WEBVTT 00:00:00.780 --> 00:00:09.779 Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:14.380 Hajj book 00:00:14.380 --> 00:00:20.379 Chapter on the obligation and virtue of Hajj 00:00:20.379 --> 00:00:22.379 God Almighty said 00:00:22.379 --> 00:00:28.379 By God, people are obligated to perform Hajj to the House, whoever is able to do so 00:00:28.379 --> 00:00:34.380 And whoever disbelieves, God is Free of all worlds 00:00:34.380 --> 00:00:38.570 On the authority of Ibn Omar, may God be pleased with them both 00:00:38.570 --> 00:00:42.570 The Messenger of God, may God bless him and grant him peace, said 00:00:42.570 --> 00:00:45.570 Islam is built on five principles 00:00:45.570 --> 00:00:49.570 Testimony that there is no god but Allah 00:00:49.570 --> 00:00:52.570 And that Muhammad is the Messenger of God 00:00:52.570 --> 00:00:54.570 And establish prayer 00:00:54.570 --> 00:00:56.570 And paying zakat 00:00:56.570 --> 00:00:58.570 And Hajj to the House 00:00:58.570 --> 00:01:00.700 And Ramadan fasting 00:01:00.700 --> 00:01:03.210 Agreed 00:01:03.210 --> 00:01:07.209 On the authority of Abu Hurairah, may God be pleased with him, he said 00:01:07.209 --> 00:01:12.340 The Messenger of God, may God bless him and grant him peace, addressed us and said: 00:01:12.340 --> 00:01:14.340 Oh people 00:01:14.340 --> 00:01:18.340 God has imposed Hajj on you, so perform Hajj 00:01:18.340 --> 00:01:20.430 A man said 00:01:20.430 --> 00:01:23.430 Public food, O Messenger of God 00:01:23.430 --> 00:01:24.430 So he remained silent 00:01:24.430 --> 00:01:27.430 Until he said it three times 00:01:27.430 --> 00:01:31.530 The Messenger of God, may God bless him and grant him peace, said 00:01:31.530 --> 00:01:34.530 If you said yes, it would be obligatory 00:01:34.530 --> 00:01:36.530 And when you could 00:01:36.530 --> 00:01:38.530 Then he said 00:01:38.530 --> 00:01:40.530 Leave me alone as long as I leave you 00:01:40.530 --> 00:01:43.530 Those who came before you perished 00:01:43.530 --> 00:01:45.530 They ask a lot of questions 00:01:45.530 --> 00:01:48.530 And their disagreement over their prophets 00:01:48.530 --> 00:01:50.530 If I command you to do something 00:01:50.530 --> 00:01:53.530 So come from him as much as you can 00:01:53.530 --> 00:01:56.530 And if I forbid you anything 00:01:56.530 --> 00:01:58.620 So they invited him 00:01:58.620 --> 00:02:00.620 Narrated by Muslim 00:02:00.620 --> 00:02:03.390 One of the benefits of talking 00:02:03.390 --> 00:02:06.939 Hajj is not obligatory for the obligatory person 00:02:06.939 --> 00:02:11.509 Except once in a lifetime, by text and consensus 00:02:11.509 --> 00:02:14.509 There is no ruling before the arrival of the Sharia 00:02:14.509 --> 00:02:16.509 And the things that are kept quiet 00:02:16.509 --> 00:02:19.509 The original patent must be accompanied by it 00:02:19.509 --> 00:02:22.509 The origin is in ordinary things and things 00:02:22.509 --> 00:02:24.509 Permissibility 00:02:24.509 --> 00:02:26.509 As for acts of worship 00:02:26.509 --> 00:02:28.509 Its orbit is to stop 00:02:28.509 --> 00:02:31.900 The prohibition is more severe than the command 00:02:31.900 --> 00:02:35.900 Because the prohibition did not permit any of it to be committed 00:02:35.900 --> 00:02:38.900 The matter is limited according to ability 00:02:38.900 --> 