1 00:00:00,000 --> 00:00:02,700 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,399 --> 00:00:37,479 Latif’s commentary on the book of identification cards of the surahs of the Holy Qur’an 3 00:00:38,479 --> 00:00:43,380 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif, may God protect him 4 00:00:44,659 --> 00:00:46,320 Surah Yunus 5 00:00:46,320 --> 00:00:48,659 In the name of God, the Most Gracious, the Most Merciful 6 00:00:48,659 --> 00:00:51,359 Praise be to God, and prayers and peace be upon the Messenger of God 7 00:00:51,359 --> 00:00:54,600 We're still with the nice comment on the labels 8 00:00:54,600 --> 00:00:58,439 This clip is with Surah Yunus 9 00:00:58,439 --> 00:01:01,280 Stand with her, God willing, for three stops 10 00:01:01,280 --> 00:01:04,280 The first pause is with the surah’s recitation 11 00:01:04,280 --> 00:01:09,040 It was mentioned in the introduction that the main reference in it is mastery 12 00:01:09,040 --> 00:01:13,459 The main reference in it is the Book of Perfection because it is mentioned 13 00:01:13,459 --> 00:01:15,519 Quoted from those who came before him 14 00:01:15,519 --> 00:01:18,620 There are ten types of openings to the surahs 15 00:01:19,379 --> 00:01:24,540 The truth is that this was not the president’s reference, but rather the total reliance on this book 16 00:01:24,540 --> 00:01:28,439 And on this division 17 00:01:28,439 --> 00:01:33,719 I am standing here at what was written in Surah Yunus 18 00:01:33,719 --> 00:01:36,920 It generally opened with the alphabet 19 00:01:36,920 --> 00:01:40,519 Then it is opened with a special alif la marra 20 00:01:40,519 --> 00:01:44,129 And here I drop the words 21 00:01:44,129 --> 00:01:47,129 And it is that this surah has something in common with it 22 00:01:47,129 --> 00:01:50,359 In the opening with a thousand no doubts 23 00:01:51,120 --> 00:01:55,120 Surat Hud, Yusuf and Ibrahim 24 00:01:55,120 --> 00:01:58,120 And the stone 25 00:01:58,120 --> 00:02:02,400 Some scholars add to it, as will be mentioned in the hadith 26 00:02:02,400 --> 00:02:06,400 Surat Al-Ra'ad, because it was mentioned in the hadith: Read three times 27 00:02:06,400 --> 00:02:09,400 From the same thousand la mara and hadith 28 00:02:09,400 --> 00:02:12,629 It is mentioned in the book about the virtues of Surah Yunus 29 00:02:12,629 --> 00:02:15,629 The benefit of this is that the Prophet, may God bless him and grant him peace 30 00:02:15,629 --> 00:02:21,009 Guide to learning Syrian with similar readings 31 00:02:21,770 --> 00:02:24,770 It is necessary here and in every citizen in the book 32 00:02:24,770 --> 00:02:27,800 This is what I wanted 33 00:02:27,800 --> 00:02:31,800 I would like to point out that this surah shares the beginning with such-and-such surah 34 00:02:31,800 --> 00:02:34,900 This is better than this abbreviation 35 00:02:34,900 --> 00:02:37,900 But the reader can search and find out 36 00:02:37,900 --> 00:02:42,159 Of course, someone who does not memorize the surahs may not know or remember 37 00:02:42,159 --> 00:02:45,539 Surahs that begin with alif la mara 38 00:02:45,539 --> 00:02:48,830 It is better to stipulate it 39 00:02:49,590 --> 00:02:52,590 As I said, the Prophet, may God bless him and grant him peace, advised us to learn them together 40 00:02:52,590 --> 00:02:55,590 He mentioned that in Alif La Mara and mentioned that in 41 00:02:55,590 --> 00:02:59,129 Ablution with a bath 42 00:02:59,129 --> 00:03:02,199 He mentioned the rosaries 43 00:03:02,199 --> 00:03:05,199 This does not deny that this is the case elsewhere 44 00:03:05,199 --> 00:03:08,199 Rather, he feels 45 00:03:08,199 --> 00:03:11,199 The opening surah with a similar beginning 46 00:03:11,199 --> 00:03:14,199 There is a relationship between them and it improves 47 00:03:14,199 --> 00:03:17,259 To study a group of them 48 00:03:18,310 --> 00:03:21,370 As he said, “Three of the same alif is unseen.” 49 00:03:21,370 --> 00:03:24,370 This is something that is mentioned in the rest of the surahs of the Qur’an 50 00:03:24,370 --> 00:03:27,370 Always if you find it, O you who believe 51 00:03:27,370 --> 00:03:30,469 At the beginning of two surahs, then look and meditate 52 00:03:30,469 --> 00:03:33,469 There is something that connects and integrates them 53 00:03:33,469 --> 00:03:36,469 It happens between them and so on 54 00:03:36,469 --> 00:03:39,849 The second issue 55 00:03:39,849 --> 00:03:42,919 In Surah Yunus, I used to find 56 00:03:42,919 --> 00:03:46,199 In the order in which the Surah I mentioned was revealed 57 00:03:46,960 --> 00:03:49,960 The date of admission should be written in it 58 00:03:49,960 --> 00:03:52,960 Because it has the order of descent at the beginning, it counts fifty 