WEBVTT

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In the name of God, the Most Gracious, the Most Merciful

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O you who follow the words of the Prophet and clear evidence

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To God belongs your voice for guidance, how good it is

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The companions of the six books

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Six cars are a celebration of beauty and majesty

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Carefully summarized

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From the great book

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Siyar is higher than the nobility

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By Imam Al-Dhahabi, may God have mercy on him

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Prepared by Sheikh Muhammad Al-Muhanna, may God protect him

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Imam Bukhari, may God have mercy on him

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Abu Abdullah Al-Bukhari

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Muhammad bin Ismail bin Ibrahim bin Al-Mughira bin Bardzbah

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Bardzba is a Bukhari word

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It means farmers

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His grandfather, Al-Mughira, converted to Islam at the hands of Al-Yaman Al-Jaafi

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Governor of Bukhara

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His father, Ismail bin Ibrahim, sought knowledge

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Ishaq bin Ahmed bin Khalaf said

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I heard Bukhari saying

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My father heard from Malik bin Anas

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He saw Hammad bin Zaid

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Bin Al-Mubarak shook hands with both hands

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Abu Abdullah was born in Shawwal in the year one hundred and ninety-four

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Ibn Abi Hatim said

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I told Abu Abdullah

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How did you start your order?

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He said

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I was inspired to memorize the hadith while I was in the book

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I said how old were you?

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And he said

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Ten years or less

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Then I left the book after ten days

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So I started to go internally and elsewhere

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The insider said one day

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Sufyan told us, on the authority of Abu Al-Zubayr, on the authority of Ibrahim

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So I told him

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Abu Al-Zubair did not narrate on the authority of Ibrahim

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So he rebuked me

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So I told him

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Return to the original

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So he went in and looked at it

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Then he came out and told me

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How is he, boy?

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I said

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He is Al-Zubayr bin Adi on the authority of Ibrahim

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He said you are right

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It was said to Al-Bukhari

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How old were you when you responded to him?

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And he said

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Eleven years old

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He said

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When she was stabbed at sixteen years old

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I had memorized the books of Ibn al-Mubarak and Waki`

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I knew what these people said

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Then I went out with my mother and my brother Ahmed to Mecca

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When I performed Hajj

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My brother came back with my mother

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I fell behind in asking to talk

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He mentioned naming his sheikhs and companions

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Al-Bukhari heard about Bukhara before he set off

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From Abdullah bin Muhammad bin Abdullah Al-Jaafi

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And Muhammad bin Salam Al-Bikandi

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And he is not one of his senior sheikhs

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Then he heard about Balkh from Makki bin Ibrahim

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He is one of the dependents of his sheikhs

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And Ibn Isabur from Yahya bin Yahya and a group

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And in Baghdad

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He came to Iraq in the last year two hundred and ten

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From Muhammad bin Issa bin Al-Tabbaa

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And Sareej bin Al-Numan and Affan

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And in Basra from Abu Asim Al-Nabil and Al-Ansari

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And Hajjaj bin Minhal promised him

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And in Kufa from Ubaid Allah bin Musa and Abu Naim

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Khalid bin Mukhlid and Talq bin Ghannam

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And in Mecca from Hassan bin Hassan Al-Basri

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And Abu Al-Walid Al-Azraqi and Al-Hamidi

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And in the city from Abdul Aziz Al-Owaisi

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And Ayoub bin Suleiman bin Bilal

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And Ismail bin Abi Uwais

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And in Egypt, Saeed bin Abi Maryam

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And Abdullah bin Youssef

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And fulfill his promise

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And in the Levant, Abu Al-Yaman

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And Adam bin Abi Iyas

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And Ali bin Ayyash

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He heard from Abu Al-Mughirah Abdul Quddus

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And Ahmed bin Khaled Al-Wahbi

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And Muhammad bin Youssef Al-Faryabi

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My father stayed up and my mother was someone else

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Muhammad ibn Abi Hatim said and narrated it

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I heard him say

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I entered Balkh

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They asked me to dictate to everyone I had recently written about

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So I dictated a thousand hadiths to a thousand men about whom I wrote

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He said, and I heard him say a month before his death

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I wrote about one thousand and eighty men

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There is only one of them who has hadith

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They were all saying

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Faith is word and action that increases and decreases

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He said: I heard Al-Bukhari saying

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I entered Baghdad the last eight times

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In all of this, I sit with Ahmed bin Hanbal

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He said to me at the last time I said goodbye

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O Abu Abdullah

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You invite knowledge and people and go to Khorasan

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Many people narrated about him

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Among them is Abu Issa al-Tirmidhi

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And Abu Hatem

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And Ibrahim Al-Harbi

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And Ibn Abi Al-Dunya

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And Ibn Abi Asim

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And Ibn Khuzaymah

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And Muhammad bin Youssef Al-Farbari

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The correct narrator

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And countless nations

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Muslim narrated from him in an incorrect way

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Our Sheikh Abu Al-Hajjaj Al-Mizzi arranged it

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Sheikhs of Bukhari and his companions

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In the dictionary as usual

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He mentioned some of them

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He mentioned his journey, his requests, and his classifications

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Muhammad bin Abi Hatem said

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I heard Abu Abdullah

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Muhammad bin Ismail Al-Bukhari says:

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Me, my brother, and my mother performed Hajj

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My brother came back with my mother

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I fell behind in asking to talk

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When she was stabbed at eighteen

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I classified the issues of the Companions and Followers

00:06:33.220 --> 00:06:35.220
And I strengthen them

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It was classified as a history book

00:06:37.220 --> 00:06:41.220
Then, at the grave of the Messenger of God, may God bless him and grant him peace

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On moonlit nights

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And say a name in history

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Except he has a story

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However, I hated the length of the book

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I used to go to the jurists in Marwa when I was a boy

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So if you come

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I am ashamed to greet them

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A polite person from her family told me

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How much did you write today?

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So I said two

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I wanted to do two things with that

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Those who attended the council laughed

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An old man among them said

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Don't laugh

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Maybe he will laugh at you one day

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I entered Al-Humaidi’s house when I was eighteen years old

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There was a difference between him and another man in a hadith

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When he saw Al-Hamidi, he said:

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Someone has come to separate us

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So they offered to me

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So I ruled for Al-Humaidi against anyone who disagreed with him

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Abu Bakr Al-Ayn said

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We came to Bukhari and wrote about it

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And there is no hair on his face

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And we told him

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Son, how much are you?

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He said

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Seventeen years old

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Al-Bukhari said

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If you write about a man

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I asked him about his name and surname

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And his lineage and the hadith

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If the man understands

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If not understanding

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I asked him to come up with his origin

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Al-Abbas Al-Duri said

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I have not seen anyone who is good at asking for a hadith

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Like Muhammad bin Ismail

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He did not leave any root or branch

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Except a castle

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Al-Bukhari said

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I was with Ishaq bin Rahwi

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Some of our companions said:

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If you compiled a short book

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To the Sunnah of the Prophet, may God bless him and grant him peace

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This struck my heart

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So I started collecting this book

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Al-Farbari said

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Muhammad bin Ismail Al-Bukhari told me

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What was recently put in the Sahih Book

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Unless you wash before that

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I prayed two rak'ahs

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Ibrahim bin Maqil said

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I heard Bukhari say

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What I included in this book

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Except what is true

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I left some of the sahih behind

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So that the book is not long

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Muhammad bin Youssef said

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I was with Muhammad bin Ismail Al-Bukhari

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At his house one night

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So I counted it

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He got up and saddled

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He remembers things that stick to him

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Eighteen times a night

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Muhammad bin Abi Hat from Al-Warraq said

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It was Abu Abdullah

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If you are traveling with him

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We have one house together

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I saw him getting up in one night

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Fifteen times

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Up to twenty times

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In all of this he takes the lighter

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Fury Nara and saddles

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Then he produces hadiths and teaches them

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Al-Bukhari said

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It was classified as correct in sixteen years

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I made it an argument between me and God Almighty

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Al-Najm bin Al-Fadhil said

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I saw the Prophet, may God bless him and grant him peace

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In sleep it is as if he is walking

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Muhammad bin Ismail walks behind him

00:10:02.340 --> 00:10:06.340
Whenever the Prophet, may God bless him and grant him peace, raised his foot

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The status of Muhammad bin Ismail Al-Bukhari

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His foot is in the place where the Prophet, may God bless him and grant him peace, raised his foot

00:10:24.259 --> 00:10:27.259
Abdul Rahman bin Muhammad Al-Bukhari said

00:10:27.259 --> 00:10:31.259
I heard Muhammad bin Ismail Al-Bukhari say

00:10:31.259 --> 00:10:37.259
I met more than a thousand men from the people of Hijaz, Iraq, the Levant, and Egypt

00:10:37.259 --> 00:10:39.259
I found them balls

00:10:39.259 --> 00:10:43.259
The people of the Levant, Egypt and the Peninsula twice

00:10:43.259 --> 00:10:45.259
And the people of Basra four times

00:10:45.259 --> 00:10:48.259
And in Hijaz, six years

00:10:48.259 --> 00:10:51.259
I cannot count how many people entered Kufa and Baghdad

00:10:51.259 --> 00:10:53.259
Then he said

00:10:53.259 --> 00:10:57.259
I have not seen any of them differ in these matters

00:10:57.259 --> 00:11:00.259
Religion is word and deed

00:11:00.259 --> 00:11:03.259
And the Qur’an is the word of God

00:11:03.259 --> 00:11:06.259
Muhammad bin Abi Hat from Al-Warraq said

00:11:06.259 --> 00:11:10.259
I heard Hashid bin Ismail and another say

00:11:10.259 --> 00:11:16.259
Abu Abdullah Al-Bukhari used to come with us to the sheikhs of Basra when he was a boy

00:11:16.259 --> 00:11:18.259
So he does not write

00:11:18.259 --> 00:11:21.259
Until days passed

00:11:21.259 --> 00:11:23.259
We used to tell him

00:11:23.259 --> 00:11:26.259
You come with us and don't write

00:11:26.259 --> 00:11:28.289
So what do you do?

00:11:28.289 --> 00:11:31.289
He told us one day after sixteen days

00:11:31.289 --> 00:11:35.289
You have both insisted and insisted on me

00:11:35.289 --> 00:11:38.289
So they showed me what you wrote

00:11:38.289 --> 00:11:41.289
So we brought out to him what we had

00:11:41.289 --> 00:11:44.289
He read it all by heart

00:11:44.289 --> 00:11:46.289
Then he said

00:11:46.289 --> 00:11:50.289
You see that I disagree and waste my days

00:11:50.289 --> 00:11:54.289
So we knew that no one would precede him

00:11:54.289 --> 00:11:55.289
He said

00:11:55.289 --> 00:11:57.289
And I heard them say

00:11:57.289 --> 00:12:00.289
The people of knowledge were Basran

00:12:00.289 --> 00:12:04.289
They would run after him asking to speak while he was young

00:12:04.289 --> 00:12:07.289
Until they defeat him

00:12:07.289 --> 00:12:10.320
And they make him sit in some way

00:12:10.320 --> 00:12:12.320
Thousands of people gather around him

00:12:12.320 --> 00:12:15.320
Most of them are written about

00:12:15.320 --> 00:12:18.320
He was a young man who had no facial hair

00:12:18.320 --> 00:12:22.320
Abu Ahmed Abdullah bin Adi Al-Hafiz said

00:12:22.320 --> 00:12:25.320
I heard several sheikhs talking

00:12:25.320 --> 00:12:29.320
Muhammad bin Ismail al-Bukhari came to Baghdad

00:12:29.320 --> 00:12:32.320
So the hadith scholars heard about it

00:12:32.320 --> 00:12:35.320
They paid and were baptized into a hundred hadiths

00:12:35.320 --> 00:12:38.320
So they changed its text and its chains of transmission

