,060 And he does not submit to it 1599 01:12:12,060 --> 01:12:14,060 Something beloved 1600 01:12:14,060 --> 01:12:16,060 One should 1601 01:12:16,060 --> 01:12:18,060 When two things are presented to him 1602 01:12:18,060 --> 01:12:20,060 One of them is loved by God 1603 01:12:20,060 --> 01:12:22,060 And His Messenger and not 1604 01:12:22,060 --> 01:12:24,060 He has a passion or inclination for himself 1605 01:12:24,060 --> 01:12:26,060 And the other you love 1606 01:12:26,060 --> 01:12:28,060 Himself and what you desire 1607 01:12:28,060 --> 01:12:30,060 But he misses it 1608 01:12:30,060 --> 01:12:32,060 Beloved by God and His Messenger 1609 01:12:32,060 --> 01:12:34,060 Or lack thereof 1610 01:12:34,060 --> 01:12:36,060 He should then 1611 01:12:36,060 --> 01:12:38,060 To be seen with either order 1612 01:12:38,060 --> 01:12:40,060 He and what 1613 01:12:40,060 --> 01:12:42,060 He will give priority to the other 1614 01:12:42,060 --> 01:12:44,060 Let him be his guide and guide 1615 01:12:44,060 --> 01:12:46,060 In that choice 1616 01:12:46,060 --> 01:12:48,060 God Almighty's saying 1617 01:12:48,060 --> 01:12:50,060 Say if it is 1618 01:12:50,060 --> 01:12:52,060 Your fathers and your children 1619 01:12:52,060 --> 01:12:54,060 And your brothers and husbands 1620 01:12:54,060 --> 01:12:56,060 And your clan and money 1621 01:12:56,060 --> 01:12:58,060 You did it as a trade 1622 01:12:58,060 --> 01:13:00,060 You fear its depression 1623 01:13:00,060 --> 01:13:02,060 And dwellings you like 1624 01:13:02,060 --> 01:13:04,060 I love you 1625 01:13:04,060 --> 01:13:06,060 I love you more than God 1626 01:13:06,060 --> 01:13:08,060 And His Messenger and Jihad 1627 01:13:08,060 --> 01:13:10,060 In his way, they waited 1628 01:13:10,060 --> 01:13:12,060 God does not come by His command 1629 01:13:12,060 --> 01:13:14,060 And God does not guide 1630 01:13:14,060 --> 01:13:16,189 Immoral people 1631 01:13:16,189 --> 01:13:18,189 Beware of what is stated in 1632 01:13:18,189 --> 01:13:20,189 The verse describes the one who submits 1633 01:13:20,189 --> 01:13:22,189 Nothing mentioned in it 1634 01:13:22,189 --> 01:13:24,189 On the love of God and His Messenger 1635 01:13:24,189 --> 01:13:26,189 With immoral people 1636 01:13:26,189 --> 01:13:28,189 Those who are forbidden 1637 01:13:28,189 --> 01:13:30,189 Guidance, as he said 1638 01:13:30,189 --> 01:13:32,189 God Almighty, I swear 1639 01:13:32,189 --> 01:13:34,189 He does not guide the disobedient people 1640 01:13:34,189 --> 01:13:36,189 And he is not satisfied 1641 01:13:36,189 --> 01:13:38,189 God bless them 1642 01:13:38,189 --> 01:13:40,189 God is not satisfied with 1643 01:13:40,189 --> 01:13:42,189 Immoral people 1644 01:13:42,189 --> 01:13:44,189 Then to rule after that 1645 01:13:44,189 --> 01:13:46,189 On himself 1646 01:13:46,189 --> 01:13:48,189 Is he one of those who love God and His Messenger? 1647 01:13:48,189 --> 01:13:50,189 God and His Messenger love him 1648 01:13:50,189 --> 01:13:52,189 Or is it on the counter? 1649 01:13:52,189 --> 01:13:54,189 Abhorrent sinners 1650 01:13:54,189 --> 01:13:56,189 From God Almighty 1651 01:13:56,189 --> 01:13:59,569 Glorifying the sanctities of God 1652 01:13:59,569 --> 01:14:03,140 The magnification 1653 01:14:03,140 --> 01:14:05,140 The sanctities of God Almighty 1654 01:14:05,140 --> 01:14:07,140 Who glorifies Him, Glory be to Him 1655 01:14:07,140 --> 01:14:09,140 What helps women in 1656 01:14:09,140 --> 01:14:11,140 To him 1657 01:14:11,140 --> 01:14:13,140 Glorifying it prevents 1658 01:14:13,140 --> 01:14:15,140 One's sins as well 1659 01:14:15,140 --> 01:14:17,140 Encourages diligence 1660 01:14:17,140 --> 01:14:19,140 In performing duties 1661 01:14:19,140 --> 01:14:21,140 God Almighty said that 1662 01:14:21,140 --> 01:14:23,140 And who venerates sanctities 1663 