WEBVTT

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Summary of Sunni concepts

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Contemplating the reality of this world and the afterlife

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The first level of behavior toward God Almighty

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Realizing the reality of both this world and the afterlife and the relationship between them

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God Almighty said

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Thus God makes clear to you the verses so that you may reflect on this world and the hereafter

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On the authority of Ibn Abbas regarding the meaning of the verse

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It means the disappearance and annihilation of the world

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And the arrival and survival of the afterlife

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Al-Hassan said

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I swear to God, who do you think about?

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To know that the world is a house of trial and then a house of annihilation

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And let him know that the Hereafter is an abode of recompense and then an abode of survival

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The afflictions of the world and its demise

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God made clear the reality of the world and its annihilation

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However, it tempts many people with its charms and decorations

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God Almighty said

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Know that the life of this world is merely play, amusement, and adornment, and boasting among yourselves, and multiplication of wealth and children

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Like rain, whose plants are admired by the infidels

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Then it becomes agitated and you see it turn yellow and then become debris

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In the afterlife, there is severe punishment and forgiveness and satisfaction from God

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The life of this world is nothing but the enjoyment of vanity

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After this detail of the worldly life and its nature

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And the speed of its transformation and expiration

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The verse states that all of this is the enjoyment of vanity

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It tempts a person and distracts him from what should prepare him for the afterlife

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Enjoyment is something that is enjoyed for a period of time and then disappears

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Unlike the bliss that is described as permanent and permanent

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And gardens for them in which there is abiding bliss

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Likewise, the Messenger, may God bless him and grant him peace, warned his nation against being deceived by the world and its adornments

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And he said

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Indeed, I fear for you after my death

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What flowers and adornments of the world are revealed to you

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Agreed

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Ibn al-Qayyim said and called it a flower

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He likened it to a flower in terms of its pleasant scent, beautiful appearance, and short duration

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And that behind it is a better and more lasting fruit

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Life is the afterlife

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The Holy Qur’an is full of verses that describe the afterlife

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And there is eternal bliss in it for the obedient

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And a painful punishment for the unbelievers and sinners

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It is one of the clearest verses in explaining the state of the afterlife compared to this world

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God Almighty's saying

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This worldly life is nothing but amusement and play

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The Hereafter is the animal

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If only they knew

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True life is permanent and immortal life

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Which has no death and no annihilation

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This is how it should be viewed

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If only they knew

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And so God Almighty said

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The life of this world and the afterlife is nothing but an enjoyment

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He, may God bless him and grant him peace, said

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What is the world in the afterlife?

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Except like one of you making this finger

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He pointed with his index finger in the right hand

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Let him see what you return

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Narrated by Muslim

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The life of this world is no matter how long it lasts

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They are limited and specific

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The afterlife is eternal and has no end

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There is no ratio or comparison between the specific enumerated

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And it is not limited and extends to infinity

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It is astonishing at those who are preoccupied with the mortal world

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About the remaining afterlife

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God Almighty says

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But most people don't know

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They know what is apparent from the life of this world

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And they are heedless of the afterlife

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Despite everything that was said about this world and the hereafter and the relationship between them

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Most people are preoccupied with this world rather than the afterlife

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This is only because the visible is visible and the present is tangible

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In my mind, the one who has no knowledge prevails over the deferred absent person

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Even if the texts and rational evidence indicate it

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So you see the people of the world are certain that the matter has occurred, the reasons for which are complicated

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While they are astonished about the otherworldly matters

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And they do not take account of it

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They excel in everything that has to do with the apparent life of this world

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Such as their progress in nuclear science and modern technology

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But they do not use that to benefit them in the afterlife

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Because they are unaware of it

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The consequence of preferring this world over the afterlife

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Everyone who prefers the life of this world over the afterlife

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He was overwhelmed in his view of them and his judgment of them

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Because he went beyond God’s command to him and what he wanted from him in looking at them

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God Almighty said

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As for him who is transgressing and prefers the life of this world

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Hell is the shelter

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Whoever prefers this world over the afterlife and works for it alone

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All his balances were out of balance

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A tyrannical, oppressive promise that transcends borders

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He deserved for Hell to be his end and refuge

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The flaw lies in the perception of the impossibility of combining this world and the afterlife

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From lack of consideration of the relationship between this world and the afterlife

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It is impossible to combine them

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We find a people whose only concern is the world

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And they short-sighted it

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They cited texts that urged people to work and earn money in this world

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We find others sent away to the afterlife

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And he left the world to corrupt people to wreak havoc and tamper with it

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They cited texts urging asceticism in this world as evidence

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As for the people of truth and moderation in looking at the relationship of this world with the afterlife

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They combined all the texts

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So they turned to the world with its reconstruction and reform

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And defending the spoilers therein

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They considered it a farm for the afterlife

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So they put it in their hands, not in their hearts

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They made it a passage and passageway to the afterlife

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This is their understanding of her being mortal and worth nothing in exchange for eternal bliss in the afterlife

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This is what they understood from the words of God Almighty

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And you seek, with what God has given you, the home of the Hereafter

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And do not forget your share in the world

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And do good as God has done good to you

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Do not seek corruption on earth

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God does not like spoilers

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God's approach is the one that combines the two paths of this world and the afterlife

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The origin is in the nature of human life

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That the path of this world and the path of the afterlife meet

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It will be the path to the good of the world

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It is the same path to the goodness of the afterlife

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Production, growth and abundance in the work of the land

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He himself is qualified to receive the reward of the afterlife

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He is also qualified for the prosperity of this worldly life

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Faith, piety, and good deeds

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They are the reasons for the construction of this land

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They are also the means of obtaining God's pleasure

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And his other reward

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This is the origin of the nature of human life

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Which is only achieved when life exists

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On the method of God that He has pleased for people

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It is the approach that turns work into worship

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Caliphate on earth according to God’s law is obligatory

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Caliphate is work, production, abundance and growth

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And justice in the distribution of livelihood for everyone

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And people worship the Lord of the worlds

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From fully realizing the reality of both this world and the hereafter

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From fully realizing the reality of both this world and the hereafter

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Knowing the wisdom of preferring some people over others in worldly matters

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It is to make each other subservient in work, crafts, and crafts

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As God Almighty said

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Most importantly, they swear the mercy of your Lord

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We divided among them their livelihood in this worldly life

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And We raised some of them above others in degrees

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To make fun of each other

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And the mercy of your Lord is better than what they gather

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If people were equal in wealth

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They did not need each other

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Many of their interests and benefits would be disrupted

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And their livelihoods would be ruined

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God Almighty made it clear that this preference

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He is only concerned with worldly matters

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As for the afterlife and its matters

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The criterion for preference in it is piety

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The most honorable of you in the sight of God is the most pious of you

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That is why God Almighty said after explaining the reason for worldly preference

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And the mercy of your Lord is better than what they gather

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This is similar to what God Almighty said in Surah Yunus

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Say, “By God’s grace and mercy,” let them rejoice in that

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It is better than what they collect

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And God Almighty said in Surah Az-Zukhar itself

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After explaining the worldly difference

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And all of this is for the enjoyment of this worldly life

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And the Hereafter with your Lord is for the righteous

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Flee to God

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The reality of escape

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The speed of running from one thing to another

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And God Almighty says

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So they fled to God

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I am a clear warner to you from him

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He stated in it what one flees to

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He is God Almighty

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He did not explicitly mention what he was fleeing from

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But when it came at the end of the verse

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Explaining the order to flee

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I am a clear warner to you from him

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It also appeared in the explanation

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That is also what is meant

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Flee from God from him

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Fleeing from God to God

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And the point

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Fleeing from his anger and hostility

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To His satisfaction and reward, and to achieve that

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And so it is true to say

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That is what is meant

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Flee from everything that turns you away from God

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To what it leads to

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He flees from ignorance to knowledge

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From disbelief to faith

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From disobedience to obedience

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Rather, he also flees from God’s judgment and destiny

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To His destiny and destiny

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Everything you fear, you run away from

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Except God

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The basic thing is that you fear everything

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Flee from him

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If you fear the oppression of an oppressor in this world

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I fled from him and sought refuge with someone stronger than him

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You use it for him

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As for God Almighty

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If you fear him, you will flee to him

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As stated in the words of God Almighty

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They thought that there was no refuge from God except in Him

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As in one's last supplication

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If he goes to bed

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There is no refuge or refuge from you except to you

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Because if you fear God

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You fear that you will disobey Him and wrong yourself

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God Almighty is the just judge

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He does not oppress people or belittle them for their deeds

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He is the owner of the entire universe

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He has it all in hand

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Who is stopping you from it?

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That's why you only resort to Him

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She seeks refuge with his consent from his anger

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As in the hadith

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Oh God, I seek refuge in Your satisfaction from Your anger

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I seek refuge in your pardon from your punishment

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I seek refuge in You from You

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I have no praise for you

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You also complimented yourself

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Narrated by Muslim

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There are two types of people fleeing

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For people in their situation with God

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There are two ways to escape

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They are two types

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Happy escape

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It is fleeing to God

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As previously stated

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The escape of the wicked

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It is fleeing from God, not to him

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So they stray from the path of God

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They drown in the mire of doubts and desires

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Resorting to someone other than God is humiliating

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If one does not seek refuge from God except to Him

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It is a fortiori

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Not to seek refuge from anything but God

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Except to God Almighty

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He fears no one but God

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He does not humble himself to anyone other than God Almighty

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He does not seek glory from the unbelievers

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Those who take the unbelievers as allies rather than the believers

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Do they seek glory with them?

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All glory belongs to God

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Omar bin Al-Khattab, may God be pleased with him, said

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We are a people whom God has blessed with Islam

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We will not seek glory from anything else

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Narrated by Al-Hakim and Ibn Abi Shaybah

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Likewise, one resorts in his trust, repentance, and supplication

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To God Almighty

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He alone asks for sustenance and security

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Everything he wants and desires is lawful and permissible

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Migration to God

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From the completeness of one's flight to God

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And his resort to him

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To abandon everything that prevents him from his path

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As he, may God bless him and grant him peace, said

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An immigrant is someone who abandons what God has forbidden

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Agreed

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As Abraham, peace be upon him, said to his people

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I am an immigrant to my Lord

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He is the Mighty, the Wise

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It is a psychological migration before it is a spatial migration

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In it, a person leaves everything in his environment and his country

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It hinders him from reaching God

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No matter how harsh and polluted one's environment is

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He makes sure it is pure and pure

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Just as God brings forth pure milk from between dung and blood

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So his migration will be complete from one state to another

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From various bonds to one bond

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Nothing can compete with her in her soul

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This is complete detachment, purity, and surrender to God Almighty

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And reassurance and certainty in Him, Glory be to Him

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The path of God is the path of guidance and direction

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Righteousness is guidance and truth

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The path to God is the one that achieves this guidance

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As the believer of the family of Pharaoh said to his people

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O my people, follow me, I will guide you to the right path

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And God Almighty said

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So let them respond to me and believe in me, so that they may be guided

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This path is deprived of by the arrogant people on earth

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Those who deny the signs of God and are heedless of them

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God Almighty said

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I will turn away from My signs those who are arrogant on earth without right

00:17:46.069 --> 00:17:50.069
And if they see every sign, they will not believe in it

00:17:50.069 --> 00:17:54.069
And if they see the path of maturity, they will not take it as a path

00:17:54.069 --> 00:17:59.069
And if they see the path to error, they take it as the path

00:17:59.069 --> 00:18:05.069
That is because they denied Our signs and were heedless of them

00:18:05.069 --> 00:18:08.069
The opposite of guidance is temptation

00:18:08.069 --> 00:18:13.069
It is often associated with arrogance, as mentioned in the verse

00:18:13.069 --> 00:18:15.069
This is the case with the Jews

00:18:15.069 --> 00:18:18.069
Because they are arrogant regarding the truth despite their knowledge of it

00:18:18.069 --> 00:18:20.069
They deserved God's wrath

00:18:20.069 --> 00:18:25.099
Misguidance is the opposite of guidance and its source is ignorance

00:18:25.099 --> 00:18:32.099
He was the reason for the deviation of the Christians who deserved to be described as straying from the truth

00:18:32.099 --> 00:18:37.970
Sublimation and elevation to the level of true religion

00:18:37.970 --> 00:18:44.119
Until he achieves his migration to God and follows the path of righteousness

00:18:44.119 --> 00:18:48.119
He must bear his responsibility towards his religion

00:18:48.119 --> 00:18:53.119
It is elevated and its level rises to the level of this true religion

00:18:53.119 --> 00:18:57.250
He rises in his level of true knowledge of God

00:18:57.250 --> 00:19:00.250
And the truth of his belief in God Almighty

00:19:00.250 --> 00:19:04.250
He rises in his level of worship

00:19:04.250 --> 00:19:10.250
He rises in his level of awareness of what is around him and knowledge of the methods of his time

00:19:10.250 --> 00:19:15.250
May God have mercy on him who knew his time and followed his path

00:19:16.250 --> 00:19:21.140
What matters is the perfection of the end, not the imperfection of the beginning

00:19:21.140 --> 00:19:27.420
One should not criticize or look down upon someone

00:19:27.420 --> 00:19:31.420
For any sin he committed as long as he repented of it

00:19:31.420 --> 00:19:38.420
It is decided by Islamic law that a person is better off after his repentance than before he repented

00:19:38.420 --> 00:19:41.490
The Prophet of God Adam, peace be upon him

00:19:41.490 --> 00:19:45.490
He was initially described as disobeying his Lord

00:19:45.490 --> 00:19:51.490
Then that did not prevent God from blessing him with shelter after his repentance

00:19:51.490 --> 00:19:56.490
He described him as guided and made him one of the chosen prophets

00:19:56.490 --> 00:20:01.519
God Almighty said: Adam disobeyed his Lord and went astray

00:20:01.519 --> 00:20:06.519
Then his Lord chose him and turned to him and guided him

00:20:06.519 --> 00:20:12.519
God Almighty said that God chose Adam and Noah

00:20:12.519 --> 00:20:20.680
The woman who committed adultery during the time of the Prophet, may God bless him and grant him peace, and then repented

00:20:20.680 --> 00:20:23.680
And they imposed the punishment on her

00:20:23.680 --> 00:20:28.680
Khalid bin Al-Walid cursed her when some of her blood hit him when she was stoned

00:20:28.680 --> 00:20:33.680
The Prophet, may God bless him and grant him peace, denied that and said

00:20:33.680 --> 00:20:36.680
Hey, Khaled

00:20:36.680 --> 00:20:39.680
By the One in whose hand is my soul, he has sincerely repented

00:20:39.680 --> 00:20:43.680
If the owner of the mix repented, he would be forgiven

00:20:43.680 --> 00:20:46.809
Narrated by Muslim

00:20:46.809 --> 00:20:49.380
Integrity

00:20:49.380 --> 00:20:53.660
God commanded in His Holy Book to be upright

00:20:53.660 --> 00:21:00.660
So he said, “Then be steadfast as you are commanded, and whoever repents with you, and do not err

00:21:00.660 --> 00:21:03.660
He sees what you do

00:21:03.660 --> 00:21:08.660
And God Almighty said: So be steadfast towards Him and seek His forgiveness

00:21:09.660 --> 00:21:14.730
The Messenger, may God bless him and grant him peace, ordered it and said

00:21:14.730 --> 00:21:18.730
Say, “I believe in God,” then be upright

00:21:18.730 --> 00:21:20.730
Narrated by Muslim

00:21:20.730 --> 00:21:27.730
Integrity is moderation and moving forward along the path without deviation or crookedness

00:21:27.730 --> 00:21:33.730
This is why he described the path to God to which believers seek guidance

00:21:33.730 --> 00:21:35.730
It is the straight path

00:21:35.730 --> 00:21:44.730
Moderation and non-deviation means the necessity of justice between the two extremes of exaggeration and excess, negligence and negligence

00:21:44.730 --> 00:21:49.730
Integrity, then, means mediating between these two parties

00:21:49.730 --> 00:21:57.730
It means moderation, and it is a comprehensive word that encompasses all of religion

00:21:57.730 --> 00:22:02.730
It concerns belief, worship, law, and morals

00:22:03.730 --> 00:22:09.589
Emphasis on integrity and avoidance of extremism and tyranny

00:22:09.589 --> 00:22:14.069
Although integrity means, as we mentioned above

00:22:14.069 --> 00:22:18.069
Moderation between exaggeration and negligence

00:22:18.069 --> 00:22:20.069
Or excess or negligence

00:22:20.069 --> 00:22:24.069
However, we find the words of God Almighty

00:22:24.069 --> 00:22:29.069
So be steadfast as you have been commanded and whoever repents with you, and do not go astray

00:22:29.069 --> 00:22:32.069
He sees what you do

00:22:32.069 --> 00:22:35.170
God followed the command with righteousness

00:22:35.170 --> 00:22:38.170
By forbidding tyranny and transgression

00:22:38.170 --> 00:22:40.170
That is, excess and exaggeration

00:22:40.170 --> 00:22:43.170
He did not mention negligence or negligence

00:22:43.170 --> 00:22:48.170
But it was referred to only in the Almighty’s saying

00:22:48.170 --> 00:22:51.170
So be upright to him and ask for his forgiveness

00:22:51.170 --> 00:22:54.170
Where he referred to seeking forgiveness

00:22:54.170 --> 00:22:59.170
To ask for forgiveness for any shortcomings or defects that may accompany integrity

