WEBVTT

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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammari

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Surah Al-Baqarah

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In the name of God, the Most Gracious, the Most Merciful

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Do you hope that they will believe in you?

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A group of them were listening

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The word of God and then they distort it

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Then they distort it after they have understood it

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And they know

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Have some hope, O community of believers?

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That the Jews of Israel will believe in you

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So they will believe in you what your Prophet, may God bless him and grant him peace, brought to you

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It was a sect of Jews

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They were given the opportunity to hear the words of God Almighty

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What no one gave him except the prophets and messengers

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So they heard from God His words, commands, and prohibitions

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Then they changed it and distorted it after they taught it

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Intentionally distorting

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These people among you are the remnants of their descendants

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It is better that they deny the truth you have given them

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They do not hear it from God

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But they hear it from you

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And when they meet those who believe, they say, “We believe.”

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And if they are alone with each other

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They said you talk to them

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They said: Will you tell them what God has revealed to you?

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To argue with you

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That they may dispute with you before your Lord about it

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For example, do you understand?

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And the Jews of the children of Israel

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Meet those who believe in God and His Messenger, may God bless him and grant him peace

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They said: We believe in Muhammad and in what you believe in him

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We acknowledged that

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And if some of these Jews were alone with each other

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They became empty of people

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They said: Are you telling the Companions of the Messenger of God, may God bless him and grant him peace, about what God has revealed to you?

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From what is found in our books about the mission of Muhammad, may God bless him and grant him peace

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And the existence of his attribute

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And he took the covenant by faith in it

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It will be a proof for the Muslims against you before their Lord

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Do you not, O people, understand and reason?

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Don't do that

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Do they not know that God knows what they conceal and what they know?

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Do these people, except Emon among the Jews, know their brothers from their religion?

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To inform the believers of what is in their books describing the Messenger of God, may God bless him and grant him peace, and his sender

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God knows what they conceal, so they hide it from their blaming among themselves

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And what they announce from what they say

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We believed in Muhammad, may God bless him and grant him peace, and in what he brought

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Hypocrisy and deception of God, His Messenger, and the believers

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Among these Jews are illiterate people who do not write or read and do not know what is in the Torah

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They do not know what God has entrusted of His limits and rulings

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But they tell lies and speak falsehoods

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Thinking that they are right in his lies and false statements

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So woe to those who write the book with their own hands and then say:

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They say this is from God so that they can exchange it for a small price

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So woe to them for what their hands have written, and woe to them for what they earn

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The torment that is drinking the pus of the people of Hell is at the bottom of Hell

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For the Jews who distorted the Book of God

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They wrote a book based on their interpretations

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Contrary to what God revealed to His Prophet Moses, may God bless him and grant him peace

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Then they sold him to a people who had no knowledge of it or of what was in the Torah

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Ignorant of what is in the books of God

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To ask for an offer from the world is vile

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The torment for them is from what their hands have written

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Woe to them for the sins they do

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They commit sins and earn from what is forbidden

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They said, “The fire will not touch us except for a few days.”

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Say, “Have you made a covenant with God? God will not break a covenant.”

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Or do you say about God what you do not know?

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She said the Jews

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Our bodies will not meet the fire

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We will only enter it for a few days

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Say, O Muhammad, to the Jews

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You have taken what you say about that from God as a covenant

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God does not break His covenant

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He does not change his promise or contract

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Or do you say falsehood against God out of ignorance and boldness against Him?

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Yes, whoever earns evil and is surrounded by his sin

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Those are the companions of the Fire, and they will abide therein forever

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Indeed, He punishes those who associate others with God and disbelieve in Him and His Messengers

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He committed many sins that came together against him

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So he died before repenting and repenting

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Those are the companions of the Fire

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They will never reside there

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And those who believe and do righteous deeds

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Those are the companions of Paradise

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They will live there forever

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And those who believed what Muhammad, may God bless him and grant him peace, brought

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And they obeyed God

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So they established his limits and performed his duties

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And avoid incest

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These are the companions of Paradise and will reside there forever

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And when We took Mitha from the son of Israel

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Do not worship anyone but God

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And be kind to parents

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Relatives, orphans, and the needy

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Relatives, orphans, and the needy

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Speak well to people and perform prayer

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And they paid the zakat, then you turned away, except for a few of you, and you turned away

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And remember also, O people of Israel

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When we took your covenant, you shall not worship anyone but God alone, and not any other equal

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And be kind to parents

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And with a relative, you should maintain his ties of kinship and recognize his rights

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And to the orphans, that you be kind to them with mercy and compassion

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And to the poor who are humbled by poverty and need to be given their rights

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And to tell people well

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And perform the prayer with its due rights

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And pay the zakat that was imposed on you on your wealth

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Then you disobeyed his order in all of that

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And you turned away from him, except for those among them whom God protected

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So he fulfilled his covenant and covenant with God

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And since we took your covenant, you will not shed your blood

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And do not expel yourselves from your homes

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Then you acknowledged it while you bore witness

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And remember also, O people of Israel

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Since we have taken your covenant

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Do not shed your blood and kill one another

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And do not expel one another from your homes

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Then you acknowledged the covenant that we made with you

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Then you kill yourselves

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And you expel a group of yourselves from their homes

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And you expel a group of yourselves from their homes

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They demonstrate sin and aggression against them

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And if they come to you as captives, you avoid them

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It is forbidden for you to take them out

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Do you believe in part of the Scripture and disbelieve in part?