01:14:23,140 --> 01:14:25,140 God is good for him 1664 01:14:25,140 --> 01:14:27,170 With his Lord 1665 01:14:27,170 --> 01:14:29,170 God’s prohibitions include 1666 01:14:29,170 --> 01:14:31,170 Commands and prohibitions 1667 01:14:31,170 --> 01:14:33,170 So the commands are magnified 1668 01:14:33,170 --> 01:14:35,170 Sponsored and implemented 1669 01:14:35,170 --> 01:14:37,170 At the specified times 1670 01:14:37,170 --> 01:14:39,170 Legally regulated 1671 01:14:39,170 --> 01:14:41,170 And glorifying the nucleus 1672 01:14:41,170 --> 01:14:43,170 It should be avoided 1673 01:14:43,170 --> 01:14:45,170 And avoid everything that might lead to it 1674 01:14:45,170 --> 01:14:47,300 To her 1675 01:14:47,300 --> 01:14:49,300 And God's sanctities as well 1676 01:14:49,300 --> 01:14:51,300 Include places and times 1677 01:14:51,300 --> 01:14:53,300 No place is great 1678 01:14:53,300 --> 01:14:55,300 There is no time except what is indicated 1679 01:14:55,300 --> 01:14:57,300 The Qur’an and Sunnah are special 1680 01:14:57,300 --> 01:14:59,359 With greatness 1681 01:14:59,359 --> 01:15:01,359 It is one of the most important places 1682 01:15:01,359 --> 01:15:03,359 According to the law of the Grand Mosque 1683 01:15:03,359 --> 01:15:05,359 And the Prophet's Mosque 1684 01:15:05,359 --> 01:15:07,359 May God bless him and grant him peace 1685 01:15:07,359 --> 01:15:09,359 And Al-Aqsa Mosque 1686 01:15:09,359 --> 01:15:11,359 And Al-Mash'ar Al-Haram in Muzdalifah 1687 01:15:11,359 --> 01:15:13,359 And all mosques 1688 01:15:13,359 --> 01:15:15,359 And glorify it 1689 01:15:15,359 --> 01:15:17,359 Be diligent in obedience 1690 01:15:17,359 --> 01:15:19,359 In it and avoid it 1691 01:15:19,359 --> 01:15:21,359 Sins and bad deeds 1692 01:15:21,359 --> 01:15:23,359 It is a great time 1693 01:15:23,359 --> 01:15:25,359 According to Islamic law, the sacred months 1694 01:15:25,359 --> 01:15:27,359 And the month of Ramadan 1695 01:15:27,359 --> 01:15:29,359 And the day of Arafat 1696 01:15:29,359 --> 01:15:31,359 Eid al-Fitr and Eid al-Adha 1697 01:15:31,359 --> 01:15:33,359 And on Friday 1698 01:15:33,359 --> 01:15:35,359 Nor the end of that 1699 01:15:35,359 --> 01:15:37,359 And its magnification will be 1700 01:15:37,359 --> 01:15:39,359 By building it with obedience 1701 01:15:39,359 --> 01:15:41,359 And spare her from shameful sins 1702 01:15:41,359 --> 01:15:43,359 And God's sanctities 1703 01:15:43,359 --> 01:15:45,359 Also includes Muslim blood 1704 01:15:45,359 --> 01:15:47,359 And his money and his honor 1705 01:15:47,359 --> 01:15:49,359 As he, may God bless him and grant him peace, said 1706 01:15:49,359 --> 01:15:51,359 Every Muslim 1707 01:15:51,359 --> 01:15:53,359 It is forbidden for a Muslim 1708 01:15:53,359 --> 01:15:55,359 His blood and money 1709 01:15:55,359 --> 01:15:57,390 And display it 1710 01:15:57,390 --> 01:15:59,390 Agreed 1711 01:15:59,390 --> 01:16:01,390 And His magnification will be 1712 01:16:01,390 --> 01:16:03,390 Or harm him 1713 01:16:03,390 --> 01:16:05,390 Or his slander or backbiting 1714 01:16:05,390 --> 01:16:07,390 Or steal or usurp his money 1715 01:16:07,390 --> 01:16:09,390 And so on 1716 01:16:09,390 --> 01:16:11,649 All most 1717 01:16:11,649 --> 01:16:13,649 For the sanctities of God 1718 01:16:13,649 --> 01:16:15,649 It is on the straight road 1719 01:16:15,649 --> 01:16:17,649 And he asked you for the road 1720 01:16:17,649 --> 01:16:21,380 To God Almighty 1721 01:16:21,380 --> 01:16:23,380 Eager to earn 1722 01:16:23,380 --> 01:16:26,020 Money is halal 1723 01:16:26,020 --> 01:16:28,020 He should be careful 1724 01:16:28,020 --> 01:16:30,020 Muslim to be 1725 01:16:30,020 --> 01:16:32,020 His earned money is permissible 1726 01:16:32,020 --> 01:16:34,020 On his way to God 1727 01:16:34,020 --> 01:16:36,020 No hindrance to that 1728 01:16:36,020 --> 01:16:38,020 He, may God bless him and grant him peace, said 1729 01:16:38,020 --> 01:16:40,020 People 1730 01:16:40,020 --> 01:16:42,020 God is good 1731 01:16:42,020 --> 01:16:44,020 Not accepted 1732 01:16:44,020 --> 01:16:46,020 Except good 1733 01:16:46,020 --> 01:16:48,020 And God commands the believers 1734 01:16:48,020 --> 01:16:50,020 What the messengers were commanded to do 1735 01:16:50,020 --> 01:16:52,020 And he said 1736 01:16:52,020 --> 01:16:54,020 O you messengers 1737 01:16:54,020 --> 01:16:56,020 Eat good things 1738 01:16:56,020 --> 01:16:58,020 And they did good 1739 01:16:58,020 --> 01:17:00,020 I know what you do 1740 01:17:00,020 --> 01:17:02,020 And he said 1741 01:17:02,020 --> 01:17:04,020 O you who believe 1742 01:17:04,020 --> 01:17:06,020 Eat of good things 1743 01:17:06,020 --> 01:17:08,050 We have not provided for you 1744 01:17:08,050 --> 01:17:10,050 Then he mentioned the man traveling for a long time 1745 01:17:10,050 --> 01:17:12,050 Shaggy and dusty 1746 01:17:12,050 --> 01:17:14,050 He extends his hands to the sky 1747 01:17:14,050 --> 01:17:16,050 Lord 1748 01:17:16,050 --> 01:17:18,050 Lord 1749 01:17:18,050 --> 01:17:20,050 And his restaurant is forbidden 1750 01:17:20,050 --> 01:17:22,050 And his drinking is forbidden 1751 01:17:22,050 --> 01:17:24,050 And his clothing is forbidden 1752 01:17:24,050 --> 01:17:26,050 And feed on what is forbidden 1753 01:17:26,050 --> 01:17:28,180 How can he respond to that? 1754 01:17:28,180 --> 01:17:30,659 Narrated by Muslim 1755 01:17:30,659 --> 01:17:32,659 And halal earning 1756 01:17:32,659 --> 01:17:34,659 A requirement that has been neglected today 1757 01:17:34,659 --> 01:17:36,659 Many people 1758 01:17:36,659 --> 01:17:38,659 Even some good people and preachers 1759 01:17:38,659 --> 01:17:40,659 They don't care if it is 1760 01:17:40,659 --> 01:17:42,659 Their earned money is permissible 1761 01:17:42,659 --> 01:17:44,659 Or forbidden? 1762 01:17:44,659 --> 01:17:46,659 And let him know that taking care of 1763 01:17:46,659 --> 01:17:48,659 Halal earning should be 1764 01:17:48,659 --> 01:17:50,659 That is directed to two things 1765 01:17:50,659 --> 01:17:52,659 Firstly 1766 01:17:52,659 --> 01:17:54,659 Solve the money earned 1767 01:17:54,659 --> 01:17:56,659 Do not trade in taboos 1768 01:17:56,659 --> 01:17:58,659 Such as alcohol and drugs 1769 01:17:58,659 --> 01:18:00,659 And what arouses desires 1770 01:18:00,659 --> 01:18:02,659 And so on 1771 01:18:02,659 --> 01:18:04,659 Secondly 1772 01:18:04,659 --> 01:18:06,659 Solution to how to make money 1773 01:18:06,659 --> 01:18:08,659 The work may be permissible 1774 01:18:08,659 --> 01:18:10,659 In itself 1775 01:18:10,659 --> 01:18:12,659 But what is forbidden comes upon him 1776 01:18:12,659 --> 01:18:14,659 Which is tainted by negligence 1777 01:18:14,659 --> 01:18:16,659 Both in terms of mastery 1778 01:18:16,659 --> 01:18:18,659 Or in terms of commitment 1779 01:18:18,659 --> 01:18:20,659 On time for work 1780 01:18:20,659 --> 01:18:22,659 And don't get caught up in it 1781 01:18:22,659 --> 01:18:24,659 With other things 1782 01:18:24,659 --> 01:18:27,619 Don't post that 1783 01:18:27,619 --> 01:18:29,619 Member benefit 1784 01:18:29,619 --> 01:18:31,619 And the slavery of times 1785 01:18:31,619 --> 01:18:34,930 The one who walks to God 1786 01:18:34,930 --> 01:18:36,930 Realizes that every member 1787 01:18:36,930 --> 01:18:38,930 Of its members is beneficial 1788 01:18:38,930 --> 01:18:40,930 As for every time 1789 01:18:40,930 --> 01:18:42,930 From his times of slavery 1790 01:18:42,930 --> 01:18:45,020 He knows that it belongs to God 1791 01:18:45,020 --> 01:18:47,020 On the servant in every member 1792 01:18:47,020 --> 01:18:49,020 Among its members is command and prohibition 1793 01:18:49,020 --> 01:18:51,020 And he