WEBVTT 00:00:00.000 --> 00:00:02.700 In the name of God, the Most Gracious, the Most Merciful 00:00:03.399 --> 00:00:37.479 Latif’s commentary on the book of identification cards of the surahs of the Holy Qur’an 00:00:38.479 --> 00:00:43.380 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif, may God protect him 00:00:44.659 --> 00:00:46.320 Surah Yunus 00:00:46.320 --> 00:00:48.659 In the name of God, the Most Gracious, the Most Merciful 00:00:48.659 --> 00:00:51.359 Praise be to God, and prayers and peace be upon the Messenger of God 00:00:51.359 --> 00:00:54.600 We're still with the nice comment on the labels 00:00:54.600 --> 00:00:58.439 This clip is with Surah Yunus 00:00:58.439 --> 00:01:01.280 Stand with her, God willing, for three stops 00:01:01.280 --> 00:01:04.280 The first pause is with the surah’s recitation 00:01:04.280 --> 00:01:09.040 It was mentioned in the introduction that the main reference in it is mastery 00:01:09.040 --> 00:01:13.459 The main reference in it is the Book of Perfection because it is mentioned 00:01:13.459 --> 00:01:15.519 Quoted from those who came before him 00:01:15.519 --> 00:01:18.620 There are ten types of openings to the surahs 00:01:19.379 --> 00:01:24.540 The truth is that this was not the president’s reference, but rather the total reliance on this book 00:01:24.540 --> 00:01:28.439 And on this division 00:01:28.439 --> 00:01:33.719 I am standing here at what was written in Surah Yunus 00:01:33.719 --> 00:01:36.920 It generally opened with the alphabet 00:01:36.920 --> 00:01:40.519 Then it is opened with a special alif la marra 00:01:40.519 --> 00:01:44.129 And here I drop the words 00:01:44.129 --> 00:01:47.129 And it is that this surah has something in common with it 00:01:47.129 --> 00:01:50.359 In the opening with a thousand no doubts 00:01:51.120 --> 00:01:55.120 Surat Hud, Yusuf and Ibrahim 00:01:55.120 --> 00:01:58.120 And the stone 00:01:58.120 --> 00:02:02.400 Some scholars add to it, as will be mentioned in the hadith 00:02:02.400 --> 00:02:06.400 Surat Al-Ra'ad, because it was mentioned in the hadith: Read three times 00:02:06.400 --> 00:02:09.400 From the same thousand la mara and hadith 00:02:09.400 --> 00:02:12.629 It is mentioned in the book about the virtues of Surah Yunus 00:02:12.629 --> 00:02:15.629 The benefit of this is that the Prophet, may God bless him and grant him peace 00:02:15.629 --> 00:02:21.009 Guide to learning Syrian with similar readings 00:02:21.770 --> 00:02:24.770 It is necessary here and in every citizen in the book 00:02:24.770 --> 00:02:27.800 This is what I wanted 00:02:27.800 --> 00:02:31.800 I would like to point out that this surah shares the beginning with such-and-such surah 00:02:31.800 --> 00:02:34.900 This is better than this abbreviation 00:02:34.900 --> 00:02:37.900 But the reader can search and find out 00:02:37.900 --> 00:02:42.159 Of course, someone who does not memorize the surahs may not know or remember 00:02:42.159 --> 00:02:45.539 Surahs that begin with alif la mara 00:02:45.539 --> 00:02:48.830 It is better to stipulate it 00:02:49.590 --> 00:02:52.590 As I said, the Prophet, may God bless him and grant him peace, advised us to learn them together 00:02:52.590 --> 00:02:55.590 He mentioned that in Alif La Mara and mentioned that in 00:02:55.590 --> 00:02:59.129 Ablution with a bath 00:02:59.129 --> 00:03:02.199 He mentioned the rosaries 00:03:02.199 --> 00:03:05.199 This does not deny that this is the case elsewhere 00:03:05.199 --> 00:03:08.199 Rather, he feels 00:03:08.199 --> 00:03:11.199 The opening surah with a similar beginning 00:03:11.199 --> 00:03:14.199 There is a relationship between them and it improves 00:03:14.199 --> 00:03:17.259 To study a group of them 00:03:18.310 --> 00:03:21.370 As he said, “Three of the same alif is unseen.” 00:03:21.370 --> 00:03:24.370 This is something that is mentioned in the rest of the surahs of the Qur’an 00:03:24.370 --> 00:03:27.370 Always if you find it, O you who believe 00:03:27.370 --> 00:03:30.469 At the beginning of two surahs, then look and meditate 00:03:30.469 --> 00:03:33.469 There is something that connects and integrates them 00:03:33.469 --> 00:03:36.469 It happens between them and so on 00:03:36.469 --> 00:03:39.849 The second issue 00:03:39.849 --> 00:03:42.919 In Surah Yunus, I used to find 00:03:42.919 --> 00:03:46.199 In the order in which the Surah I mentioned was revealed 00:03:46.960 --> 00:03:49.960 The date of admission should be written in it 00:03:49.960 --> 00:03:52.960 Because it has the order of descent at