59 00:03:52,960 --> 00:03:55,960 This is well known, as we agreed 60 00:03:55,960 --> 00:03:58,960 It was revealed after the Isra'i and before Hud 61 00:03:58,960 --> 00:04:01,960 Then they said about it from talking to polytheists 62 00:04:01,960 --> 00:04:04,960 What this word may feel is what I want to stand by 63 00:04:04,960 --> 00:04:07,960 Why this hesitation, why didn't I say? 64 00:04:07,960 --> 00:04:10,960 There is evidence of a delay in the descent 65 00:04:10,960 --> 00:04:13,960 What this might feel like a reference to 66 00:04:14,719 --> 00:04:17,720 The matter is touching and is not based on apparent evidence 67 00:04:19,949 --> 00:04:23,139 Because the issue of history 68 00:04:23,139 --> 00:04:26,139 You need effects 69 00:04:26,139 --> 00:04:29,519 Indicate it 70 00:04:29,519 --> 00:04:32,519 If you find that the traces indicate that Surat 71 00:04:32,519 --> 00:04:35,519 Al-Anfal took place during the Battle of Badr 72 00:04:35,519 --> 00:04:38,720 I found the hadith in the surah 73 00:04:38,720 --> 00:04:41,720 He talks about the Battle of Badr. I know that it took place recently 74 00:04:41,720 --> 00:04:44,910 From Badr maqaa 75 00:04:45,670 --> 00:04:48,670 In the Meccan surah, I most likely do not find such traces 76 00:04:48,670 --> 00:04:51,670 But they were touched by the speech 77 00:04:51,670 --> 00:04:54,699 Speech is harsh on the infidels 78 00:04:54,699 --> 00:04:58,240 And prolong the argument with them 79 00:04:58,240 --> 00:05:01,240 The intensity is evident in the stories 80 00:05:01,240 --> 00:05:04,240 Which I mentioned and which they only remembered 81 00:05:04,240 --> 00:05:08,269 Let the Prophet, may God bless him and grant him peace 82 00:05:08,269 --> 00:05:11,430 May the Prophet, may God bless him and grant him peace, follow his example 83 00:05:11,430 --> 00:05:14,430 By the prophets before them 84 00:05:15,189 --> 00:05:18,189 Remember the verses of God, in God I trust 85 00:05:18,189 --> 00:05:21,189 So get your affairs together and your partners together and then it will not happen 86 00:05:21,189 --> 00:05:24,319 Your command is upon you with grief in which there is strength 87 00:05:24,319 --> 00:05:27,319 There are many verses that I mean 88 00:05:27,319 --> 00:05:30,509 The second thing is to take your time while arguing 89 00:05:30,509 --> 00:05:33,509 With the infidels, he feels that it is not early 90 00:05:33,509 --> 00:05:36,920 Going down is the reason 91 00:05:36,920 --> 00:05:39,920 The phrase may feel delayed in landing 92 00:05:39,920 --> 00:05:42,920 It is not certain that the descent will be delayed, but it may be 93 00:05:43,680 --> 00:05:46,680 They feel it and that's what I mean 94 00:05:46,680 --> 00:05:49,680 That is possible 95 00:05:49,680 --> 00:05:52,680 By which I mean to draw attention to studying this 96 00:05:52,680 --> 00:05:55,680 It is up to the thoughtful researcher to delve into it 97 00:05:55,680 --> 00:05:58,680 The researchers find confirmation 98 00:05:58,680 --> 00:06:01,680 This issue or deny it 99 00:06:01,680 --> 00:06:05,360 The third and final pause with syllables 100 00:06:05,360 --> 00:06:08,389 Surah as you can see 101 00:06:08,389 --> 00:06:11,839 The surah is divided into two parts and a conclusion 102 00:06:12,600 --> 00:06:15,600 A section on establishing evidence against those who doubt the Qur’an 103 00:06:15,600 --> 00:06:18,600 A section talks about the Qur’an 104 00:06:18,600 --> 00:06:21,600 Here I would like to mention the famous rule 105 00:06:21,600 --> 00:06:24,850 That is the abandonment before sweetening 106 00:06:24,850 --> 00:06:27,850 In establishing evidence against those who doubt the Qur’an 107 00:06:27,850 --> 00:06:30,949 As if it were a clearing and removal of doubts 108 00:06:30,949 --> 00:06:34,170 Then remember the Qur’an 109 00:06:34,170 --> 00:06:37,170 There is a verse in it that deserves a long pause 110 00:06:37,170 --> 00:06:40,170 O people, a sermon has come to you from your Lord 111 00:06:40,930 --> 00:06:43,930 And a cure for what is in the sehdor 112 00:06:43,930 --> 00:06:47,029 And guidance and mercy for believers 113 00:06:47,029 --> 00:06:50,029 We find that the conclusion of the surah goes back to what came before 114 00:06:50,029 --> 00:06:53,029 It confirms the denial of doubt 115 00:06:53,029 --> 00:06:56,029 It emphasizes the necessity of being guided by the Qur’an 116 00:06:56,029 --> 00:06:59,319 And he was confirmed as the Master of Messengers 117 00:06:59,319 --> 00:07:02,319 May God bless him and grant him peace 118 00:07:02,319 --> 00:07:05,319 This is sufficient in this great Surah 119 00:07:05,319 --> 00:07:08,319 I ask God for me and for you 120 00:07:08,319 --> 00:07:10,079 Praise be to God, Lord of the worlds