has a blessing in it 1794 01:18:51,020 --> 01:18:53,020 So whoever performs it 1795 01:18:53,020 --> 01:18:55,020 God's command regarding this member 1796 01:18:55,020 --> 01:18:57,020 And avoid his prohibition 1797 01:18:57,020 --> 01:18:59,020 He gave thanks for his grace 1798 01:18:59,020 --> 01:19:01,020 Whoever gives thanks for the blessing 1799 01:19:01,020 --> 01:19:03,020 He has completed his benefit 1800 01:19:03,020 --> 01:19:05,020 And he enjoyed it 1801 01:19:05,020 --> 01:19:07,090 He also knows that 1802 01:19:07,090 --> 01:19:09,090 For each of its times 1803 01:19:09,090 --> 01:19:11,090 The servitude of his progress 1804 01:19:11,090 --> 01:19:13,090 To his Lord and bring him closer 1805 01:19:13,090 --> 01:19:15,149 From him if he is busy 1806 01:19:15,149 --> 01:19:17,149 His time in that slavery 1807 01:19:17,149 --> 01:19:19,149 He presented himself to his Lord 1808 01:19:19,149 --> 01:19:21,149 Even if he is occupied with pleasure or comfort 1809 01:19:21,149 --> 01:19:23,149 And delayed unemployment 1810 01:19:23,149 --> 01:19:25,149 The servant is still progressing 1811 01:19:25,149 --> 01:19:27,149 Or delayed 1812 01:19:27,149 --> 01:19:29,149 No standing in the way 1813 01:19:29,149 --> 01:19:31,180 For once 1814 01:19:31,180 --> 01:19:33,180 God Almighty said 1815 01:19:33,180 --> 01:19:35,180 For whoever among you wants 1816 01:19:35,180 --> 01:19:37,180 To advance or fall behind 1817 01:19:37,180 --> 01:19:39,180 And he did not mention 1818 01:19:39,180 --> 01:19:41,180 Standing in his place 1819 01:19:41,180 --> 01:19:43,180 There is no home between heaven 1820 01:19:43,180 --> 01:19:45,180 And fire and no way 1821 01:19:45,180 --> 01:19:47,180 I ask you to go to other than the world 1822 01:19:47,180 --> 01:19:49,180 Whoever does not come forward 1823 01:19:49,180 --> 01:19:51,180 To heaven with good deeds 1824 01:19:51,180 --> 01:19:53,180 He was late for the fire 1825 01:19:53,180 --> 01:19:55,180 With bad deeds 1826 01:19:55,180 --> 01:19:58,210 Self-purification 1827 01:19:58,210 --> 01:20:01,390 The origin of recommendation 1828 01:20:01,390 --> 01:20:03,390 Cleansing and repair 1829 01:20:03,390 --> 01:20:05,420 Self-purification 1830 01:20:05,420 --> 01:20:07,420 Repair and disinfect it 1831 01:20:07,420 --> 01:20:09,420 From every defilement 1832 01:20:09,420 --> 01:20:11,420 God Almighty said 1833 01:20:11,420 --> 01:20:13,420 He who purified it has succeeded 1834 01:20:13,420 --> 01:20:15,420 Whoever planted it was disappointed 1835 01:20:15,420 --> 01:20:17,680 And to purify the soul 1836 01:20:17,680 --> 01:20:19,680 Three shrines 1837 01:20:19,680 --> 01:20:21,680 The first 1838 01:20:21,680 --> 01:20:23,680 Purifying it from disbelief and polytheism 1839 01:20:23,680 --> 01:20:25,680 Hypocrisy and hypocrisy 1840 01:20:25,680 --> 01:20:27,680 Immorality and heresy 1841 01:20:27,680 --> 01:20:29,680 And everything that disgraces the soul 1842 01:20:29,680 --> 01:20:31,680 And the second 1843 01:20:31,680 --> 01:20:33,680 Recommend it 1844 01:20:33,680 --> 01:20:35,680 By achieving servitude to God 1845 01:20:35,680 --> 01:20:37,680 With monotheism and sincerity 1846 01:20:37,680 --> 01:20:39,680 Honesty and contentment 1847 01:20:39,680 --> 01:20:41,680 Delivery and all 1848 01:20:41,680 --> 01:20:43,680 Deeds of good hearts 1849 01:20:43,680 --> 01:20:45,779 And Al-Tharth 1850 01:20:45,779 --> 01:20:47,779 Self-purification 1851 01:20:47,779 --> 01:20:49,779 By creating the morals of Islam 1852 01:20:49,779 --> 01:20:51,779 And lengthening with creation 1853 01:20:51,779 --> 01:20:53,779 And the head of that 1854 01:20:53,779 --> 01:20:55,779 Being created with God’s beautiful attributes 1855 01:20:55,779 --> 01:20:57,779 Which may be described 1856 01:20:57,779 --> 01:20:59,779 And humans mourn for it 1857 01:20:59,779 --> 01:21:01,779 