00:23:00.170 --> 00:23:03.170
The emphasis was on avoiding extremism and tyranny

00:23:03.170 --> 00:23:05.170
By explicitly forbidding it

00:23:05.170 --> 00:23:09.170
Because when the believer receives the command to be upright

00:23:09.170 --> 00:23:13.170
This makes him feel anxious and embarrassed

00:23:13.170 --> 00:23:17.170
It may lead to exaggeration and exaggeration

00:23:17.170 --> 00:23:20.170
Which turns religion from ease to hardship

00:23:20.170 --> 00:23:23.170
God Almighty alerted him to that

00:23:23.170 --> 00:23:26.170
Because he wants his religion as he revealed it

00:23:26.170 --> 00:23:29.170
Without exaggeration or excess

00:23:29.170 --> 00:23:32.839
The fruits of integrity

00:23:32.839 --> 00:23:37.220
Integrity in religion is all good

00:23:37.220 --> 00:23:41.220
It yields good reward in the life of this world

00:23:41.220 --> 00:23:43.220
God Almighty said

00:23:43.220 --> 00:23:49.220
And if they had remained steadfast in the way, We would have given them abundant water to drink

00:23:49.220 --> 00:23:54.220
Its outcome will also be security and happiness in the afterlife

00:23:54.220 --> 00:23:59.309
Those who said, “Our Lord is God,” and then remained steadfast

00:23:59.309 --> 00:24:05.309
The angels descend upon them so that they should not be afraid or sad

00:24:05.309 --> 00:24:10.309
And give good tidings of the Paradise that you were promised

00:24:10.309 --> 00:24:14.240
General cashier

00:24:14.240 --> 00:24:18.779
There are many deviations from the path to God

00:24:18.779 --> 00:24:20.779
The first and most general one

00:24:20.779 --> 00:24:24.779
Heedlessness of the afterlife and its path

00:24:25.779 --> 00:24:27.779
The origin of negligence about something

00:24:27.779 --> 00:24:31.779
Leaving it out of forgetfulness and forgetfulness

00:24:31.779 --> 00:24:35.779
It also includes neglecting something and turning away from it

00:24:35.779 --> 00:24:37.819
God Almighty said

00:24:37.819 --> 00:24:42.819
And if they see the path to error, they take it as the path

00:24:42.819 --> 00:24:48.819
That is because they denied Our signs and were heedless of them

00:24:48.819 --> 00:24:50.819
That is, they are exposed

00:24:50.819 --> 00:24:52.819
And the Almighty said

00:24:52.819 --> 00:24:58.819
The people's reckoning is drawing near, and they are heedless, turning away

00:24:58.819 --> 00:25:05.710
Most of those who know the affairs of this world are heedless of the afterlife

00:25:05.710 --> 00:25:10.640
Most knowledgeable and experienced people in worldly matters

00:25:10.640 --> 00:25:15.640
They neglect the afterlife and go far astray from it

00:25:15.640 --> 00:25:19.640
You see them as a polytheist who worships idols

00:25:19.640 --> 00:25:22.640
Like the Japanese, they worship Buddha

00:25:22.640 --> 00:25:26.640
Or from the People of the Book who polytheize God

00:25:26.640 --> 00:25:29.640
Or an atheist who denies the existence of God

00:25:29.640 --> 00:25:33.640
Like many European and American scientists

00:25:33.640 --> 00:25:36.640
And God Almighty spoke the truth when he said

00:25:36.640 --> 00:25:43.640
They know what is apparent from the life of this world, but they are heedless of the Hereafter

00:25:43.640 --> 00:25:50.700
It is assumed that progress in worldly sciences will lead them to believe in the Creator of the universe

00:25:50.700 --> 00:25:55.700
And realizing the purpose of their creation, as God Almighty said

00:25:55.700 --> 00:26:00.700
We will show them Our signs on the horizons and within themselves

00:26:00.700 --> 00:26:04.700
Until it becomes clear to them that it is the truth

00:26:04.700 --> 00:26:09.700
Isn't it enough for your Lord that He is a witness over everything?

00:26:09.700 --> 00:26:15.769
But this is only the case of those whom God has guided

00:26:15.769 --> 00:26:17.769
And very little of them

00:26:17.769 --> 00:26:25.769
Their faith will then be firm, stemming from awareness of the evidence of truth in the universe

00:26:25.769 --> 00:26:29.630
Negligence and estrangement

00:26:29.630 --> 00:26:34.460
Negligence is waste and negligence

00:26:34.460 --> 00:26:39.460
His punishment in the afterlife is heartbreak and remorse

00:26:39.460 --> 00:26:41.460
God Almighty said

00:26:41.460 --> 00:26:45.460
Those who denied the meeting with God have lost

00:26:45.460 --> 00:26:49.460
Even when the Hour comes to them suddenly

00:26:49.460 --> 00:26:53.460
They said: What a pity we are for what we neglected

00:26:53.460 --> 00:27:00.460
That is, our remorse for the work we missed in Paradise and our shortcomings in it

00:27:00.460 --> 00:27:04.200
Exaggeration and excess

00:27:04.200 --> 00:27:07.869
Exaggeration exceeds the limit

00:27:07.869 --> 00:27:10.869
And from it is the saying of God Almighty

00:27:10.869 --> 00:27:15.869
Say, O People of the Book, do not go to extremes in your religion other than the truth

00:27:15.869 --> 00:27:18.900
And excessive precedence and progress

00:27:18.900 --> 00:27:22.900
Among them is the supplication in prayer for the dead child

00:27:22.900 --> 00:27:27.900
Oh God, make it for us an advance, an abundance, and a reward

00:27:27.900 --> 00:27:32.900
That is, an advance to Paradise and a reason for joining him there

00:27:32.900 --> 00:27:36.900
What is meant here is that it is excessive

00:27:36.900 --> 00:27:39.900
It is everyone who came before and advanced the way

00:27:39.900 --> 00:27:42.900
Until he crossed the limit and went beyond it

00:27:42.900 --> 00:27:45.900
So his progress will be without guidance

00:27:45.900 --> 00:27:51.059
Causing you to exceed the limit and go off the road

00:27:51.059 --> 00:27:54.059
Al-Tabari said in his interpretation of the verse:

00:27:54.059 --> 00:27:58.059
Do not exaggerate in saying what you believe about the matter of Christ

00:27:58.059 --> 00:28:02.059
So they went beyond the truth to falsehood

00:28:02.059 --> 00:28:06.059
So you say about him, “He is God” or “He is His son.”

00:28:06.059 --> 00:28:08.059
But say it

00:28:08.059 --> 00:28:14.059
He is the servant of God and His word which He delivered to Mary and a spirit from Him

00:28:14.059 --> 00:28:17.160
He, may God bless him and grant him peace, said

00:28:17.160 --> 00:28:20.160
Beware of exaggeration in religion

00:28:20.160 --> 00:28:25.160
Extremism in religion destroyed those before you

00:28:25.160 --> 00:28:28.160
Narrated by Al-Nasa'i and Ibn Majah

00:28:28.160 --> 00:28:30.160
It was authenticated by Al-Albani

00:28:30.160 --> 00:28:33.160
So exaggeration and excess

00:28:33.160 --> 00:28:37.160
It is exceeding the limit and transgressing what God has commanded

00:28:37.160 --> 00:28:40.160
Or do what God Almighty has not prescribed

00:28:40.160 --> 00:28:43.160
Nor did His Messenger, may God bless him and grant him peace

00:28:43.160 --> 00:28:45.160
It is not intended

00:28:45.160 --> 00:28:50.160
Strive to obey in accordance with the Qur’an and the authentic Sunnah

00:28:50.160 --> 00:28:52.160
That is legitimate

00:28:52.160 --> 00:28:55.160
Other than reprehensible exaggeration

00:28:55.160 --> 00:29:00.730
Both sides of the intent are reprehensible

00:29:00.730 --> 00:29:05.730
The path to God is a middle ground between excess and negligence

00:29:05.730 --> 00:29:08.730
There is no exaggeration or arrogance in it

00:29:08.730 --> 00:29:10.730
As some predecessors said

00:29:10.730 --> 00:29:13.730
What God commanded

00:29:13.730 --> 00:29:16.730
Except that Satan has two tendencies in him

00:29:16.730 --> 00:29:18.730
Either to negligence

00:29:18.730 --> 00:29:20.730
Or to exceed

00:29:20.730 --> 00:29:22.730
It is excessive

00:29:22.730 --> 00:29:24.730
He doesn't care which one he braids

00:29:24.730 --> 00:29:27.730
Increase or decrease

00:29:27.730 --> 00:29:31.500
It may come together in one person

00:29:31.500 --> 00:29:33.500
Excessiveness and negligence

00:29:33.500 --> 00:29:37.230
Ibn al-Qayyim said about excess and negligence

00:29:37.230 --> 00:29:40.230
They may come together in one person

00:29:40.230 --> 00:29:43.230
As is the case with most people

00:29:43.230 --> 00:29:47.230
He is negligent in some of his debts

00:29:47.230 --> 00:29:50.230
Expensive and exceeding in some ways

00:29:50.230 --> 00:29:53.230
The Mahdi is the one whom God has guided

00:29:53.230 --> 00:29:56.220
Procrastination

00:29:56.220 --> 00:30:01.660
Procrastination is delay and postponement

00:30:01.660 --> 00:30:03.660
And from your saying

00:30:03.660 --> 00:30:05.660
I will do this

00:30:05.660 --> 00:30:07.660
It is an incurable disease

00:30:07.660 --> 00:30:09.660
And most things happen after heedlessness

00:30:09.660 --> 00:30:12.660
Distracting one from taking the road

00:30:12.660 --> 00:30:14.660
To God Almighty

00:30:14.660 --> 00:30:17.859
How many unbelievers want to believe?

00:30:17.859 --> 00:30:19.859
Procrastination distracted him

00:30:19.859 --> 00:30:21.859
Until he died in his disbelief

00:30:21.859 --> 00:30:23.859
How many sinners?

00:30:23.859 --> 00:30:24.859
They wished for repentance

00:30:24.859 --> 00:30:27.859
There is a state of procrastination between him and her

00:30:27.859 --> 00:30:29.859
Until he passed away

00:30:29.859 --> 00:30:31.859
And he is committing sins

00:30:31.859 --> 00:30:33.859
He did not repent of it

00:30:33.859 --> 00:30:37.019
How many people are determined to be serious

00:30:37.019 --> 00:30:39.019
Or he sought his virtue

00:30:39.019 --> 00:30:41.019
Procrastination distracted them

00:30:41.019 --> 00:30:43.019
Whatever good he wanted

00:30:43.019 --> 00:30:45.180
Every sane person should

00:30:45.180 --> 00:30:47.180
To get his act together

00:30:47.180 --> 00:30:49.180
If he wants to do good

00:30:49.180 --> 00:30:51.180
Or finish in vain

00:30:51.180 --> 00:30:53.180
So he takes the initiative

00:30:53.180 --> 00:30:55.180
He warns against postponing it

00:30:55.180 --> 00:30:57.180
Some predecessors said

00:30:57.180 --> 00:30:59.180
I will warn you

00:30:59.180 --> 00:31:02.180
They are Satan's biggest soldiers

00:31:02.180 --> 00:31:06.180
The procrastinator is Satan’s helper over himself

00:31:06.180 --> 00:31:08.180
As procrastination meets

00:31:08.180 --> 00:31:10.180
With obsession with falsehood

00:31:10.180 --> 00:31:12.180
It's hard to fight

00:31:12.180 --> 00:31:14.210
It is difficult to get rid of it

00:31:14.210 --> 00:31:16.210
He is determined and determined

00:31:16.210 --> 00:31:19.210
Always strive for the afterlife

00:31:19.210 --> 00:31:23.210
If the Angel of Death came to him, he would not regret it

00:31:23.210 --> 00:31:25.210
As for the procrastinator

00:31:25.210 --> 00:31:27.210
He swallows bitter regret

00:31:27.210 --> 00:31:29.210
And killing a departure from the world

00:31:29.210 --> 00:31:32.210
He regrets the loss of goodness

00:31:32.210 --> 00:31:35.210
By procrastinating and delaying

00:31:35.210 --> 00:31:39.329
Satan's whispering

00:31:39.329 --> 00:31:42.640
Satan's main job

00:31:42.640 --> 00:31:46.640
It is the whispering of falsehood in people's hearts

00:31:46.640 --> 00:31:49.640
He is obsessive and deceitful

00:31:49.640 --> 00:31:52.640
Who whispers into people's hearts

00:31:52.640 --> 00:31:55.769
Whether Satan is a jinn

00:31:55.769 --> 00:31:59.769
Who we don't know how they whisper to us

00:31:59.769 --> 00:32:02.769
Even if we are aware of the effects of their whispering

00:32:02.769 --> 00:32:04.769
In our worldly life

00:32:04.769 --> 00:32:06.769
Or was he a human?

00:32:06.769 --> 00:32:08.769
They are evil advocates

00:32:08.769 --> 00:32:10.769
Who seduce their companions

00:32:10.769 --> 00:32:12.769
Committing sins

00:32:12.769 --> 00:32:15.829
God Almighty has told us

00:32:15.829 --> 00:32:18.829
The devils are from jinn and humans

00:32:18.829 --> 00:32:20.829
As God Almighty said

00:32:20.829 --> 00:32:23.829
Of heaven and people

00:32:23.829 --> 00:32:25.829
And the Almighty said

00:32:25.829 --> 00:32:28.829
And thus We have appointed for every prophet

00:32:28.829 --> 00:32:32.829
Who is the enemy of the devils of mankind and jinn

00:32:32.829 --> 00:32:34.829
They suggest to each other

00:32:34.829 --> 00:32:37.930
Embellish the statement with arrogance

00:32:37.930 --> 00:32:39.930
The devil of the jinn suggests

00:32:39.930 --> 00:32:42.930
He whispers to his human guardian

00:32:42.930 --> 00:32:44.930
To lead people astray

00:32:44.930 --> 00:32:46.930
In addition to misleading them

00:32:46.930 --> 00:32:49.930
By himself and his direct obsession

00:32:49.930 --> 00:32:51.930
As God Almighty said

00:32:51.930 --> 00:32:53.930
And the devils

00:32:53.930 --> 00:32:55.930
To inspire their guardians

00:32:55.930 --> 00:32:57.930
To argue with you

00:32:57.930 --> 00:32:59.930
And if you obey them

00:32:59.930 --> 00:33:02.930
You are polytheists

00:33:02.930 --> 00:33:06.700
Satan is a traitor

00:33:06.700 --> 00:33:08.849
Al-Khanas

00:33:08.849 --> 00:33:11.849
An exaggerated form of khans

00:33:11.849 --> 00:33:13.849
That is, a lot of sex

00:33:13.849 --> 00:33:16.849
Khunas means concealment and concealment

00:33:16.849 --> 00:33:18.849
Absence and tardiness

00:33:18.849 --> 00:33:21.849
Stepping down and turning away

00:33:21.849 --> 00:33:25.880
The fact that Satan is a deceiver means two things

00:33:25.880 --> 00:33:26.880
Firstly

00:33:26.880 --> 00:33:31.880
He whispers to us from where he sees us but we do not see him

00:33:31.880 --> 00:33:33.880
Because it is hidden from us

00:33:33.880 --> 00:33:35.880
As God Almighty said

00:33:35.880 --> 00:33:40.880
He sees you and his tribe from where you do not see them

00:33:40.880 --> 00:33:41.980
Secondly

00:33:41.980 --> 00:33:47.980
It stops and goes away at the mention of God Almighty

00:33:47.980 --> 00:33:51.980
This is an indication of the weakness of his machinations before the remembrance of God

00:33:51.980 --> 00:33:56.980
And recovery through Him, Glory be to Him, from him and from his obsession

00:33:56.980 --> 00:33:58.980
God Almighty said

00:33:58.980 --> 00:34:03.170
Satan's plot was weak

00:34:03.170 --> 00:34:10.170
God Almighty did not leave us in our battle with Satan stripped of equipment and ammunition

00:34:10.170 --> 00:34:14.170
He has made faith a shield and a shield for us

00:34:14.170 --> 00:34:16.170
Several are mentioned

00:34:16.170 --> 00:34:19.170
It is a weapon to recover

00:34:19.170 --> 00:34:23.170
If a person neglects his armor, equipment, and weapons

00:34:23.170 --> 00:34:27.170
Therefore, he alone is to blame

00:34:27.170 --> 00:34:31.119
Desires

00:34:31.119 --> 00:34:36.119
Desires are one of the soul's biggest distractions from the path to God Almighty

00:34:36.119 --> 00:34:40.119
It is the most suspicious in this regard

00:34:40.119 --> 00:34:42.119
But at the same time

00:34:42.119 --> 00:34:46.119
It is embedded in the human psyche and cannot be denied

00:34:46.119 --> 00:34:48.119
As God Almighty said

00:34:48.119 --> 00:34:57.119
Decorated for people is the love of desires such as women, children, and arched centaurs of gold and silver

00:34:57.119 --> 00:35:01.119
And branded horses, cattle, and crafts

00:35:01.119 --> 00:35:04.119
That is the enjoyment of this worldly life

00:35:04.119 --> 00:35:08.119
And God has a good return

00:35:08.119 --> 00:35:13.309
It is necessary for human life to grow and propagate

00:35:13.309 --> 00:35:18.309
Avoiding its negative effects does not mean denying and suppressing them

00:35:18.309 --> 00:35:23.309
Rather, it is achieved by sublimating and controlling the human soul

