WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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It is Paradise.

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Ibn al-Qayyim’s description of Paradise.

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All praise is due to Allah, Lord of the worlds.

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May the peace and blessings of Allah be upon our Prophet Muhammad.

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And upon all his family and companions.

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To proceed:

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Ibn al-Qayyim, may Allah have mercy on him, said in his description of Paradise:

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How can one estimate the worth of a home that Allah fashioned with His own hand?

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He made it a dwelling for those He loves.

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He filled it with His mercy, His honors, and His good pleasure.

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He described its bliss as the supreme triumph.

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And its sovereignty as a magnificent kingdom.

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He deposited within it all goodness in its entirety.

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And He purified it from every defect, affliction, and deficiency.

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If you ask about its earth and soil,

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It is musk and saffron.

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If you ask about its ceiling, it is the Throne of the Most Merciful.

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If you ask about its floor, it is fragrant musk.

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If you ask about its pebbles, they are pearls and jewels.

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If you ask about its construction, it is a brick of silver and a brick of gold.

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If you ask about its trees, there is no tree therein but that its trunk is of gold and silver.

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Not of firewood and wood.

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If you ask about its fruit,

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It is like large jars in size.

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Softer than butter,

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And sweeter than honey.

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If you ask about its leaves,

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They are the finest of silken garments.

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If you ask about its rivers,

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They are rivers of water that does not stagnate.

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And rivers of milk,

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The taste of which never changes.

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And rivers of wine, a delight,

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To those who drink.

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And rivers of honey,

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Purified.

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If you ask about their food,

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It is fruit of whatever they choose.

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And the meat of birds,

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Of whatever they desire.

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If you ask about their drink,

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It is Tasnim, ginger,

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And camphor.

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If you ask about their vessels,

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They are vessels of gold,

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And silver, in the clarity,

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Of crystal.

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If you ask about the width of its gates,

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The distance between the two doorposts,

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Is a journey of forty years.

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Yet a day will come,

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Upon it,

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When it is crowded with throngs.

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If you ask about the rustling,

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Of the wind through its trees,

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It stirs,

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With delight for those who hear it.

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If you ask about its shade,

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There is a single tree in it,

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Which,

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A swift, diligent rider,

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Travels in its shade for a hundred years,

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Without crossing it.

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If you ask about its vastness,

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The lowest of its inhabitants,

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Travels within his kingdom, his couches,

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His palaces, and his gardens,

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For a distance of a thousand years.

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If you ask about,

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Its tents and pavilions,

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A single tent,

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Is a hollowed-out pearl,

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Sixty miles in height.

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Of those tents.

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If you ask about its upper chambers,

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They are rooms, above which are,

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Built rooms,

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Beneath which flow,

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The rivers.

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If you ask about its height,

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Look at the star,

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Rising or setting on the horizon,

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Which one can barely,

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Perceive with the eyes.

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If you ask about the clothing of its people,

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It is silk and gold.

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If you ask about their furnishings,

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Their linings,

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Are of thick silk,

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Spread out in the highest,

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Ranks.

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If you ask about their thrones,

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They are couches upon which,

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Are curtains, fastened,

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With buttons of gold.

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They have no gaps,

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Nor openings.

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If you ask about the faces of its people,

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And their beauty, it is like,

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The image of the moon.

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If you ask about their age,

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They are thirty-three years old,

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In the image,

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Of the father of mankind.

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If you ask about what they hear,

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It is the singing of their spouses,

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From the wide-eyed houris.

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And higher than that,

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Is hearing the voices of the angels,

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And the prophets.

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And higher than both,

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Is the speech of the Lord of the worlds.

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If you ask about their mounts,

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Upon which they visit one another,

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They are noble steeds,

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Of whatever Allah wills,

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Carrying them wherever,

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If you ask about,

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Their ornaments and attire,

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They are bracelets of gold and pearls.

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Upon their heads,

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They wear crowns.

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If you ask about their servants,

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They are immortal youths,

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As if they were hidden pearls.

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If you ask about,

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Their brides and spouses,

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They are the full-breasted maidens of equal age,

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In whose limbs,

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There flows,

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The bloom of youth.

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The roses and apples,

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Are what their cheeks wear.

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And the pomegranates,

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Are what their bosoms contain.

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And the strung pearls,

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Are what their mouths hold.

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And for softness and delicacy,

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Are their waists.

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The sun runs,

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Through the beauty of her face,

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When she appears.

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And lightning flashes,

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From between her teeth,

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When she smiles.

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If she meets her beloved,

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Then say what you will,

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About the meeting of the two luminaries.

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And if she speaks,

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What is your thought,

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Of the conversation of two lovers?

