WEBVTT

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In the name of God, the Most Gracious, the Most Merciful

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With the pens of longing and the ink of love

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We write hearts more precious than gold

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In describing the Master of Creation, may God bless him and grant him peace

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Shamail Muhammad

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Chapter on what was mentioned in the words of the Messenger of God, may God bless him and grant him peace, regarding Samar

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Samar means talking at night

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The origin of brown is the color of moonlight

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Because they were talking about it

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On the authority of Aisha, may God be pleased with her, she said

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11 women sat

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So we pledged and contracted

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Do they not conceal anything from their husbands?

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She said the first

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My husband had sloppy camel meat

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On top of a rugged mountain

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It is not easy to rise

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Not fat, so it moves

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She said the second

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My husband, I don't care about news

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I am afraid that I will not leave

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If I remember him, I remember his reward and reward

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She said the third

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My adoring husband

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If I speak, I will release

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If I remain silent, I will comment

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She said the fourth

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My husband is Kalil Tihama

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There is neither heat nor comfort

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No fear or boredom

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She said the fifth

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If my husband enters, he will be a leopard

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And if a lion comes out

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He is not asked about what he promised

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She said six

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My husband ate wraps

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If he drinks, he will be relieved

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And if he lies down, he will recover

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And the palm does not enter

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To teach broadcasting

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She said the seventh

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My husband is afraid of me

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Or gaya

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Apply

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Every disease has a disease

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Shajak or Falak

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Or collect all yours

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She said eight

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My husband touched a rabbit

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And the wind is the smell of grapes

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She said nine

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My husband is a high-ranking man

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Long Najad

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Great ash

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The house is close to the club

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She said ten o'clock

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My husband is Malik

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And what's wrong with you?

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What's better than that?

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He has many blessed camels

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Few theatres

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If we hear Al-Mizhar's voice

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I am sure that they are your threat

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She said eleven

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My husband is a father of sow

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And he is not the father of Zaraa

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People of my ear jewelry

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And it was filled with fat from my genitals

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And he made me smile

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So I shouted to myself

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He found me among the people of Ghanimah Bashaq

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You make me among the people of neighing, humming, trampling, and purring

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Then I say, “Don’t be ugly.”

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And I lie down and it becomes morning

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And I drink and I get sick

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My father's mother planted

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My father's mother did not plant anything

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Akumha Raddah

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And her house is spacious

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Ibn Abi Zar'a

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Ibn Abi did not plant anything

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Mtjaaa Kamsl Shatba

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And the arm of Jafrah satisfies him

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Daughter of Abu Zara

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My father’s daughter did not plant anything

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Her father volunteered

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And her mother volunteered

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And he filled her cover

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And her neighbour's anger

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My father's slave girl

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What is my father’s slave girl?

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Don't broadcast our conversation

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And do not let our mirror be cleansed

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Do not fill our house with nests

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She said

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Abu Zara went out and the bricks were churning

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He found a woman with two sons who looked like two leopards

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They are playing with two pomegranates under her waist

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So he divorced me and married her

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Then she married a secret man

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Shreya rode

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And he took it in writing

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He bestowed upon me abundant blessings

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And he gave me a pair of every scent

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And he said

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Eat or plant and see your family

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If I collect everything, he will give me

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What amounted to the smallest pot of my father’s plants

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Aisha, may God be pleased with her, said

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The Messenger of God, may God bless him and grant him peace, said to me

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I was to you like a sow's father to a sow's mother

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This hadith is from what was mentioned in Samar of the Prophet, may God bless him and grant him peace

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With some of his wives

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Sociable and kind

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This is part of good treatment and a kind soul

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And the devil's prank

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The talk of the sailor, the party, and the stories

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What souls find comfort in

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And it goes away from the hearts

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He spoke with sociability

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All of this is a legitimate objective

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This is the long story that Aisha, may God be pleased with her, mentioned to the Prophet, may God bless him and grant him peace

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About these women in the news of each of them and her husband

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The Prophet, may God’s prayers and peace be upon him, listened to her as a companion and a good companion

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In it, eleven women gathered in one meeting

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We pledged not to conceal anything from their husbands

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Whether it is praise or insult

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Some of them mentioned her husband with praise

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Some of them mentioned him with a mug