00:35:23.309 --> 00:35:28.309
To stop at the correct and permissible limit of practicing these desires

00:35:28.309 --> 00:35:32.309
Without getting immersed in it and transgressing into what is forbidden

00:35:32.309 --> 00:35:35.309
The willingness to sublimate the human soul

00:35:35.309 --> 00:35:41.309
Connecting one's heart to the highest heaven, seeking the afterlife, and God's pleasure

00:35:41.309 --> 00:35:47.309
He is the one who protects a person from the vulgarity of the soul and animality in engaging in desires

00:35:47.309 --> 00:35:52.409
God concluded the verse about love of past desires by saying:

00:35:52.409 --> 00:35:56.409
And God has a good return

00:35:56.409 --> 00:36:00.429
The omen of sin

00:36:00.429 --> 00:36:04.550
It is rare for a sin to occur alone

00:36:04.550 --> 00:36:07.550
Rather, it usually precedes or accompanies it

00:36:07.550 --> 00:36:10.550
Or followed by multiple other sins

00:36:11.550 --> 00:36:15.550
So Joseph's brothers envied their brother and had hatred for him

00:36:15.550 --> 00:36:18.550
He caused them to fall into many sins

00:36:18.550 --> 00:36:22.550
It began with their accusation of their father, the Holy Prophet

00:36:22.550 --> 00:36:24.550
With clear error

00:36:24.550 --> 00:36:27.550
Our father is clearly in error

00:36:27.550 --> 00:36:30.550
Then he lied to their father

00:36:30.550 --> 00:36:33.550
He tricked him into taking Joseph with them

00:36:33.550 --> 00:36:38.550
Then they seized Joseph's shirt to use it in another crime

00:36:38.550 --> 00:36:41.550
Then they threw Joseph into the well

00:36:41.550 --> 00:36:44.550
At risk of death

00:36:44.550 --> 00:36:47.550
They followed this up by lying several times

00:36:47.550 --> 00:36:50.550
They pretended to cry hypocritically

00:36:50.550 --> 00:36:54.550
To pass on their false story of the wolf killing their brother

00:36:54.550 --> 00:36:58.550
And lying by putting blood on Joseph's shirt

00:36:58.550 --> 00:37:01.550
As well as the sin of adultery, for example

00:37:01.550 --> 00:37:04.550
It is preceded by the sin of forbidden looking

00:37:04.550 --> 00:37:07.550
And all other precursors to adultery

00:37:07.550 --> 00:37:11.550
Falsely, it is accompanied by drinking alcohol and drugs

00:37:11.550 --> 00:37:15.550
And deceit and lies to hide this sin

00:37:15.550 --> 00:37:18.550
Perhaps a person commits theft

00:37:18.550 --> 00:37:21.550
To bring in the money needed to commit it

00:37:21.550 --> 00:37:23.550
Pregnancy may occur from

00:37:23.550 --> 00:37:26.550
It is permissible for a woman alone or with her boyfriend

00:37:26.550 --> 00:37:29.550
To get rid of the fetus and kill it

00:37:29.550 --> 00:37:31.550
Or reveal them

00:37:31.550 --> 00:37:34.550
They get rid of those who knew the matter and revealed it

00:37:34.550 --> 00:37:36.550
Is it a stream?

00:37:36.550 --> 00:37:38.550
Sin often does not stop

00:37:38.550 --> 00:37:41.550
At the point of committing it, it is abstract

00:37:41.550 --> 00:37:44.809
It is also bad for sin

00:37:44.809 --> 00:37:47.809
The woman is doing it for the first time

00:37:47.809 --> 00:37:51.809
He was embarrassed and embarrassed by his conscience for doing it

00:37:51.809 --> 00:37:56.809
Then he repeated it a second and third time

00:37:56.809 --> 00:37:59.809
Until he becomes familiar with it and his denial disappears

00:37:59.809 --> 00:38:02.809
Then his attachment to her intensifies

00:38:02.809 --> 00:38:05.809
So that it is difficult for him to part with her

00:38:05.809 --> 00:38:09.349
Business invalidators

00:38:09.349 --> 00:38:12.019
God Almighty says

00:38:12.019 --> 00:38:16.019
O you who believe, obey God and obey the Messenger

00:38:16.019 --> 00:38:19.019
And do not nullify your deeds

00:38:19.019 --> 00:38:22.090
Business invalidations are diverse

00:38:22.090 --> 00:38:25.090
It includes the following matters

00:38:25.090 --> 00:38:26.179
Firstly

00:38:26.179 --> 00:38:29.179
Invalidating businesses once they work

00:38:29.179 --> 00:38:31.179
This is due to the hypocrisy that spoils it

00:38:31.179 --> 00:38:34.179
And lack of sincerity in it

00:38:34.179 --> 00:38:35.250
Secondly

00:38:35.250 --> 00:38:38.250
Business heroes after their work

00:38:38.250 --> 00:38:42.250
This is due to its enjoyment, admiration, pride and reputation

00:38:42.250 --> 00:38:45.250
As God Almighty said

00:38:45.250 --> 00:38:48.250
Saying kindness and forgiveness

00:38:48.250 --> 00:38:52.250
It is better than charity followed by it

00:38:52.250 --> 00:38:55.250
God is Rich and Merciful

00:38:55.250 --> 00:38:59.250
O you who have believed, do not invalidate your alms

00:38:59.250 --> 00:39:01.250
With pain and harm

00:39:01.250 --> 00:39:04.250
Like one who spends what he has vision

00:39:04.250 --> 00:39:09.250
People do not believe in God and the Last Day

00:39:09.250 --> 00:39:10.500
Third

00:39:10.500 --> 00:39:12.500
Nullify the impact of actions

00:39:12.500 --> 00:39:14.500
With a lot of joints

00:39:14.500 --> 00:39:16.500
With which business disappears

00:39:16.500 --> 00:39:18.500
And its reward will disappear

00:39:18.500 --> 00:39:20.500
God Almighty said

00:39:20.500 --> 00:39:23.500
Yes, from earning bad

00:39:23.500 --> 00:39:26.500
His sin surrounded him

00:39:26.500 --> 00:39:29.500
Those are the companions of the Fire

00:39:29.500 --> 00:39:31.500
They will live there forever

00:39:31.500 --> 00:39:33.659
And more so

00:39:33.659 --> 00:39:37.659
By oppressing people in their lives, honour, or property

00:39:37.659 --> 00:39:40.659
He, may God bless him and grant him peace, said

00:39:40.659 --> 00:39:42.730
The bankrupt is from my nation

00:39:42.730 --> 00:39:44.730
The Day of Resurrection comes

00:39:44.730 --> 00:39:46.730
Through prayer, fasting and alms

00:39:46.730 --> 00:39:49.730
He comes and he insulted this

00:39:49.730 --> 00:39:50.730
This happened

00:39:50.730 --> 00:39:52.730
And eat this money

00:39:52.730 --> 00:39:54.730
And this blood was shed

00:39:54.730 --> 00:39:55.730
And hit this

00:39:55.730 --> 00:39:58.730
This is given as part of his good deeds

00:39:58.730 --> 00:40:00.730
This is one of his good deeds

00:40:00.730 --> 00:40:02.730
If his good deeds are accomplished

00:40:02.730 --> 00:40:04.730
Before he finishes what he has to do

00:40:04.730 --> 00:40:06.730
He took from their sins

00:40:06.730 --> 00:40:08.730
So I put it to him

00:40:08.730 --> 00:40:10.730
Then he was thrown into the fire

00:40:10.730 --> 00:40:12.730
Narrated by Muslim

00:40:12.730 --> 00:40:14.889
Fourth

00:40:14.889 --> 00:40:16.889
Heroes of work by coming

00:40:16.889 --> 00:40:18.889
With one of its spoilers

00:40:18.889 --> 00:40:20.889
Like things that invalidate prayer

00:40:20.889 --> 00:40:22.889
Fasting and the like

00:40:22.889 --> 00:40:24.949
Fifth

00:40:24.949 --> 00:40:26.949
Stopping work after starting it

00:40:26.949 --> 00:40:28.949
It is illegal

00:40:28.949 --> 00:40:30.949
Without God's obligation

00:40:30.949 --> 00:40:32.949
Scientists have reasoned

00:40:32.949 --> 00:40:34.949
By the Almighty’s saying

00:40:34.949 --> 00:40:36.949
And do not nullify your deeds

00:40:36.949 --> 00:40:38.949
On the prohibition of cutting

00:40:38.949 --> 00:40:40.949
It is obligatory and disliked

00:40:40.949 --> 00:40:42.949
Cutting the shamrock for no reason

00:40:42.949 --> 00:40:45.849
So

00:40:45.849 --> 00:40:47.849
Contemplate the verses of God

00:40:47.849 --> 00:40:50.519
Recited

00:40:50.519 --> 00:40:52.519
Meditation is taken from the word anterior

00:40:52.519 --> 00:40:54.519
Which is the back of the thing

00:40:54.519 --> 00:40:56.519
So ponder

00:40:56.519 --> 00:40:58.519
It is looking at obstacles

00:40:58.519 --> 00:41:00.519
Things and what you say to him

00:41:00.519 --> 00:41:02.519
And ponder the Book of God

00:41:02.519 --> 00:41:04.519
So it is contemplation

00:41:04.519 --> 00:41:06.519
Comprehensive Mosul

00:41:06.519 --> 00:41:08.519
To its meanings and purposes

00:41:08.519 --> 00:41:10.550
Final college

00:41:10.550 --> 00:41:12.550
God Almighty said

00:41:12.550 --> 00:41:14.550
A book We sent down

00:41:14.550 --> 00:41:16.550
Congratulations to you

00:41:16.550 --> 00:41:18.550
To contemplate His signs

00:41:18.550 --> 00:41:20.550
And let those of understanding remember

00:41:20.550 --> 00:41:22.550
And the Almighty said

00:41:22.550 --> 00:41:24.550
Will they not reflect?

00:41:24.550 --> 00:41:26.679
The Qur’an

00:41:26.679 --> 00:41:28.679
The basic purpose of the Book of God Almighty

00:41:28.679 --> 00:41:30.679
He is the guidance

00:41:30.679 --> 00:41:32.679
As God Almighty said

00:41:32.679 --> 00:41:34.679
This is the Qur’an

00:41:34.679 --> 00:41:36.679
He guides to what

00:41:36.679 --> 00:41:38.679
She is stronger

00:41:38.679 --> 00:41:40.679
And when the believers asked their Lord

00:41:40.679 --> 00:41:42.679
In Surah Al-Fatihah, guidance

00:41:42.679 --> 00:41:44.679
To the straight path

00:41:44.679 --> 00:41:46.679
The answer comes to them

00:41:46.679 --> 00:41:48.679
At the opening of Surat Al-Baqarah

00:41:48.679 --> 00:41:50.679
Immediately afterwards

00:41:50.679 --> 00:41:52.679
That book is beyond doubt

00:41:52.679 --> 00:41:54.679
This is for the righteous

00:41:54.679 --> 00:41:56.679
So he meditated on the Qur’an

00:41:56.679 --> 00:41:58.679
On this it bears fruit

00:41:58.679 --> 00:42:00.679
Know its main purpose

00:42:00.679 --> 00:42:02.679
Which is behavior

00:42:02.679 --> 00:42:04.679
The path to guidance

00:42:04.679 --> 00:42:06.679
It is the most beneficial thing for a person

00:42:06.679 --> 00:42:08.679
In his behavior towards God Almighty

00:42:08.679 --> 00:42:10.679
Where his Lord knows him

00:42:10.679 --> 00:42:12.679
The deity and the path

00:42:12.679 --> 00:42:14.679
connected to it

00:42:14.679 --> 00:42:16.679
What dignity does he have if he comes forward?

00:42:16.679 --> 00:42:18.679
It is as he knows it

00:42:18.679 --> 00:42:20.679
In return, what he spends

00:42:20.679 --> 00:42:22.679
On taking this path

00:42:22.679 --> 00:42:24.679
Satan calls for it

00:42:24.679 --> 00:42:26.679
And the roads leading to it

00:42:26.679 --> 00:42:28.679
And I wouldn't ask her

00:42:28.679 --> 00:42:30.679
Of humiliation and torment

00:42:30.679 --> 00:42:33.510
The guidance of the predecessor

00:42:33.510 --> 00:42:35.510
In dealing with the Qur’an

00:42:35.510 --> 00:42:38.699
They were not the companions of the Prophet

00:42:38.699 --> 00:42:40.699
May God bless him and grant him peace

00:42:40.699 --> 00:42:42.699
They are limited in their dealings

00:42:42.699 --> 00:42:44.699
With the Qur’an on residence

00:42:44.699 --> 00:42:46.699
Provisions for its recitation

00:42:46.699 --> 00:42:48.699
Nor just understanding its meanings

00:42:48.699 --> 00:42:50.699
And manage it

00:42:50.699 --> 00:42:52.699
Rather, they add to all of that

00:42:52.699 --> 00:42:54.699
He works hard to do what is in it

00:42:54.699 --> 00:42:56.699
This is the method

00:42:56.699 --> 00:42:58.699
Which is the Qur’an

00:42:58.699 --> 00:43:00.699
Guiding a person in his behavior

00:43:00.699 --> 00:43:02.730
To God

00:43:02.730 --> 00:43:04.730
Ibn Masoud said

00:43:04.730 --> 00:43:06.730
The man was one of us then

00:43:06.730 --> 00:43:08.730
Learn ten verses

00:43:08.730 --> 00:43:10.730
He didn't even get past them

00:43:10.730 --> 00:43:12.730
He knows their meanings

00:43:12.730 --> 00:43:14.789
And work with them

00:43:14.789 --> 00:43:16.789
Abdullah Ibn Omar said

00:43:16.789 --> 00:43:18.789
We've been there for a while

00:43:18.789 --> 00:43:20.789
And one of us is to give faith

00:43:21.789 --> 00:43:23.789
The surah was revealed to Muhammad

00:43:23.789 --> 00:43:25.789
May God bless him and grant him peace

00:43:25.789 --> 00:43:27.789
So we learn how to solve it

00:43:27.789 --> 00:43:29.789
And its forbidden

00:43:29.789 --> 00:43:31.789
He commanded and rebuked her

00:43:31.789 --> 00:43:33.789
And he should not stop at it

00:43:33.789 --> 00:43:35.789
As he learns

00:43:35.789 --> 00:43:37.860
One of you is the surah

00:43:37.860 --> 00:43:39.860
And I saw men

00:43:39.860 --> 00:43:41.860
Someone is given the Qur’an

00:43:41.860 --> 00:43:43.860
Before faith

00:43:43.860 --> 00:43:45.860
He reads between its opening

00:43:45.860 --> 00:43:47.860
To conclude, what is known

00:43:47.860 --> 00:43:49.860
Is it permissible or forbidden?

00:43:49.860 --> 00:43:51.860
Neither his command nor his wife

00:43:51.860 --> 00:43:53.860
And nothing should stop

00:43:53.860 --> 00:43:55.860
He has it

00:43:55.860 --> 00:43:57.860
It is sprinkled with prose

00:43:57.860 --> 00:44:00.780
Think about verses

00:44:00.780 --> 00:44:02.780
God is witnessed in

00:44:02.780 --> 00:44:06.059
Prospects

00:44:06.059 --> 00:44:08.059
God's cosmic signs are amazing

00:44:08.059 --> 00:44:10.059
Great

00:44:10.059 --> 00:44:12.059
But it appears repeatedly

00:44:12.059 --> 00:44:14.059
Before sense and sight

00:44:14.059 --> 00:44:16.059
It makes it familiar to the viewer

00:44:16.059 --> 00:44:18.059
And it disappears

00:44:18.059 --> 00:44:20.059
Thinking about her and hoping for her

00:44:20.059 --> 00:44:22.059
If you mean to think about it

00:44:22.059 --> 00:44:24.059
And in its greatness

00:44:24.059 --> 00:44:26.059
His senses awaken

00:44:26.059 --> 00:44:28.059
His heart was filled with dread

00:44:28.059 --> 00:44:30.059
And glorification of its Creator

00:44:30.059 --> 00:44:32.059
And love and reverence

00:44:32.059 --> 00:44:34.190
Glory be to Him

00:44:34.190 --> 00:44:36.190
One should meditate

00:44:36.190 --> 00:44:38.190
High mountains

00:44:38.190 --> 00:44:40.190
And what covers some of them

00:44:40.190 --> 00:44:42.190
Trees and earth

00:44:42.190 --> 00:44:44.190
And there are paths and plains in it

00:44:44.190 --> 00:44:46.190
Gardens and the sea

00:44:46.190 --> 00:44:48.190
And its breadth and height

00:44:48.190 --> 00:44:50.190
And confront him if he gets angry and inflames

00:44:50.190 --> 00:44:52.190
And the sky

00:44:52.190 --> 00:44:54.190
And the planets in it

00:44:54.190 --> 00:44:56.190
And decorated stars

00:44:56.190 --> 00:44:58.190
And guidance to another

00:44:58.190 --> 00:45:00.190
That

00:45:00.190 --> 00:45:02.190
And God Almighty spoke the truth

00:45:02.190 --> 00:45:04.190
He says we will show them

00:45:04.190 --> 00:45:06.190
Our signs are in the horizons

00:45:06.190 --> 00:45:08.190
Even in themselves

00:45:08.190 --> 00:45:10.190
It turns out to them

00:45:10.190 --> 00:45:12.190
Right, first

00:45:12.190 --> 00:45:14.190
Come on, that's enough

00:45:14.190 --> 00:45:16.190
A martyr for everything

00:45:16.190 --> 00:45:18.190
And God Almighty says

00:45:18.190 --> 00:45:20.190
Indeed, in creation

00:45:20.190 --> 00:45:22.190
Heavens and Earth

00:45:22.190 --> 00:45:24.190
And the difference between night and day

00:45:24.190 --> 00:45:26.190
Verses for the first

00:45:26.190 --> 00:45:29.179
The cores

00:45:29.179 --> 00:45:31.179
Balance of God's verses

00:45:31.179 --> 00:45:33.179
Universality and its submission

00:45:33.179 --> 00:45:36.139
For an accurate system

00:45:36.139 --> 00:45:38.139
If someone picks someone up

00:45:38.139 --> 00:45:40.139
From contemplating God’s verses

00:45:40.139 --> 00:45:42.139
cosmology to be studied

00:45:42.139 --> 00:45:44.139
And know its system

00:45:44.139 --> 00:45:46.139
He will find that everything

00:45:46.139 --> 00:45:48.139
It is subject to a system

00:45:48.139 --> 00:45:50.139
Accurate and balanced

00:45:50.139 --> 00:45:52.139
Save this universe from destruction

00:45:52.139 --> 00:45:54.139
And the yard

00:45:54.139 --> 00:45:56.139
Then he realizes that there is something behind that