00:12:38.320 --> 00:12:41.320
They made the text of this attribution for this

00:12:41.320 --> 00:12:44.320
Attributing this text to this

00:12:44.320 --> 00:12:47.320
They gave each one ten hadiths

00:12:47.320 --> 00:12:50.320
Let them present it to Al-Bukhari in the council

00:12:50.320 --> 00:12:52.320
So the people gathered

00:12:52.320 --> 00:12:54.320
Someone was assigned

00:12:54.320 --> 00:12:57.320
He asked Al-Bukhari about a hadith from his family

00:12:57.320 --> 00:13:00.320
He said I don't know him

00:13:01.320 --> 00:13:03.320
He said I don't know him

00:13:03.320 --> 00:13:06.320
And so on until he finished his family

00:13:06.320 --> 00:13:09.480
The jurists turned to each other

00:13:09.480 --> 00:13:12.480
They say the man understands

00:13:12.480 --> 00:13:17.480
Whoever did not know, Al-Bukhari was judged incapacitated

00:13:17.480 --> 00:13:19.480
Then another was appointed

00:13:19.480 --> 00:13:21.480
So he did as the first one did

00:13:21.480 --> 00:13:24.480
Al-Bukhari says I do not know him

00:13:24.480 --> 00:13:27.480
Then the third, which is not the completion of ten

00:13:27.480 --> 00:13:30.480
He does not add them to what I do not know

00:13:30.480 --> 00:13:33.480
When he knew that they had finished

00:13:33.480 --> 00:13:36.480
He turned to the first of them and said

00:13:36.480 --> 00:13:39.480
As for your first speech, it is like this

00:13:39.480 --> 00:13:41.480
The second is like this

00:13:41.480 --> 00:13:42.480
And the third is like this

00:13:42.480 --> 00:13:44.480
To ten

00:13:44.480 --> 00:13:47.480
Individual each text with its chain of transmission

00:13:47.480 --> 00:13:49.480
And he did the same to others

00:13:49.480 --> 00:13:52.480
So the people gave him praise

00:13:52.480 --> 00:13:55.480
Muhammad bin Khumair said:

00:13:55.480 --> 00:13:59.480
I heard Muhammad bin Ismail Al-Bukhari say

00:13:59.480 --> 00:14:02.480
I memorized one hundred thousand authentic hadiths

00:14:02.480 --> 00:14:06.480
I memorized two hundred thousand incorrect hadiths

00:14:06.480 --> 00:14:11.720
He mentioned the imams’ praise of him

00:14:11.720 --> 00:14:15.360
Salim bin Mujahid said

00:14:15.360 --> 00:14:19.360
I entered the house of Muhammad bin Salam Al-Bikandi

00:14:19.360 --> 00:14:20.360
And he said

00:14:20.360 --> 00:14:22.360
If you came before

00:14:22.360 --> 00:14:25.360
I would have seen a boy memorizing seventy thousand hadiths

00:14:25.360 --> 00:14:26.360
He said

00:14:26.360 --> 00:14:29.360
So I went out in search of him until I caught up with him

00:14:29.360 --> 00:14:31.360
So I told him

00:14:31.360 --> 00:14:33.360
You are who you say

00:14:33.360 --> 00:14:35.360
I memorize seventy thousand hadiths

00:14:35.360 --> 00:14:38.360
He said yes and more

00:14:38.360 --> 00:14:42.360
I will not bring you a hadith from the Companions and Followers

00:14:42.360 --> 00:14:47.360
Unless I made you aware of the births, deaths, and homes of most of them

00:14:47.360 --> 00:14:49.360
Yahya bin Jaafar said

00:14:49.360 --> 00:14:51.360
He is a bikini

00:14:51.360 --> 00:14:57.360
If I were able to increase the lifespan of Muhammad bin Ismail al-Bukhari from my age, I would have done so

00:14:57.360 --> 00:15:00.360
My death will be the death of one man

00:15:00.360 --> 00:15:03.360
And his death is the loss of knowledge

00:15:03.360 --> 00:15:06.360
Qutaybah was asked about divorcing a drunkard

00:15:06.360 --> 00:15:08.360
He said to the questioner

00:15:08.360 --> 00:15:10.360
This is Ahmed bin Hanbal

00:15:10.360 --> 00:15:13.360
Ibn Al-Madini and Ibn Rahawayh

00:15:13.360 --> 00:15:15.360
God has led them to you

00:15:15.360 --> 00:15:19.389
He referred to Muhammad bin Ismail Al-Bukhari

00:15:19.389 --> 00:15:21.389
Naeem bin Hammad said

00:15:21.389 --> 00:15:23.389
Muhammad bin Ismail

00:15:23.389 --> 00:15:25.389
The jurist of this nation

00:15:25.389 --> 00:15:27.460
Al-Farabri said

00:15:27.460 --> 00:15:29.460
I heard Bukhari say

00:15:29.460 --> 00:15:32.460
I did not confine myself to anyone

00:15:32.460 --> 00:15:35.460
Except for Ali bin Al-Madini

00:15:35.460 --> 00:15:37.580
Ahmed bin Abdul Salam said

00:15:37.580 --> 00:15:40.580
We mentioned the words of Muhammad bin Ismail Al-Bukhari

00:15:40.580 --> 00:15:43.580
Perhaps Ali bin Al-Madini

00:15:43.580 --> 00:15:44.580
I mean, he said it

00:15:44.580 --> 00:15:48.580
I did not confine myself except to Ali bin Al-Madini

00:15:48.580 --> 00:15:52.580
Ali bin Al-Madini said, “Leave this one.”

00:15:52.580 --> 00:15:56.580
Muhammad bin Ismail did not see anyone like himself

00:15:56.580 --> 00:15:59.580
Omar bin Ali Al-Fallas said

00:15:59.580 --> 00:16:04.580
A hadith that Muhammad bin Ismail does not know is not a hadith

00:16:04.580 --> 00:16:09.580
Ali bin Hajar said: Khurasan brought out three

00:16:09.580 --> 00:16:13.580
Abu Zaraa and Muhammad bin Ismail Al-Bukhari

00:16:13.580 --> 00:16:17.580
And Abdullah bin Abdul Rahman Al-Darimi

00:16:17.580 --> 00:16:23.679
To me, Muhammad bin Ismail is the most insightful, most knowledgeable, and most understanding of them

00:16:23.679 --> 00:16:26.679
Abdullah bin Ahmed bin Hanbal said

00:16:26.679 --> 00:16:32.679
I heard my father say, “Khorasan has never produced anything like Muhammad bin Ismail.”

00:16:32.679 --> 00:16:36.679
Mahmoud bin Al-Nadhar Al-Shafi’i said

00:16:36.679 --> 00:16:40.679
It entered Basra, the Levant, Hijaz and Kufa

00:16:40.679 --> 00:16:45.679
I saw its scholars whenever Muhammad bin Ismail was mentioned

00:16:45.679 --> 00:16:48.679
They preferred it over themselves

00:16:48.679 --> 00:16:53.679
Muhammad bin Bashar said: The preservation of the world is four

00:16:53.679 --> 00:16:57.679
Abu Zaraa in Al-Ray and Al-Darami in Samarkant

00:16:57.679 --> 00:17:00.679
And Muhammad bin Ismail in Bukhara

00:17:00.679 --> 00:17:03.809
And Muslim bin Yasabur

00:17:03.809 --> 00:17:06.809
Abdullah bin Ahmed bin Hanbal said

00:17:06.809 --> 00:17:08.809
I heard my father say

00:17:08.809 --> 00:17:12.809
The preservation ended with four people from Khorasan

00:17:12.809 --> 00:17:14.809
Abu Zaraa Al-Razi

00:17:14.809 --> 00:17:17.809
And Muhammad bin Ismail Al-Bukhari

00:17:17.809 --> 00:17:20.809
And Abdullah bin Abdul Rahman Al-Samarqandi

00:17:20.809 --> 00:17:23.809
And Al-Hassan bin Shuja Al-Balkhi

00:17:23.809 --> 00:17:25.809
Ibn Al-Ash'ath said

00:17:25.809 --> 00:17:29.809
So I told this to Muhammad bin Aqeel Al-Balkhi

00:17:29.809 --> 00:17:31.809
He praised Bin Shuja’

00:17:31.809 --> 00:17:34.809
I told him why he was not famous

00:17:34.809 --> 00:17:38.809
He said because he did not enjoy life

00:17:38.809 --> 00:17:41.809
Abdullah bin Abdul Rahman Al-Darimi said

00:17:41.809 --> 00:17:44.809
Muhammad means Bukhari

00:17:44.809 --> 00:17:46.809
God's best creation

00:17:46.809 --> 00:17:51.809
He reasoned from God what he commanded him to do and forbade in his book

00:17:51.809 --> 00:17:53.809
And on the tongue of his Prophet

00:17:53.809 --> 00:17:56.809
If Muhammadni reads the Qur’an

00:17:56.809 --> 00:17:59.809
It occupied his heart, sight and hearing

00:17:59.809 --> 00:18:01.809
And think about people like him

00:18:01.809 --> 00:18:04.809
He knew what was permissible and what was forbidden

00:18:04.809 --> 00:18:06.970
Qutaiba said

00:18:06.970 --> 00:18:09.970
If Muhammad bin Ismail was among the Companions

00:18:09.970 --> 00:18:11.970
It would have been a sign

00:18:11.970 --> 00:18:15.970
Qutaybah was asked about Muhammad bin Ismail al-Bukhari

00:18:15.970 --> 00:18:17.970
He hung his head

00:18:17.970 --> 00:18:20.970
Then he raised him to the sky and said

00:18:20.970 --> 00:18:22.970
I looked into the conversation

00:18:22.970 --> 00:18:24.970
And I looked at the view

00:18:24.970 --> 00:18:27.970
The jurists, ascetics, and worshipers sat

00:18:27.970 --> 00:18:31.970
I have not seen anything like Muhammad bin Ismail since I became wise

00:18:31.970 --> 00:18:33.970
Ibn Khuzaymah said

00:18:33.970 --> 00:18:36.970
What I saw under the sky

00:18:36.970 --> 00:18:40.970
I know the hadith of the Messenger of God, may God bless him and grant him peace

00:18:40.970 --> 00:18:44.970
And I memorized it from Muhammad bin Ismail

00:18:44.970 --> 00:18:47.970
Muhammad bin Yaqoub Al-Hafiz said

00:18:47.970 --> 00:18:49.970
I heard my father say

00:18:49.970 --> 00:18:51.970
I saw Muslim Ibn Al-Hajjaj

00:18:51.970 --> 00:18:53.970
The correct owner

00:18:53.970 --> 00:18:55.970
In the hands of Bukhari

00:18:56.970 --> 00:18:58.970
He asks him the boy's question

00:18:58.970 --> 00:19:01.029
Abu Hamed said

00:19:01.029 --> 00:19:04.029
Ahmed bin Hamdoun Al-Qassar

00:19:04.029 --> 00:19:07.029
Muslim Ibn Al-Hajjaj came to Al-Bukhari

00:19:07.029 --> 00:19:10.029
He kissed him between his eyes and said

00:19:10.029 --> 00:19:14.029
Let me kiss your feet, Professor

00:19:14.029 --> 00:19:16.029
And the master of hadith scholars

00:19:16.029 --> 00:19:18.319
And the modern doctor

00:19:18.319 --> 00:19:20.319
Al-Tirmidhi said

00:19:20.319 --> 00:19:23.319
I have not seen Iraq or Khorasan

00:19:23.319 --> 00:19:27.319
In the meaning of the causes, history, and knowledge of the chains of transmission

00:19:27.319 --> 00:19:32.500
I know more than Muhammad bin Ismail

00:19:32.500 --> 00:19:39.170
He mentioned his worship, virtue, piety, and righteousness

00:19:39.170 --> 00:19:41.170
Musabah bin Saeed said

00:19:41.170 --> 00:19:47.200
During Ramadan, Muhammad bin Ismail used to complete his seal every day during the day