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The first woman said, describing her husband

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My husband had sloppy camel meat

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That is, it is like very lean camel meat

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On top of a mountain

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This mountain is not easy to climb

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Because it has a lot of rocks

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And the meat is fat, so it is transferred

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That is, he endures the hardships for his sake to transfer it

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It is tomorrow

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That is, he endures the hardships for his sake to transfer it

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She is not satisfied with her husband

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Because of his bad character and harsh nature

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She likens it to camel meat

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Which the soul recovers

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He compared his bad character to a rugged mountain

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I wish he, with his abundance, was available and easy to ascend

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Rather, it is on top of a difficult mountain to reach

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And at the same time

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He does not deserve to endure the hardships for his sake

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To reach it

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The second woman said

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My husband, I don't share any news

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That is, I do not divulge or broadcast his news and description

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I am afraid that I will not leave

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That is, I fear if I start mentioning his description and experience

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I will not leave any of his experience behind

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Because of its length and abundance

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It means its many faults and disadvantages

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I cannot fulfill his mention

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If I remember him, I remember his reward and reward

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The origin of jaundice is bulging of the veins in the neck

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And the swelling of the navel

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It is as if she told him he has visible and hidden faults

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I was aware of the defects that appear due to impotence

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Which is the swelling of the veins

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He has hidden flaws that only women know about

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And I was jealous of her

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Which is the bulge of the navel

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The third woman said

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The lover's husband

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And it's long

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And meaning

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There is nothing more than useless length

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If I speak, I will release

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If I remain silent, I will comment

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That is, if she uttered and said something and it reached him

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He will release it

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Even if you keep silent about its shortcomings

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To him, it is like a hanging spoon

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Neither married nor divorced

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The fourth woman said

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My husband is Kalil Tihama

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You want it to be unharmed

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Rather, it is comfort and pleasure to live like the night of Tihama

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Mild delicious

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There is neither excessive heat nor excessive cold

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And Tihama

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It is the coastal plain of the Red Sea from the Asian side

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No fear or boredom

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That is, I am not afraid of him because of his generous morals

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He does not tire of me or become curious about me and become bored with my company

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And he is not bad-mannered

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I am tired of being with him

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The fifth woman said

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If my husband enters, he will be a leopard

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And if a lion comes out

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That is, if he enters the house

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He slept a lot like a leopard

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You want him to sleep

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He ignores the defects in the house that I need to fix

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Or he neglects to take care of the lost belongings and money in his house and what remains

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He does not hold her accountable for little or much

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And if he is outside the house

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He was like a lion in his courage, strength and anger

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She wants him to be nice to her

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Outside the home, he will be brave, strong, and angry

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He is not asked about what he promised

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That is, he does not ask her about the money or the like he left at home to complete his generosity

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The sixth woman said

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My husband ate wraps

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That is, he eats her skin

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He does not leave any food behind

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Rolling is in food

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A lot of it, while mixing its types

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Until there is nothing left of it

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Likewise, if Sharib became sick

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He is the one who does not leave anything in the vessel

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Transparency is taken from the word transparency

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It is the remaining drink in the vessel

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And if he sleeps, he turns around

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That is, he wrapped himself in his clothes alone in one part of the house and grabbed them

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She is depressed about it

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He does not insert the cuff to know the broadcast

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That is, he does not put his palm inside my dress

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To know the sadness that I have

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This is due to his lack of interest and closeness to her

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He does not touch her, caress her, or consort with her

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He does not satisfy her need

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She does not complain of her distress and sadness to him

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In her criticism of him, she combined meanness and miserliness

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And bad relations with his family

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And his lack of desire to marry

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With his excessive desire for food and drink

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This is extremely reprehensible among the Arabs

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The seventh woman said

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My husband is jealous

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That is, he is covered by his ignorance

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From the cancellation that is disappointment

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Or she said Aiyaa

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From blindness, which is incapacity

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It was said that he is stubborn

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Who is tired of having intercourse with women?