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And if he embraces her,

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What is your thought,

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Of the intertwining of two branches?

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He sees his own face,

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In the surface of her cheek,

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As one sees it in a mirror,

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Which a polisher has burnished.

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And he sees the marrow of her shins,

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From behind the flesh,

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Not hidden by her skin,

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Nor her bone,

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Nor her garments.

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If she were to look upon the world,

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She would fill all that is between the earth,

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And the sky with fragrance.

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And she would cause the mouths,

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Of all creation to utter praise,

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Magnification, and glorification of Allah.

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And she would adorn for herself,

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All that is between the horizons.

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And every eye,

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Would be closed to all else.

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And she would eclipse the light of the sun,

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Just as the sun,

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Eclipses the light of the stars.

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And everyone on the face of the earth,

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Would believe in Allah, the Ever-Living, the Sustainer.

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And her head-covering,

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Upon her head,

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Is better than the world and all that is in it.

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And her union,

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Is more desirable to him than all,

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His wishes.

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She does not increase with the passing,

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Of ages, except in beauty,

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And splendor.

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She does not increase with the length of time,

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Except in love and intimacy.

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Free from pregnancy and childbirth,

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And menstruation and postpartum bleeding.

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Purified from mucus,

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And saliva,

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And urine and excrement,

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And all other impurities.

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Her youth never fades,

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Her garments never wear out,

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Her beauty never fades,

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nor does the splendor of her attire,

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and one never tires of the sweetness of her company.

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She has restrained her gaze

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for her spouse alone,

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never casting it toward anyone

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else.

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He, too, has restrained his gaze for her,

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for she is the ultimate object of his desire

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and his heart’s longing.

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If he looks at her, she brings him joy,

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and if he commands her to obey him,

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she obeys.

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If he is away from her, she remains chaste,

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and he is with her

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in absolute peace and security.

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This is she,

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whom no human has touched before him,

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nor any jinn.

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Every time he looks at her,

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she fills his heart with joy,

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and every time she speaks,

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she fills his ears

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with words like pearls, strung together

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or scattered.

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When she appears,

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she fills the palace and the chamber with light.

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If you ask about her age,

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they are peers,

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in the prime of youth.

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If you ask about her beauty,

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have you ever seen the sun and the moon?

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If you ask about her eyes,

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they have the deepest black

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in the clearest white,

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with the most beautiful, wide-eyed gaze.

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If you ask about her stature,

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have you ever seen

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the most graceful of branches?

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If you ask about her bosom,

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they are full and firm,

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like the swelling

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of a pomegranate.

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If you ask about her complexion,

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it is as if it were ruby

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and coral.

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If you ask about her character,

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they are the virtuous,

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the beautiful,

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in whom is combined

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both outer beauty and inner excellence.

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They have been granted beauty of the soul

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and of the form,

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for they are the delight of the spirits

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and the joy of the eyes.

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If you ask about the beauty of their companionship

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and the pleasure found there,

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they are the affectionate, loving women

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toward their spouses,

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with a gentleness of manner

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that blends with the soul

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in perfect harmony.

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What, then, do you think of a woman

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who, when she smiles at the face

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of her husband, illuminates

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Paradise with her smile?

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And when she moves from one palace

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to another,

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you would say, "This is the sun

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moving through the constellations

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of its orbit."

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If she converses with her husband,

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how beautiful is that conversation!

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If she embraces him,

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how delightful is that

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embrace and closeness!

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If she sings,

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what a delight to the eyes

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and the ears!

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If she entertains and brings pleasure,

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how wonderful is that

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companionship and enjoyment!

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If she kisses,

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there is nothing more desirable

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to him than that kiss.

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And if she grants herself,

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there is nothing more delightful or sweeter

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than that gift.

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This is so.

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If you ask about the Day of Increase,

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and visiting the Almighty, the Praiseworthy,

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and seeing His Face,

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which is exalted above any representation

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or resemblance,

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just as you see the sun at midday

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and the moon on a full-moon night,

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as has been transmitted repeatedly

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from the Truthful, the Believed, regarding it—

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and that is found

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in the Sahih collections, the Sunan,

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and the Musnad collections,

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from Jarir, Suhayb,

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Anas, Abu Hurayrah,

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Abu Musa, and Abu Sa'id—

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then listen:

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The day the caller calls out,

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"O people of Paradise,

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your Lord,

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Blessed and Exalted is He, invites you to visit Him,

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so come forth to

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His visitation."

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They will say, "We hear

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and we obey."

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They will rise to the visitation, hastening.

00:11:27.019 --> 00:11:29.019
Suddenly, the noble mounts

00:11:29.019 --> 00:11:31.019
have been prepared for them,

00:11:31.019 --> 00:11:33.019
and they will mount upon their backs,

00:11:33.019 --> 00:11:35.019
rushing.