00:45:56.139 --> 00:45:58.139
Creator and Administrator

00:45:58.139 --> 00:46:00.139
Wise and merciful

00:46:00.139 --> 00:46:02.139
The heavens and the earth stand

00:46:02.139 --> 00:46:04.139
By His command, Glory be to Him

00:46:04.139 --> 00:46:07.199
Fruit

00:46:07.199 --> 00:46:09.199
Contemplating God’s verses

00:46:09.199 --> 00:46:11.199
Universality is not achieved

00:46:11.199 --> 00:46:13.199
Except for those of understanding

00:46:13.199 --> 00:46:16.320
Certainty in a Creator

00:46:16.320 --> 00:46:18.320
The heavens and the earth and His power

00:46:18.320 --> 00:46:20.320
His wisdom and greatness

00:46:20.320 --> 00:46:22.320
Caused by thought

00:46:22.320 --> 00:46:24.320
In the cosmic signs of God

00:46:24.320 --> 00:46:26.320
Not achieved with

00:46:26.320 --> 00:46:28.320
Sorry for all people

00:46:28.320 --> 00:46:30.320
But it is a share

00:46:30.320 --> 00:46:32.320
People of understanding

00:46:32.320 --> 00:46:34.320
God Almighty said

00:46:34.320 --> 00:46:36.320
Indeed, in the creation of the heavens and the earth

00:46:36.320 --> 00:46:38.320
And the difference between night and day

00:46:38.320 --> 00:46:40.320
Verses for the first

00:46:40.320 --> 00:46:42.320
The cores

00:46:42.320 --> 00:46:44.320
And they are the ones who remember

00:46:44.320 --> 00:46:46.320
God is standing and sitting

00:46:46.320 --> 00:46:48.320
And on their south

00:46:48.320 --> 00:46:50.320
And they think

00:46:50.320 --> 00:46:52.320
In the creation of the heavens and the earth

00:46:52.320 --> 00:46:54.320
Oh God, what?

00:46:54.320 --> 00:46:56.320
You created this in vain

00:46:56.320 --> 00:46:58.320
Glory be to You, save us from torment

00:46:58.320 --> 00:47:00.480
Fire

00:47:00.480 --> 00:47:02.480
It accompanies their thinking

00:47:02.480 --> 00:47:04.480
Turn to God Almighty

00:47:04.480 --> 00:47:06.480
With remembrance, supplication and worship

00:47:06.480 --> 00:47:08.480
They will reward you for that

00:47:08.480 --> 00:47:11.659
trace

00:47:11.659 --> 00:47:13.659
Knowing the causes of phenomena

00:47:13.659 --> 00:47:17.139
It should not affect

00:47:17.139 --> 00:47:19.139
Knowing the causes of phenomena

00:47:19.139 --> 00:47:21.139
Universalism negatively

00:47:21.139 --> 00:47:23.139
As a result of contemplating the verses

00:47:23.139 --> 00:47:25.139
The cosmos itself

00:47:25.139 --> 00:47:27.139
There is no lack of awareness

00:47:27.139 --> 00:47:29.139
The effect of gravity on objects

00:47:29.139 --> 00:47:31.139
Or the emergence of night and day

00:47:31.139 --> 00:47:33.139
About the relationship between the sun and the earth

00:47:33.139 --> 00:47:35.139
Or reasons

00:47:35.139 --> 00:47:37.139
Its phenomenon is eclipse and eclipse

00:47:37.139 --> 00:47:39.139
And so on

00:47:39.139 --> 00:47:41.139
It should not decrease

00:47:41.139 --> 00:47:43.139
Realizing that has an impact

00:47:43.139 --> 00:47:45.139
Think about these verses

00:47:45.139 --> 00:47:47.139
In one's orientation

00:47:47.139 --> 00:47:49.139
To the Lord of this universe

00:47:49.139 --> 00:47:51.139
With worship and reverence

00:47:51.139 --> 00:47:53.139
Rather, it guides him

00:47:53.139 --> 00:47:55.139
To the great creative power of God

00:47:58.289 --> 00:48:00.289
Contemplating God’s verses

00:48:00.289 --> 00:48:03.469
In the souls

00:48:03.469 --> 00:48:05.469
God Almighty says

00:48:05.469 --> 00:48:07.469
And in yourselves

00:48:07.469 --> 00:48:09.469
Do you not see?

00:48:09.469 --> 00:48:11.469
What do we see in the souls?

00:48:11.469 --> 00:48:13.570
When contemplating

00:48:13.570 --> 00:48:15.570
In it we find that

00:48:15.570 --> 00:48:17.570
The human soul is

00:48:17.570 --> 00:48:19.659
The greatest wonder on earth

00:48:19.659 --> 00:48:21.659
She is amazing

00:48:21.659 --> 00:48:23.659
In its physical composition

00:48:23.659 --> 00:48:25.659
And in its spiritual formation

00:48:25.659 --> 00:48:27.659
Strange on the surface

00:48:27.659 --> 00:48:29.659
And its interior

00:48:29.659 --> 00:48:31.659
The composition will amaze you

00:48:31.659 --> 00:48:33.659
Human organs and their distribution

00:48:33.659 --> 00:48:35.659
Its functions and method

00:48:35.659 --> 00:48:37.659
Its performance

00:48:37.659 --> 00:48:39.659
Digestion and absorption process

00:48:39.659 --> 00:48:41.659
Glands and their secretions

00:48:41.659 --> 00:48:43.659
With the growth and activity of the body

00:48:43.659 --> 00:48:45.659
All devices are compatible

00:48:45.659 --> 00:48:47.659
And her cooperation

00:48:47.659 --> 00:48:49.659
And so on

00:48:49.659 --> 00:48:51.760
Secrets will amaze you

00:48:51.760 --> 00:48:53.760
The soul and its known energies

00:48:53.760 --> 00:48:55.760
And the unknown

00:48:55.760 --> 00:48:57.760
The way she perceives what is around her

00:48:57.760 --> 00:48:59.760
And save information

00:48:59.760 --> 00:49:01.760
and stock images

00:49:01.760 --> 00:49:03.760
Where does it happen?

00:49:03.760 --> 00:49:05.889
And how

00:49:05.889 --> 00:49:07.889
How is a fetus formed in its mother's womb?

00:49:07.889 --> 00:49:09.889
How it grows and develops

00:49:09.889 --> 00:49:11.889
How to get pregnant

00:49:11.889 --> 00:49:13.889
Single cell

00:49:13.889 --> 00:49:15.889
It is the origin of its formation

00:49:15.889 --> 00:49:17.889
Characteristics inherited from parents

00:49:17.889 --> 00:49:19.889
And grandparents

00:49:19.889 --> 00:49:21.889
And close relatives

00:49:21.889 --> 00:49:24.019
Or far away

00:49:24.019 --> 00:49:26.019
How does the fetus separate from its mother?

00:49:26.019 --> 00:49:28.019
He starts screaming

00:49:28.019 --> 00:49:30.019
Let his lungs start moving

00:49:30.019 --> 00:49:32.019
To rely on himself

00:49:32.019 --> 00:49:34.019
In breathing

00:49:34.019 --> 00:49:36.239
And the beginning of life on Earth

00:49:36.239 --> 00:49:38.239
How does his tongue move yet?

00:49:38.239 --> 00:49:40.239
A little to pronounce letters and words

00:49:40.239 --> 00:49:42.239
And he learns the language

00:49:42.239 --> 00:49:44.460
How is it formed?

00:49:44.460 --> 00:49:46.460
His relationships with others

00:49:46.460 --> 00:49:48.460
As God Almighty said

00:49:48.460 --> 00:49:50.460
And he is the one

00:49:50.460 --> 00:49:52.460
He created human beings from water

00:49:52.460 --> 00:49:54.460
So he made it a lineage

00:49:54.460 --> 00:49:56.460
And two sons-in-law

00:49:56.460 --> 00:49:58.460
And your Lord is powerful

00:49:58.460 --> 00:50:00.460
He gets married and lives

00:50:00.460 --> 00:50:02.460
For his wife

00:50:02.460 --> 00:50:04.460
Among His signs is that He created for you

00:50:04.460 --> 00:50:06.460
Of yourselves in pairs

00:50:06.460 --> 00:50:08.460
That you may dwell in it

00:50:08.460 --> 00:50:10.460
And He created affection between you

00:50:10.460 --> 00:50:12.460
And mercy

00:50:12.460 --> 00:50:14.460
Indeed, there are signs in that

00:50:14.460 --> 00:50:16.460
For people who think

00:50:16.460 --> 00:50:18.820
How is it different?

00:50:18.820 --> 00:50:20.820
Human tongues and colors

00:50:20.820 --> 00:50:22.849
And among His signs

00:50:22.849 --> 00:50:24.849
He created the heavens and the earth

00:50:24.849 --> 00:50:26.849
And the difference of your tongues

00:50:26.849 --> 00:50:28.849
And your colors

00:50:28.849 --> 00:50:30.849
Indeed, there are signs in that

00:50:30.849 --> 00:50:32.909
For the worlds

00:50:32.909 --> 00:50:34.909
And last but not least

00:50:34.909 --> 00:50:36.909
How does one start one's life?

00:50:36.909 --> 00:50:38.909
Born weak, no

00:50:38.909 --> 00:50:40.909
He knows something

00:50:40.909 --> 00:50:42.909
God brought you out

00:50:42.909 --> 00:50:44.909
From your mothers wombs

00:50:44.909 --> 00:50:46.909
You don't know anything

00:50:46.909 --> 00:50:48.980
Then it grows slowly

00:50:48.980 --> 00:50:50.980
Little by little until it becomes

00:50:50.980 --> 00:50:52.980
A young, youthful man

00:50:52.980 --> 00:50:54.980
The Earth is alive and moving

00:50:54.980 --> 00:50:56.980
Then he gets old

00:50:56.980 --> 00:50:58.980
And he returns as weak

00:50:58.980 --> 00:51:00.980
It was my first time

00:51:00.980 --> 00:51:02.980
He dies and disappears into the dust

00:51:02.980 --> 00:51:05.010
God Almighty said

00:51:05.010 --> 00:51:07.010
God who

00:51:07.010 --> 00:51:09.010
He created you from weakness

00:51:09.010 --> 00:51:11.010
Then make

00:51:11.010 --> 00:51:13.010
After weak strength

00:51:13.010 --> 00:51:15.010
Then make

00:51:15.010 --> 00:51:17.010
After strength there is weakness

00:51:17.010 --> 00:51:19.010
A gray hair

00:51:19.010 --> 00:51:21.010
He creates whatever He wants

00:51:21.010 --> 00:51:23.010
He is the All-Knowing, the All-Powerful

00:51:23.010 --> 00:51:25.010
And so on

00:51:25.010 --> 00:51:27.010
Lots and lots

00:51:27.010 --> 00:51:29.010
Every part is in life

00:51:29.010 --> 00:51:31.010
This creature

00:51:31.010 --> 00:51:33.010
Ours is a superhero of the paranormal

00:51:33.010 --> 00:51:35.010
The wonder never ends

00:51:35.010 --> 00:51:37.010
Amazing superhero

00:51:37.010 --> 00:51:39.010
Inform about ability

00:51:39.010 --> 00:51:41.010
The great that is not

00:51:41.010 --> 00:51:43.010
Except for the One God

00:51:43.010 --> 00:51:45.010
The Almighty

00:51:45.010 --> 00:51:47.010
We came to believe in God

00:51:47.010 --> 00:51:49.010
Glory be to Him and urge

00:51:49.010 --> 00:51:51.010
Steps to walk towards him

00:51:51.010 --> 00:51:53.010
And strive to please Him

00:51:53.010 --> 00:51:56.219
His worship is truly worship

00:51:56.219 --> 00:51:58.219
Thinking about Alaa

00:51:58.219 --> 00:52:00.219
God Almighty and gratitude

00:52:00.219 --> 00:52:02.219
And its meaning is on his creation

00:52:02.219 --> 00:52:05.219
I had a party

00:52:05.219 --> 00:52:07.219
The Holy Qur’an mentions many

00:52:07.219 --> 00:52:09.219
From the blessings of God Almighty

00:52:09.219 --> 00:52:11.219
Which are countless

00:52:11.219 --> 00:52:13.219
As God Almighty said

00:52:13.219 --> 00:52:15.219
Even if they exceed a blessing

00:52:15.219 --> 00:52:17.219
God, you can't count it

00:52:17.219 --> 00:52:19.340
And God Almighty

00:52:19.340 --> 00:52:21.340
When He is grateful to His servants

00:52:21.340 --> 00:52:23.340
Remembering His blessings upon them

00:52:23.340 --> 00:52:25.340
He calls them that

00:52:25.340 --> 00:52:27.340
To know him and love him

00:52:27.340 --> 00:52:29.340
And His glory

00:52:29.340 --> 00:52:31.340
And believe in it

00:52:31.340 --> 00:52:33.340
And all the pillars of faith

00:52:33.340 --> 00:52:35.340
He is grateful to them

00:52:35.340 --> 00:52:37.340
With blessings to achieve

00:52:37.340 --> 00:52:39.340
Their conversion to Islam

00:52:39.340 --> 00:52:41.340
Thus His blessings upon them are completed

00:52:41.340 --> 00:52:43.340
Because the blessing of Islam

00:52:43.340 --> 00:52:45.340
She is the head of blessings

00:52:45.340 --> 00:52:47.340
As God Almighty said

00:52:47.340 --> 00:52:49.340
Today I completed it for you

00:52:49.340 --> 00:52:51.340
Your religion and I have completed it upon you

00:52:51.340 --> 00:52:53.340
My blessing and satisfaction

00:52:53.340 --> 00:52:55.340
Islam is your religion

00:52:55.340 --> 00:52:57.340
And the Almighty said

00:52:57.340 --> 00:52:59.340
It is also done

00:52:59.340 --> 00:53:01.340
His grace be upon you

00:53:01.340 --> 00:53:03.340
Perhaps you will accept

00:53:03.340 --> 00:53:05.340
He is also Almighty

00:53:05.340 --> 00:53:07.340
He said about those who disbelieve in him

00:53:07.340 --> 00:53:09.340
He did not thank his blessings

00:53:09.340 --> 00:53:11.340
They know God's grace

00:53:11.340 --> 00:53:13.340
Then they deny it

00:53:13.340 --> 00:53:15.340
Most of them are unbelievers

00:53:15.340 --> 00:53:18.340
Thank you for the blessing

00:53:18.340 --> 00:53:21.710
Every should

00:53:21.710 --> 00:53:23.710
An individual should thank God

00:53:23.710 --> 00:53:25.710
God Almighty for what He has bestowed

00:53:25.710 --> 00:53:27.710
He should not be deceived

00:53:27.710 --> 00:53:29.710
He attributes it to himself

00:53:29.710 --> 00:53:31.710
But thanks are due

00:53:31.710 --> 00:53:33.710
In all of this, to God

00:53:33.710 --> 00:53:35.710
Giving thanks for the blessing

00:53:35.710 --> 00:53:37.710
Reason to preserve it

00:53:37.710 --> 00:53:39.710
And increase it

00:53:39.710 --> 00:53:41.710
As God Almighty said

00:53:41.710 --> 00:53:43.710
If you are grateful, I will give you more

00:53:43.710 --> 00:53:45.710
And let him know

00:53:45.710 --> 00:53:47.710
This gratitude is of no use

00:53:47.710 --> 00:53:49.710
By God Almighty

00:53:49.710 --> 00:53:51.710
But it is beneficial

00:53:51.710 --> 00:53:53.739
To him himself

00:53:53.739 --> 00:53:55.739
Solomon said about him

00:53:55.739 --> 00:53:57.739
When I come to him

00:53:57.739 --> 00:53:59.739
Throne of the Queen of Sheba

00:53:59.739 --> 00:54:01.739
This is from the grace of my Lord

00:54:01.739 --> 00:54:03.739
Let me be grateful

00:54:03.739 --> 00:54:05.739
Or do I disbelieve?