Such as mercy, forgiveness, and justice 1858 01:21:01,779 --> 01:21:03,779 And so on 1859 01:21:03,779 --> 01:21:05,779 And also regret 1860 01:21:05,779 --> 01:21:07,779 With the morals of the Prophet, may God bless him and grant him peace 1861 01:21:07,779 --> 01:21:09,779 As for 1862 01:21:09,779 --> 01:21:11,779 Excessive self-confidence 1863 01:21:11,779 --> 01:21:13,779 And praise her 1864 01:21:13,779 --> 01:21:15,779 And admire her and her actions 1865 01:21:15,779 --> 01:21:17,779 It is something that deceives the soul 1866 01:21:17,779 --> 01:21:19,779 He does not purify it 1867 01:21:19,779 --> 01:21:22,739 Back to the right 1868 01:21:22,739 --> 01:21:25,279 Of the most important 1869 01:21:25,279 --> 01:21:27,279 What characterizes Salik? 1870 01:21:27,279 --> 01:21:29,279 The path to God 1871 01:21:29,279 --> 01:21:31,279 Return to the truth if it becomes clear to him 1872 01:21:31,279 --> 01:21:33,279 It was unlike him 1873 01:21:33,279 --> 01:21:35,279 Let it be one's motto 1874 01:21:35,279 --> 01:21:37,279 There is a saying in that 1875 01:21:37,279 --> 01:21:39,279 Omar bin Al-Khattab, may God be pleased with him 1876 01:21:39,279 --> 01:21:41,279 In his will to my father 1877 01:21:41,279 --> 01:21:43,279 Musa Al-Ash'ari, may God be pleased with him 1878 01:21:43,279 --> 01:21:45,279 In governance and judiciary 1879 01:21:45,279 --> 01:21:47,409 The review is right 1880 01:21:47,409 --> 01:21:49,409 Better than persisting in falsehood 1881 01:21:49,409 --> 01:21:51,409 This is what we express today 1882 01:21:51,409 --> 01:21:53,409 By our saying 1883 01:21:53,409 --> 01:21:55,409 Back to the right 1884 01:21:55,409 --> 01:21:57,600 Virtue 1885 01:21:57,600 --> 01:21:59,600 It is one of the most important things that helps a person 1886 01:21:59,600 --> 01:22:01,600 On the obligation to return to the truth 1887 01:22:01,600 --> 01:22:03,600 After seeking God's help for that 1888 01:22:03,600 --> 01:22:05,600 Firstly 1889 01:22:05,600 --> 01:22:07,600 Not to be fanatical about himself 1890 01:22:07,600 --> 01:22:09,600 And her mistakes and whims 1891 01:22:09,600 --> 01:22:11,600 He is happy and does not get angry 1892 01:22:11,600 --> 01:22:13,600 Someone who alerts him to his faults 1893 01:22:13,600 --> 01:22:15,600 As Omar bin Al-Khattab said 1894 01:22:15,600 --> 01:22:17,600 May God be pleased with him 1895 01:22:17,600 --> 01:22:19,600 People love me 1896 01:22:19,600 --> 01:22:21,600 Who brought up my faults 1897 01:22:21,600 --> 01:22:23,789 Secondly 1898 01:22:23,789 --> 01:22:25,789 Constant review 1899 01:22:25,789 --> 01:22:27,789 For his words and deeds 1900 01:22:27,789 --> 01:22:29,789 And his positions 1901 01:22:29,789 --> 01:22:31,789 And make sure it conforms to Sharia 1902 01:22:31,789 --> 01:22:33,979 Third 1903 01:22:33,979 --> 01:22:35,979 Lack of courtesy or flattery 1904 01:22:35,979 --> 01:22:37,979 In telling the truth and adhering to it 1905 01:22:37,979 --> 01:22:39,979 Whatever contradicts it is stated 1906 01:22:39,979 --> 01:22:42,180 Fourth 1907 01:22:42,180 --> 01:22:44,180 Constant self-accountability 1908 01:22:44,180 --> 01:22:46,180 And the initiative to repent 1909 01:22:46,180 --> 01:22:49,739 Honesty 1910 01:22:49,739 --> 01:22:51,739 Self-accountability 1911 01:22:51,739 --> 01:22:54,579 Origin in accounting 1912 01:22:54,579 --> 01:22:56,579 The soul is the word of God Almighty 1913 01:22:56,579 --> 01:22:58,579 O you who 1914 01:22:58,579 --> 01:23:00,579 Believe, fear God 1915 01:23:00,579 --> 01:23:02,579 And let the soul see 1916 01:23:02,579 --> 01:23:04,579 What I gave for tomorrow 1917 01:23:04,579 --> 01:23:06,579 And fear God 1918 01:23:06,579 --> 01:23:08,579 God is All-Aware 1919 01:23:08,579 --> 01:23:10,670 What do you do? 1920 01:23:10,670 --> 01:23:12,670 If one sees an error 1921 01:23:12,670 --> 01:23:14,670 Correct it by quitting and repenting 1922 01:23:14,670 --> 01:23:16,670 Or he saw negligence 1923 01:23:16,670 --> 01:23:18,670 Fix it with effort 1924 01:23:18,670 --> 01:23:20,670 And seek help from God 1925 01:23:20,670 --> 01:23:22,770 In completing his work 1926 01:23:22,770 --> 01:23:24,770 And the expression is saying 1927 01:23:24,770 --> 01:23:26,770 Let the same thing be considered for tomorrow 1928 01:23:26,770 --> 01:23:28,770 It has its inspiration 1929 01:23:28,770 --> 01:23:30,800 It is as if one is looking 1930 01:23:30,800 --> 01:23:32,800 To what you did 1931 01:23:32,800 --> 01:23:34,800 The same works 1932 01:23:34,800 --> 01:23:36,800 In all its details 1933 01:23:36,800 --> 01:23:38,800 Is it useful for tomorrow? 1934 01:23:38,800 --> 01:23:40,800 Doomsday 1935 01:23:40,800 --> 01:23:42,800 Or will it be a burden on him? 1936 01:23:42,800 --> 01:23:44,930 Omar bin Al-Khattab said 1937 01:23:44,930 --> 01:23:46,930 May God be pleased with him 1938 01:23:46,930 --> 01:23:48,930 Hold yourselves accountable before you do 1939 01:23:48,930 --> 01:23:50,930 Be held accountable 1940 01:23:50,930 --> 01:23:52,930 Weigh yourselves before 1941 01:23:52,930 --> 01:23:54,930 That you commit adultery 1942 01:23:54,930 --> 01:23:56,930 It is easier for you to calculate 1943 01:23:56,930 --> 01:23:58,930 Tomorrow you will be held accountable 1944 01:23:58,930 --> 01:24:00,930 yourselves today 1945 01:24:00,930 --> 01:24:02,930 They were decorated for display 1946 01:24:02,930 --> 01:24:04,930 The biggest one at that time 1947 01:24:04,930 --> 01:24:06,930 You expose and do not hide 1948 01:24:06,930 --> 01:24:08,930 Hidden from you 1949 01:24:08,930 --> 01:24:11,979 Self-isolation 1950 01:24:11,979 --> 01:24:13,979 To remember God and pray to Him 1951 01:24:13,979 --> 01:24:17,489 Which helps one 1952 01:24:17,489 --> 01:24:19,489 On the path 1953 01:24:19,489 --> 01:24:21,489 Allocate times 1954 01:24:21,489 --> 01:24:23,489 He takes himself alone to hold her accountable 1955 01:24:23,489 --> 01:24:25,489 And prayers to his Lord 1956 01:24:25,489 --> 01:24:27,489 And the best three times 1957 01:24:27,489 --> 01:24:29,489 So from now on 1958 01:24:29,489 --> 01:24:31,489 Fajr prayer until sunrise 1959 01:24:31,489 --> 01:24:33,489 The sun and before 1960 01:24:33,489 --> 01:24:35,489 Maghrib until the sun sets 1961 01:24:35,489 --> 01:24:37,489 And the end of the night 1962 01:24:37,489 --> 01:24:39,489 As he, may God bless him and grant him peace, said 1963 01:24:39,489 --> 01:24:41,489 And peace be upon him 1964 01:24:41,489 --> 01:24:43,489 Religion is easy 1965 01:24:43,489 --> 01:24:45,489 No one will criticize religion 1966 01:24:45,489 --> 01:24:47,489 Except he was defeated 1967 01:24:47,489 --> 01:24:49,489 So they paid, approached, and gave good news 1968 01:24:49,489 --> 01:24:51,489 And seek help in the morning 1969 01:24:51,489 --> 01:24:53,489 And the soul 1970 01:24:53,489 --> 01:24:55,579 And a bit of buzz 1971 01:24:55,579 --> 01:24:57,579 Agreed 1972 01:24:57,579 --> 01:24:59,579 And lunch is the beginning of the day 1973 01:24:59,579 --> 01:25:01,579 And the soul is another 1974 01:25:01,579 --> 01:25:03,579 And the twilight at the end of the night 1975 01:25:06,699 --> 01:25:08,699 Close repentance for work 1976 01:25:08,699 --> 01:25:11,340 Evil out of ignorance 1977 01:25:11,340 --> 01:25:13,340 God Almighty said 1978 01:25:13,340 --> 01:25:15,340 Repentance is due to God 1979 01:25:15,340 --> 01:25:17,340 For those who work 1980 01:25:17,340 --> 01:25:19,340 Evil out of ignorance 1981 01:25:19,340 --> 01:25:21,340 Then they repent 1982 01:25:21,340 --> 01:25:23,340 Close 1983 01:25:23,340 --> 01:25:25,340 For those, God repents 1984 01:25:25,340 --> 01:25:27,340 On them and it was 1985 01:25:27,340 --> 01:25:29,340 God is