00:02:44.409 Whoever is unable to do all of what is required and is able to do some of it 00:02:44.409 --> 00:02:47.409 He does what he can 00:02:47.409 --> 00:02:49.409 It is his duty 00:02:49.409 --> 00:02:53.919 The hadith is evidence of Islam’s tolerance and ease 00:02:53.919 --> 00:02:58.500 The basic principle is to relieve the nation of embarrassment 00:02:58.500 --> 00:03:02.500 The compassion of the Messenger, may God bless him and grant him peace, for his nation 00:03:02.500 --> 00:03:05.500 And they are dear to him 00:03:05.500 --> 00:03:07.500 Careful about them 00:03:07.500 --> 00:03:11.810 They are kind and merciful 00:03:11.810 --> 00:03:15.810 On the authority of Abu Hurairah, may God be pleased with him, he said 00:03:15.810 --> 00:03:18.810 The Prophet, may God bless him and grant him peace, was asked 00:03:18.810 --> 00:03:21.870 Which work is better 00:03:21.870 --> 00:03:22.870 He said 00:03:22.870 --> 00:03:25.870 Faith in God and His Messenger 00:03:25.870 --> 00:03:26.969 It was said 00:03:26.969 --> 00:03:28.969 Then what? 00:03:28.969 --> 00:03:29.969 He said 00:03:29.969 --> 00:03:33.060 Jihad for the sake of God 00:03:33.060 --> 00:03:34.060 It was said 00:03:34.060 --> 00:03:36.060 Then what? 00:03:36.060 --> 00:03:37.060 He said 00:03:37.060 --> 00:03:39.060 Hajj Mabroor 00:03:39.060 --> 00:03:41.099 Agreed 00:03:41.099 --> 00:03:48.599 The righteous is the one whose owner does not commit a sin 00:03:48.599 --> 00:03:51.530 One of the benefits of talking 00:03:51.530 --> 00:03:56.849 It is permissible to apply work to faith in God and His Messenger 00:03:56.849 --> 00:04:00.199 Explaining the ranks of virtuous deeds 00:04:00.199 --> 00:04:03.650 Whoever strives in other than the path of God 00:04:03.650 --> 00:04:06.650 His work will be returned to him 00:04:06.650 --> 00:04:11.830 On the authority of Abu Hurairah, may God be pleased with him, he said 00:04:11.830 --> 00:04:16.829 I heard the Messenger of God, may God bless him and grant him peace, say 00:04:16.829 --> 00:04:20.829 Whoever performs Hajj does not commit obscene acts or commit sin 00:04:20.829 --> 00:04:23.829 He returned as the day his mother gave birth to him 00:04:23.829 --> 00:04:25.990 Agreed 00:04:25.990 --> 00:04:29.819 Sexual intercourse is sexual intercourse 00:04:29.819 --> 00:04:32.819 It is called exposure 00:04:32.819 --> 00:04:34.819 And it is obscene to say 00:04:34.819 --> 00:04:37.660 One of the benefits of talking 00:04:37.660 --> 00:04:42.910 Hajj purifies the soul from acts of immorality and immorality 00:04:42.910 --> 00:04:48.199 The accepted Hajj is one of the expiations of sins and transgressions 00:04:48.199 --> 00:04:53.579 Man is born without sins, absolved of sins 00:04:53.579 --> 00:04:56.579 He does not bear the sin of others 00:04:56.579 --> 00:05:00.699 On the authority of Abu Hurairah, may God be pleased with him 00:05:00.699 --> 00:05:05.699 The Messenger of God, may God bless him and grant him peace, said 00:05:05.699 --> 00:05:10.860 Umrah to Umrah is atonement for what comes between them 00:05:10.860 --> 00:05:16.959 The accepted Hajj has no reward except Paradise 00:05:16.959 --> 00:05:19.730 Agreed 00:05:19.730 --> 00:05:21.730 One of the benefits of talking 00:05:21.730 --> 00:05:26.430 It is desirable to perform Umrah extensively 00:05:26.430 --> 