00:54:05.739 --> 00:54:07.739
Whoever is grateful is grateful

00:54:07.739 --> 00:54:09.739
To himself

00:54:09.739 --> 00:54:11.739
And whoever disbelieves, then it is my Lord

00:54:11.739 --> 00:54:13.739
Rich and generous

00:54:13.739 --> 00:54:15.739
Gratitude comes from the heart

00:54:15.739 --> 00:54:17.739
And the tongue and limbs

00:54:17.739 --> 00:54:21.280
Religious blessings

00:54:21.280 --> 00:54:23.280
And worldly blessings

00:54:23.280 --> 00:54:26.210
Religious blessings

00:54:26.210 --> 00:54:28.210
The greatest and most glorious of blessings

00:54:28.210 --> 00:54:30.210
Worldliness

00:54:30.210 --> 00:54:32.210
Rather, they are true blessings

00:54:32.210 --> 00:54:34.210
That lasts and lasts

00:54:34.210 --> 00:54:36.210
Its effect if it disappears

00:54:36.210 --> 00:54:38.210
So who should

00:54:38.210 --> 00:54:40.210
According to a religious blessing

00:54:40.210 --> 00:54:42.210
Of legal science

00:54:42.210 --> 00:54:44.210
Or a good deed

00:54:44.210 --> 00:54:46.210
To thank God for that

00:54:46.210 --> 00:54:48.210
To increase His grace

00:54:48.210 --> 00:54:50.210
Let him be admired

00:54:50.210 --> 00:54:52.210
Himself who may be frustrated

00:54:52.210 --> 00:54:54.269
His work

00:54:54.269 --> 00:54:56.269
God thanks him after his statement

00:54:56.269 --> 00:54:58.269
For what He has bestowed upon us

00:54:58.269 --> 00:55:00.269
Of religious blessings

00:55:00.269 --> 00:55:02.269
After he refused us

00:55:02.269 --> 00:55:04.269
By the Almighty’s saying

00:55:04.269 --> 00:55:06.269
As We sent to you

00:55:06.269 --> 00:55:08.269
A messenger from among you recites

00:55:08.269 --> 00:55:10.269
Our signs are upon you

00:55:10.269 --> 00:55:12.269
He purifies you and teaches you

00:55:12.269 --> 00:55:14.269
Book and wisdom

00:55:14.269 --> 00:55:16.269
And He teaches you what you did not know

00:55:16.269 --> 00:55:18.269
You know

00:55:18.269 --> 00:55:20.269
He said, “Remember me.”

00:55:20.269 --> 00:55:22.269
I remember you and give thanks to me

00:55:22.269 --> 00:55:24.269
And do not disbelieve

00:55:24.269 --> 00:55:27.329
Is God against the infidel?

00:55:27.329 --> 00:55:30.739
Blessing

00:55:30.739 --> 00:55:32.739
When we divide the blessings

00:55:32.739 --> 00:55:34.739
To a special blessing

00:55:34.739 --> 00:55:36.739
It is the blessing of guidance and faith

00:55:36.739 --> 00:55:38.739
And yes in general

00:55:38.739 --> 00:55:40.739
She is the blessing of the world

00:55:40.739 --> 00:55:42.739
Which all creation shares

00:55:42.739 --> 00:55:44.739
It is valid considering

00:55:44.739 --> 00:55:46.739
These are common blessings

00:55:46.739 --> 00:55:48.739
And look at it to tell

00:55:48.739 --> 00:55:50.739
God has mercy on the disbeliever

00:55:50.739 --> 00:55:52.739
Yes, as it is

00:55:52.739 --> 00:55:54.860
But if we look

00:55:54.860 --> 00:55:56.860
To special grace

00:55:56.860 --> 00:55:58.860
Just the blessing of guidance

00:55:58.860 --> 00:56:00.860
And faith

00:56:00.860 --> 00:56:02.860
It is correct to say

00:56:02.860 --> 00:56:04.860
The infidel is deprived

00:56:04.860 --> 00:56:06.900
Of this blessing

00:56:06.900 --> 00:56:08.900
And then it will be the blessings of the world

00:56:08.900 --> 00:56:10.900
On the infidel there is a curse and calamity

00:56:10.900 --> 00:56:12.900
Considering that

00:56:12.900 --> 00:56:14.900
He didn't thank her

00:56:14.900 --> 00:56:16.900
It did not lead to its fruition

00:56:16.900 --> 00:56:18.900
desired

00:56:18.900 --> 00:56:20.900
Guidance and faith

00:56:20.900 --> 00:56:22.900
God Almighty said

00:56:22.900 --> 00:56:24.900
They know God's grace

00:56:24.900 --> 00:56:26.900
Then they deny it

00:56:26.900 --> 00:56:28.900
Most of them are unbelievers

00:56:28.900 --> 00:56:30.900
And he said

00:56:30.900 --> 00:56:32.900
Haven't you seen who?

00:56:32.900 --> 00:56:34.900
Change the grace of God

00:56:34.900 --> 00:56:36.900
Blasphemous and ashamed

00:56:36.900 --> 00:56:38.900
Their people are the abode of destruction

00:56:38.900 --> 00:56:42.619
Yes, God

00:56:42.619 --> 00:56:44.619
Countless

00:56:44.619 --> 00:56:47.489
More blessings

00:56:47.489 --> 00:56:49.489
Man does not realize it

00:56:49.489 --> 00:56:51.489
And he does not count it

00:56:51.489 --> 00:56:53.489
God Almighty

00:56:53.489 --> 00:56:55.489
And if it is God's blessing

00:56:55.489 --> 00:56:57.489
Don't count them

00:56:57.489 --> 00:56:59.489
This is because he is familiar with it

00:56:59.489 --> 00:57:01.489
Because of his frequent contact with her

00:57:01.489 --> 00:57:03.489
He does not feel it

00:57:03.489 --> 00:57:05.489
Except when he loses it

00:57:05.489 --> 00:57:07.489
Such as the blessings of health, hearing and sight

00:57:07.489 --> 00:57:09.489
Speech and mind

00:57:09.489 --> 00:57:11.489
Water and crops

00:57:11.489 --> 00:57:13.489
And cattle and so on

00:57:13.489 --> 00:57:15.489
And he even with

00:57:15.489 --> 00:57:17.489
His awareness of what he perceives from it

00:57:17.489 --> 00:57:19.489
He realizes it

00:57:19.489 --> 00:57:21.489
In general

00:57:21.489 --> 00:57:23.489
Without realizing or recalling

00:57:23.489 --> 00:57:25.489
Below are detailed blessings

00:57:25.489 --> 00:57:27.489
For example, the grace of the tongue

00:57:27.489 --> 00:57:29.489
One realizes it

00:57:29.489 --> 00:57:31.489
It is used in speech

00:57:31.489 --> 00:57:33.489
And taste

00:57:33.489 --> 00:57:35.489
He is amazed at how he shares it

00:57:35.489 --> 00:57:37.489
With the vocal cords in the larynx

00:57:37.489 --> 00:57:39.489
And its different movements

00:57:39.489 --> 00:57:41.489
Inside the oral cavity

00:57:41.489 --> 00:57:43.489
To make sounds

00:57:43.489 --> 00:57:45.489
In a specific format and order

00:57:45.489 --> 00:57:47.489
It produces letters and words

00:57:47.489 --> 00:57:49.489
Make different sentences

00:57:49.489 --> 00:57:51.489
Languages and dialects

00:57:51.489 --> 00:57:53.489
Make it easier for him to communicate

00:57:53.489 --> 00:57:55.489
With his kind

00:57:55.489 --> 00:57:57.489
Then he is amazed at what results

00:57:57.489 --> 00:57:59.489
Kind words are a blessing

00:57:59.489 --> 00:58:01.489
Good deeds that are rewarded

00:58:01.489 --> 00:58:03.489
It will be upon him in the afterlife

00:58:03.489 --> 00:58:05.550
And in the field of taste

00:58:05.550 --> 00:58:07.550
Amazing details

00:58:07.550 --> 00:58:09.550
That resulting process

00:58:09.550 --> 00:58:11.550
About sensing the brush in which

00:58:11.550 --> 00:58:13.550
Covering his tongue

00:58:13.550 --> 00:58:15.550
For sweet, bitter, sour and salty

00:58:15.550 --> 00:58:17.550
Through nerve branches

00:58:17.550 --> 00:58:19.550
Under the scales

00:58:19.550 --> 00:58:21.550
It is connected to the brain in the brain

00:58:21.550 --> 00:58:23.550
To analyze the taste information

00:58:23.550 --> 00:58:25.550
Then he returns it to the scales

00:58:25.550 --> 00:58:27.550
To be aware of it

00:58:27.550 --> 00:58:29.579
All this

00:58:29.579 --> 00:58:31.579
In one blessing

00:58:31.579 --> 00:58:33.579
A clear phenomenon

00:58:33.579 --> 00:58:35.579
How about all the other blessings?

00:58:35.579 --> 00:58:37.900
All of them

00:58:37.900 --> 00:58:39.900
And as short as bitterness can

00:58:39.900 --> 00:58:41.900
It is to classify the blessings

00:58:41.900 --> 00:58:43.900
To the blessings in the creation of the heavens

00:58:43.900 --> 00:58:45.900
And the bodies and planets in it

00:58:45.900 --> 00:58:47.900
And suns and moons

00:58:47.900 --> 00:58:49.900
And the earth and what is on it

00:58:49.900 --> 00:58:51.900
Of mountains and plains

00:58:51.900 --> 00:58:53.900
And paths and rivers

00:58:53.900 --> 00:58:55.900
And the crops that grow therein

00:58:55.900 --> 00:58:57.900
And trees and things that move

00:58:57.900 --> 00:58:59.900
It contains livestock and animals

00:58:59.900 --> 00:59:01.900
And the seas

00:59:01.900 --> 00:59:03.900
And the fish and ornamental fish in it

00:59:03.900 --> 00:59:05.900
And what is easy in it

00:59:05.900 --> 00:59:07.900
From boats

00:59:07.900 --> 00:59:09.900
And in every part and under every

00:59:09.900 --> 00:59:11.900
Branch and classification

00:59:11.900 --> 00:59:13.900
Stories of thousands of blessings

00:59:13.900 --> 00:59:15.900
Which are countless

00:59:18.829 --> 00:59:20.829
Meditation on the lives of the prophets

00:59:20.829 --> 00:59:24.139
With their people and his goal

00:59:24.139 --> 00:59:26.139
The great goal

00:59:26.139 --> 00:59:28.139
From studying the stories of the prophets

00:59:28.139 --> 00:59:30.139
With their people

00:59:30.139 --> 00:59:32.139
She is taking lessons and advice from her

00:59:32.139 --> 00:59:34.139
God Almighty said

00:59:34.139 --> 00:59:36.139
It was in their stories

00:59:36.139 --> 00:59:38.139
A lesson for those with understanding

00:59:38.139 --> 00:59:41.809
Stories of the Prophets

00:59:41.809 --> 00:59:43.809
And the salvation of the believers

00:59:43.809 --> 00:59:46.610
Who confirmed the lesson?

00:59:46.610 --> 00:59:48.610
Derived from the stories of the prophets

00:59:48.610 --> 00:59:50.610
With their people

00:59:50.610 --> 00:59:52.610
The salvation of the believers

00:59:52.610 --> 00:59:54.610
And the destruction of the unbelievers

00:59:54.610 --> 00:59:56.610
This is clearly stated

00:59:56.610 --> 00:59:58.610
In all their stories

00:59:58.610 --> 01:00:00.610
It's a year ago

01:00:00.610 --> 01:00:02.610
For believers no matter what

01:00:02.610 --> 01:00:04.610
Try not to despair

01:00:04.610 --> 01:00:06.610
And let them know that the consequence

01:00:06.610 --> 01:00:08.610
Let them learn

01:00:08.610 --> 01:00:10.610
The one who doubts and repents

01:00:10.610 --> 01:00:12.610
The guilty and may he be strengthened

01:00:13.610 --> 01:00:15.610
So it will be

01:00:15.610 --> 01:00:17.610
Taking offense at the prophets

01:00:17.610 --> 01:00:20.469
So he followed his guidance

01:00:23.340 --> 01:00:25.340
One of the most important lessons learned

01:00:25.340 --> 01:00:27.340
From the stories of the prophets

01:00:27.340 --> 01:00:29.340
Imitating their guidance

01:00:29.340 --> 01:00:31.340
God Almighty said

01:00:31.340 --> 01:00:33.340
Those whom God has guided

01:00:33.340 --> 01:00:35.340
So he followed his guidance

01:00:35.340 --> 01:00:37.460
And it can

01:00:37.460 --> 01:00:39.460
The summary of this example is in

01:00:39.460 --> 01:00:41.460
Firstly

01:00:41.460 --> 01:00:43.460
Imitating them in their charity

01:00:43.460 --> 01:00:45.460
God Almighty said

01:00:45.460 --> 01:00:47.460
They were rushing

01:00:47.460 --> 01:00:49.460
In good deeds and supplication

01:00:49.460 --> 01:00:51.460
We desire and dread

01:00:51.460 --> 01:00:53.460
And they were ours

01:00:53.460 --> 01:00:55.500
Humbled

01:00:55.500 --> 01:00:57.500
Secondly, imitation

01:00:57.500 --> 01:00:59.500
Their patience in the face of harm

01:00:59.500 --> 01:01:01.500
Their people are theirs

01:01:01.500 --> 01:01:03.500
God Almighty said

01:01:03.500 --> 01:01:05.500
Messengers lied

01:01:05.500 --> 01:01:07.500
before you, so be patient

01:01:07.500 --> 01:01:09.500
For what they lied to and harmed

01:01:09.500 --> 01:01:11.500
Until our victory came to them

01:01:11.500 --> 01:01:13.500
There is nothing to change the words of God

01:01:13.500 --> 01:01:15.659
Third

01:01:15.659 --> 01:01:17.659
Imitating them

01:01:17.659 --> 01:01:19.659
In their compassion for their nations

01:01:19.659 --> 01:01:21.659
And have mercy on them

01:01:21.659 --> 01:01:23.659
And advise them

01:01:23.659 --> 01:01:25.659
The words of God Almighty are sufficient for us in this regard

01:01:25.659 --> 01:01:27.659
He came to you

01:01:27.659 --> 01:01:29.659
Messenger from

01:01:29.659 --> 01:01:31.659
Yourselves dear

01:01:31.659 --> 01:01:33.659
Whatever you have

01:01:33.659 --> 01:01:35.659
I care about you

01:01:35.659 --> 01:01:37.659
He is kind to believers

01:01:37.659 --> 01:01:39.719
Merciful

01:01:39.719 --> 01:01:41.719
Imitating them in their approach

01:01:41.719 --> 01:01:43.719
In calling their people

01:01:43.719 --> 01:01:46.550
Turning a blind eye

01:01:46.550 --> 01:01:49.739
Turning a blind eye

01:01:49.739 --> 01:01:51.739
He inherits zakat on the soul

01:01:51.739 --> 01:01:53.739
And its purity

01:01:53.739 --> 01:01:55.739
As God Almighty said

01:01:55.739 --> 01:01:57.739
Tell the believers to turn a blind eye

01:01:57.739 --> 01:01:59.739
From their sight and protect their private parts

01:01:59.739 --> 01:02:01.739
That is smarter

01:02:01.739 --> 01:02:03.800
them

01:02:03.800 --> 01:02:05.800
In order for one to achieve this

01:02:05.800 --> 01:02:07.800
He has to change the reasons

01:02:07.800 --> 01:02:09.800
Prevention of blindness

01:02:09.800 --> 01:02:11.800
And looking at women's private parts

01:02:11.800 --> 01:02:13.800
By following the following

01:02:13.800 --> 01:02:15.900
Firstly

01:02:15.900 --> 01:02:17.900
He avoids places

01:02:17.900 --> 01:02:19.900
Mixing with adorned women

01:02:19.900 --> 01:02:21.900
Like mixed beaches

01:02:21.900 --> 01:02:23.900
And parks

01:02:23.900 --> 01:02:25.900
And mixed markets as well

01:02:25.900 --> 01:02:27.929
Secondly

01:02:27.929 --> 01:02:29.929
He warns magazines and satellite channels

01:02:29.929 --> 01:02:31.929
And means of communication

01:02:31.929 --> 01:02:33.929
Social

01:02:33.929 --> 01:02:35.929
Which posts exciting clips

01:02:35.929 --> 01:02:37.929
For temptations and desires

01:02:37.929 --> 01:02:39.960
Third

01:02:39.960 --> 01:02:41.960
And always remember a hadith

01:02:41.960 --> 01:02:43.960
The Messenger, may God bless him and grant him peace