All-Knowing, All-Wise 1986 01:25:29,340 --> 01:25:31,569 It is not ignorance here 1987 01:25:31,569 --> 01:25:33,569 It is ignorance that work 1988 01:25:33,569 --> 01:25:35,569 The perpetrator is a sin and a sin 1989 01:25:35,569 --> 01:25:37,569 But everyone who disobeyed 1990 01:25:37,569 --> 01:25:39,569 God lost his stick 1991 01:25:39,569 --> 01:25:41,600 Ignorantly 1992 01:25:41,600 --> 01:25:43,600 The Companions agreed on that 1993 01:25:43,600 --> 01:25:45,600 As the commentators said 1994 01:25:45,600 --> 01:25:47,600 Because ignorance 1995 01:25:47,600 --> 01:25:49,600 It is ignorance of the greatness of those who disobey 1996 01:25:49,600 --> 01:25:51,600 And going astray from guidance 1997 01:25:51,600 --> 01:25:53,600 Heedlessness of the consequences 1998 01:25:53,600 --> 01:25:55,659 Transgression 1999 01:25:55,659 --> 01:25:57,659 And repentance is coming soon 2000 01:25:57,659 --> 01:25:59,659 It is every repentance before it is revealed 2001 01:25:59,659 --> 01:26:01,659 Death and adulthood 2002 01:26:01,659 --> 01:26:03,659 The sweet soul 2003 01:26:03,659 --> 01:26:05,659 Expressing verbally 2004 01:26:05,659 --> 01:26:07,659 They will repent soon 2005 01:26:07,659 --> 01:26:09,659 Association of repentance 2006 01:26:09,659 --> 01:26:12,750 By doing good deeds 2007 01:26:12,750 --> 01:26:14,750 God mentioned work 2008 01:26:14,750 --> 01:26:18,000 The righteous after repentance 2009 01:26:18,000 --> 01:26:20,000 And God Almighty said 2010 01:26:20,000 --> 01:26:22,000 And whoever repents and works 2011 01:26:22,000 --> 01:26:24,000 It is valid 2012 01:26:24,000 --> 01:26:26,000 He repents to God 2013 01:26:26,000 --> 01:26:28,000 Mutaba 2014 01:26:28,000 --> 01:26:30,060 God Almighty confirmed 2015 01:26:30,060 --> 01:26:32,060 The validity of repentance then 2016 01:26:32,060 --> 01:26:34,060 By saying that 2017 01:26:34,060 --> 01:26:36,060 He repents to God in repentance 2018 01:26:36,060 --> 01:26:38,100 Good deeds 2019 01:26:38,100 --> 01:26:40,100 With or after repentance 2020 01:26:40,100 --> 01:26:42,100 A sign of sincerity 2021 01:26:42,100 --> 01:26:44,100 Repentance of the repentant 2022 01:26:44,100 --> 01:26:46,100 And it is freedom to accept 2023 01:26:46,100 --> 01:26:48,100 And what is that? 2024 01:26:48,100 --> 01:26:50,100 Except because there is work in sin 2025 01:26:50,100 --> 01:26:52,100 And the movement of whoever takes off 2026 01:26:52,100 --> 01:26:54,100 About her he will find a void 2027 01:26:54,100 --> 01:26:56,100 Because of leaving this job 2028 01:26:56,100 --> 01:26:58,100 And this movement 2029 01:26:58,100 --> 01:27:00,100 If he fills it with good deeds 2030 01:27:00,100 --> 01:27:02,100 Counter and movement 2031 01:27:02,100 --> 01:27:04,100 Positive job 2032 01:27:04,100 --> 01:27:06,100 Himself by obedience 2033 01:27:06,100 --> 01:27:08,100 Otherwise, the soul will be compassionate 2034 01:27:08,100 --> 01:27:10,100 To transgression and sin 2035 01:27:10,100 --> 01:27:12,100 By the influence of this vacuum 2036 01:27:12,100 --> 01:27:14,100 What you still feel 2037 01:27:14,100 --> 01:27:17,760 Quit it 2038 01:27:17,760 --> 01:27:19,760 Winning and winning 2039 01:27:19,760 --> 01:27:22,590 The fruit of behavior towards God Almighty 2040 01:27:22,590 --> 01:27:24,590 More important and certain 2041 01:27:24,590 --> 01:27:26,590 The fruits of behavior towards God Almighty 2042 01:27:26,590 --> 01:27:28,619 Winning and winning 2043 01:27:28,619 --> 01:27:30,619 Because behavior 2044 01:27:30,619 --> 01:27:32,619 To God it is like 2045 01:27:32,619 --> 01:27:34,619 A path one takes 2046 01:27:34,619 --> 01:27:36,619 To reach its end 2047 01:27:36,619 --> 01:27:38,619 Heaven 2048 01:27:38,619 --> 01:27:40,619 This is the essence of victory and success 2049 01:27:40,619 --> 01:27:42,619 Real 2050 01:27:42,619 --> 01:27:44,619 