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What is the reward for those of you who do that?

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Except disgrace in this worldly life

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On the Day of Resurrection, they will be returned to the most severe torment

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And God does not care about what you do

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Then you, O community of Jews of the Children of Israel

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After you acknowledge the covenant that I took from you

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You kill yourselves

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And you kill each other

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And you expel a group of yourselves from their homes

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Cooperating in expelling you from sin and aggression

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And you, along with your killing, are those you kill

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If you find a prisoner among you in the hands of your enemies, you will ransom him

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Killing them and expelling them from their homes is forbidden for you

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How do you permit killing them?

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And you do not find it permissible to abandon their ransom from their enemy

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There is no punishment for those who break God’s covenant and covenant

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Except humiliation and smallness in this worldly life

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And the day the Hour comes

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Those of you who do this respond

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To the most severe torment that God has prepared for His enemies

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And God does not care about your evil deeds

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Rather, he is its collector and preserver

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So that He may reward you with it

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Those who bought the life of this world for the afterlife

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The torment will not be lightened for them, nor will they be helped

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Those who believe in some of the Scripture and disbelieve in part

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They bought the leadership of this worldly life

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On the weak, ignorant and stupid people of their religion

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And they bought vile, vile foods therein with faith

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The torment will not be lightened for them

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No one will support them in the afterlife

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We gave Moses the Book, and he stayed with us after him with messengers

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And We gave Jesus, son of Mary, clear proofs

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We supported him with the Holy Spirit

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Whenever a messenger comes to you with anything your souls do not desire,

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You became arrogant, and you lied to some, and to some you killed

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And We sent down to Moses, peace be upon him, the Torah

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After Moses, We followed the messengers, one after another

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We gave Jesus, son of Mary, clear evidence of his prophethood

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We strengthened him with Gabriel, peace be upon him

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But God called Gabriel a spirit and added him to Jerusalem

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Because it was God’s formation of a spirit from Himself without the birth of a father

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He added it to Jerusalem, which is purity

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And whenever a messenger from My messengers comes to you

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Other than what your souls desire

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You were arrogant against them, out of arrogance and transgression

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So you lied to some of them and killed others

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This is what you have never done to My Messenger

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And they said: Our hearts are uncircumcised

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So God cursed them for their disbelief, so they rarely believed

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And they said, “Our hearts are in covers and covers.”

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This is not what they claimed

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Rather, God excluded them, removed them, and expelled them

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And He disgraced them and destroyed them because of their disbelief and denial of the signs and clear signs of God

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And their denial of his prophets

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So little do they believe

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And when a book came to them from God

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Believing what they have

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And before, they used to seek victory against those who disbelieved

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When what they knew came to them, they multiplied it

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May the curse of God be upon the unbelievers

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When the Jews came to the Book of God, the Qur’an

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Which was revealed to Muhammad, may God bless him and grant him peace

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And it confirms what they have of the books

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Which God sent down before

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These were the Jews

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They ask God for help through the Prophet, may God bless him and grant him peace

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Against the Arab polytheist by his sender

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When Muhammad, may God bless him and grant him peace, came to them

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They disbelieved in him when he was not one of the children of Israel

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May God be disgraced and removed from those who strive

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They did not know the truth

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Evil is what they bought themselves for

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That they disbelieve in what God has revealed out of transgression

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May God send down His grace

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On whomever He wishes of His servants

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So they responded with anger upon anger

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And for the disbelievers is a humiliating torment

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The thing became worse, and the Jews sold themselves for it

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Their disbelief in what God revealed

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Transgression and envy

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In order for God to send down His wisdom and signs

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And his prophecy to Muhammad, may God bless him and grant him peace

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He is the son of Ismail

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Not from the children of Israel

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So the Jews returned with anger from God

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For their disbelief and ingratitude

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On the anger of Salif for their disbelief in Jesus

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And their worship is the calf

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Or for other past sins

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And for those who strive is the prophecy of Muhammad, may God bless him and grant him peace

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A punishment from God that humiliates its owner

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Our humiliation and humiliation

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Either in the afterlife or in this world

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And if they were told

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Believe in what God has revealed

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They said: We believe in what was revealed to us

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And they disbelieve in what is behind it

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It is the truth confirming what they have

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Say, “Why did you kill God’s prophets before?”

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If you are believers

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It was also said to the Jews

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They believed in what God revealed of the Qur’an

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They said: We believe in what was revealed to us of the Torah

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And they deny everything else

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And what is behind the book that was revealed to them?

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It is the Qur’an

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He is right

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And it agrees with the book they have

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Tell them, O Muhammad

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Why did you kill God's prophets before?

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If you, O community of Jews, believe in what God has revealed to you, as you claimed

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Conclusion from Al-Tabari’s interpretation
