WEBVTT 00:00:00.000 --> 00:00:02.600 In the name of God, the Most Gracious, the Most Merciful 00:00:02.600 --> 00:00:32.140 Nice comment 00:00:32.140 --> 00:00:35.140 On the book of identification cards 00:00:35.140 --> 00:00:38.140 With the surahs of the Holy Qur’an 00:00:38.140 --> 00:00:42.140 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 00:00:42.140 --> 00:00:44.170 May God protect him 00:00:44.170 --> 00:00:46.170 Surat Al-Ma'arij 00:00:46.170 --> 00:00:51.390 In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God 00:00:51.390 --> 00:00:54.390 We're still with the nice comment on the ID tags 00:00:54.390 --> 00:00:57.520 We continued to Surat Al-Ma'arij 00:00:57.520 --> 00:01:00.810 It has three pauses 00:01:00.810 --> 00:01:02.810 The first pause is with their names 00:01:02.810 --> 00:01:05.810 It was stated that one of its names is reality 00:01:05.810 --> 00:01:09.939 He said to her roses at their opening 00:01:09.939 --> 00:01:12.939 What is meant is that the word reality, of course 00:01:12.939 --> 00:01:14.939 It was mentioned in its opening 00:01:14.939 --> 00:01:18.939 Therefore, if it was said that the word "Word" is a reality at its opening 00:01:18.939 --> 00:01:20.939 Maybe it was clearer 00:01:20.939 --> 00:01:23.219 Here's a benefit 00:01:23.219 --> 00:01:25.450 From Tafsir Bin Ashour 00:01:25.450 --> 00:01:28.019 It is one of the most explanatory 00:01:28.019 --> 00:01:30.019 Care 00:01:30.019 --> 00:01:32.150 With the names of the surahs 00:01:32.150 --> 00:01:34.150 Even if it contains many signs, it may 00:01:34.150 --> 00:01:36.599 There are no 00:01:36.599 --> 00:01:38.599 Like this in another book 00:01:38.599 --> 00:01:41.079 In his introductions that he puts before starting 00:01:41.079 --> 00:01:43.079 By interpreting any Surah 00:01:43.079 --> 00:01:45.140 He said: These are the three names 00:01:45.140 --> 00:01:47.750 Which is 00:01:47.750 --> 00:01:49.750 Al-Maaraj, his question, and reality 00:01:49.750 --> 00:01:52.040 Perhaps he added to it 00:01:52.040 --> 00:01:54.680 A questioner asked 00:01:54.680 --> 00:01:56.680 The pure male asked a questioner 00:01:56.680 --> 00:01:59.060 And the metaphors and reality 00:01:59.060 --> 00:02:01.060 He said: These are the three names 00:02:01.060 --> 00:02:03.060 Excerpted from lyrics 00:02:03.060 --> 00:02:05.060 I fell into the first one and this 00:02:05.060 --> 00:02:07.060 Clear but 00:02:07.060 --> 00:02:09.060 I drive what I drive to remember what comes after it 00:02:09.060 --> 00:02:11.060 He said, especially 00:02:11.060 --> 00:02:13.319 With it 00:02:13.319 --> 00:02:15.319 Because the most important of these three names 00:02:15.319 --> 00:02:17.319 This Surah is a sentence 00:02:17.319 --> 00:02:19.479 A questioner asked 00:02:19.479 --> 00:02:21.479 Because he didn't want someone like her 00:02:21.479 --> 00:02:23.479 Except that 00:02:23.479 --> 00:02:25.479 She is most sublime 00:02:25.479 --> 00:02:27.479 Surat Al-Ma'arij 00:02:27.479 --> 00:02:29.860 Because it is lighter 00:02:29.860 --> 00:02:31.860 Al-Tahir bin Ashour always has explanations 00:02:31.860 --> 00:02:33.860 Nice 00:02:33.860 --> 00:02:36.090 He says he asked a questioner 00:02:36.090 --> 00:02:38.090 Summarize a sentence with this surah 00:02:38.090 --> 00:02:40.340 Because it was not found in the other Surah 00:02:40.340 --> 00:02:42.340 She was the first to be named 00:02:42.340 --> 00:02:44.340 But most of it is sublime 00:02:44.340 --> 00:02:46.340 Surat Al-Ma'arij, which is the predominant one we are talking about now 00:02:46.340 --> 00:02:48.340 He said because it is lighter 00:02:48.340 --> 00:02:50.340 Soften the pronunciation 00:02:50.340 --> 00:02:52.340 One of the reasons for the spread of the name names 00:02:52.340 --> 00:02:54.340 It is easier to pronounce 00:02:54.340 --> 00:02:56.340 This is a nice gesture 00:02:56.340 --> 00:02:58.340 From the imam 00:02:58.340 --> 00:03:00.340 Al-Tahir bin Ashour 00:03:00.340 --> 00:03:02.340 The second pause