God Almighty said 2051 01:27:44,619 --> 01:27:46,619 Whoever budges 2052 01:27:46,619 --> 01:27:48,619 Hell and enter Paradise 2053 01:27:48,619 --> 01:27:50,619 He won 2054 01:27:50,619 --> 01:27:52,619 And the Almighty said 2055 01:27:52,619 --> 01:27:54,619 Companions of Paradise 2056 01:27:54,619 --> 01:27:56,619 They are the winners 2057 01:27:56,619 --> 01:27:58,619 And God Almighty said 2058 01:27:58,619 --> 01:28:00,619 It is heavy 2059 01:28:00,619 --> 01:28:02,619 Its scales are those 2060 01:28:02,619 --> 01:28:04,619 They are the successful ones 2061 01:28:04,619 --> 01:28:07,489 Screeners 2062 01:28:07,489 --> 01:28:11,340 Scrutiny 2063 01:28:11,340 --> 01:28:13,340 It is the salvation of the servant's faith 2064 01:28:13,340 --> 01:28:15,340 From the malice of the crime 2065 01:28:15,340 --> 01:28:17,340 Such as examining gold and silver 2066 01:28:17,340 --> 01:28:19,340 From their wickedness 2067 01:28:19,340 --> 01:28:21,340 To become pure and pure 2068 01:28:21,340 --> 01:28:23,500 The slave cannot 2069 01:28:23,500 --> 01:28:25,500 Entering heaven 2070 01:28:25,500 --> 01:28:27,500 Only after this examination 2071 01:28:27,500 --> 01:28:29,500 Heaven is good 2072 01:28:29,500 --> 01:28:31,500 Only good people can enter it 2073 01:28:31,500 --> 01:28:33,500 And for this 2074 01:28:33,500 --> 01:28:35,500 The angels tell them 2075 01:28:35,500 --> 01:28:37,500 When she entered 2076 01:28:37,500 --> 01:28:39,500 Peace be upon you. Have a good day 2077 01:28:39,500 --> 01:28:41,500 So enter it to live forever 2078 01:28:41,500 --> 01:28:43,859 It can be limited 2079 01:28:43,859 --> 01:28:45,859 Examiners who disbelieve 2080 01:28:45,859 --> 01:28:47,859 About the Muslim's sins 2081 01:28:47,859 --> 01:28:49,859 Until he enters heaven 2082 01:28:49,859 --> 01:28:51,859 In eleven faces 2083 01:28:51,859 --> 01:28:53,859 Three of them are verbs 2084 01:28:53,859 --> 01:28:55,859 The slave himself 2085 01:28:55,859 --> 01:28:57,859 And three of his people 2086 01:28:57,859 --> 01:28:59,859 And five from God Almighty 2087 01:28:59,859 --> 01:29:01,890 The one from the slave 2088 01:29:01,890 --> 01:29:03,890 It is repentance and seeking forgiveness 2089 01:29:03,890 --> 01:29:05,890 And good deeds 2090 01:29:05,890 --> 01:29:07,890 For sins 2091 01:29:07,890 --> 01:29:09,920 Which of the people 2092 01:29:09,920 --> 01:29:11,920 The believers pray for him 2093 01:29:11,920 --> 01:29:13,920 And it is not valid to arrive 2094 01:29:13,920 --> 01:29:15,920 His reward for his deeds 2095 01:29:15,920 --> 01:29:17,920 Such as charity on his behalf and Hajj 2096 01:29:17,920 --> 01:29:19,920 And the intercession of intercessors 2097 01:29:19,920 --> 01:29:21,920 And the first of them 2098 01:29:21,920 --> 01:29:23,920 The Prophet, may God bless him and grant him peace 2099 01:29:23,920 --> 01:29:26,079 Which 2100 01:29:26,079 --> 01:29:28,079 From God Almighty 2101 01:29:28,079 --> 01:29:30,079 Misfortunes that expiate sins 2102 01:29:30,079 --> 01:29:32,079 In this worldly life 2103 01:29:32,079 --> 01:29:34,079 And one's test is in the isthmus 2104 01:29:34,079 --> 01:29:36,079 And the torment of the grave 2105 01:29:36,079 --> 01:29:38,079 And panic from the horrors of the day 2106 01:29:38,079 --> 01:29:40,079 Resurrection 2107 01:29:40,079 --> 01:29:42,079 Entering the fire is a period of purification 2108 01:29:42,079 --> 01:29:44,079 From the rest of the sins 2109 01:29:44,079 --> 01:29:46,079 If the above does not erase it 2110 01:29:46,079 --> 01:29:48,079 And the last of that 2111 01:29:48,079 --> 01:29:50,079 God's forgiveness by His grace 2112 01:29:50,079 --> 01:29:52,079 And His mercy is upon whomsoever He wills 2113 01:29:52,079 --> 01:29:54,750 Of His servants 2114 01:29:54,750 --> 01:29:56,750 Summary of concepts 2115 01:29:56,750 --> 01:29:58,750 Sunnis