01:02:43.960 --> 01:02:45.960
And the eye commits adultery

01:02:45.960 --> 01:02:47.960
And her weight is considered

01:02:47.960 --> 01:02:49.960
He, may God bless him and grant him peace, said

01:02:49.960 --> 01:02:51.960
At the end

01:02:51.960 --> 01:02:53.960
And relief believes that

01:02:53.960 --> 01:02:55.960
Or lie to him

01:02:55.960 --> 01:02:59.460
Agreed

01:02:59.460 --> 01:03:01.460
Control thoughts and ideas

01:03:01.460 --> 01:03:04.360
Firstly

01:03:04.360 --> 01:03:06.360
Every human being is a thinker

01:03:06.360 --> 01:03:08.360
Every thinker is a worker

01:03:08.360 --> 01:03:10.360
Thoughts and ideas

01:03:10.360 --> 01:03:12.360
It is the principle of all

01:03:12.360 --> 01:03:14.360
Theoretical science and practice

01:03:14.360 --> 01:03:16.360
Optional

01:03:16.360 --> 01:03:18.360
They produce perceptions

01:03:18.360 --> 01:03:20.360
Perceptions call for

01:03:20.360 --> 01:03:22.360
Wills

01:03:22.360 --> 01:03:24.360
Wills require the action to occur

01:03:24.360 --> 01:03:26.360
And a lot of action

01:03:26.360 --> 01:03:28.360
Make it take hold and become a habit

01:03:28.360 --> 01:03:30.360
According to thoughts

01:03:30.360 --> 01:03:32.360
And the thoughts of every human being

01:03:32.360 --> 01:03:34.360
Be his works

01:03:34.360 --> 01:03:36.360
If you do well, well done

01:03:36.360 --> 01:03:38.360
If it gets worse, the work gets worse

01:03:38.360 --> 01:03:40.360
One should

01:03:40.360 --> 01:03:42.360
To control his thoughts

01:03:42.360 --> 01:03:44.360
And his thoughts until he is disciplined

01:03:44.360 --> 01:03:46.360
His behavior and orientation

01:03:46.360 --> 01:03:48.360
To what pleases the Lord Almighty

01:03:48.360 --> 01:03:50.550
Secondly

01:03:50.550 --> 01:03:52.550
Repel bad thoughts

01:03:52.550 --> 01:03:54.550
Easier than pushing perceptions

01:03:54.550 --> 01:03:56.550
Pushing perceptions

01:03:56.550 --> 01:03:58.550
And processed

01:03:58.550 --> 01:04:00.550
Easier than paying revenues

01:04:00.550 --> 01:04:02.550
And so it increases

01:04:02.550 --> 01:04:04.550
It's all that difficult

01:04:04.550 --> 01:04:06.550
There is a difference in the outcomes of thoughts

01:04:06.550 --> 01:04:08.550
And ideas

01:04:08.550 --> 01:04:10.550
Even if it becomes the case

01:04:10.550 --> 01:04:12.550
An established habit

01:04:12.550 --> 01:04:14.550
It is very difficult for him to quit

01:04:14.550 --> 01:04:16.550
He can't do that

01:04:16.550 --> 01:04:18.550
Except that God grants him success

01:04:18.550 --> 01:04:20.550
He must repent on his own behalf

01:04:20.550 --> 01:04:22.550
And success from Him, Glory be to Him

01:04:22.550 --> 01:04:24.739
Third

01:04:24.739 --> 01:04:26.739
A person may not have it

01:04:26.739 --> 01:04:28.739
Preventing thoughts from the beginning

01:04:28.739 --> 01:04:30.739
Because she attacks him

01:04:30.739 --> 01:04:32.739
Suddenly but

01:04:32.739 --> 01:04:34.739
He obeys with the power of faith

01:04:34.739 --> 01:04:36.739
And clear mind

01:04:36.739 --> 01:04:38.739
To clear these thoughts

01:04:38.739 --> 01:04:40.739
He accepts good deeds from her

01:04:40.739 --> 01:04:42.739
He is satisfied with it and lives in it

01:04:42.739 --> 01:04:44.739
It pays ugly

01:04:44.739 --> 01:04:46.739
He hates him and is alienated from him

01:04:46.739 --> 01:04:48.739
As some companions said

01:04:48.739 --> 01:04:50.739
To the Messenger, may God bless him and grant him peace

01:04:50.739 --> 01:04:52.739
We find in

01:04:52.739 --> 01:04:54.739
Ourselves are what is incomparable

01:04:54.739 --> 01:04:56.739
One of us can speak to him

01:04:56.739 --> 01:04:58.780
He, may God bless him and grant him peace, said

01:04:58.780 --> 01:05:00.780
And you have found it

01:05:00.780 --> 01:05:02.780
Say yes

01:05:02.780 --> 01:05:04.780
He said that

01:05:04.780 --> 01:05:06.780
Clear faith

01:05:06.780 --> 01:05:08.780
Narrated by Muslim

01:05:08.780 --> 01:05:10.780
And in the narration of praise

01:05:10.780 --> 01:05:12.780
To God who responded

01:05:12.780 --> 01:05:14.780
His plot leads to whispering

01:05:14.780 --> 01:05:16.780
That is, Satan's plot

01:05:16.780 --> 01:05:18.780
Narrated by Ahmed

01:05:18.780 --> 01:05:20.840
And Abu Dawood

01:05:20.840 --> 01:05:22.840
He responded to Satan's whispers

01:05:22.840 --> 01:05:24.840
Her dislike is outright

01:05:24.840 --> 01:05:27.030
Faith

01:05:27.030 --> 01:05:29.030
Fourth

01:05:29.030 --> 01:05:31.030
Prevent bad thoughts

01:05:31.030 --> 01:05:33.030
To occupy oneself

01:05:33.030 --> 01:05:35.030
Always and forever

01:05:35.030 --> 01:05:37.030
What it means and what it benefits

01:05:37.030 --> 01:05:39.030
In his afterlife and this world

01:05:39.030 --> 01:05:41.030
Thus, he turns away from thought

01:05:41.030 --> 01:05:43.030
In what does not concern him

01:05:43.030 --> 01:05:45.030
And it is of no use

01:05:45.030 --> 01:05:47.030
The Messenger, may God bless him and grant him peace, spoke the truth

01:05:47.030 --> 01:05:49.030
When he said

01:05:49.030 --> 01:05:51.030
It is the goodness of one’s Islam

01:05:51.030 --> 01:05:53.030
He left behind what did not concern him

01:05:53.030 --> 01:05:55.059
Narrated by Al-Tirmidhi

01:05:55.059 --> 01:05:57.059
And Ibn Majah

01:05:58.059 --> 01:06:01.219
Ingredients

01:06:01.219 --> 01:06:04.369
Getting to the right

01:06:04.369 --> 01:06:06.369
There must be three components

01:06:06.369 --> 01:06:08.369
Head of access

01:06:08.369 --> 01:06:10.369
To the right of the case

01:06:10.369 --> 01:06:12.400
Or some discussion

01:06:12.400 --> 01:06:14.400
Detachment is for God

01:06:14.400 --> 01:06:16.400
Stay away from mass influences

01:06:16.400 --> 01:06:18.400
And implementation

01:06:18.400 --> 01:06:20.400
Thought and mind

01:06:20.400 --> 01:06:22.400
This is all summed up

01:06:22.400 --> 01:06:24.460
In the Almighty's saying

01:06:24.460 --> 01:06:26.460
Say, “I am only giving you protection.”

01:06:26.460 --> 01:06:28.460
With one

01:06:28.460 --> 01:06:30.460
Rise up for God

01:06:30.460 --> 01:06:32.460
Both and individually

01:06:32.460 --> 01:06:34.460
Then think about it

01:06:34.460 --> 01:06:36.460
What's wrong with your friend?

01:06:36.460 --> 01:06:38.460
From paradise

01:06:38.460 --> 01:06:40.460
He is only a warner

01:06:40.460 --> 01:06:42.460
You are in my hands

01:06:42.460 --> 01:06:44.460
Extreme torment

01:06:44.460 --> 01:06:46.460
Its explanation is as follows

01:06:46.460 --> 01:06:48.460
Firstly

01:06:48.460 --> 01:06:50.460
Devotion to God and devotion to Him

01:06:50.460 --> 01:06:52.460
In search of the truth

01:06:52.460 --> 01:06:54.460
This is indicated by the Almighty’s saying

01:06:54.460 --> 01:06:56.460
To rise up for God

01:06:56.460 --> 01:06:58.460
Not for God's sake, sincerely

01:06:58.460 --> 01:07:00.460
No meat or nervousness

01:07:00.460 --> 01:07:02.460
But to seek the truth

01:07:02.460 --> 01:07:04.460
And his appearance even on

01:07:04.460 --> 01:07:06.619
The tongue of the violator

01:07:06.619 --> 01:07:08.619
Secondly

01:07:08.619 --> 01:07:10.619
Stay away from mass influences

01:07:10.619 --> 01:07:12.619
Guide to it

01:07:12.619 --> 01:07:14.619
God Almighty said

01:07:14.619 --> 01:07:16.619
Both and individually

01:07:16.619 --> 01:07:18.619
Because the abundance and gathering

01:07:18.619 --> 01:07:20.619
Confusion of thoughts

01:07:20.619 --> 01:07:22.619
Insights spread

01:07:22.619 --> 01:07:24.619
You pay the royalty

01:07:24.619 --> 01:07:26.619
There is fairness in it

01:07:26.619 --> 01:07:28.619
Intolerance and diet are common

01:07:28.619 --> 01:07:30.619
One examines the issue

01:07:30.619 --> 01:07:32.619
With himself

01:07:32.619 --> 01:07:34.619
Or with another at most

01:07:34.619 --> 01:07:36.619
Let them check with each other

01:07:36.619 --> 01:07:38.619
Far from being affected

01:07:38.619 --> 01:07:40.619
With the mentality of the masses

01:07:40.619 --> 01:07:43.039
Which follows the emergency emotion

01:07:43.039 --> 01:07:45.039
Third

01:07:45.039 --> 01:07:47.039
Science and implementation of thought

01:07:47.039 --> 01:07:49.039
And the mind

01:07:49.039 --> 01:07:51.039
The Almighty’s saying guides to it

01:07:51.039 --> 01:07:53.039
Then you think

01:07:53.039 --> 01:07:55.039
Thinking and knowledge

01:07:55.039 --> 01:07:57.039
And the implementation of the mind

01:07:57.039 --> 01:07:59.039
It is the completion of the divine method

01:07:59.039 --> 01:08:01.039
To get to the right

01:08:01.039 --> 01:08:03.039
And clears guidance from error

01:08:03.039 --> 01:08:05.039
One must

01:08:05.039 --> 01:08:07.039
To be qualified

01:08:07.039 --> 01:08:09.039
Scientifically

01:08:09.039 --> 01:08:11.039
To investigate the issue or issue

01:08:11.039 --> 01:08:13.039
You want to know the truth about it

01:08:13.039 --> 01:08:15.039
And be knowledgeable

01:08:15.039 --> 01:08:17.039
In the case of this case

01:08:17.039 --> 01:08:19.039
And the areas of disagreement therein

01:08:19.039 --> 01:08:21.039
Otherwise it wouldn't have been

01:08:21.039 --> 01:08:23.039
Thinking is useful

01:08:23.039 --> 01:08:25.810
Diligence

01:08:25.810 --> 01:08:27.810
In acts of obedience, inheritance is given

01:08:27.810 --> 01:08:29.810
More guidance

01:08:29.810 --> 01:08:32.930
God Almighty said

01:08:32.930 --> 01:08:34.930
And those who strive for us

01:08:34.930 --> 01:08:36.930
Let us guide them

01:08:36.930 --> 01:08:38.930
Our ways, but God

01:08:38.930 --> 01:08:40.930
Shine benefactors

01:08:40.930 --> 01:08:43.119
It was said in its interpretation

01:08:43.119 --> 01:08:45.119
who work

01:08:45.119 --> 01:08:47.119
With what they know

01:08:47.119 --> 01:08:49.119
May God guide them to what they do not know

01:08:49.119 --> 01:08:51.220
And it has

01:08:51.220 --> 01:08:53.220
Decided in the Qur’an

01:08:53.220 --> 01:08:55.220
They made deeds of righteousness related

01:08:55.220 --> 01:08:57.220
With hearts and limbs

01:08:57.220 --> 01:08:59.250
A reason for guidance and its increase

01:08:59.250 --> 01:09:01.250
God Almighty said

01:09:01.250 --> 01:09:03.250
Those who believe

01:09:03.250 --> 01:09:05.250
And they did good deeds

01:09:05.250 --> 01:09:07.250
Their Lord guides them

01:09:07.250 --> 01:09:09.250
With their faith

01:09:09.250 --> 01:09:11.250
And the Almighty said

01:09:11.250 --> 01:09:13.250
They are boys who believed

01:09:13.250 --> 01:09:15.250
By their Lord, We have increased them

01:09:15.250 --> 01:09:17.250
That's it

01:09:17.250 --> 01:09:19.250
And the Almighty said

01:09:19.250 --> 01:09:21.250
Those who were guided

01:09:21.250 --> 01:09:23.250
The Prophet said

01:09:23.250 --> 01:09:25.250
May God bless him and grant him peace

01:09:25.250 --> 01:09:27.250
Prayer is light

01:09:27.250 --> 01:09:29.250
Charity is proof

01:09:29.250 --> 01:09:31.250
And patience is light

01:09:31.250 --> 01:09:33.250
Narrated by Muslim

01:09:33.250 --> 01:09:35.250
Who has light, proof, and light?

01:09:35.250 --> 01:09:37.250
How could he not see it?

01:09:37.250 --> 01:09:39.250
God knows the facts of things

01:09:39.250 --> 01:09:41.250
This increases it

01:09:41.250 --> 01:09:43.310
After this

01:09:43.310 --> 01:09:45.310
And this is also true

01:09:45.310 --> 01:09:47.310
The words of God Almighty in the Holy Hadith

01:09:47.310 --> 01:09:49.310
And my servant is still drawing near

01:09:49.310 --> 01:09:51.310
Even with Nawafli

01:09:51.310 --> 01:09:53.310
I love him

01:09:53.310 --> 01:09:55.310
If you love him

01:09:55.310 --> 01:09:57.310
You were his hearing aid

01:09:57.310 --> 01:09:59.310
And his sight with which he sees

01:09:59.310 --> 01:10:01.310
And his hand that strikes

01:10:01.310 --> 01:10:03.310
With her and his leg

01:10:03.310 --> 01:10:05.310
Which he walks by

01:10:05.310 --> 01:10:07.310
Narrated by Al-Bukhari

01:10:07.310 --> 01:10:09.439
Everyone agreed

01:10:09.439 --> 01:10:11.439
To strive diligently in obedience

01:10:11.439 --> 01:10:13.439
Be insightful

01:10:13.439 --> 01:10:15.439
A window and a reassured soul

01:10:15.439 --> 01:10:17.439
And it gets worse after that

01:10:20.720 --> 01:10:22.720
Always seek God's help

01:10:22.720 --> 01:10:25.899
And his success

01:10:25.899 --> 01:10:27.899
Self-reliance

01:10:27.899 --> 01:10:29.899
A reason for failure and disappointment

01:10:29.899 --> 01:10:31.899
And seek help from God

01:10:31.899 --> 01:10:33.899
And resort to it

01:10:33.899 --> 01:10:35.899
And innocence from power and strength

01:10:35.899 --> 01:10:37.899
A reason for success and guidance

01:10:37.899 --> 01:10:39.899
So the children of Israel

01:10:39.899 --> 01:10:41.899
When they relied on themselves

01:10:41.899 --> 01:10:43.899
And they said

01:10:43.899 --> 01:10:45.899
Why should we not fight?

01:10:45.899 --> 01:10:47.899
For God's sake

01:10:47.899 --> 01:10:49.899
We were expelled from our homes

01:10:49.899 --> 01:10:51.899
And our children

01:10:51.899 --> 01:10:53.899
This caused their condition

01:10:53.899 --> 01:10:55.899
In failure and takeover

01:10:55.899 --> 01:10:57.899
When he wrote to them

01:10:57.899 --> 01:10:59.899
They took over the fighting

01:10:59.899 --> 01:11:02.000
A few of them

01:11:02.000 --> 01:11:04.000
And when they turned to God

01:11:04.000 --> 01:11:06.000
And they said, “May God help us.”