00:19:47.200 --> 00:19:52.200
After Tarawih, he completes it every three nights

00:19:52.200 --> 00:19:54.200
Bakr bin Munir said

00:19:54.200 --> 00:19:58.200
I heard Abu Abdullah Al-Bukhari say:

00:19:58.200 --> 00:20:03.200
I hope to meet God and not hold me accountable if I backbite anyone

00:20:03.200 --> 00:20:06.299
I said the truth, may God have mercy on him

00:20:06.299 --> 00:20:10.299
And whoever looks at his words in wounds and modifications

00:20:10.299 --> 00:20:13.299
He knew his skill in speaking to people

00:20:13.299 --> 00:20:16.299
And if he is fair in someone who weakens him

00:20:16.299 --> 00:20:18.299
It says more

00:20:18.299 --> 00:20:20.299
Denied hadith

00:20:20.299 --> 00:20:21.299
They kept silent about it

00:20:21.299 --> 00:20:23.299
There is a look

00:20:24.299 --> 00:20:27.299
And say that so-and-so is a liar

00:20:27.299 --> 00:20:29.299
Or he was making a conversation

00:20:29.299 --> 00:20:31.299
He even said

00:20:31.299 --> 00:20:35.299
If you say so-and-so in his speech, look

00:20:35.299 --> 00:20:37.299
He is a weak accused

00:20:37.299 --> 00:20:39.299
This is the meaning of what he said

00:20:39.299 --> 00:20:43.299
God does not hold me accountable if I backbite anyone

00:20:43.299 --> 00:20:46.299
This, by God, is the utmost piety

00:20:46.299 --> 00:20:50.490
Muhammad bin Abi Hatim from Al-Warraq said

00:20:50.490 --> 00:20:53.490
Abu Abdullah meant Al-Bukhari

00:20:53.490 --> 00:20:57.490
At the time of dawn, he prays thirteen rak'ahs

00:20:57.490 --> 00:21:00.490
He did not wake me up in anything he did

00:21:00.490 --> 00:21:03.490
I said, “I see you are taking it upon yourself.”

00:21:03.490 --> 00:21:05.490
And you didn't wake me up

00:21:05.490 --> 00:21:08.490
So why didn't you wake me up to serve you?

00:21:08.490 --> 00:21:11.490
By bringing ablution water and the like

00:21:11.490 --> 00:21:14.490
He said: You are young

00:21:14.490 --> 00:21:17.490
I don't like to spoil your sleep

00:21:17.490 --> 00:21:21.650
He said, “No, I have never had a lot of hadith.”

00:21:21.650 --> 00:21:23.650
Mullah was afraid

00:21:23.650 --> 00:21:26.650
He said, "Take care of yourself."

00:21:26.650 --> 00:21:29.650
The amusement park people are in their amusement parks

00:21:29.650 --> 00:21:32.650
And the people of industries in their industries

00:21:32.650 --> 00:21:35.650
And merchants in their trade

00:21:35.650 --> 00:21:39.650
And you are with the Prophet, may God bless him and grant him peace, and his companions

00:21:39.650 --> 00:21:42.779
Muhammad bin Abi Hatem said

00:21:42.779 --> 00:21:45.779
His name was Muhammad bin Ismail Al-Bukhari

00:21:45.779 --> 00:21:48.779
He was invited to the garden of some of his friends

00:21:48.779 --> 00:21:51.779
When the people led the noon prayer

00:21:51.779 --> 00:21:53.779
He volunteered

00:21:53.779 --> 00:21:55.779
When he finished his prayer

00:21:55.779 --> 00:21:57.779
He lifted the tail of his shirt

00:21:57.779 --> 00:21:59.779
He said to some of those with him

00:21:59.779 --> 00:22:03.779
Look, do you see anything under my shirt?

00:22:03.779 --> 00:22:05.779
Then a wasp stung him

00:22:05.779 --> 00:22:07.779
What a sting

00:22:07.779 --> 00:22:10.779
His body was swollen from this

00:22:10.779 --> 00:22:12.779
Some people said to him

00:22:12.779 --> 00:22:15.779
She did not leave prayer as soon as I was blessed

00:22:15.779 --> 00:22:17.869
And he said

00:22:17.869 --> 00:22:21.900
I was reciting a surah and I wanted to complete it

00:22:21.900 --> 00:22:24.900
Abdullah bin Saeed said

00:22:24.900 --> 00:22:27.900
I heard scholars in Basra say:

00:22:27.900 --> 00:22:30.900
There is nothing in this world like Muhammad bin Ismail

00:22:30.900 --> 00:22:34.029
In knowledge and righteousness

00:22:34.029 --> 00:22:36.029
Muhammad bin Abi Hatem said

00:22:36.029 --> 00:22:39.029
I heard Bukhari say

00:22:39.029 --> 00:22:42.190
I've never eaten leeks

00:22:43.190 --> 00:22:46.190
He said: I hated to harm those with me

00:22:46.190 --> 00:22:50.190
I also said raw onions

00:22:50.190 --> 00:22:52.259
He said yes

00:22:52.259 --> 00:22:55.259
Muhammad bin Abbas Al-Farbari said

00:22:55.259 --> 00:22:58.259
I was sitting with Al-Bukhari in the mosque

00:22:58.259 --> 00:23:02.259
Then I took specks from his beard like corn

00:23:02.259 --> 00:23:05.259
So I wanted to throw it in the mosque

00:23:05.259 --> 00:23:09.259
He said, "Throw it out of the mosque."

00:23:09.259 --> 00:23:14.269
He mentioned his generosity and tolerance

00:23:14.269 --> 00:23:17.269
Its description and more

00:23:17.269 --> 00:23:21.009
Muhammad bin Abi Hatem said

00:23:21.009 --> 00:23:23.009
He had a piece of land

00:23:23.009 --> 00:23:26.009
He rents it every year for seven hundred dirhams

00:23:26.009 --> 00:23:29.009
That was Al-Maktari

00:23:29.009 --> 00:23:32.009
Perhaps he carried it to Abu Abdullah

00:23:32.009 --> 00:23:34.009
One or two qathaat

00:23:34.009 --> 00:23:37.009
Because Abu Abdullah was impressed

00:23:37.009 --> 00:23:39.009
With ripe cucumbers

00:23:39.009 --> 00:23:43.009
He used to give the man a hundred dirhams every year

00:23:43.009 --> 00:23:46.009
Sometimes he carries cucumbers to him

00:23:46.009 --> 00:23:49.200
He said, “We were in Farbar.”

00:23:49.200 --> 00:23:54.200
Abu Abdullah was building a ribat next to Bukhara

00:23:54.200 --> 00:23:58.200
Many people gathered to help him do that

00:23:58.200 --> 00:24:00.200
He was transporting the pulp

00:24:00.200 --> 00:24:02.200
So I was telling him

00:24:02.200 --> 00:24:05.200
You are enough, Abu Abdullah

00:24:05.200 --> 00:24:08.200
He says: This is what benefits us

00:24:08.200 --> 00:24:11.200
Then he started transporting the springs with him

00:24:11.200 --> 00:24:14.200
And the springs, that is, the springs

00:24:14.200 --> 00:24:17.200
That is, the containers in which the dirt is collected

00:24:17.200 --> 00:24:19.200
And the remains of excavation and construction

00:24:19.200 --> 00:24:22.420
A cow was slaughtered for them

00:24:22.420 --> 00:24:24.420
When I realized the pots

00:24:24.420 --> 00:24:25.420
That is, I have matured

00:24:25.420 --> 00:24:27.420
He invited people to eat

00:24:27.420 --> 00:24:30.420
We had brought bread with him

00:24:30.420 --> 00:24:33.420
So we placed it in their hands

00:24:33.420 --> 00:24:35.420
So everyone who attended ate

00:24:35.420 --> 00:24:38.420
I preferred good loaves

00:24:38.420 --> 00:24:39.619
He said

00:24:39.619 --> 00:24:43.619
Abu Abdullah might have the day come

00:24:43.619 --> 00:24:46.619
Do not eat a chip in it

00:24:46.619 --> 00:24:48.619
But he ate sometimes

00:24:48.619 --> 00:24:50.619
Two or three tonsils

00:24:50.619 --> 00:24:51.619
He said

00:24:51.619 --> 00:24:54.619
He gave a lot in charity

00:24:54.619 --> 00:24:58.619
He takes with his hand the person in need from the scholars of hadith

00:24:58.619 --> 00:25:02.619
He gives him between twenty and thirty

00:25:02.619 --> 00:25:04.619
And less and more

00:25:04.619 --> 00:25:07.619
Without anyone feeling it

00:25:07.619 --> 00:25:10.619
And his bag never left him

00:25:10.619 --> 00:25:13.869
I saw him giving food to a man several times

00:25:13.869 --> 00:25:16.869
A package containing three hundred dirhams

00:25:16.869 --> 00:25:18.869
That's what the man told me

00:25:18.869 --> 00:25:21.869
As many times as there was in it

00:25:21.869 --> 00:25:23.869
So he wanted to pray for him

00:25:23.869 --> 00:25:25.869
Abu Abdullah said to him

00:25:25.869 --> 00:25:26.869
Enclose

00:25:26.869 --> 00:25:29.869
And he worked on another conversation

00:25:29.869 --> 00:25:32.970
So that no one knows about it

00:25:32.970 --> 00:25:35.970
Al-Hassan bin Al-Hussein Al-Bazzaz said

00:25:35.970 --> 00:25:38.970
I saw Muhammad bin Ismail

00:25:38.970 --> 00:25:40.970
A thin old man

00:25:40.970 --> 00:25:46.019
Not long nor short

00:25:46.019 --> 00:25:48.019
He mentioned his death

00:25:48.019 --> 00:25:52.660
Abdul Quddus bin Abdul Jabbar Al-Samarqandi said

00:25:52.660 --> 00:25:56.660
Muhammad bin Ismail came to Khartanak

00:25:56.660 --> 00:25:59.660
It is a village on Faras Khin, near Samarkand

00:25:59.660 --> 00:26:02.660
He was closer to her

00:26:02.660 --> 00:26:04.660
So he stayed with them

00:26:04.660 --> 00:26:08.660
One night I heard him supplicating after he had finished the night prayer

00:26:08.660 --> 00:26:13.660
Oh God, the earth has narrowed what it welcomed

00:26:13.660 --> 00:26:15.660
So take me to you

00:26:15.660 --> 00:26:18.660
The month had not passed until he died

00:26:18.660 --> 00:26:20.660
And his grave is in your grave

00:26:20.660 --> 00:26:22.660
And the reason for that

00:26:22.660 --> 00:26:26.660
He was plagued by the hostility of some of the people of his time toward him

00:26:26.660 --> 00:26:28.660
Muhammad bin Yahya Al-Dhahli opposed him

00:26:28.660 --> 00:26:30.660
And some of his students

00:26:30.660 --> 00:26:33.660
Then Khaled bin Ahmed antagonized him

00:26:33.660 --> 00:26:35.660
Emir of Bukhara

00:26:35.660 --> 00:26:38.660
We tested until steam came out

00:26:38.660 --> 00:26:41.660
So he went to Khartanak distressed

00:26:41.660 --> 00:26:43.660
On the outskirts of Samarkand

00:26:43.660 --> 00:26:45.720
He died there

00:26:45.720 --> 00:26:48.720
Al-Hassan bin Al-Hussein Al-Bazzaz said

00:26:48.720 --> 00:26:50.720
Bukhari died on Saturday night

00:26:50.720 --> 00:26:52.720
Night of Fitr

00:26:52.720 --> 00:26:55.720
In the year two hundred and fifty-six

00:26:55.720 --> 00:26:58.720
He lived sixty-two years

00:26:58.720 --> 00:27:01.720
Only thirteen days

00:27:01.720 --> 00:27:08.809
Biographies of the authors of the six books

00:27:08.809 --> 00:27:10.809
Imam Muslim

00:27:10.809 --> 00:27:12.809
May God have mercy on him

00:27:12.809 --> 00:27:15.670
He is the great imam

00:27:15.670 --> 00:27:17.670
The glorious Hafiz

00:27:17.670 --> 00:27:19.670
The honest argument

00:27:19.670 --> 00:27:21.670
Abu Al-Hussein

00:27:21.670 --> 00:27:23.670
Muslim bin Al-Hajjaj

00:27:23.670 --> 00:27:25.670
Ibn Muslim bin Ward

00:27:25.670 --> 00:27:27.670
Ibn Kushaz Al-Qushayri

00:27:27.670 --> 00:27:29.670
Nisaburi

00:27:29.670 --> 00:27:31.670
The correct owner

00:27:31.670 --> 00:27:33.670
I am loyal to Qushair

00:27:33.670 --> 00:27:37.799
It was said that he was born in the year two hundred and four