00:05:31.430 The scholars agreed that Umrah is permissible on all days 00:05:31.430 --> 00:05:35.850 For those who are not involved in Hajj activities 00:05:35.850 --> 00:05:39.199 Permissibility of Umrah before Hajj 00:05:39.199 --> 00:05:44.259 Hajj is higher in rank than Umrah 00:05:44.259 --> 00:05:48.259 On the authority of Aisha, may God be pleased with her, she said 00:05:48.259 --> 00:05:50.259 I said, O Messenger of God 00:05:50.259 --> 00:05:52.259 We see jihad as the best work 00:05:52.259 --> 00:05:55.259 Shall we not strive? 00:05:55.259 --> 00:06:01.610 He said, “But the best jihad is an accepted Hajj.” 00:06:01.610 --> 00:06:04.920 Narrated by Al-Bukhari 00:06:04.920 --> 00:06:07.920 We see, we believe, we know 00:06:08.920 --> 00:06:10.920 Difference in setting it 00:06:10.920 --> 00:06:12.920 It is more likely to include KAF 00:06:12.920 --> 00:06:14.920 A speech to women 00:06:14.920 --> 00:06:16.920 And in a novel 00:06:16.920 --> 00:06:19.920 By breaking the kaf and adding an alif before it 00:06:19.920 --> 00:06:23.779 Meaning of recovery 00:06:23.779 --> 00:06:25.779 One of the benefits of talking 00:06:25.779 --> 00:06:28.040 Hajj is women's jihad 00:06:28.040 --> 00:06:31.040 But there is no thorn in it 00:06:31.040 --> 00:06:37.490 The virtues of jihad in the Qur’an and Sunnah are numerous and frequent 00:06:37.490 --> 00:06:41.490 So Aisha thought it was the best job 00:06:43.579 --> 00:06:46.579 On the authority of Aisha, may God be pleased with her 00:06:46.579 --> 00:06:50.579 The Messenger of God, may God bless him and grant him peace, said 00:06:50.579 --> 00:06:56.769 There is no day more than that God frees a servant from Hell 00:06:56.769 --> 00:06:58.769 From the day of Arafat 00:06:58.769 --> 00:07:00.990 Narrated by Muslim 00:07:02.860 --> 00:07:04.860 One of the benefits of talking 00:07:04.860 --> 00:07:07.110 The virtue of the day of Arafah 00:07:07.110 --> 00:07:11.110 And it is a day in which God will be revealed to His servants 00:07:11.110 --> 00:07:14.110 He forgives them and has mercy on them 00:07:14.110 --> 00:07:16.110 And answers their question 00:07:16.110 --> 00:07:19.110 And He will free their necks from the fire 00:07:19.110 --> 00:07:25.620 It is desirable to fill the day of Arafah with obedience, remembrance, and recitation of the Qur’an 00:07:25.620 --> 00:07:29.620 Asking forgiveness and turning to God Almighty 00:07:30.620 --> 00:07:34.779 On the authority of Ibn Abbas, may God be pleased with them both 00:07:34.779 --> 00:07:38.779 That the Prophet, may God bless him and grant him peace, said 00:07:38.779 --> 00:07:42.779 Umrah in Ramadan is equivalent to Hajj 00:07:42.779 --> 00:07:45.779 Or argue with me 00:07:45.779 --> 00:07:47.779 Agreed 00:07:47.779 --> 00:07:50.639 One of the benefits of talking 00:07:50.639 --> 00:07:55.959 Umrah in Ramadan equals the proof of reward 00:07:55.959 --> 00:07:59.959 No, it takes its place in nullifying the assumption 00:07:59.959 --> 00:08:04.410 The reward for practicality increases with time honor 00:08:04.410 --> 00:08:08.410 It also increases with the presence of the heart and sincerity of intention 00:08:09.410 --> 00:08:13.529 On the authority of Ibn Abbas, may God be pleased with them both 00:08:13.529 --> 00:08:15.529 That woman said 00:08:15.529 --> 00:08:17.529 O Messenger of God 00:08:17.529 --> 00:08:21.560 It is God's obligation for His servants to perform Hajj 00:08:21.560 --> 00:08:24.560 I realized that my father was an old man 00:08:24.560 --> 00:08:27.560 It is not fixed on the deceased 00:08:27.560 --> 00:08:29.589 Should I perform Hajj on his behalf? 