00:11:35.019 --> 00:11:37.019
Until, when they reach the wide

00:11:37.019 --> 00:11:39.019
valley that was appointed

00:11:39.019 --> 00:11:41.019
as their meeting place,

00:11:41.019 --> 00:11:43.019
and they are gathered there,

00:11:43.019 --> 00:11:45.019
the caller will not leave any of them

00:11:45.019 --> 00:11:47.059
behind.

00:11:47.059 --> 00:11:49.059
The Lord, Blessed and Exalted is He, will command

00:11:49.059 --> 00:11:51.059
His Throne to be set up there.

00:11:51.059 --> 00:11:53.059
Then there will be set up for them

00:11:53.059 --> 00:11:55.059
pulpits of light,

00:11:55.059 --> 00:11:57.059
pulpits of pearl,

00:11:57.059 --> 00:11:59.059
pulpits of chrysolite,

00:11:59.059 --> 00:12:01.059
pulpits of gold,

00:12:01.059 --> 00:12:03.059
and pulpits of silver.

00:12:03.059 --> 00:12:05.059
The lowest of them—

00:12:05.059 --> 00:12:07.059
and far be it from them that there should be among them

00:12:07.059 --> 00:12:09.059
anyone of low status—will sit upon mounds

00:12:09.059 --> 00:12:11.059
of musk,

00:12:11.059 --> 00:12:13.059
and they will not feel that those on the pulpits

00:12:13.059 --> 00:12:15.059
are above them in gifts.

00:12:15.059 --> 00:12:17.059
Until, when they are settled

00:12:17.059 --> 00:12:19.059
in their seats

00:12:19.059 --> 00:12:21.059
and their places are secure,

00:12:21.059 --> 00:12:23.059
the caller will call out,

00:12:23.059 --> 00:12:25.059
"O people of Paradise,

00:12:25.059 --> 00:12:27.059
you have a promise from Allah

00:12:27.059 --> 00:12:29.059
that He wishes

00:12:29.059 --> 00:12:31.120
to fulfill for you."

00:12:31.120 --> 00:12:33.120
They will say, "What is it?

00:12:33.120 --> 00:12:35.120
Has He not whitened our faces,

00:12:35.120 --> 00:12:37.120
weighed down our scales,

00:12:37.120 --> 00:12:39.120
admitted us into Paradise,

00:12:39.120 --> 00:12:41.120
and distanced us from

00:12:41.120 --> 00:12:43.179
the Fire?"

00:12:43.179 --> 00:12:45.179
While they are in that state,

00:12:45.179 --> 00:12:47.179
a light will shine upon them,

00:12:47.179 --> 00:12:49.179
for which Paradise will glow.

00:12:49.179 --> 00:12:51.179
They will raise their heads,

00:12:51.179 --> 00:12:53.179
and there is the Almighty, Majestic is He,

00:12:53.179 --> 00:12:55.179
looking down upon them from above.

00:12:55.179 --> 00:12:57.179
He will say, "O people of Paradise,

00:12:57.179 --> 00:12:59.179
peace be upon you."

00:12:59.179 --> 00:13:01.179
This greeting will be answered with nothing

00:13:01.179 --> 00:13:03.179
better

00:13:03.179 --> 00:13:05.279
than their saying,

00:13:05.279 --> 00:13:07.279
"O Allah, You are Peace,

00:13:07.279 --> 00:13:09.279
and from You is peace.

00:13:09.279 --> 00:13:11.279
Blessed are You, O Possessor of

00:13:11.279 --> 00:13:13.279
Majesty and Honor."

00:13:13.279 --> 00:13:15.279
Then the Lord, Blessed and Exalted is He, will manifest to them,

00:13:15.279 --> 00:13:17.470
smiling at them,

00:13:17.470 --> 00:13:19.470
and He will say,

00:13:19.470 --> 00:13:21.470
"O people of Paradise!"

00:13:21.470 --> 00:13:23.470
The first thing they will hear

00:13:23.470 --> 00:13:25.539
from Him,

00:13:25.539 --> 00:13:27.539
Exalted is He,

00:13:27.539 --> 00:13:29.539
will be,

00:13:29.539 --> 00:13:31.539
"Where are My servants who

00:13:31.539 --> 00:13:33.539
obeyed Me in the unseen

00:13:33.539 --> 00:13:35.539
and did not see Me?

00:13:35.539 --> 00:13:37.539
This is the Day of Increase."

00:13:37.539 --> 00:13:39.659
They will agree upon

00:13:39.659 --> 00:13:41.659
one word:

00:13:41.659 --> 00:13:43.659
"We are pleased,

00:13:43.659 --> 00:13:45.659
so be pleased with us."