00:27:37.799 --> 00:27:39.799
And the meaning of that

00:27:39.799 --> 00:27:42.799
He is younger than Imam Bukhari

00:27:42.799 --> 00:27:44.799
In ten years

00:27:44.799 --> 00:27:46.799
Therefore, he studied with Al-Bukhari

00:27:46.799 --> 00:27:48.799
And he benefited from it

00:27:48.799 --> 00:27:50.799
He defended him when he insulted him

00:27:50.799 --> 00:27:52.799
Some of his contemporaries

00:27:52.799 --> 00:27:54.799
May God have mercy on everyone

00:27:54.799 --> 00:27:56.829
And the first hearing

00:27:56.829 --> 00:27:58.829
In the year eighteen

00:27:58.829 --> 00:28:00.829
From Yahya bin Yahya Al-Tamimi

00:28:00.829 --> 00:28:02.829
Hajj in the year twenty

00:28:02.829 --> 00:28:04.829
He is a rebel

00:28:04.829 --> 00:28:06.829
He heard about Mecca from Al-Qaanabi

00:28:06.829 --> 00:28:08.829
He is the greatest Sheikh of God

00:28:08.829 --> 00:28:13.829
He heard about Kufa from Ahmed bin Yunus and a group

00:28:13.829 --> 00:28:15.829
He hurried to his homeland

00:28:15.829 --> 00:28:19.829
Then he left years later, before the age of thirty

00:28:19.829 --> 00:28:23.829
He heard about Iraq, the Two Holy Mosques, and Egypt

00:28:23.829 --> 00:28:25.990
Ahmed bin Salamah said

00:28:25.990 --> 00:28:28.990
I saw Abu Zur'ah and Abu Hatim

00:28:28.990 --> 00:28:31.990
They provide a Muslim in knowing what is correct

00:28:31.990 --> 00:28:33.990
On the sheikhs of their time

00:28:33.990 --> 00:28:37.119
Then Ahmed bin Salamah said

00:28:37.119 --> 00:28:40.119
A Muslim held a study council

00:28:40.119 --> 00:28:43.119
He mentioned to him a hadith that he did not know

00:28:43.119 --> 00:28:47.119
So he went to his house and lit the lamp

00:28:47.119 --> 00:28:49.119
He said to those in the house

00:28:49.119 --> 00:28:51.119
None of you shall enter

00:28:51.119 --> 00:28:53.119
So he was told

00:28:53.119 --> 00:28:55.119
You gave us a basket of dates

00:28:55.119 --> 00:28:57.119
He said: Bring it forward

00:28:58.119 --> 00:29:00.119
They presented it to him

00:29:00.119 --> 00:29:02.119
He was asking to talk

00:29:02.119 --> 00:29:05.119
And he takes a date

00:29:05.119 --> 00:29:07.119
In the morning, dates brought me to fruition

00:29:07.119 --> 00:29:09.119
And he found the hadith

00:29:09.119 --> 00:29:12.180
Narrated by Abu Abdullah Al-Hakim

00:29:12.180 --> 00:29:13.180
Then he said

00:29:13.180 --> 00:29:16.180
I gained more confidence from our friends

00:29:16.180 --> 00:29:18.180
He died from it

00:29:18.180 --> 00:29:21.539
Abdul Rahman bin Abi Hatem said

00:29:21.539 --> 00:29:24.539
He was a trustworthy Muslim

00:29:25.599 --> 00:29:27.599
Muhammad bin Bashar said

00:29:27.599 --> 00:29:30.599
Preserving the world is four

00:29:30.599 --> 00:29:32.599
Abu Zaraa bin Ray

00:29:32.599 --> 00:29:34.599
And Muslim bin Yasabur

00:29:34.599 --> 00:29:37.599
And Abdullah Al-Darimi in Samarkand

00:29:37.599 --> 00:29:40.599
And Muhammad bin Ismail in Bukhara

00:29:40.599 --> 00:29:44.599
Al-Hussein bin Muhammad Al-Masrajsi said:

00:29:44.599 --> 00:29:46.599
I heard my father say

00:29:46.599 --> 00:29:49.599
I heard a Muslim say

00:29:49.599 --> 00:29:52.599
This predicate is classified as correct

00:29:52.599 --> 00:29:55.599
From three hundred thousand hadiths heard

00:29:55.599 --> 00:29:57.660
The governor said

00:29:57.660 --> 00:30:01.660
I heard Abu Abd al-Rahman al-Sulami say:

00:30:01.660 --> 00:30:04.660
I saw an old man with a beautiful face and clothes

00:30:04.660 --> 00:30:06.660
He has a good robe on him

00:30:06.660 --> 00:30:10.660
And a turban that he had loosened between his shoulders

00:30:10.660 --> 00:30:13.660
It was said: This is a Muslim

00:30:13.660 --> 00:30:16.660
Then the Sultan’s companions came forward and said:

00:30:16.660 --> 00:30:19.660
The Commander of the Faithful has ordered

00:30:19.660 --> 00:30:21.660
To be Muslim bin Al-Hajjaj

00:30:21.660 --> 00:30:23.660
Imam of Muslims

00:30:23.660 --> 00:30:25.660
They presented it in the mosque

00:30:25.660 --> 00:30:28.660
So he said takbeer and led the people in prayer

00:30:28.660 --> 00:30:31.700
Ahmed bin Salamah said

00:30:31.700 --> 00:30:34.700
I was with Muslim in writing his Sahih

00:30:34.700 --> 00:30:36.759
Fifteen years

00:30:36.759 --> 00:30:38.759
Al-Hafiz bin Mandah said

00:30:38.759 --> 00:30:41.759
I heard Abu Ali Nisaburi

00:30:41.759 --> 00:30:43.759
Al-Hafiz says

00:30:43.759 --> 00:30:45.759
What is under the firmament of the sky

00:30:45.759 --> 00:30:48.759
A more correct book than a Muslim book

00:30:48.759 --> 00:30:51.759
This is the opinion of Abu Ali Nisaburi

00:30:51.759 --> 00:30:56.759
Sahih Muslim is more authentic than Sahih Al-Bukhari

00:30:56.759 --> 00:30:59.759
This is what some scholars said

00:30:59.759 --> 00:31:02.759
But the majority of scholars are in general

00:31:02.759 --> 00:31:06.759
However, Sahih Al-Bukhari is more correct and more valid

00:31:06.759 --> 00:31:08.890
Al-Dar Qatni said

00:31:08.890 --> 00:31:10.890
If not for Bukhari

00:31:10.890 --> 00:31:12.890
No Muslim left or came

00:31:12.890 --> 00:31:15.920
Makki bin Abdan said

00:31:15.920 --> 00:31:17.920
I heard a Muslim say

00:31:17.920 --> 00:31:20.920
My book presented this correct predicate

00:31:20.920 --> 00:31:22.920
My father has a plant

00:31:22.920 --> 00:31:25.920
Everything he pointed out to me in this book

00:31:25.920 --> 00:31:28.920
That he had a problem that I left behind

00:31:28.920 --> 00:31:32.920
Everything he said is true and there is no reason for it

00:31:32.920 --> 00:31:34.920
He is the one I brought out

00:31:34.920 --> 00:31:38.920
I said there is no Awal in Sahih Muslim

00:31:38.920 --> 00:31:40.920
Except what you say

00:31:40.920 --> 00:31:43.920
It is a precious book, complete in its meaning

00:31:43.920 --> 00:31:46.920
When the memorizers saw him, they were impressed by him

00:31:46.920 --> 00:31:49.920
They did not hear him coming down

00:31:49.920 --> 00:31:52.920
So they turned to the hadiths of the Book

00:31:52.920 --> 00:31:55.920
So they drove her from their high places

00:31:55.920 --> 00:31:58.920
One degree, two degrees, and so on

00:31:58.920 --> 00:32:01.920
Until they came to everyone like this

00:32:01.920 --> 00:32:06.920
He named it extracted from Sahih Muslim

00:32:06.920 --> 00:32:11.079
This is based on a number of modern knights

00:32:11.079 --> 00:32:13.079
Among them is Abu Bakr

00:32:13.079 --> 00:32:16.079
Muhammad bin Muhammad bin Raja

00:32:16.079 --> 00:32:19.079
And Abu Awana Al-Isfarayini

00:32:19.079 --> 00:32:22.079
And the ascetic Abu Jaafar Al-Hiri

00:32:22.079 --> 00:32:26.079
And Abu Al-Walid Hassan bin Muhammad Al-Faqi

00:32:26.079 --> 00:32:31.079
And Abu Hamid Ahmed bin Muhammad Al-Sharki Al-Harawi

00:32:31.079 --> 00:32:36.079
And Abu Bakr Muhammad bin Abdullah bin Zakri Al-Jawzaqi

00:32:36.079 --> 00:32:39.079
And Imam Abu Ali Al-Masrajsi

00:32:39.079 --> 00:32:45.079
And Abu Naeem Ahmed bin Abdullah bin Ahmed Al-Asbahani

00:32:45.079 --> 00:32:49.079
And the others I don't want to mention now

00:32:49.079 --> 00:32:51.079
The governor said

00:32:51.079 --> 00:32:54.079
It was a Muslim store in Khani Mahmash

00:32:54.079 --> 00:32:58.079
His livelihood was equal to his losses

00:32:58.079 --> 00:33:02.180
It is an area of Nishapur

00:33:02.180 --> 00:33:04.180
The governor also said

00:33:04.180 --> 00:33:06.180
I heard my father say

00:33:06.180 --> 00:33:09.180
I saw Muslim bin Al-Hajjaj

00:33:09.180 --> 00:33:11.180
He was of perfect stature

00:33:11.180 --> 00:33:13.180
White head and beard

00:33:13.180 --> 00:33:16.180
He rests the end of his turban between his shoulders

00:33:16.180 --> 00:33:19.299
Abu Abdullah Al-Hakim transferred

00:33:19.299 --> 00:33:22.299
That Muhammad bin Abdul Wahhab Al-Farraq

00:33:22.299 --> 00:33:23.299
He said

00:33:23.299 --> 00:33:27.299
Muslim bin Al-Hajjaj was one of the people’s scholars

00:33:27.299 --> 00:33:29.299
It is a vessel of knowledge

00:33:29.299 --> 00:33:35.299
Then Al-Hakim mentioned the works of the Imam of the People of Hadith, Muslim, may God have mercy on him

00:33:35.299 --> 00:33:39.339
The great book on men

00:33:39.339 --> 00:33:42.339
I don't think anyone heard it from him

00:33:42.339 --> 00:33:45.460
The book of the mosque is at the doorstep

00:33:45.460 --> 00:33:47.460
I saw some of it in handwriting

00:33:47.460 --> 00:33:50.500
The book of names and nicknames

00:33:50.500 --> 00:33:53.500
The correct book of Musnad

00:33:53.500 --> 00:33:55.500
Discernment book

00:33:55.500 --> 00:33:57.500
The book of ills

00:33:57.500 --> 00:33:59.529
The Book of Oneness

00:33:59.529 --> 00:34:01.529
Individuals book

00:34:01.529 --> 00:34:03.529
Peer writers

00:34:03.529 --> 00:34:07.559
The book of his questions by Ahmed bin Hanbal

00:34:07.559 --> 00:34:10.659
Book of the Children of the Companions

00:34:10.659 --> 00:34:13.719
Book of Illusions of the Modernists

00:34:13.719 --> 00:34:15.719
Classes book

00:34:15.719 --> 00:34:18.719
The book of the Levantine individuals

00:34:18.719 --> 00:34:23.719
Then Al-Hakim listed his classifications, which I did not mention