00:08:29.589 --> 00:08:31.620 He said yes 00:08:31.620 --> 00:08:33.720 Agreed 00:08:33.720 --> 00:08:37.100 I commented on Ibn Amer, may God be pleased with him 00:08:37.100 --> 00:08:42.100 He came to the Prophet, may God bless him and grant him peace, and said 00:08:42.100 --> 00:08:45.100 My father is a great sheikh 00:08:45.100 --> 00:08:49.100 He cannot perform Hajj, Umrah, or appeal 00:08:49.100 --> 00:08:51.200 He said 00:08:51.200 --> 00:08:54.200 Hajj on behalf of your father and Umrah 00:08:54.200 --> 00:08:57.419 Narrated by Abu Dawud and Al-Tirmidhi 00:08:57.419 --> 00:09:00.259 The situation 00:09:00.259 --> 00:09:04.259 That is, traveling and walking for Hajj and Umrah 00:09:04.259 --> 00:09:08.570 One of the benefits of talking 00:09:08.570 --> 00:09:10.570 Incapable of performing Hajj 00:09:10.570 --> 00:09:13.570 He must appoint someone else to appoint him 00:09:13.570 --> 00:09:17.570 He is not excused for not doing so if he is able to do so 00:09:17.570 --> 00:09:19.950 Interpretation of ability 00:09:19.950 --> 00:09:23.950 And it does not only apply to livestock and livestock 00:09:23.950 --> 00:09:27.950 It is also related to money and the body 00:09:27.950 --> 00:09:34.299 On the authority of Al-Sa’ib Ibn Yazid, may God be pleased with him, he said: 00:09:34.299 --> 00:09:38.299 My hijab is with the Messenger of God, may God bless him and grant him peace 00:09:38.299 --> 00:09:40.299 In the farewell pilgrimage 00:09:40.299 --> 00:09:43.419 I am seven years old 00:09:43.419 --> 00:09:47.350 Narrated by Al-Bukhari 00:09:47.350 --> 00:09:49.350 One of the benefits of talking 00:09:49.350 --> 00:09:52.830 If a child who has not reached puberty performs Hajj 00:09:52.830 --> 00:09:54.830 It was voluntary 00:09:54.830 --> 00:09:57.830 On this, the scholars agreed 00:09:57.830 --> 00:10:01.830 Because it was proven on the authority of Ibn Abbas, may God be pleased with them both 00:10:02.830 --> 00:10:06.830 Any boy with whom his family performed Hajj and then reached puberty 00:10:06.830 --> 00:10:09.830 There is another argument for him 00:10:09.830 --> 00:10:15.080 On the authority of Ibn Abbas, may God be pleased with them both 00:10:15.080 --> 00:10:18.080 That the Prophet, may God bless him and grant him peace 00:10:18.080 --> 00:10:21.080 He found a ride in spirit 00:10:21.080 --> 00:10:24.080 He said from the people 00:10:24.080 --> 00:10:27.080 Muslims said 00:10:27.080 --> 00:10:30.080 They said who are you? 00:10:30.080 --> 00:10:33.299 The Messenger of God said 00:10:33.299 --> 00:10:36.299 Then a woman picked up a boy and said: 00:10:36.299 --> 00:10:39.529 Is this Hajj? 00:10:39.529 --> 00:10:42.590 He said yes and you will be rewarded 00:10:42.590 --> 00:10:45.490 Narrated by Muslim 00:10:45.490 --> 00:10:49.490 Al-Ruha is a place near the city 00:10:49.490 --> 00:10:53.490 There are thirty-six miles between it and it 00:10:53.490 --> 00:10:57.799 One of the benefits of talking 00:10:57.799 --> 00:10:59.799 Some people of Islam 00:10:59.799 --> 00:11:05.279 He