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It is completely impossible to do

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What a stupid idiot

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It was said that he is unable to speak

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Then his lips closed

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Every disease has a disease

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That is, every disease that differentiates between people

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I mean, it's flawed

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They gathered in it

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Shajak or villak

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Or collect both for you

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It means that if she joked with him

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Shog her in the head

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And if you get angry

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He broke one of her organs

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Or split her skin

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Or add it all together

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From beating and wounding

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The limb is broken and speech is painful

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The eighth woman said

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My husband touched a rabbit

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And the wind is the smell of grapes

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She described it as having smooth skin

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As soft as rabbit hair

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It was said that what was meant by her saying was “to touch a rabbit.”

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That is, gentleness and generosity of character

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And he is a good race

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For its cleanliness and good use

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And the grapes are good

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Or a pleasant-smelling tree

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The ninth woman said

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My husband is a high-ranking man

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It is the pillar that supports the house

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It means the house he lives in

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High-ranking

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For guests and those with needs to see it

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It was said that I meant the high pillar

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He described it as an honor and a blessing

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That is, his house is counted

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Tall Najad, i.e. tall

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Great ash

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Because his fire is not extinguished

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To guide the guests to her

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There will be a lot of ashes

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This shows his generosity

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The house is close to the club

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The club is the People's Council

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That is, if his people consulted about a matter

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They relied on his opinion

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And it was said

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She described him as generous and kind

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He does not live close to the club

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Except for this characteristic

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Because the two guests go to the club

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And because the club owners

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They take what they need

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In their council from a house close to the club

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The mean people stay away from the club

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The tenth woman said

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My husband is Malik

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And what's wrong with you?

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What's better than that?

00:14:55.210 --> 00:14:58.210
This is veneration for her husband

00:14:58.210 --> 00:15:00.210
His name was Malik

00:15:00.210 --> 00:15:04.210
And it is better than what you will remember from its description

00:15:04.210 --> 00:15:07.210
He has many blessed camels

00:15:07.210 --> 00:15:10.210
That is, he owns many blessed camels

00:15:10.210 --> 00:15:12.210
It is the place of her brook

00:15:12.210 --> 00:15:15.210
Few theatres

00:15:15.210 --> 00:15:19.210
That is, it is not directed to pastures much of it

00:15:19.210 --> 00:15:21.210
For his preparation for the two guests

00:15:21.210 --> 00:15:25.210
So that he can slaughter some of it for them if they come to him

00:15:25.210 --> 00:15:28.210
This shows his generosity

00:15:28.210 --> 00:15:30.240
And if we hear the voice of Al-Mizhar

00:15:30.240 --> 00:15:33.240
That is, they are your threat

00:15:33.240 --> 00:15:36.340
That is, if the camels heard Al-Mizhar’s voice

00:15:36.340 --> 00:15:39.340
He was happy with the arrival of the two guests

00:15:39.340 --> 00:15:42.340
The camels knew they would perish

00:15:42.340 --> 00:15:44.340
And you will slaughter to feed them

00:15:44.340 --> 00:15:45.370
And the flower

00:15:45.370 --> 00:15:49.370
It is a musical instrument, by God

00:15:49.370 --> 00:15:54.370
She wanted her husband to return his camel if the two guests came with him

00:15:54.370 --> 00:15:56.370
He brought them musical instruments

00:15:56.370 --> 00:15:59.370
And slaughter some of those camels for them

00:15:59.370 --> 00:16:03.200
The eleventh woman said

00:16:03.200 --> 00:16:05.200
She is the mother of plants

00:16:05.200 --> 00:16:09.200
Atika bint or Kimil bin Saida of Yemen

00:16:09.200 --> 00:16:11.200
My husband is a father of sow

00:16:11.200 --> 00:16:13.200
That is, his nickname is Abu Zara

00:16:13.200 --> 00:16:15.200
What is the father of Zara?