00:34:23.719 --> 00:34:27.010
Muslim died in the month of Rajab

00:34:27.010 --> 00:34:32.010
In the year 2061 AD, Ibn Yusapur

00:34:32.010 --> 00:34:34.010
About fifty-some years

00:34:34.010 --> 00:34:38.869
Biographies of the authors of the six books

00:34:39.869 --> 00:34:46.150
Imam Abu Dawoud, may God have mercy on him

00:34:46.150 --> 00:34:49.210
Forward

00:34:49.210 --> 00:34:51.210
Sheikh of the Sunnah

00:34:51.210 --> 00:34:53.210
Preservation provider

00:34:53.210 --> 00:34:54.210
Abu Dawood

00:34:54.210 --> 00:34:58.210
Suleiman bin Al-Sha'wa' Al-Azdi Al-Sijistani

00:34:58.210 --> 00:35:00.210
Updated Basra

00:35:00.210 --> 00:35:03.750
He was born in the year 2200

00:35:03.750 --> 00:35:06.750
He left, collected and classified

00:35:06.750 --> 00:35:08.750
He excelled in this regard

00:35:09.750 --> 00:35:13.750
He heard about Mecca from Al-Qa'nabi and Suleiman bin Harb

00:35:13.750 --> 00:35:16.750
He heard from Muslim bin Ibrahim

00:35:16.750 --> 00:35:18.750
And Abdullah bin Raja

00:35:18.750 --> 00:35:20.750
And Abu Al-Walid Al-Tayalisi

00:35:20.750 --> 00:35:22.750
And their class in Basra

00:35:22.750 --> 00:35:27.750
Then he heard about Kufa from Al-Hasan bin Al-Rabi’ Al-Borani

00:35:27.750 --> 00:35:29.750
And Ahmed bin Yunus Al-Yarboui

00:35:29.750 --> 00:35:31.750
And a sect

00:35:31.750 --> 00:35:34.820
He heard from Safwan bin Saleh

00:35:34.820 --> 00:35:37.820
And Hisham bin Ammar in Damascus

00:35:37.820 --> 00:35:39.820
And from Ishaq bin Rahwi

00:35:39.820 --> 00:35:42.820
And applied it in Khorasan

00:35:42.820 --> 00:35:44.820
And from Ahmed bin Hanbal

00:35:44.820 --> 00:35:46.820
And applied it in Baghdad

00:35:46.820 --> 00:35:49.820
From Qutaybah bin Saeed in Balkh

00:35:49.820 --> 00:35:51.820
And from Ahmed bin Saleh

00:35:51.820 --> 00:35:53.820
And he was created in Egypt

00:35:53.820 --> 00:35:56.940
He heard from Ali bin Al-Madini

00:35:56.940 --> 00:35:58.940
And Saeed bin Mansour

00:35:58.940 --> 00:36:00.940
Sahl bin Bakkar

00:36:00.940 --> 00:36:02.940
And Ali bin Al-Jaad

00:36:02.940 --> 00:36:04.940
And Muhammad bin Al-Minhal Al-Darir

00:36:04.940 --> 00:36:06.940
And Musaddad bin Musarhad

00:36:06.940 --> 00:36:08.940
Yahya bin Maeen

00:36:08.940 --> 00:36:10.940
And someone else's mother

00:36:10.940 --> 00:36:14.360
Abu Issa told about him in his university

00:36:14.360 --> 00:36:17.360
And Al-Nasa'i in what was said

00:36:17.360 --> 00:36:19.360
And Abu Al-Tayeb Al-Ashnani

00:36:19.360 --> 00:36:21.360
Narrated by Al-Sinani on his authority

00:36:21.360 --> 00:36:23.360
And Abu Bakr Al-Najjad

00:36:23.360 --> 00:36:26.360
And Abu Omar Ahmed bin Al-Basri

00:36:26.360 --> 00:36:28.360
Narrated by Al-Sinani on his authority

00:36:28.360 --> 00:36:33.360
And Abu Bakr Ahmed bin Muhammad Al-Khalal Al-Faqih

00:36:33.360 --> 00:36:36.360
And Harb bin Ismail Al-Kirmani

00:36:36.360 --> 00:36:39.360
And his son, Abu Bakr bin Abi Daoud

00:36:39.360 --> 00:36:41.360
And Abu Bakr bin Abi Al-Dunya

00:36:41.360 --> 00:36:43.360
And Abu Ali

00:36:43.360 --> 00:36:45.360
Muhammad bin Ahmed Al-Lului

00:36:45.360 --> 00:36:47.360
Narrator Al-Sinan

00:36:47.360 --> 00:36:50.360
And Muhammad bin Bakr bin Dasa Al-Tamar

00:36:50.360 --> 00:36:52.360
From the narrators of Al-Sunan

00:36:52.360 --> 00:36:58.030
He resided in Basra after the destruction of the malicious tyrant of the Zanj

00:36:58.030 --> 00:37:00.030
So we spread knowledge with it

00:37:00.030 --> 00:37:03.030
He used to visit Baghdad

00:37:03.030 --> 00:37:05.030
Al-Khatib Abu Bakr said

00:37:05.030 --> 00:37:09.030
It is said that he wrote his book Al-Sunan in ancient times

00:37:09.030 --> 00:37:12.030
He presented it to Ahmed bin Hanbal

00:37:12.030 --> 00:37:15.030
So he sought it out and found it desirable

00:37:15.030 --> 00:37:17.030
Abu Bakr Al-Khalal said

00:37:17.030 --> 00:37:19.030
Abu Dawood

00:37:19.030 --> 00:37:21.030
The leading imam in his time

00:37:21.030 --> 00:37:25.030
A man he had never known before

00:37:25.030 --> 00:37:28.030
By graduating sciences and seeing their places

00:37:28.030 --> 00:37:30.030
Someone in his time

00:37:30.030 --> 00:37:32.030
A devout, forward-looking man

00:37:32.030 --> 00:37:34.030
Ahmed bin Hanbal heard from him

00:37:34.030 --> 00:37:36.030
One conversation

00:37:36.030 --> 00:37:39.059
Abu Dawud used to remember him

00:37:39.059 --> 00:37:42.059
Ahmed bin Muhammad bin Yassin said

00:37:42.059 --> 00:37:45.059
Abu Dawud was one of the memorizers of Islam

00:37:45.059 --> 00:37:49.059
According to the hadith of the Messenger of God, may God bless him and grant him peace

00:37:49.059 --> 00:37:52.059
His knowledge, reasons and support

00:37:52.059 --> 00:37:55.059
At the highest level of asceticism and chastity

00:37:55.059 --> 00:37:57.059
And righteousness and piety

00:37:57.059 --> 00:38:00.699
He was one of the modern knights

00:38:00.699 --> 00:38:03.699
When Abu Dawud compiled the book of Sunan

00:38:03.699 --> 00:38:05.699
Abu Bakr said

00:38:05.699 --> 00:38:08.699
Muhammad bin Ishaq Al-Saghani

00:38:08.699 --> 00:38:10.699
And Ibrahim Al-Harbi

00:38:10.699 --> 00:38:13.699
Amen to Abu Dawud hadith

00:38:13.699 --> 00:38:17.699
Iron was also made soft for David, peace be upon him

00:38:17.699 --> 00:38:19.829
Muhammad bin Makhlid said

00:38:19.829 --> 00:38:22.829
When Abu Dawud compiled the book of Sunan

00:38:22.829 --> 00:38:24.829
And read it to people

00:38:24.829 --> 00:38:27.829
His book became one of the hadith scholars

00:38:27.829 --> 00:38:28.829
Like the Qur’an

00:38:28.829 --> 00:38:31.829
They follow him and do not contradict him

00:38:31.829 --> 00:38:33.829
The people of his time approved of him

00:38:33.829 --> 00:38:36.829
By memorizing and progressing in it

00:38:36.829 --> 00:38:39.829
Al-Hafiz Musa bin Harun said:

00:38:39.829 --> 00:38:42.829
Abu Dawud was created in this world to talk

00:38:42.829 --> 00:38:45.829
And in the afterlife to heaven

00:38:45.829 --> 00:38:48.829
Abu Hatim bin Hibban said

00:38:48.829 --> 00:38:50.829
Abu Dawud is one of the imams of the world

00:38:50.829 --> 00:38:53.829
Jurisprudence, knowledge and memorization

00:38:53.829 --> 00:38:56.829
Asceticism, piety, and mastery

00:38:57.829 --> 00:38:59.900
He deviated from the Sunnah

00:38:59.900 --> 00:39:02.900
Al-Hafiz Abu Abdullah bin Mandah said:

00:39:02.900 --> 00:39:06.900
Those who came out and distinguished the constant from the effect

00:39:06.900 --> 00:39:08.900
And wrong is right

00:39:08.900 --> 00:39:09.900
Four

00:39:09.900 --> 00:39:11.900
Al-Bukhari and Muslim

00:39:11.900 --> 00:39:14.900
Then Abu Dawud and Al-Nasa'i

00:39:14.900 --> 00:39:17.989
Abu Abdullah Al-Hakim said

00:39:17.989 --> 00:39:20.989
Abu Dawud is the imam of the scholars of hadith

00:39:20.989 --> 00:39:24.090
In his time without defense

00:39:24.090 --> 00:39:26.090
Musa bin Harun said

00:39:26.090 --> 00:39:29.090
I have not seen anyone better than Abu Dawud

00:39:29.090 --> 00:39:32.150
Abu Bakr bin Dasa said

00:39:32.150 --> 00:39:35.150
I heard Abba David say

00:39:35.150 --> 00:39:38.150
I wrote about the Messenger of God, may God bless him and grant him peace

00:39:38.150 --> 00:39:41.150
Five hundred thousand hadiths

00:39:41.150 --> 00:39:44.150
I selected some of them for this book

00:39:44.150 --> 00:39:47.150
It means the Book of Sunnah

00:39:47.150 --> 00:39:50.150
It contains four thousand hadiths

00:39:50.150 --> 00:39:52.150
Eight hundred hadiths

00:39:52.150 --> 00:39:55.150
I mentioned the correct one and what is similar and close to it

00:39:56.150 --> 00:39:59.150
This is sufficient for a person’s religion

00:39:59.150 --> 00:40:02.150
Four hadiths, one of them

00:40:02.150 --> 00:40:05.150
His saying, may God bless him and grant him peace

00:40:05.150 --> 00:40:08.150
Actions are based on intentions and the second

00:40:08.150 --> 00:40:11.150
It is part of the goodness of one’s Islam to abandon it

00:40:11.150 --> 00:40:14.150
What does not concern him and the third is his saying

00:40:14.150 --> 00:40:17.150
A believer is not a believer

00:40:17.150 --> 00:40:20.150
Until he is satisfied with his brother what he is satisfied with

00:40:20.150 --> 00:40:23.150
For himself and the fourth

00:40:24.179 --> 00:40:27.179
I said, “Man is enough.”