knows the person of the Messenger of God, may God bless him and grant him peace 00:11:05.279 --> 00:11:08.279 It is permissible to ask about the people 00:11:08.279 --> 00:11:11.889 It is permissible to identify the questioner 00:11:11.889 --> 00:11:13.889 The boy has the reward of Hajj 00:11:13.889 --> 00:11:15.889 And his mother gets a similar reward 00:11:15.889 --> 00:11:18.889 Because she is the reason for it 00:11:18.889 --> 00:11:22.269 The one who indicates goodness is like the one who does it 00:11:22.269 --> 00:11:25.269 He writes to the boy the reward for a voluntary Hajj 00:11:25.269 --> 00:11:28.269 It does not suffice for the obligatory Hajj 00:11:30.419 --> 00:11:32.419 On the authority of Anas, may God be pleased with him 00:11:32.419 --> 00:11:36.419 That the Messenger of God, may God bless him and grant him peace 00:11:36.419 --> 00:11:38.419 Hajj on the go 00:11:38.419 --> 00:11:40.649 And she was a companion 00:11:40.649 --> 00:11:42.649 Narrated by Al-Bukhari 00:11:42.649 --> 00:11:45.960 He's gone 00:11:45.960 --> 00:11:47.960 That is, everything that prepares for departure 00:11:47.960 --> 00:11:51.960 From the bag of goods and the camel's boat 00:11:51.960 --> 00:11:54.960 What is meant is the Prophet, may God bless him and grant him peace 00:11:54.960 --> 00:11:59.309 Hajj on a camel's saddle without a load 00:11:59.309 --> 00:12:01.309 Zamila 00:12:01.309 --> 00:12:07.210 That is, the camel carrying food and possessions 00:12:07.210 --> 00:12:09.559 One of the benefits of talking 00:12:09.559 --> 00:12:13.559 She was not with the Messenger of God, may God bless him and grant him peace 00:12:13.559 --> 00:12:15.559 In the farewell pilgrimage, Zamila 00:12:15.559 --> 00:12:18.559 She carries his belongings and food 00:12:18.559 --> 00:12:22.559 Rather, it was carried with him on his mount 00:12:22.559 --> 00:12:26.909 His mount was moving 00:12:26.909 --> 00:12:29.909 The humility of the Prophet, may God bless him and grant him peace 00:12:29.909 --> 00:12:34.909 It relieves him of worldly pleasures when he goes for Hajj 00:12:34.909 --> 00:12:37.909 It was one of his prayers on this trip 00:12:37.909 --> 00:12:43.980 Oh God, make it a Hajj without hypocrisy or reputation 00:12:43.980 --> 00:12:49.259 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:12:49.259 --> 00:12:53.259 It was Okad, Majnah, and Dhul-Majaz 00:12:53.259 --> 00:12:55.259 Markets in pre-Islamic times 00:12:55.259 --> 00:12:59.289 So they sinned by trading in the seasons 00:13:00.350 --> 00:13:07.350 Then it was revealed: There is no blame on you if you seek bounty from your Lord 00:13:07.350 --> 00:13:10.539 During Hajj seasons 00:13:10.539 --> 00:13:13.980 Narrated by Al-Bukhari 00:13:13.980 --> 00:13:19.980 They sinned, meaning they were embarrassed and afraid of falling into sin 00:13:19.980 --> 00:13:22.820 One of the benefits of talking 00:13:22.820 --> 00:13:27.909 Evidence of what the Companions were actually doing 00:13:27.909 --> 00:13:30.909 They fear that sin will come back to them 00:13:30.909 --> 00:13:35.909 Even if it is of benefit to them so that they may know wisdom 00:13:35.909 --> 00:13:39.519 Permissibility of trade during Hajj 00:13:39.519 --> 00:13:43.519 This is one of the benefits that there is nothing wrong with 00:13:44.519 --> 00:13:48.679 Riyadh Al-Salehin