is with its subject 00:03:02.340 --> 00:03:04.340 The truth is that the topic 00:03:04.340 --> 00:03:06.340 Needs modification 00:03:06.340 --> 00:03:08.340 And the most accurate in it 00:03:08.340 --> 00:03:10.439 Its subject is said 00:03:10.439 --> 00:03:12.439 Marveling at the wheel 00:03:12.439 --> 00:03:14.539 Human and statement 00:03:14.539 --> 00:03:16.539 Treatment method from 00:03:16.539 --> 00:03:18.699 That wheel 00:03:18.699 --> 00:03:20.819 On any day of resurrection 00:03:20.819 --> 00:03:22.819 The truth is that 00:03:22.819 --> 00:03:24.819 The two topics are the topic of the wheel 00:03:24.819 --> 00:03:26.819 The topic of resurrection is intertwined 00:03:26.819 --> 00:03:28.819 In the surah too 00:03:28.819 --> 00:03:30.819 In a way that is not 00:03:30.819 --> 00:03:32.819 Except in the Great Qur’an 00:03:32.819 --> 00:03:34.979 And I move on from this 00:03:34.979 --> 00:03:36.979 To the third stop 00:03:36.979 --> 00:03:38.979 Of course, the treatment method is clear 00:03:38.979 --> 00:03:40.979 The mentioned qualities 00:03:40.979 --> 00:03:42.979 To the worshipers to the last of these qualities 00:03:42.979 --> 00:03:44.979 Third pause 00:03:44.979 --> 00:03:46.979 That these names 00:03:46.979 --> 00:03:48.979 Al-Ma'raj is the one I will focus on 00:03:48.979 --> 00:03:50.979 Part of the treatment 00:03:50.979 --> 00:03:52.979 If we say that the surah speaks 00:03:52.979 --> 00:03:54.979 About the wheel and treatment 00:03:54.979 --> 00:03:56.979 What does this have to do with the name Al-Maaraj? 00:03:56.979 --> 00:03:58.979 Maaraj is part of the treatment 00:03:58.979 --> 00:04:00.979 Who knew this miracle? 00:04:00.979 --> 00:04:02.979 Glory be to Him 00:04:02.979 --> 00:04:04.979 And the angels ascend 00:04:04.979 --> 00:04:06.979 And the soul to him 00:04:06.979 --> 00:04:08.979 One day it was worth it 00:04:08.979 --> 00:04:10.979 Fifty thousand years 00:04:10.979 --> 00:04:12.979 Who imagined this? 00:04:12.979 --> 00:04:14.979 His wheel was gone 00:04:14.979 --> 00:04:16.980 They see it far away and we see it 00:04:16.980 --> 00:04:19.180 Soon all this 00:04:19.180 --> 00:04:21.180 And knowledge 00:04:21.180 --> 00:04:23.180 The value of the time we are in 00:04:23.180 --> 00:04:25.399 And it doesn't 00:04:25.399 --> 00:04:27.399 Compare it with the matter 00:04:27.399 --> 00:04:29.399 With our Lord Almighty 00:04:29.399 --> 00:04:31.399 It makes a person stop 00:04:31.399 --> 00:04:33.430 About the wheel 00:04:33.430 --> 00:04:35.430 So the name of the surah 00:04:35.430 --> 00:04:37.430 It indicates the greatness of God 00:04:37.430 --> 00:04:39.430 They call for patience 00:04:39.430 --> 00:04:41.430 And meditation 00:04:41.430 --> 00:04:43.430 And the paths 00:04:43.430 --> 00:04:45.430 Commentators see its meaning 00:04:45.430 --> 00:04:47.430 From God, the Possessor of Ascents 00:04:47.430 --> 00:04:49.430 They said it means the one with the highest 00:04:49.430 --> 00:04:51.430 And grades and spaces 00:04:51.430 --> 00:04:53.430 And blessings 00:04:53.430 --> 00:04:55.430 This was mentioned in a statement 00:04:55.430 --> 00:04:57.430 For the meaning of the word 00:04:57.430 --> 00:04:59.430 Otherwise, his saying “angels go astray.” 00:04:59.430 --> 00:05:01.430 And the soul to him 00:05:01.430 --> 00:05:03.430 It is the one in which there is the apparent warning 00:05:03.430 --> 00:05:05.430 On that matter 00:05:05.430 --> 00:05:07.430 It shouldn't 00:05:07.430 --> 00:05:09.430 To be built on the wheel 00:05:09.430 --> 00:05:11.430 The angels and the soul ascend to Him in one day 00:05:11.430 --> 00:05:13.560 As if its amount 00:05:13.560 --> 00:05:15.689 Fifty thousand years 00:05:15.689 --> 00:05:17.689 We ask God to grant us strength 00:05:17.689 --> 00:05:19.689 Good deliberation and patience 00:05:19.689 --> 00:05:21.689 May God bless our Prophet 00:05:21.689 --> 00:05:23.689 Muhammad and his family and companions 00:05:23.689 --> 00:05:25.689 All praise be to God, Lord of the worlds