00:40:27.179 --> 00:40:30.179
His religion is forbidden

00:40:30.179 --> 00:40:33.179
Rather, a Muslim needs a large number

00:40:33.179 --> 00:40:36.179
From the correct Sunnahs with the Qur’an

00:40:36.179 --> 00:40:39.179
Ibn Dasa said: I heard Abu Dawud

00:40:39.179 --> 00:40:42.179
He says it was mentioned in the authentic Sunan

00:40:42.179 --> 00:40:45.179
And what is close to it, if it is in it

00:40:45.179 --> 00:40:48.309
Their weakness is severe, and I made it clear

00:40:48.309 --> 00:40:51.309
I said, may God have mercy on him

00:40:51.309 --> 00:40:54.309
According to his diligence

00:40:54.309 --> 00:40:57.309
And his weakness is severe

00:40:57.309 --> 00:41:00.309
His weakness is unbearable

00:41:00.309 --> 00:41:03.309
It is a break from what is weak and possible

00:41:03.309 --> 00:41:06.309
His silence and the situation are not necessary

00:41:06.309 --> 00:41:09.309
This is about talking

00:41:09.309 --> 00:41:12.309
To be good to him

00:41:12.309 --> 00:41:15.309
Especially if we judge the extent of goodness

00:41:15.309 --> 00:41:18.309
We reclaimed the accident generator

00:41:19.309 --> 00:41:22.309
Which must be worked on

00:41:22.309 --> 00:41:25.309
According to the majority of scholars

00:41:25.309 --> 00:41:28.309
Or what Abu Abdullah Al-Bukhari desires

00:41:28.309 --> 00:41:31.309
A Muslim walks him and vice versa

00:41:31.309 --> 00:41:34.309
It is at the lowest level of health

00:41:34.309 --> 00:41:37.340
If he deviates from that

00:41:37.340 --> 00:41:40.340
To stop protesting

00:41:40.340 --> 00:41:43.340
He would remain torn between weakness and goodness

00:41:43.340 --> 00:41:46.340
The book of Abu Dawud

00:41:46.340 --> 00:41:49.340
What is proven by the two sheikhs

00:41:49.340 --> 00:41:52.340
This is about half of the book

00:41:52.340 --> 00:41:55.340
Then follows what one of the two sheikhs reported

00:41:55.340 --> 00:41:58.340
The other wanted it

00:41:58.340 --> 00:42:01.340
Then follows what he desired

00:42:01.340 --> 00:42:04.340
Its chain of transmission was good and free of defects and anomalies

00:42:04.340 --> 00:42:07.340
Then it is followed by whatever chain of transmission is valid

00:42:07.340 --> 00:42:10.340
And the scholars accepted him

00:42:10.340 --> 00:42:13.340
Coming from two directions to Lenin onwards

00:42:13.340 --> 00:42:16.340
Each chain of transmission supports the other

00:42:16.340 --> 00:42:19.340
Then it is followed by something whose chain of transmission is weak

00:42:19.340 --> 00:42:22.340
Due to the lack of memory of its narrator

00:42:22.340 --> 00:42:25.340
This is what Abu Dawud does

00:42:25.340 --> 00:42:28.340
He is often silent about it

00:42:28.340 --> 00:42:31.340
Then follows what was weak on the part of its narrator

00:42:31.340 --> 00:42:34.340
He does not remain silent about this

00:42:34.340 --> 00:42:37.340
Rather, it often weakens him

00:42:37.340 --> 00:42:40.340
He may be silent about it depending on his fame and disgrace

00:42:41.340 --> 00:42:44.340
Al-Hafiz Zakaria Al-Saji said:

00:42:44.340 --> 00:42:47.340
The Book of God is the origin of Islam

00:42:47.340 --> 00:42:50.340
And Abu Dawud’s book, The Era of Islam

00:42:50.340 --> 00:42:53.340
I said it was Abu Dawud

00:42:53.340 --> 00:42:56.340
With his leadership in hadith and its arts

00:42:56.340 --> 00:42:59.340
One of the leading jurists

00:42:59.340 --> 00:43:02.340
His book indicates this

00:43:02.340 --> 00:43:05.340
He is one of the noble companions of Imam Ahmad

00:43:05.340 --> 00:43:08.340
It is necessary to sit for a while

00:43:09.340 --> 00:43:12.340
He was on the doctrine of the Salaf

00:43:12.340 --> 00:43:15.340
In following the Sunnah and submitting to it

00:43:15.340 --> 00:43:18.340
And stop delving into the straits of speech

00:43:18.340 --> 00:43:21.380
Al-A'mash narrated on the authority of Ibrahim

00:43:21.380 --> 00:43:24.380
About the summit he said

00:43:24.380 --> 00:43:27.380
It was Abdullah bin Masoud

00:43:27.380 --> 00:43:30.380
He resembles the Prophet, may God bless him and grant him peace

00:43:30.380 --> 00:43:33.380
There is a gift and a gift

00:43:33.380 --> 00:43:36.380
At the top he looked like Abdullah

00:43:36.380 --> 00:43:39.380
Jarir bin Abdul Hamid said

00:43:39.380 --> 00:43:42.380
It was Ibrahim Al-Nakhai

00:43:42.380 --> 00:43:45.380
It's like the top in that

00:43:45.380 --> 00:43:48.380
Mansour was similar to Ibrahim

00:43:48.380 --> 00:43:51.380
It was said that he was Sufyan Al-Thawri

00:43:51.380 --> 00:43:54.380
He looks like Mansour

00:43:54.380 --> 00:43:57.380
Waki` was similar to Sufyan

00:43:57.380 --> 00:44:00.380
Ahmed was similar to Buki'

00:44:00.380 --> 00:44:03.380
Abu Dawud was similar to Ahmed

00:44:03.380 --> 00:44:06.380
Abu Bakr bin Jaber said

00:44:06.380 --> 00:44:09.380
Servant of Abu Dawud, may God have mercy on him

00:44:09.380 --> 00:44:12.380
I was with Abu Daoud in Baghdad

00:44:12.380 --> 00:44:15.380
We prayed Maghrib

00:44:15.380 --> 00:44:18.380
Then Prince Abu Ahmed Al-Muwaffaq came to him

00:44:18.380 --> 00:44:21.380
It means the Crown Prince

00:44:21.380 --> 00:44:24.380
He entered and then Abu Dawud approached him

00:44:24.380 --> 00:44:27.380
He said what brought the prince

00:44:27.380 --> 00:44:30.380
At a time like this

00:44:30.380 --> 00:44:33.380
He said what is it?

00:44:33.380 --> 00:44:36.380
He said moving to Basra

00:44:36.380 --> 00:44:39.380
So you make it your home

00:44:39.380 --> 00:44:42.380
May the students of knowledge go to you

00:44:42.380 --> 00:44:45.380
May you live in peace, for it has been ruined

00:44:45.380 --> 00:44:48.380
And people cut off from it

00:44:48.380 --> 00:44:51.380
Because of the ordeal of the Zanj

00:44:51.380 --> 00:44:54.469
He said this is one

00:44:54.469 --> 00:44:57.469
He said and narrated the Sunnahs to my children

00:44:58.469 --> 00:45:01.630
He said, "Separate a meeting for them."

00:45:01.630 --> 00:45:04.630
The children of the caliphs

00:45:04.630 --> 00:45:07.630
They do not sit with the public

00:45:07.630 --> 00:45:10.630
Abu Dawud said: As for this?

00:45:10.630 --> 00:45:13.630
There is no way to do it because people

00:45:13.630 --> 00:45:16.659
In science only

00:45:16.659 --> 00:45:19.659
Ibn Jaber said, “They were attending.”

00:45:19.659 --> 00:45:22.659
They sit in cover anywhere

00:45:22.659 --> 00:45:25.659
It is hidden and heard with the public

00:45:25.659 --> 00:45:28.659
Abu Dawud had a wide sleeve

00:45:28.659 --> 00:45:31.659
How tight

00:45:31.659 --> 00:45:34.659
He was told about that and he said

00:45:34.659 --> 00:45:37.659
Wide for books and others

00:45:37.659 --> 00:45:40.760
He doesn't need it

00:45:40.760 --> 00:45:43.760
Abu Bakr Ibn Abi Dawud said

00:45:43.760 --> 00:45:46.760
I heard my father say

00:45:46.760 --> 00:45:49.760
The best speech is that which enters the ear without permission

00:45:49.760 --> 00:45:52.760
He said and I heard him say

00:45:52.760 --> 00:45:55.760
I said from the people of Hadith, who did I realize?

00:45:55.760 --> 00:45:58.760
There was no memorization of hadith among them

00:45:58.760 --> 00:46:01.760
There is no greater collection of it than Ibn Ma’in

00:46:01.760 --> 00:46:04.760
I am not pious and I do not know the jurisprudence of hadith

00:46:04.760 --> 00:46:07.760
From Ahmed and the most knowledgeable of them

00:46:07.760 --> 00:46:10.760
Baalala Ali bin Al-Madini

00:46:10.760 --> 00:46:13.760
I saw Ishaq for his memorization and knowledge

00:46:13.760 --> 00:46:16.760
Presented by Ahmed bin Hanbal

00:46:16.760 --> 00:46:19.860
And confess to him

00:46:20.860 --> 00:46:23.860
Cucumber slices in Egypt

00:46:23.860 --> 00:46:26.860
Thirteen inches

00:46:26.860 --> 00:46:29.860
I saw a tarjah on a camel

00:46:29.860 --> 00:46:35.000
It was cut into two pieces

00:46:35.000 --> 00:46:38.579
And I worked like two justices

00:46:38.579 --> 00:46:41.579
Talk about Sijistan

00:46:41.579 --> 00:46:44.579
As for Sijistan

00:46:44.579 --> 00:46:47.579
The region from which Imam Abu Dawud is from

00:46:47.579 --> 00:46:50.579
It is a small, isolated region

00:46:51.579 --> 00:46:54.579
And its south is a gap between it and...

00:46:54.579 --> 00:46:57.579
Fars and Kerman province

00:46:57.579 --> 00:47:00.579
And to the east of it is Mafaza and Berriyah

00:47:00.579 --> 00:47:03.579
Between him and Makran

00:47:03.579 --> 00:47:06.579
Which is the base of the bond

00:47:06.579 --> 00:47:09.579
This completes the eastern border

00:47:09.579 --> 00:47:12.699
The country of Multan

00:47:12.699 --> 00:47:15.699
And its north is India

00:47:15.699 --> 00:47:18.699
The land of Sijistan has many palm trees and sand

00:47:19.699 --> 00:47:22.699
The Kasbah of Sijistan is Zaranj

00:47:22.699 --> 00:47:25.699
Its width is thirty-two degrees

00:47:25.699 --> 00:47:28.699
Zarnaj is fired at Sajistan

00:47:28.699 --> 00:47:31.699
It has a wall and a great mosque

00:47:31.699 --> 00:47:34.699
There is a large river on it

00:47:34.699 --> 00:47:37.699
Its length is from the Isles of the Eternals

00:47:37.699 --> 00:47:40.699
Eighty-nine degrees

00:47:40.699 --> 00:47:43.699
The relation to it is also sufficient

00:47:43.699 --> 00:47:46.699
This is how Abu Awana is attributed

00:47:46.699 --> 00:47:49.699
Show me Abu Dawud and he says

00:47:49.699 --> 00:47:52.769
Al-Sajzi

00:47:52.769 --> 00:47:55.769
To it is attributed the predicate of time

00:47:55.769 --> 00:47:58.860
Abu Al-Time Al-Sajzi

00:47:58.860 --> 00:48:01.860
It was said and nothing

00:48:01.860 --> 00:48:04.860
Abu Dawud is from Sijistan

00:48:04.860 --> 00:48:07.860
A village from the works of Basra

00:48:07.860 --> 00:48:10.860
Judge Shams al-Din mentioned him in the records of notables

00:48:10.860 --> 00:48:13.860
Abu Dawud was the first to come from the country

00:48:13.860 --> 00:48:16.860
He is eighteen years old

00:48:16.860 --> 00:48:19.860
That was before he saw Basra

00:48:19.860 --> 00:48:22.860
Then he traveled from Baghdad to Basra

00:48:22.860 --> 00:48:25.860
Abu Ubaidan Al-Ajri said

00:48:25.860 --> 00:48:28.860
Abu Dawood died

00:48:28.860 --> 00:48:31.860
On the sixteenth of Shawwal

00:48:31.860 --> 00:48:34.989
The year two hundred and seventy-five

00:48:34.989 --> 00:48:37.989
I said his brother was Muhammad bin Al-Ash'ath

00:48:37.989 --> 00:48:40.989
A little older than him

00:48:41.989 --> 00:48:44.989
He died at an old age, a long time before Abu Dawud