00:13:45.659 --> 00:13:47.659
He will say,

00:13:47.659 --> 00:13:49.659
"O people of Paradise,

00:13:49.659 --> 00:13:51.659
I am pleased with you.

00:13:51.659 --> 00:13:53.659
I did not settle you in My Paradise—

00:13:53.659 --> 00:13:55.659
this is the Day of Increase—

00:13:55.659 --> 00:13:57.659
except to ask of Me."

00:13:57.659 --> 00:13:59.659
They will agree upon one word:

00:13:59.659 --> 00:14:01.659
"Show us Your Face,

00:14:01.659 --> 00:14:03.659
that we may look upon it."

00:14:03.659 --> 00:14:05.950
So the Lord,

00:14:05.950 --> 00:14:07.950
Majestic is His Majesty, will remove the veils

00:14:07.950 --> 00:14:09.950
and manifest to them,

00:14:09.950 --> 00:14:11.950
and there will cover them of His light

00:14:11.950 --> 00:14:13.950
that which, had Allah,

00:14:13.950 --> 00:14:15.950
Exalted is He, not decreed

00:14:15.950 --> 00:14:17.950
So that they are not consumed,

00:14:17.950 --> 00:14:20.399
and there remains in that

00:14:20.399 --> 00:14:22.399
gathering no one

00:14:22.399 --> 00:14:24.399
but that their Lord,

00:14:24.399 --> 00:14:26.460
Exalted is He, addresses them directly,

00:14:26.460 --> 00:14:28.460
to the point that He says, "O

00:14:28.460 --> 00:14:30.460
so-and-so, do you remember

00:14:30.460 --> 00:14:32.460
the day you did such-and-such?"

00:14:32.460 --> 00:14:34.460
reminding him of some

00:14:34.460 --> 00:14:36.460
of his betrayals in the worldly life.

00:14:36.460 --> 00:14:38.460
He will say, "O

00:14:38.460 --> 00:14:40.460
my Lord, did You not forgive me?"

00:14:40.460 --> 00:14:42.460
He will reply, "Indeed,

00:14:42.460 --> 00:14:44.460
it is by My forgiveness

00:14:44.460 --> 00:14:46.460
that you have reached this station of yours."

00:14:46.460 --> 00:14:48.529
Oh, the delight of the ears

00:14:48.529 --> 00:14:50.529
at that discourse,

00:14:50.529 --> 00:14:52.529
and oh, the joy of the eyes

00:14:52.529 --> 00:14:54.529
of the righteous as they gaze

00:14:54.529 --> 00:14:56.529
upon the Noble Countenance

00:14:56.529 --> 00:14:58.529
in the abode of the Hereafter.

00:14:58.529 --> 00:15:00.529
And oh, the humiliation of those returning

00:15:00.529 --> 00:15:02.590
with a losing bargain.

00:15:02.590 --> 00:15:04.590
[Some] faces that Day

00:15:04.590 --> 00:15:06.590
will be radiant,

00:15:06.590 --> 00:15:08.590
looking toward their Lord.

00:15:08.590 --> 00:15:10.590
And [some] faces

00:15:10.590 --> 00:15:12.590
that Day

00:15:12.590 --> 00:15:14.590
will be contorted,

00:15:14.590 --> 00:15:16.590
expecting that there will be done to them

00:15:16.590 --> 00:15:19.649
something back-breaking.

00:15:19.649 --> 00:15:21.649
So hasten to the Gardens of Eden,

00:15:21.649 --> 00:15:23.649
for they are

00:15:23.649 --> 00:15:25.649
our original homes,

00:15:25.649 --> 00:15:27.649
and therein is our encampment.

00:15:27.649 --> 00:15:29.649
But we are captives of

00:15:29.649 --> 00:15:31.649
the enemy; so do you think

00:15:31.649 --> 00:15:33.649
we shall return to our

00:15:33.649 --> 00:15:35.649
homelands and be safe?

00:15:35.649 --> 00:15:38.129
O Allah, we

00:15:38.129 --> 00:15:40.129
ask You for Paradise and its bliss,

00:15:40.129 --> 00:15:42.129
and we ask You for the highest

00:15:42.129 --> 00:15:44.129
level of Paradise,

00:15:44.129 --> 00:15:46.129
without reckoning

00:15:46.129 --> 00:15:48.159
or punishment.

00:15:48.159 --> 00:15:50.259
O Allah, amen.

00:15:50.259 --> 00:15:52.259
And the journey has a continuation;

00:15:52.259 --> 00:15:54.259
it is

00:15:54.259 --> 00:15:59.549
Paradise.