01:11:06.000 --> 01:11:08.000
We must be patient

01:11:08.000 --> 01:11:10.000
And steady our feet

01:11:10.000 --> 01:11:12.000
And grant us victory over the disbelieving people

01:11:12.000 --> 01:11:14.000
It was the result

01:11:14.000 --> 01:11:16.000
So they defeated them

01:11:16.000 --> 01:11:18.000
God willing

01:11:19.279 --> 01:11:21.279
Always watching God

01:11:21.279 --> 01:11:24.340
Almighty

01:11:24.340 --> 01:11:26.340
Always watching God Almighty

01:11:26.340 --> 01:11:28.340
And the wonder of His knowledge, Glory be to Him

01:11:28.340 --> 01:11:30.340
With all things

01:11:30.340 --> 01:11:32.340
And knowledge of what is in it

01:11:32.340 --> 01:11:34.340
Hearts at all times

01:11:34.340 --> 01:11:36.340
Prime motive

01:11:36.340 --> 01:11:38.340
And a great reason

01:11:38.340 --> 01:11:40.340
To follow the path of God Almighty

01:11:40.340 --> 01:11:42.340
And stay away from everything

01:11:42.340 --> 01:11:44.340
He is distracted by thoughts

01:11:44.340 --> 01:11:46.340
Poor road structures

01:11:46.340 --> 01:11:48.340
It is enough to collect

01:11:48.340 --> 01:11:50.340
That's what he said

01:11:50.340 --> 01:11:52.340
Almighty

01:11:52.340 --> 01:11:54.340
Say that you hide what is in me

01:11:54.340 --> 01:11:56.340
Your breasts or their appearance

01:11:56.340 --> 01:11:59.460
God knows him

01:11:59.460 --> 01:12:01.460
Offering God's love

01:12:01.460 --> 01:12:03.460
And His Messenger is to love everyone

01:12:03.460 --> 01:12:06.060
Nothing but them

01:12:06.060 --> 01:12:08.060
The sincere lover

01:12:08.060 --> 01:12:10.060
He tends towards what is compatible with his beloved

01:12:10.060 --> 01:12:12.060
And he does not submit to it

01:12:12.060 --> 01:12:14.060
Something beloved

01:12:14.060 --> 01:12:16.060
One should

01:12:16.060 --> 01:12:18.060
When two things are presented to him

01:12:18.060 --> 01:12:20.060
One of them is loved by God

01:12:20.060 --> 01:12:22.060
And His Messenger and not

01:12:22.060 --> 01:12:24.060
He has a passion or inclination for himself

01:12:24.060 --> 01:12:26.060
And the other you love

01:12:26.060 --> 01:12:28.060
Himself and what you desire

01:12:28.060 --> 01:12:30.060
But he misses it

01:12:30.060 --> 01:12:32.060
Beloved by God and His Messenger

01:12:32.060 --> 01:12:34.060
Or lack thereof

01:12:34.060 --> 01:12:36.060
He should then

01:12:36.060 --> 01:12:38.060
To be seen with either order

01:12:38.060 --> 01:12:40.060
He and what

01:12:40.060 --> 01:12:42.060
He will give priority to the other

01:12:42.060 --> 01:12:44.060
Let him be his guide and guide

01:12:44.060 --> 01:12:46.060
In that choice

01:12:46.060 --> 01:12:48.060
God Almighty's saying

01:12:48.060 --> 01:12:50.060
Say if it is

01:12:50.060 --> 01:12:52.060
Your fathers and your children

01:12:52.060 --> 01:12:54.060
And your brothers and husbands

01:12:54.060 --> 01:12:56.060
And your clan and money

01:12:56.060 --> 01:12:58.060
You did it as a trade

01:12:58.060 --> 01:13:00.060
You fear its depression

01:13:00.060 --> 01:13:02.060
And dwellings you like

01:13:02.060 --> 01:13:04.060
I love you

01:13:04.060 --> 01:13:06.060
I love you more than God

01:13:06.060 --> 01:13:08.060
And His Messenger and Jihad

01:13:08.060 --> 01:13:10.060
In his way, they waited

01:13:10.060 --> 01:13:12.060
God does not come by His command

01:13:12.060 --> 01:13:14.060
And God does not guide

01:13:14.060 --> 01:13:16.189
Immoral people

01:13:16.189 --> 01:13:18.189
Beware of what is stated in

01:13:18.189 --> 01:13:20.189
The verse describes the one who submits

01:13:20.189 --> 01:13:22.189
Nothing mentioned in it

01:13:22.189 --> 01:13:24.189
On the love of God and His Messenger

01:13:24.189 --> 01:13:26.189
With immoral people

01:13:26.189 --> 01:13:28.189
Those who are forbidden

01:13:28.189 --> 01:13:30.189
Guidance, as he said

01:13:30.189 --> 01:13:32.189
God Almighty, I swear

01:13:32.189 --> 01:13:34.189
He does not guide the disobedient people

01:13:34.189 --> 01:13:36.189
And he is not satisfied

01:13:36.189 --> 01:13:38.189
God bless them

01:13:38.189 --> 01:13:40.189
God is not satisfied with

01:13:40.189 --> 01:13:42.189
Immoral people

01:13:42.189 --> 01:13:44.189
Then to rule after that

01:13:44.189 --> 01:13:46.189
On himself

01:13:46.189 --> 01:13:48.189
Is he one of those who love God and His Messenger?

01:13:48.189 --> 01:13:50.189
God and His Messenger love him

01:13:50.189 --> 01:13:52.189
Or is it on the counter?

01:13:52.189 --> 01:13:54.189
Abhorrent sinners

01:13:54.189 --> 01:13:56.189
From God Almighty

01:13:56.189 --> 01:13:59.569
Glorifying the sanctities of God

01:13:59.569 --> 01:14:03.140
The magnification

01:14:03.140 --> 01:14:05.140
The sanctities of God Almighty

01:14:05.140 --> 01:14:07.140
Who glorifies Him, Glory be to Him

01:14:07.140 --> 01:14:09.140
What helps women in

01:14:09.140 --> 01:14:11.140
To him

01:14:11.140 --> 01:14:13.140
Glorifying it prevents

01:14:13.140 --> 01:14:15.140
One's sins as well

01:14:15.140 --> 01:14:17.140
Encourages diligence

01:14:17.140 --> 01:14:19.140
In performing duties

01:14:19.140 --> 01:14:21.140
God Almighty said that

01:14:21.140 --> 01:14:23.140
And who venerates sanctities

01:14:23.140 --> 01:14:25.140
God is good for him

01:14:25.140 --> 01:14:27.170
With his Lord

01:14:27.170 --> 01:14:29.170
God’s prohibitions include

01:14:29.170 --> 01:14:31.170
Commands and prohibitions

01:14:31.170 --> 01:14:33.170
So the commands are magnified

01:14:33.170 --> 01:14:35.170
Sponsored and implemented

01:14:35.170 --> 01:14:37.170
At the specified times

01:14:37.170 --> 01:14:39.170
Legally regulated

01:14:39.170 --> 01:14:41.170
And glorifying the nucleus

01:14:41.170 --> 01:14:43.170
It should be avoided

01:14:43.170 --> 01:14:45.170
And avoid everything that might lead to it

01:14:45.170 --> 01:14:47.300
To her

01:14:47.300 --> 01:14:49.300
And God's sanctities as well

01:14:49.300 --> 01:14:51.300
Include places and times

01:14:51.300 --> 01:14:53.300
No place is great

01:14:53.300 --> 01:14:55.300
There is no time except what is indicated

01:14:55.300 --> 01:14:57.300
The Qur’an and Sunnah are special

01:14:57.300 --> 01:14:59.359
With greatness

01:14:59.359 --> 01:15:01.359
It is one of the most important places

01:15:01.359 --> 01:15:03.359
According to the law of the Grand Mosque

01:15:03.359 --> 01:15:05.359
And the Prophet's Mosque

01:15:05.359 --> 01:15:07.359
May God bless him and grant him peace

01:15:07.359 --> 01:15:09.359
And Al-Aqsa Mosque

01:15:09.359 --> 01:15:11.359
And Al-Mash'ar Al-Haram in Muzdalifah

01:15:11.359 --> 01:15:13.359
And all mosques

01:15:13.359 --> 01:15:15.359
And glorify it

01:15:15.359 --> 01:15:17.359
Be diligent in obedience

01:15:17.359 --> 01:15:19.359
In it and avoid it

01:15:19.359 --> 01:15:21.359
Sins and bad deeds

01:15:21.359 --> 01:15:23.359
It is a great time

01:15:23.359 --> 01:15:25.359
According to Islamic law, the sacred months

01:15:25.359 --> 01:15:27.359
And the month of Ramadan

01:15:27.359 --> 01:15:29.359
And the day of Arafat

01:15:29.359 --> 01:15:31.359
Eid al-Fitr and Eid al-Adha

01:15:31.359 --> 01:15:33.359
And on Friday

01:15:33.359 --> 01:15:35.359
Nor the end of that

01:15:35.359 --> 01:15:37.359
And its magnification will be

01:15:37.359 --> 01:15:39.359
By building it with obedience

01:15:39.359 --> 01:15:41.359
And spare her from shameful sins

01:15:41.359 --> 01:15:43.359
And God's sanctities

01:15:43.359 --> 01:15:45.359
Also includes Muslim blood

01:15:45.359 --> 01:15:47.359
And his money and his honor

01:15:47.359 --> 01:15:49.359
As he, may God bless him and grant him peace, said

01:15:49.359 --> 01:15:51.359
Every Muslim

01:15:51.359 --> 01:15:53.359
It is forbidden for a Muslim

01:15:53.359 --> 01:15:55.359
His blood and money

01:15:55.359 --> 01:15:57.390
And display it

01:15:57.390 --> 01:15:59.390
Agreed

01:15:59.390 --> 01:16:01.390
And His magnification will be

01:16:01.390 --> 01:16:03.390
Or harm him

01:16:03.390 --> 01:16:05.390
Or his slander or backbiting

01:16:05.390 --> 01:16:07.390
Or steal or usurp his money

01:16:07.390 --> 01:16:09.390
And so on

01:16:09.390 --> 01:16:11.649
All most

01:16:11.649 --> 01:16:13.649
For the sanctities of God

01:16:13.649 --> 01:16:15.649
It is on the straight road

01:16:15.649 --> 01:16:17.649
And he asked you for the road

01:16:17.649 --> 01:16:21.380
To God Almighty

01:16:21.380 --> 01:16:23.380
Eager to earn

01:16:23.380 --> 01:16:26.020
Money is halal

01:16:26.020 --> 01:16:28.020
He should be careful

01:16:28.020 --> 01:16:30.020
Muslim to be

01:16:30.020 --> 01:16:32.020
His earned money is permissible

01:16:32.020 --> 01:16:34.020
On his way to God

01:16:34.020 --> 01:16:36.020
No hindrance to that

01:16:36.020 --> 01:16:38.020
He, may God bless him and grant him peace, said

01:16:38.020 --> 01:16:40.020
People

01:16:40.020 --> 01:16:42.020
God is good

01:16:42.020 --> 01:16:44.020
Not accepted

01:16:44.020 --> 01:16:46.020
Except good

01:16:46.020 --> 01:16:48.020
And God commands the believers

01:16:48.020 --> 01:16:50.020
What the messengers were commanded to do

01:16:50.020 --> 01:16:52.020
And he said

01:16:52.020 --> 01:16:54.020
O you messengers

01:16:54.020 --> 01:16:56.020
Eat good things

01:16:56.020 --> 01:16:58.020
And they did good

01:16:58.020 --> 01:17:00.020
I know what you do

01:17:00.020 --> 01:17:02.020
And he said

01:17:02.020 --> 01:17:04.020
O you who believe

01:17:04.020 --> 01:17:06.020
Eat of good things

01:17:06.020 --> 01:17:08.050
We have not provided for you

01:17:08.050 --> 01:17:10.050
Then he mentioned the man traveling for a long time

01:17:10.050 --> 01:17:12.050
Shaggy and dusty

01:17:12.050 --> 01:17:14.050
He extends his hands to the sky

01:17:14.050 --> 01:17:16.050
Lord

01:17:16.050 --> 01:17:18.050
Lord

01:17:18.050 --> 01:17:20.050
And his restaurant is forbidden

01:17:20.050 --> 01:17:22.050
And his drinking is forbidden

01:17:22.050 --> 01:17:24.050
And his clothing is forbidden

01:17:24.050 --> 01:17:26.050
And feed on what is forbidden

01:17:26.050 --> 01:17:28.180
How can he respond to that?

01:17:28.180 --> 01:17:30.659
Narrated by Muslim

01:17:30.659 --> 01:17:32.659
And halal earning

01:17:32.659 --> 01:17:34.659
A requirement that has been neglected today

01:17:34.659 --> 01:17:36.659
Many people

01:17:36.659 --> 01:17:38.659
Even some good people and preachers

01:17:38.659 --> 01:17:40.659
They don't care if it is

01:17:40.659 --> 01:17:42.659
Their earned money is permissible

01:17:42.659 --> 01:17:44.659
Or forbidden?

01:17:44.659 --> 01:17:46.659
And let him know that taking care of

01:17:46.659 --> 01:17:48.659
Halal earning should be

01:17:48.659 --> 01:17:50.659
That is directed to two things

01:17:50.659 --> 01:17:52.659
Firstly

01:17:52.659 --> 01:17:54.659
Solve the money earned

01:17:54.659 --> 01:17:56.659
Do not trade in taboos

01:17:56.659 --> 01:17:58.659
Such as alcohol and drugs

01:17:58.659 --> 01:18:00.659
And what arouses desires

01:18:00.659 --> 01:18:02.659
And so on

01:18:02.659 --> 01:18:04.659
Secondly

01:18:04.659 --> 01:18:06.659
Solution to how to make money

01:18:06.659 --> 01:18:08.659
The work may be permissible

01:18:08.659 --> 01:18:10.659
In itself

01:18:10.659 --> 01:18:12.659
But what is forbidden comes upon him

01:18:12.659 --> 01:18:14.659
Which is tainted by negligence

01:18:14.659 --> 01:18:16.659
Both in terms of mastery

01:18:16.659 --> 01:18:18.659
Or in terms of commitment

01:18:18.659 --> 01:18:20.659
On time for work

01:18:20.659 --> 01:18:22.659
And don't get caught up in it

01:18:22.659 --> 01:18:24.659
With other things

01:18:24.659 --> 01:18:27.619
Don't post that

01:18:27.619 --> 01:18:29.619
Member benefit

01:18:29.619 --> 01:18:31.619
And the slavery of times

01:18:31.619 --> 01:18:34.930
The one who walks to God

01:18:34.930 --> 01:18:36.930
Realizes that every member

01:18:36.930 --> 01:18:38.930
Of its members is beneficial

01:18:38.930 --> 01:18:40.930
As for every time

01:18:40.930 --> 01:18:42.930
From his times of slavery

01:18:42.930 --> 01:18:45.020
He knows that it belongs to God

01:18:45.020 --> 01:18:47.020
On the servant in every member

01:18:47.020 --> 01:18:49.020
Among its members is command and prohibition

01:18:49.020 --> 01:18:51.020
And he has a blessing in it

01:18:51.020 --> 01:18:53.020
So whoever performs it

01:18:53.020 --> 01:18:55.020
God's command regarding this member

01:18:55.020 --> 01:18:57.020
And avoid his prohibition

01:18:57.020 --> 01:18:59.020
He gave thanks for his grace

01:18:59.020 --> 01:19:01.020
Whoever gives thanks for the blessing

01:19:01.020 --> 01:19:03.020
He has completed his benefit

01:19:03.020 --> 01:19:05.020
And he enjoyed it

01:19:05.020 --> 01:19:07.090
He also knows that

01:19:07.090 --> 01:19:09.090
For each of its times

01:19:09.090 --> 01:19:11.090
The servitude of his progress

01:19:11.090 --> 01:19:13.090
To his Lord and bring him closer

01:19:13.090 --> 01:19:15.149
From him if he is busy

01:19:15.149 --> 01:19:17.149
His time in that slavery

01:19:17.149 --> 01:19:19.149
He presented himself to his Lord

01:19:19.149 --> 01:19:21.149
Even if he is occupied with pleasure or comfort

01:19:21.149 --> 01:19:23.149
And delayed unemployment

01:19:23.149 --> 01:19:25.149
The servant is still progressing

01:19:25.149 --> 01:19:27.149
Or delayed

01:19:27.149 --> 01:19:29.149
No standing in the way

01:19:29.149 --> 01:19:31.180
For once

01:19:31.180 --> 01:19:33.180
God Almighty said

01:19:33.180 --> 01:19:35.180
For whoever among you wants

01:19:35.180 --> 01:19:37.180
To advance or fall behind

01:19:37.180 --> 01:19:39.180
And he did not mention

01:19:39.180 --> 01:19:41.180
Standing in his place

01:19:41.180 --> 01:19:43.180
There is no home between heaven

01:19:43.180 --> 01:19:45.180
And fire and no way

01:19:45.180 --> 01:19:47.180
I ask you to go to other than the world

01:19:47.180 --> 01:19:49.180
Whoever does not come forward

01:19:49.180 --> 01:19:51.180
To heaven with good deeds

01:19:51.180 --> 01:19:53.180
He was late for the fire

01:19:53.180 --> 01:19:55.180
With bad deeds

01:19:55.180 --> 01:19:58.210
Self-purification

01:19:58.210 --> 01:20:01.390
The origin of recommendation

01:20:01.390 --> 01:20:03.390
Cleansing and repair

01:20:03.390 --> 01:20:05.420
Self-purification

01:20:05.420 --> 01:20:07.420
Repair and disinfect it

01:20:07.420 --> 01:20:09.420
From every defilement

01:20:09.420 --> 01:20:11.420
God Almighty said

01:20:11.420 --> 01:20:13.420
He who purified it has succeeded

01:20:13.420 --> 01:20:15.420
Whoever planted it was disappointed

01:20:15.420 --> 01:20:17.680
And to purify the soul

01:20:17.680 --> 01:20:19.680
Three shrines

01:20:19.680 --> 01:20:21.680
The first

01:20:21.680 --> 01:20:23.680
Purifying it from disbelief and polytheism

01:20:23.680 --> 01:20:25.680
Hypocrisy and hypocrisy

01:20:25.680 --> 01:20:27.680
Immorality and heresy

01:20:27.680 --> 01:20:29.680
And everything that disgraces the soul

01:20:29.680 --> 01:20:31.680
And the second

01:20:31.680 --> 01:20:33.680
Recommend it

01:20:33.680 --> 01:20:35.680
By achieving servitude to God

01:20:35.680 --> 01:20:37.680
With monotheism and sincerity

01:20:37.680 --> 01:20:39.680
Honesty and contentment

01:20:39.680 --> 01:20:41.680
Delivery and all

01:20:41.680 --> 01:20:43.680
Deeds of good hearts

01:20:43.680 --> 01:20:45.779
And Al-Tharth

01:20:45.779 --> 01:20:47.779
Self-purification

01:20:47.779 --> 01:20:49.779
By creating the morals of Islam

01:20:49.779 --> 01:20:51.779
And lengthening with creation

01:20:51.779 --> 01:20:53.779
And the head of that

01:20:53.779 --> 01:20:55.779
Being created with God’s beautiful attributes

01:20:55.779 --> 01:20:57.779
Which may be described

01:20:57.779 --> 01:20:59.779
And humans mourn for it

01:20:59.779 --> 01:21:01.779
Such as mercy, forgiveness, and justice

01:21:01.779 --> 01:21:03.779
And so on

01:21:03.779 --> 01:21:05.779
And also regret

01:21:05.779 --> 01:21:07.779
With the morals of the Prophet, may God bless him and grant him peace

01:21:07.779 --> 01:21:09.779
As for

01:21:09.779 --> 01:21:11.779
Excessive self-confidence

01:21:11.779 --> 01:21:13.779
And praise her

01:21:13.779 --> 01:21:15.779
And admire her and her actions

01:21:15.779 --> 01:21:17.779
It is something that deceives the soul

01:21:17.779 --> 01:21:19.779
He does not purify it

01:21:19.779 --> 01:21:22.739
Back to the right

01:21:22.739 --> 01:21:25.279
Of the most important

01:21:25.279 --> 01:21:27.279
What characterizes Salik?