00:48:59.840 --> 00:49:02.840
He is Abu Issa

00:49:02.840 --> 00:49:05.840
Muhammad bin Isa Al-Sulami Al-Tirmidhi

00:49:05.840 --> 00:49:08.840
The blind man who has knowledge

00:49:08.840 --> 00:49:11.840
The brilliant imam

00:49:12.840 --> 00:49:16.260
And so on

00:49:19.260 --> 00:49:22.260
The truth is that he was harmed in his old age

00:49:22.260 --> 00:49:25.260
After his journey and writing, Science

00:49:25.260 --> 00:49:28.260
He was born around the year two hundred and ten

00:49:28.260 --> 00:49:31.289
He traveled in pursuit of knowledge

00:49:31.289 --> 00:49:34.289
He heard about Khorasan, Iraq, and the Two Holy Mosques

00:49:34.289 --> 00:49:37.289
He did not travel to Egypt and the Levant

00:49:37.289 --> 00:49:40.380
It was narrated on the authority of Qutaybah bin Saeed

00:49:40.380 --> 00:49:43.380
And Ishaq bin Rahwayh

00:49:43.380 --> 00:49:46.380
And Ali bin Hajar

00:49:46.380 --> 00:49:49.380
And Omar bin Ali Al-Falas

00:49:49.380 --> 00:49:52.380
Hanad bin Al-Sari

00:49:52.380 --> 00:49:55.380
And more about Bukhari

00:49:55.380 --> 00:49:58.380
And his companions were Sham bin Ammar and the like

00:49:58.380 --> 00:50:01.380
His sheikh, Abu Abdullah Al-Bukhari, wrote about him

00:50:01.380 --> 00:50:04.380
Al-Tirmidhi said in the hadith of Attiya

00:50:04.380 --> 00:50:07.380
On the authority of Abu Saeed

00:50:08.380 --> 00:50:11.449
Hadith

00:50:11.449 --> 00:50:14.610
Muhammad bin Ismail heard this hadith from me

00:50:14.610 --> 00:50:17.610
Ibn Hibban said in Al-Thiqat

00:50:17.610 --> 00:50:20.610
Abu Issa was one of those who collected and classified

00:50:20.610 --> 00:50:23.610
And memorize and study

00:50:23.610 --> 00:50:26.610
Abu Saadan Al-Idrisi said

00:50:26.610 --> 00:50:29.639
Abu Issa was an example of memorization

00:50:29.639 --> 00:50:32.639
The governor said

00:50:32.639 --> 00:50:35.639
I heard Omar bin Alak say

00:50:35.639 --> 00:50:38.639
He did not succeed Khorasan like Abu Issa

00:50:38.639 --> 00:50:41.639
In knowledge, memorization, piety and asceticism

00:50:41.639 --> 00:50:44.639
Even my uncle cried

00:50:44.639 --> 00:50:47.639
He remained blind for years

00:50:47.639 --> 00:50:50.639
Abu Issa said: I classified this book

00:50:50.639 --> 00:50:53.639
I presented it to the scholars of Hijaz and Iraq

00:50:53.639 --> 00:50:56.639
And Khurasan was imposed on him

00:50:56.639 --> 00:50:59.639
Whoever has this book in his house

00:50:59.639 --> 00:51:02.639
It means the mosque

00:51:03.639 --> 00:51:06.670
I said in the mosque

00:51:06.670 --> 00:51:09.670
That is, Sunan al-Tirmidhi

00:51:09.670 --> 00:51:12.670
Useful knowledge and abundant benefits

00:51:12.670 --> 00:51:15.670
And the heads of the issues

00:51:15.670 --> 00:51:18.670
It is one of the origins of Islam

00:51:18.670 --> 00:51:21.670
If it were not for him, he would not have disturbed him with weak talk

00:51:21.670 --> 00:51:24.670
Some of them are subject

00:51:24.670 --> 00:51:27.699
Many of them are in virtues

00:51:27.699 --> 00:51:30.699
Abu Nasr Abdul Rahim said

00:51:30.699 --> 00:51:33.699
The suppressor has four sections

00:51:33.699 --> 00:51:36.699
A broken oath to his health

00:51:36.699 --> 00:51:39.699
It was divided according to the conditions of Abu Dawud and Al-Nasa’i

00:51:39.699 --> 00:51:42.699
And he took it out for the opposite

00:51:42.699 --> 00:51:45.699
He explained his cause

00:51:45.699 --> 00:51:48.699
And a fourth section explained it

00:51:48.699 --> 00:51:51.699
He said: What I have mentioned in this book of mine

00:51:51.699 --> 00:51:54.699
Except for a hadith that some jurists have implemented

00:51:54.699 --> 00:51:57.699
Just a talk

00:51:58.699 --> 00:52:01.699
It's just a hadith

00:52:01.699 --> 00:52:04.699
Combine noon and afternoon prayers in the city

00:52:04.699 --> 00:52:07.739
Without fear or travel

00:52:07.739 --> 00:52:10.739
And in Al-Manthur by Ibn Tahir

00:52:10.739 --> 00:52:13.739
I heard Abu Ismail Sheikh Al-Islam say:

00:52:13.739 --> 00:52:16.739
Tirmidhi Mosque

00:52:16.739 --> 00:52:19.739
More useful than the book of Bukhari and Muslim

00:52:19.739 --> 00:52:22.739
Because they do not stand on the benefit of them

00:52:22.739 --> 00:52:25.739
Except for the worldly explorer

00:52:25.739 --> 00:52:28.739
It reaches its benefit every Sunday

00:52:28.739 --> 00:52:31.829
Ghanjar and others said

00:52:31.829 --> 00:52:34.829
Abu Issa died on the thirteenth of Rajab

00:52:34.829 --> 00:52:37.829
Year 2079

00:52:37.829 --> 00:52:41.280
In Tirmidh

00:52:41.280 --> 00:52:44.280
Biographies of the authors of the six books

00:52:46.280 --> 00:52:50.050
Imam Al-Nasa'i

00:52:50.050 --> 00:52:53.590
May God have mercy on him

00:52:53.590 --> 00:52:56.590
Imam Al-Hafiz Al-Proven

00:52:56.590 --> 00:52:59.590
Islam is critical of hadith

00:52:59.590 --> 00:53:02.590
Abu Abdul Rahman

00:53:02.590 --> 00:53:05.590
Ahmed bin Shai bin Al-Nasa’i

00:53:05.590 --> 00:53:08.590
The author of the Sunan

00:53:08.590 --> 00:53:11.590
Bin Sa was born in the year two hundred and fifteen

00:53:11.590 --> 00:53:14.590
He sought knowledge when he was young

00:53:14.590 --> 00:53:17.590
He traveled to Qutaybah in the year two hundred and thirty

00:53:17.590 --> 00:53:20.590
So he stayed with him with two mules for a year

00:53:20.590 --> 00:53:23.590
And more about it

00:53:24.590 --> 00:53:27.590
Qutaiba bin Saeed

00:53:27.590 --> 00:53:30.590
It is now one of the governorates

00:53:30.590 --> 00:53:33.590
Northern Afghanistan

00:53:33.590 --> 00:53:36.590
He heard from Ishaq bin Rahwi

00:53:36.590 --> 00:53:39.590
And Hisham bin Ammar

00:53:39.590 --> 00:53:42.590
And Ahmed bin Abda Al-Dhabi

00:53:42.590 --> 00:53:45.590
And Ahmed bin Muni’

00:53:45.590 --> 00:53:48.590
And Ali bin Hajar

00:53:48.590 --> 00:53:51.590
And Omar bin Ali Al-Falas

00:53:51.590 --> 00:53:54.590
Even to tell about his companions

00:53:54.590 --> 00:53:57.590
He was one of the seas of knowledge

00:53:57.590 --> 00:54:00.590
With understanding, mastery and insight

00:54:00.590 --> 00:54:03.690
We appreciate men and good manners

00:54:03.690 --> 00:54:06.690
He traveled to seek knowledge in Khorasan, Hijaz, and Egypt

00:54:06.690 --> 00:54:09.690
Iraq, the Peninsula, the Levant, and the borders

00:54:09.690 --> 00:54:12.690
Then he settled in Egypt

00:54:12.690 --> 00:54:15.690
And the preservation went to him

00:54:15.690 --> 00:54:18.750
There is no peer left in this regard

00:54:18.750 --> 00:54:21.750
He was Abu Bishr al-Dulabi

00:54:21.750 --> 00:54:24.750
And Abu Jaafar Al-Tahawi

00:54:24.750 --> 00:54:27.750
And Abu Ali Al-Naysaburi

00:54:27.750 --> 00:54:30.750
And Abdul Karim bin Abi Abdul Rahman Al-Nasa’i

00:54:30.750 --> 00:54:33.750
And Abu Al-Qasim Suleiman bin Ahmed Al-Tabarani

00:54:33.750 --> 00:54:36.820
And he created a lot

00:54:36.820 --> 00:54:39.820
He was a majestic old man with a beautiful face

00:54:39.820 --> 00:54:42.820
The blood appears to be of good appearance

00:54:42.820 --> 00:54:45.820
Facial appearance with age

00:54:46.820 --> 00:54:49.940
The governor said

00:54:49.940 --> 00:54:52.940
Al-Nasa’i’s words on the jurisprudence of hadith are many

00:54:52.940 --> 00:54:55.940
Whoever looks at his Sunnah will be confused

00:54:55.940 --> 00:54:58.940
In his good words

00:54:58.940 --> 00:55:01.940
Ibn al-Atheer said in the beginning of Jami` al-Usul

00:55:01.940 --> 00:55:04.940
Al-Nasa'i was a Shafi'i

00:55:04.940 --> 00:55:07.940
He has rituals according to the Shafi’i doctrine

00:55:07.940 --> 00:55:11.070
He was devout and careful

00:55:11.070 --> 00:55:14.070
It was said that he came to Al-Harith Ibn Miskin

00:55:14.070 --> 00:55:17.070
Al-Harith Ibn Miskin said

00:55:17.070 --> 00:55:20.070
Al-Harith denied it

00:55:20.070 --> 00:55:23.070
He has a hood and a hat

00:55:23.070 --> 00:55:26.070
Al-Harith was afraid of things

00:55:26.070 --> 00:55:29.070
Related to the Sultan

00:55:29.070 --> 00:55:32.070
He was afraid that eyes would be on him

00:55:32.070 --> 00:55:35.070
So he prevented him

00:55:35.070 --> 00:55:38.070
He would come and sit behind the door

00:55:38.070 --> 00:55:41.070
And he hears

00:55:41.070 --> 00:55:44.260
Al-Hafiz Abu Ali Al-Naysaburi said

00:55:44.260 --> 00:55:47.260
The Imam told us in the hadith

00:55:47.260 --> 00:55:50.260
Undefended

00:55:50.260 --> 00:55:53.460
Abu Abdul Rahman Al-Nasa'i

00:55:53.460 --> 00:55:56.460
Abu Al-Hasan Al-Dar Qatni said

00:55:56.460 --> 00:55:59.460
Abu Abdul Rahman takes precedence over everyone who mentions

00:55:59.460 --> 00:56:02.489
With this knowledge, he was among the people of his time

00:56:02.489 --> 00:56:05.489
There was no one among the three hundred

00:56:05.489 --> 00:56:08.489
Save from Al-Nasa'i

00:56:08.489 --> 00:56:11.489
His cause and his men are Muslim

00:56:11.489 --> 00:56:14.489
From Abu Dawud and from Abu Issa

00:56:14.489 --> 00:56:17.489
He is running at Al-Bukhari Racecourse

00:56:17.489 --> 00:56:20.679
My father planted it

00:56:20.679 --> 00:56:23.679
Musnad Ali was classified

00:56:23.679 --> 00:56:26.679
A book full of nicknames

00:56:26.679 --> 00:56:29.679
As for the book on the characteristics of Ali

00:56:29.679 --> 00:56:32.679
He is entering his great age

00:56:32.679 --> 00:56:35.679
As well as the book “Work Day and Night”.