the beginning, it counts fifty 00:03:52.960 --> 00:03:55.960 This is well known, as we agreed 00:03:55.960 --> 00:03:58.960 It was revealed after the Isra'i and before Hud 00:03:58.960 --> 00:04:01.960 Then they said about it from talking to polytheists 00:04:01.960 --> 00:04:04.960 What this word may feel is what I want to stand by 00:04:04.960 --> 00:04:07.960 Why this hesitation, why didn't I say? 00:04:07.960 --> 00:04:10.960 There is evidence of a delay in the descent 00:04:10.960 --> 00:04:13.960 What this might feel like a reference to 00:04:14.719 --> 00:04:17.720 The matter is touching and is not based on apparent evidence 00:04:19.949 --> 00:04:23.139 Because the issue of history 00:04:23.139 --> 00:04:26.139 You need effects 00:04:26.139 --> 00:04:29.519 Indicate it 00:04:29.519 --> 00:04:32.519 If you find that the traces indicate that Surat 00:04:32.519 --> 00:04:35.519 Al-Anfal took place during the Battle of Badr 00:04:35.519 --> 00:04:38.720 I found the hadith in the surah 00:04:38.720 --> 00:04:41.720 He talks about the Battle of Badr. I know that it took place recently 00:04:41.720 --> 00:04:44.910 From Badr maqaa 00:04:45.670 --> 00:04:48.670 In the Meccan surah, I most likely do not find such traces 00:04:48.670 --> 00:04:51.670 But they were touched by the speech 00:04:51.670 --> 00:04:54.699 Speech is harsh on the infidels 00:04:54.699 --> 00:04:58.240 And prolong the argument with them 00:04:58.240 --> 00:05:01.240 The intensity is evident in the stories 00:05:01.240 --> 00:05:04.240 Which I mentioned and which they only remembered 00:05:04.240 --> 00:05:08.269 Let the Prophet, may God bless him and grant him peace 00:05:08.269 --> 00:05:11.430 May the Prophet, may God bless him and grant him peace, follow his example 00:05:11.430 --> 00:05:14.430 By the prophets before them 00:05:15.189 --> 00:05:18.189 Remember the verses of God, in God I trust 00:05:18.189 --> 00:05:21.189 So get your affairs together and your partners together and then it will not happen 00:05:21.189 --> 00:05:24.319 Your command is upon you with grief in which there is strength 00:05:24.319 --> 00:05:27.319 There are many verses that I mean 00:05:27.319 --> 00:05:30.509 The second thing is to take your time while arguing 00:05:30.509 --> 00:05:33.509 With the infidels, he feels that it is not early 00:05:33.509 --> 00:05:36.920 Going down is the reason 00:05:36.920 --> 00:05:39.920 The phrase may feel delayed in landing 00:05:39.920 --> 00:05:42.920 It is not certain that the descent will be delayed, but it may be 00:05:43.680 --> 00:05:46.680 They feel it and that's what I mean 00:05:46.680 --> 00:05:49.680 That is possible 00:05:49.680 --> 00:05:52.680 By which I mean to draw attention to studying this 00:05:52.680 --> 00:05:55.680 It is up to the thoughtful researcher to delve into it 00:05:55.680 --> 00:05:58.680 The researchers find confirmation 00:05:58.680 --> 00:06:01.680 This issue or deny it 00:06:01.680 --> 00:06:05.360 The third and final pause with syllables 00:06:05.360 --> 00:06:08.389 Surah as you can see 00:06:08.389 --> 00:06:11.839 The surah is divided into two parts and a conclusion 00:06:12.600 --> 00:06:15.600 A section on establishing evidence against those who doubt the Qur’an 00:06:15.600 --> 00:06:18.600 A section talks about the Qur’an 00:06:18.600 --> 00:06:21.600 Here I would like to mention the famous rule 00:06:21.600 --> 00:06:24.850 That is the abandonment before sweetening 00:06:24.850 --> 00:06:27.850 In establishing evidence against those who doubt the Qur’an 00:06:27.850 --> 00:06:30.949 As if it were a clearing and removal of doubts 00:06:30.949 --> 00:06:34.170 Then remember the Qur’an 00:06:34.170 --> 00:06:37.170 There is a verse in it that deserves a long pause 00:06:37.170 --> 00:06:40.170 O people, a sermon has come to you from your Lord 00:06:40.930 --> 00:06:43.930 And a cure for what is in the sehdor 00:06:43.930 --> 00:06:47.029 And guidance and mercy for believers 00:06:47.029 --> 00:06:50.029 We find that the conclusion of the surah goes back to what came before 00:06:50.029 --> 00:06:53.029 It confirms the denial of doubt 00:06:53.029 --> 00:06:56.029 It emphasizes the necessity of being guided by the Qur’an 00:06:56.029 --> 00:06:59.319 And he was confirmed as the Master of Messengers 00:06:59.319 --> 00:07:02.319 May God bless him and grant him peace 00:07:02.319 --> 00:07:05.319 This is sufficient in this great Surah 00:07:05.319 --> 00:07:08.319 I ask God for me and for you 00:07:08.319 --> 00:07:10.079 Praise be to God, Lord of the worlds