01:21:27.279 --> 01:21:29.279
The path to God

01:21:29.279 --> 01:21:31.279
Return to the truth if it becomes clear to him

01:21:31.279 --> 01:21:33.279
It was unlike him

01:21:33.279 --> 01:21:35.279
Let it be one's motto

01:21:35.279 --> 01:21:37.279
There is a saying in that

01:21:37.279 --> 01:21:39.279
Omar bin Al-Khattab, may God be pleased with him

01:21:39.279 --> 01:21:41.279
In his will to my father

01:21:41.279 --> 01:21:43.279
Musa Al-Ash'ari, may God be pleased with him

01:21:43.279 --> 01:21:45.279
In governance and judiciary

01:21:45.279 --> 01:21:47.409
The review is right

01:21:47.409 --> 01:21:49.409
Better than persisting in falsehood

01:21:49.409 --> 01:21:51.409
This is what we express today

01:21:51.409 --> 01:21:53.409
By our saying

01:21:53.409 --> 01:21:55.409
Back to the right

01:21:55.409 --> 01:21:57.600
Virtue

01:21:57.600 --> 01:21:59.600
It is one of the most important things that helps a person

01:21:59.600 --> 01:22:01.600
On the obligation to return to the truth

01:22:01.600 --> 01:22:03.600
After seeking God's help for that

01:22:03.600 --> 01:22:05.600
Firstly

01:22:05.600 --> 01:22:07.600
Not to be fanatical about himself

01:22:07.600 --> 01:22:09.600
And her mistakes and whims

01:22:09.600 --> 01:22:11.600
He is happy and does not get angry

01:22:11.600 --> 01:22:13.600
Someone who alerts him to his faults

01:22:13.600 --> 01:22:15.600
As Omar bin Al-Khattab said

01:22:15.600 --> 01:22:17.600
May God be pleased with him

01:22:17.600 --> 01:22:19.600
People love me

01:22:19.600 --> 01:22:21.600
Who brought up my faults

01:22:21.600 --> 01:22:23.789
Secondly

01:22:23.789 --> 01:22:25.789
Constant review

01:22:25.789 --> 01:22:27.789
For his words and deeds

01:22:27.789 --> 01:22:29.789
And his positions

01:22:29.789 --> 01:22:31.789
And make sure it conforms to Sharia

01:22:31.789 --> 01:22:33.979
Third

01:22:33.979 --> 01:22:35.979
Lack of courtesy or flattery

01:22:35.979 --> 01:22:37.979
In telling the truth and adhering to it

01:22:37.979 --> 01:22:39.979
Whatever contradicts it is stated

01:22:39.979 --> 01:22:42.180
Fourth

01:22:42.180 --> 01:22:44.180
Constant self-accountability

01:22:44.180 --> 01:22:46.180
And the initiative to repent

01:22:46.180 --> 01:22:49.739
Honesty

01:22:49.739 --> 01:22:51.739
Self-accountability

01:22:51.739 --> 01:22:54.579
Origin in accounting

01:22:54.579 --> 01:22:56.579
The soul is the word of God Almighty

01:22:56.579 --> 01:22:58.579
O you who

01:22:58.579 --> 01:23:00.579
Believe, fear God

01:23:00.579 --> 01:23:02.579
And let the soul see

01:23:02.579 --> 01:23:04.579
What I gave for tomorrow

01:23:04.579 --> 01:23:06.579
And fear God

01:23:06.579 --> 01:23:08.579
God is All-Aware

01:23:08.579 --> 01:23:10.670
What do you do?

01:23:10.670 --> 01:23:12.670
If one sees an error

01:23:12.670 --> 01:23:14.670
Correct it by quitting and repenting

01:23:14.670 --> 01:23:16.670
Or he saw negligence

01:23:16.670 --> 01:23:18.670
Fix it with effort

01:23:18.670 --> 01:23:20.670
And seek help from God

01:23:20.670 --> 01:23:22.770
In completing his work

01:23:22.770 --> 01:23:24.770
And the expression is saying

01:23:24.770 --> 01:23:26.770
Let the same thing be considered for tomorrow

01:23:26.770 --> 01:23:28.770
It has its inspiration

01:23:28.770 --> 01:23:30.800
It is as if one is looking

01:23:30.800 --> 01:23:32.800
To what you did

01:23:32.800 --> 01:23:34.800
The same works

01:23:34.800 --> 01:23:36.800
In all its details

01:23:36.800 --> 01:23:38.800
Is it useful for tomorrow?

01:23:38.800 --> 01:23:40.800
Doomsday

01:23:40.800 --> 01:23:42.800
Or will it be a burden on him?

01:23:42.800 --> 01:23:44.930
Omar bin Al-Khattab said

01:23:44.930 --> 01:23:46.930
May God be pleased with him

01:23:46.930 --> 01:23:48.930
Hold yourselves accountable before you do

01:23:48.930 --> 01:23:50.930
Be held accountable

01:23:50.930 --> 01:23:52.930
Weigh yourselves before

01:23:52.930 --> 01:23:54.930
That you commit adultery

01:23:54.930 --> 01:23:56.930
It is easier for you to calculate

01:23:56.930 --> 01:23:58.930
Tomorrow you will be held accountable

01:23:58.930 --> 01:24:00.930
yourselves today

01:24:00.930 --> 01:24:02.930
They were decorated for display

01:24:02.930 --> 01:24:04.930
The biggest one at that time

01:24:04.930 --> 01:24:06.930
You expose and do not hide

01:24:06.930 --> 01:24:08.930
Hidden from you

01:24:08.930 --> 01:24:11.979
Self-isolation

01:24:11.979 --> 01:24:13.979
To remember God and pray to Him

01:24:13.979 --> 01:24:17.489
Which helps one

01:24:17.489 --> 01:24:19.489
On the path

01:24:19.489 --> 01:24:21.489
Allocate times

01:24:21.489 --> 01:24:23.489
He takes himself alone to hold her accountable

01:24:23.489 --> 01:24:25.489
And prayers to his Lord

01:24:25.489 --> 01:24:27.489
And the best three times

01:24:27.489 --> 01:24:29.489
So from now on

01:24:29.489 --> 01:24:31.489
Fajr prayer until sunrise

01:24:31.489 --> 01:24:33.489
The sun and before

01:24:33.489 --> 01:24:35.489
Maghrib until the sun sets

01:24:35.489 --> 01:24:37.489
And the end of the night

01:24:37.489 --> 01:24:39.489
As he, may God bless him and grant him peace, said

01:24:39.489 --> 01:24:41.489
And peace be upon him

01:24:41.489 --> 01:24:43.489
Religion is easy

01:24:43.489 --> 01:24:45.489
No one will criticize religion

01:24:45.489 --> 01:24:47.489
Except he was defeated

01:24:47.489 --> 01:24:49.489
So they paid, approached, and gave good news

01:24:49.489 --> 01:24:51.489
And seek help in the morning

01:24:51.489 --> 01:24:53.489
And the soul

01:24:53.489 --> 01:24:55.579
And a bit of buzz

01:24:55.579 --> 01:24:57.579
Agreed

01:24:57.579 --> 01:24:59.579
And lunch is the beginning of the day

01:24:59.579 --> 01:25:01.579
And the soul is another

01:25:01.579 --> 01:25:03.579
And the twilight at the end of the night

01:25:06.699 --> 01:25:08.699
Close repentance for work

01:25:08.699 --> 01:25:11.340
Evil out of ignorance

01:25:11.340 --> 01:25:13.340
God Almighty said

01:25:13.340 --> 01:25:15.340
Repentance is due to God

01:25:15.340 --> 01:25:17.340
For those who work

01:25:17.340 --> 01:25:19.340
Evil out of ignorance

01:25:19.340 --> 01:25:21.340
Then they repent

01:25:21.340 --> 01:25:23.340
Close

01:25:23.340 --> 01:25:25.340
For those, God repents

01:25:25.340 --> 01:25:27.340
On them and it was

01:25:27.340 --> 01:25:29.340
God is All-Knowing, All-Wise

01:25:29.340 --> 01:25:31.569
It is not ignorance here

01:25:31.569 --> 01:25:33.569
It is ignorance that work

01:25:33.569 --> 01:25:35.569
The perpetrator is a sin and a sin

01:25:35.569 --> 01:25:37.569
But everyone who disobeyed

01:25:37.569 --> 01:25:39.569
God lost his stick

01:25:39.569 --> 01:25:41.600
Ignorantly

01:25:41.600 --> 01:25:43.600
The Companions agreed on that

01:25:43.600 --> 01:25:45.600
As the commentators said

01:25:45.600 --> 01:25:47.600
Because ignorance

01:25:47.600 --> 01:25:49.600
It is ignorance of the greatness of those who disobey

01:25:49.600 --> 01:25:51.600
And going astray from guidance

01:25:51.600 --> 01:25:53.600
Heedlessness of the consequences

01:25:53.600 --> 01:25:55.659
Transgression

01:25:55.659 --> 01:25:57.659
And repentance is coming soon

01:25:57.659 --> 01:25:59.659
It is every repentance before it is revealed

01:25:59.659 --> 01:26:01.659
Death and adulthood

01:26:01.659 --> 01:26:03.659
The sweet soul

01:26:03.659 --> 01:26:05.659
Expressing verbally

01:26:05.659 --> 01:26:07.659
They will repent soon

01:26:07.659 --> 01:26:09.659
Association of repentance

01:26:09.659 --> 01:26:12.750
By doing good deeds

01:26:12.750 --> 01:26:14.750
God mentioned work

01:26:14.750 --> 01:26:18.000
The righteous after repentance

01:26:18.000 --> 01:26:20.000
And God Almighty said

01:26:20.000 --> 01:26:22.000
And whoever repents and works

01:26:22.000 --> 01:26:24.000
It is valid

01:26:24.000 --> 01:26:26.000
He repents to God

01:26:26.000 --> 01:26:28.000
Mutaba

01:26:28.000 --> 01:26:30.060
God Almighty confirmed

01:26:30.060 --> 01:26:32.060
The validity of repentance then

01:26:32.060 --> 01:26:34.060
By saying that

01:26:34.060 --> 01:26:36.060
He repents to God in repentance

01:26:36.060 --> 01:26:38.100
Good deeds

01:26:38.100 --> 01:26:40.100
With or after repentance

01:26:40.100 --> 01:26:42.100
A sign of sincerity

01:26:42.100 --> 01:26:44.100
Repentance of the repentant

01:26:44.100 --> 01:26:46.100
And it is freedom to accept

01:26:46.100 --> 01:26:48.100
And what is that?

01:26:48.100 --> 01:26:50.100
Except because there is work in sin

01:26:50.100 --> 01:26:52.100
And the movement of whoever takes off

01:26:52.100 --> 01:26:54.100
About her he will find a void

01:26:54.100 --> 01:26:56.100
Because of leaving this job

01:26:56.100 --> 01:26:58.100
And this movement

01:26:58.100 --> 01:27:00.100
If he fills it with good deeds

01:27:00.100 --> 01:27:02.100
Counter and movement

01:27:02.100 --> 01:27:04.100
Positive job

01:27:04.100 --> 01:27:06.100
Himself by obedience

01:27:06.100 --> 01:27:08.100
Otherwise, the soul will be compassionate

01:27:08.100 --> 01:27:10.100
To transgression and sin

01:27:10.100 --> 01:27:12.100
By the influence of this vacuum

01:27:12.100 --> 01:27:14.100
What you still feel

01:27:14.100 --> 01:27:17.760
Quit it

01:27:17.760 --> 01:27:19.760
Winning and winning

01:27:19.760 --> 01:27:22.590
The fruit of behavior towards God Almighty

01:27:22.590 --> 01:27:24.590
More important and certain

01:27:24.590 --> 01:27:26.590
The fruits of behavior towards God Almighty

01:27:26.590 --> 01:27:28.619
Winning and winning

01:27:28.619 --> 01:27:30.619
Because behavior

01:27:30.619 --> 01:27:32.619
To God it is like

01:27:32.619 --> 01:27:34.619
A path one takes

01:27:34.619 --> 01:27:36.619
To reach its end

01:27:36.619 --> 01:27:38.619
Heaven

01:27:38.619 --> 01:27:40.619
This is the essence of victory and success

01:27:40.619 --> 01:27:42.619
Real

01:27:42.619 --> 01:27:44.619
God Almighty said

01:27:44.619 --> 01:27:46.619
Whoever budges

01:27:46.619 --> 01:27:48.619
Hell and enter Paradise

01:27:48.619 --> 01:27:50.619
He won

01:27:50.619 --> 01:27:52.619
And the Almighty said

01:27:52.619 --> 01:27:54.619
Companions of Paradise

01:27:54.619 --> 01:27:56.619
They are the winners

01:27:56.619 --> 01:27:58.619
And God Almighty said

01:27:58.619 --> 01:28:00.619
It is heavy

01:28:00.619 --> 01:28:02.619
Its scales are those

01:28:02.619 --> 01:28:04.619
They are the successful ones

01:28:04.619 --> 01:28:07.489
Screeners

01:28:07.489 --> 01:28:11.340
Scrutiny

01:28:11.340 --> 01:28:13.340
It is the salvation of the servant's faith

01:28:13.340 --> 01:28:15.340
From the malice of the crime

01:28:15.340 --> 01:28:17.340
Such as examining gold and silver

01:28:17.340 --> 01:28:19.340
From their wickedness

01:28:19.340 --> 01:28:21.340
To become pure and pure

01:28:21.340 --> 01:28:23.500
The slave cannot

01:28:23.500 --> 01:28:25.500
Entering heaven

01:28:25.500 --> 01:28:27.500
Only after this examination

01:28:27.500 --> 01:28:29.500
Heaven is good

01:28:29.500 --> 01:28:31.500
Only good people can enter it

01:28:31.500 --> 01:28:33.500
And for this

01:28:33.500 --> 01:28:35.500
The angels tell them

01:28:35.500 --> 01:28:37.500
When she entered

01:28:37.500 --> 01:28:39.500
Peace be upon you. Have a good day

01:28:39.500 --> 01:28:41.500
So enter it to live forever

01:28:41.500 --> 01:28:43.859
It can be limited

01:28:43.859 --> 01:28:45.859
Examiners who disbelieve

01:28:45.859 --> 01:28:47.859
About the Muslim's sins

01:28:47.859 --> 01:28:49.859
Until he enters heaven

01:28:49.859 --> 01:28:51.859
In eleven faces

01:28:51.859 --> 01:28:53.859
Three of them are verbs

01:28:53.859 --> 01:28:55.859
The slave himself

01:28:55.859 --> 01:28:57.859
And three of his people

01:28:57.859 --> 01:28:59.859
And five from God Almighty

01:28:59.859 --> 01:29:01.890
The one from the slave

01:29:01.890 --> 01:29:03.890
It is repentance and seeking forgiveness

01:29:03.890 --> 01:29:05.890
And good deeds

01:29:05.890 --> 01:29:07.890
For sins

01:29:07.890 --> 01:29:09.920
Which of the people

01:29:09.920 --> 01:29:11.920
The believers pray for him

01:29:11.920 --> 01:29:13.920
And it is not valid to arrive

01:29:13.920 --> 01:29:15.920
His reward for his deeds

01:29:15.920 --> 01:29:17.920
Such as charity on his behalf and Hajj

01:29:17.920 --> 01:29:19.920
And the intercession of intercessors

01:29:19.920 --> 01:29:21.920
And the first of them

01:29:21.920 --> 01:29:23.920
The Prophet, may God bless him and grant him peace

01:29:23.920 --> 01:29:26.079
Which

01:29:26.079 --> 01:29:28.079
From God Almighty

01:29:28.079 --> 01:29:30.079
Misfortunes that expiate sins

01:29:30.079 --> 01:29:32.079
In this worldly life

01:29:32.079 --> 01:29:34.079
And one's test is in the isthmus

01:29:34.079 --> 01:29:36.079
And the torment of the grave

01:29:36.079 --> 01:29:38.079
And panic from the horrors of the day

01:29:38.079 --> 01:29:40.079
Resurrection

01:29:40.079 --> 01:29:42.079
Entering the fire is a period of purification

01:29:42.079 --> 01:29:44.079
From the rest of the sins

01:29:44.079 --> 01:29:46.079
If the above does not erase it

01:29:46.079 --> 01:29:48.079
And the last of that

01:29:48.079 --> 01:29:50.079
God's forgiveness by His grace

01:29:50.079 --> 01:29:52.079
And His mercy is upon whomsoever He wills

01:29:52.079 --> 01:29:54.750
Of His servants

01:29:54.750 --> 01:29:56.750
Summary of concepts

01:29:56.750 --> 01:29:58.750
Sunnis