00:56:35.679 --> 00:56:38.679
And the Book of the Great in some versions

00:56:38.679 --> 00:56:41.679
He has a book of interpretation in one volume

00:56:41.679 --> 00:56:44.679
And the book of the weak and things

00:56:44.679 --> 00:56:47.679
And what happened to us from his Sunnah

00:56:47.679 --> 00:56:50.679
It is the collected book

00:56:50.679 --> 00:56:53.710
Some of them call him mujtaba

00:56:53.710 --> 00:56:56.710
Abu Abdullah bin Mandah said

00:56:56.710 --> 00:56:59.710
Who brought out the correct one

00:56:59.710 --> 00:57:02.710
They distinguished the constant from the effect and error from right

00:57:03.710 --> 00:57:06.710
Abu Dawud and Abu Abd al-Rahman al-Nasa’i

00:57:06.710 --> 00:57:09.809
Muhammad bin Al-Muzaffar Al-Hafiz said

00:57:09.809 --> 00:57:12.809
I heard our sheikhs in Egypt

00:57:12.809 --> 00:57:15.809
They describe Al-Nasa'i's ijtihad

00:57:15.809 --> 00:57:18.809
In worship day and night

00:57:18.809 --> 00:57:21.809
And he went out for redemption with the prince of Egypt

00:57:21.809 --> 00:57:24.809
He described his chivalry and residence

00:57:24.809 --> 00:57:27.809
Sunnahs regarding the redemption of Muslims

00:57:27.809 --> 00:57:30.809
And keep him away from the Sultan’s councils

00:57:30.809 --> 00:57:33.809
Who went out with him

00:57:33.809 --> 00:57:36.809
Let us eat simply

00:57:36.809 --> 00:57:39.809
And he did not stop doing that

00:57:39.809 --> 00:57:42.809
Until he was martyred in Damascus by the Kharijites

00:57:42.809 --> 00:57:45.840
Al-Dar Qatni said

00:57:45.840 --> 00:57:48.840
The women's exit is necessary

00:57:48.840 --> 00:57:51.840
He was tested in Damascus and obtained the certificate

00:57:51.840 --> 00:57:54.840
He said, “Carry me to Mecca.”

00:57:54.840 --> 00:57:57.840
He became pregnant and died with her

00:57:58.840 --> 00:58:01.840
His death was in Shaaban

00:58:01.840 --> 00:58:04.840
Year three hundred and three

00:58:04.840 --> 00:58:07.900
He said that he was the most knowledgeable of sheikhs

00:58:07.900 --> 00:58:10.900
Egypt in his time and the most knowledgeable of them

00:58:10.900 --> 00:58:14.000
By talking and men

00:58:14.000 --> 00:58:17.000
Abu Saeed bin Yunus said in his history

00:58:17.000 --> 00:58:20.000
It was Abu Abd al-Rahman al-Nasa'i

00:58:20.000 --> 00:58:23.000
A proven imam and memorizer

00:58:23.000 --> 00:58:26.000
He left Egypt in the month of Zul-Qadah

00:58:27.000 --> 00:58:30.000
He died in Palestine on Monday

00:58:30.000 --> 00:58:33.000
For thirteen zero

00:58:33.000 --> 00:58:36.000
Three years, I said

00:58:36.000 --> 00:58:39.000
This is more correct, according to Ibn Yunus

00:58:39.000 --> 00:58:42.000
Hafez Yaqdud took it from Al-Nasa’i

00:58:42.000 --> 00:58:45.800
And He knows it

00:58:45.800 --> 00:58:48.800
The companions of the six books

00:58:50.800 --> 00:58:54.760
Imam bin Majah

00:58:54.760 --> 00:58:56.760
May God have mercy on him

00:58:56.760 --> 00:58:59.500
The great keeper

00:58:59.500 --> 00:59:01.500
The interpreter's argument

00:59:01.500 --> 00:59:03.500
Abu Abdullah

00:59:03.500 --> 00:59:05.500
Muhammad bin Yazid bin Majah

00:59:05.500 --> 00:59:07.500
Al-Qazwini

00:59:07.500 --> 00:59:10.500
Compiler of Sunnah, history and interpretation

00:59:10.500 --> 00:59:13.659
He was the Hafiz of Qazvin in his time

00:59:13.659 --> 00:59:16.659
He was born in the year two hundred and nine

00:59:16.659 --> 00:59:18.659
He heard from Ali bin Muhammad

00:59:18.659 --> 00:59:20.659
Al-Tanafisi Al-Hafiz

00:59:20.659 --> 00:59:21.659
And more about him

00:59:21.659 --> 00:59:24.659
And from Jabara bin Al-Mughalis

00:59:24.659 --> 00:59:26.659
He is one of the oldest sheikhs

00:59:26.659 --> 00:59:29.659
And from Musab bin Abdullah Al-Zubayri

00:59:29.659 --> 00:59:31.659
And Abu Bakr bin Abi Shaybah

00:59:31.659 --> 00:59:33.659
And Hisham bin Ammar

00:59:33.659 --> 00:59:35.659
And Abu Hudhafa Al-Sahmi

00:59:35.659 --> 00:59:37.659
And Daoud bin Rashid

00:59:37.659 --> 00:59:39.659
And Abu Khaythamah

00:59:39.659 --> 00:59:42.659
And Abdullah bin Dhakwan Al-Muqri

00:59:42.659 --> 00:59:45.659
And Abdul Rahman bin Ibrahim Dahim

00:59:45.659 --> 00:59:47.659
And Othman bin Abi Shaybah

00:59:47.659 --> 00:59:52.820
He created many things mentioned in his Sunan and his works

00:59:52.820 --> 00:59:55.820
Muhammad bin Issa Al-Abhari narrated from him

00:59:55.820 --> 00:59:59.820
And Abu Al-Tayeb Ahmed bin Ruhan Al-Baghdadi

00:59:59.820 --> 01:00:03.820
And Abu Al-Hassan Ali bin Ibrahim Al-Qattan

01:00:03.820 --> 01:00:06.820
And Suleiman bin Yazid Al-Fami

01:00:06.820 --> 01:00:07.820
et al

01:00:07.820 --> 01:00:11.010
Judge Abu Yali Al-Khalili said

01:00:11.010 --> 01:00:13.010
His father was Yazid

01:00:13.010 --> 01:00:15.010
Known as Mage

01:00:15.010 --> 01:00:17.010
His loyalty is to his spring

01:00:17.010 --> 01:00:19.010
Al-Khalili also said

01:00:19.010 --> 01:00:22.010
Ibn Majah is very trustworthy

01:00:22.010 --> 01:00:23.010
Agreed

01:00:23.010 --> 01:00:25.010
Invoked

01:00:25.010 --> 01:00:28.010
He has knowledge of hadith and etching

01:00:28.010 --> 01:00:32.010
He traveled to Iraq, Mecca, and the Levant

01:00:32.010 --> 01:00:35.070
And Egypt and Al-Rai for hadith books

01:00:35.070 --> 01:00:38.070
On the authority of Ibn Majah, he said:

01:00:38.070 --> 01:00:42.070
I presented these Sunnahs to Abu Zar’ah al-Razi

01:00:42.070 --> 01:00:43.070
So he looked into it

01:00:43.070 --> 01:00:44.070
And he said

01:00:44.070 --> 01:00:47.070
I think if this falls into people's hands

01:00:47.070 --> 01:00:51.070
One or more of these mosques have been disrupted

01:00:51.070 --> 01:00:53.070
It means the disruption of mosques

01:00:53.070 --> 01:00:55.070
That is, the books of the Sunnah

01:00:55.070 --> 01:00:59.070
So that people turn to this book and leave it

01:00:59.070 --> 01:01:01.260
Then Abu Zar'ah said

01:01:01.260 --> 01:01:06.260
Perhaps it does not contain fully thirty hadiths

01:01:06.260 --> 01:01:10.260
There is weakness or something in its chain of transmission

01:01:10.260 --> 01:01:11.260
I said

01:01:11.260 --> 01:01:15.260
Ibn Majah was an honest critic and memorizer

01:01:15.260 --> 01:01:17.260
Extensive knowledge

01:01:17.260 --> 01:01:19.260
Rather, he lowered the rank of his Sunnah

01:01:19.260 --> 01:01:22.260
What is in the book is evil

01:01:22.260 --> 01:01:24.260
And a few topics

01:01:24.260 --> 01:01:27.260
And what Abu Zar’ah said, if true

01:01:27.260 --> 01:01:30.260
He meant thirty hadiths

01:01:30.260 --> 01:01:33.260
Faded, fallen conversations

01:01:33.260 --> 01:01:37.260
As for the hadiths that are not supported by evidence

01:01:37.260 --> 01:01:38.260
So many

01:01:38.260 --> 01:01:40.260
Maybe about a thousand

01:01:40.260 --> 01:01:43.329
Abu Al-Hassan Al-Qattan said

01:01:43.329 --> 01:01:46.329
There are one thousand and five hundred chapters in the Sunan

01:01:46.329 --> 01:01:50.329
In total, it contains four thousand hadiths

01:01:50.329 --> 01:01:53.360
Al-Hafiz Muhammad bin Tahir said:

01:01:53.360 --> 01:01:57.360
I saw Ibn Majah in the city of Qazvin

01:01:57.360 --> 01:02:01.360
A history of men and cities up to his time

01:02:01.360 --> 01:02:05.360
At the end, it is written by its owner, Jaafar bin Idris

01:02:05.360 --> 01:02:08.360
Abu Abdullah bin Majah died

01:02:08.360 --> 01:02:09.360
Monday

01:02:09.360 --> 01:02:11.360
He was buried on Tuesday

01:02:11.360 --> 01:02:14.360
For the remaining eight days of Ramadan

01:02:14.360 --> 01:02:17.360
His brother Abu Bakr prayed over him

01:02:17.360 --> 01:02:19.360
His two brothers buried him

01:02:19.360 --> 01:02:22.360
Abu Bakr and Abu Abdullah

01:02:22.360 --> 01:02:24.360
And his son Abdullah

01:02:24.360 --> 01:02:27.460
I said he died in Ramadan

01:02:27.460 --> 01:02:30.460
The year two hundred and seventy-three

01:02:30.460 --> 01:02:33.460
He lived sixty-four years

01:02:33.460 --> 01:02:38.449
Biographies of the authors of good books

01:02:45.730 --> 01:02:49.730
Well done Danna Hadith

01:02:49.730 --> 01:02:56.730
It was as if she accompanied him and heard him humming

01:02:56.730 --> 01:03:02.730
So Shagout turned, then turned into a smile

01:03:02.730 --> 01:03:08.730
You were relieved and then you became miserable

01:03:08.730 --> 01:03:14.730
Sometimes he was proud of Ahmed's Sunnah

01:03:14.730 --> 01:03:20.730
We get along sometimes, we compete with each other

01:03:20.730 --> 01:03:24.980
Read I made redemption for you

01:03:24.980 --> 01:03:32.980
I wish I had read all of your voice

01:03:32.980 --> 01:03:38.980
I joined my veins to the hadith and its people

01:03:38.980 --> 01:03:43.980
So open your cup and give me water to drink

01:03:43.980 --> 01:03:49.980
And a grocery store said, “And seek refuge with us.”

01:03:49.980 --> 01:03:55.980
And the collections of speech, eloquence, and eloquence

01:03:55.980 --> 01:04:01.980
His saying, may God’s prayers be upon him, is awe-inspiring

01:04:01.980 --> 01:04:07.980
And he says it above the Sultanate’s words

01:04:07.980 --> 01:04:13.980
And upon him is the light of Muzhar Baskinah

01:04:13.980 --> 01:04:19.980
So I flow into myself and it remains submissive