00:16:15.200 --> 00:16:18.200
You mean glorification

00:16:18.200 --> 00:16:21.200
People of my ear jewelry

00:16:21.200 --> 00:16:24.200
That is, he filled my ears with jewels

00:16:24.200 --> 00:16:27.200
And it was filled with fat from my genitals

00:16:27.200 --> 00:16:31.200
The humerus is between the elbow and the shoulder

00:16:31.200 --> 00:16:37.200
The meaning is that he made me fat and filled my body with fat and flesh from eating

00:16:37.200 --> 00:16:39.200
She did not want the organist's specialty

00:16:39.200 --> 00:16:43.200
But if they get fat, others get fat

00:16:43.200 --> 00:16:45.200
She said

00:16:45.200 --> 00:16:48.200
He made me proud, and I made myself proud

00:16:48.200 --> 00:16:50.200
Any bone to myself

00:16:50.200 --> 00:16:52.230
So it became great to me

00:16:52.230 --> 00:16:55.299
He found me among the people of Ghanimah Bashaq

00:16:55.299 --> 00:16:58.299
That is, its people were sheep owners

00:16:58.299 --> 00:17:01.299
They do not own camels or horses

00:17:01.299 --> 00:17:03.299
They were not rich

00:17:03.299 --> 00:17:06.299
The Arabs do not respect the owners of the sheep

00:17:06.299 --> 00:17:10.420
Rather, they attack the people of horses and camels

00:17:10.420 --> 00:17:14.420
They lived in a place called Shaq

00:17:14.420 --> 00:17:16.420
Or what is meant is to split a mountain

00:17:16.420 --> 00:17:19.420
Because of their scarcity and the scarcity of their sheep

00:17:19.420 --> 00:17:22.420
The mountain split towards him

00:17:22.420 --> 00:17:28.420
It was said that what was meant was that he found me with a lot of livelihood, effort and hardship

00:17:28.420 --> 00:17:29.519
She said

00:17:29.519 --> 00:17:33.519
So he made me among the people of Sahil and Hoot

00:17:33.519 --> 00:17:35.519
The neighing sound of a horse

00:17:35.519 --> 00:17:38.519
The atat is the sound of camels

00:17:38.519 --> 00:17:43.519
The meaning is to make her one of the owners of horses and camels

00:17:43.519 --> 00:17:44.519
And say it

00:17:44.519 --> 00:17:46.519
Trampled and refined

00:17:46.519 --> 00:17:50.519
That is, trampling the plant to bring love out of the ear

00:17:50.519 --> 00:17:52.519
The food melts

00:17:52.519 --> 00:17:56.519
It removes any peel or the like mixed with it

00:17:56.519 --> 00:17:57.519
And the meaning

00:17:57.519 --> 00:18:00.519
He moved it from the intensity of living and his effort

00:18:00.519 --> 00:18:05.680
To the vast wealth of horses, camels and crops

00:18:05.680 --> 00:18:06.680
And say it

00:18:06.680 --> 00:18:09.680
Then I say, “Don’t be ugly.”

00:18:09.680 --> 00:18:12.680
That is, my words are not objectionable or rejected

00:18:12.680 --> 00:18:15.740
And I lie down and it becomes morning

00:18:15.740 --> 00:18:17.740
That is, I sleep until the morning

00:18:17.740 --> 00:18:23.779
Because she had servants who did the housework for her

00:18:23.779 --> 00:18:25.779
And I drink and soothe myself

00:18:25.779 --> 00:18:29.779
That is, I drink until I pretend to drink from the intensity of drinking

00:18:29.779 --> 00:18:31.779
Nothing interrupts my drinking

00:18:31.779 --> 00:18:37.380
Then the woman praised her husband’s mother, Abu Zar’

00:18:37.380 --> 00:18:38.380
And she said

00:18:38.380 --> 00:18:39.380
My father's mother planted

00:18:39.380 --> 00:18:41.380
My father's mother did not plant anything

00:18:41.380 --> 00:18:43.380
Akumha Raddah

00:18:43.380 --> 00:18:48.380
Akoum are the containers in which luggage is collected

00:18:48.380 --> 00:18:50.380
And it is large

00:18:50.380 --> 00:18:53.380
And she said, “Her house is spacious.”

00:18:53.380 --> 00:18:56.380
That is, her house is large and spacious

00:18:56.380 --> 00:18:59.900
Then she praised Ibn Abi Zur’

00:18:59.900 --> 00:19:00.900
And she said

00:19:00.900 --> 00:19:03.900
His bed is like an amusement to write off

00:19:03.900 --> 00:19:07.900
Any sleeping place looks like a crossed-out leaf

00:19:07.900 --> 00:19:12.900
You want its texture to resemble a sword in terms of agility and lightness

00:19:12.900 --> 00:19:13.900
And she says

00:19:13.900 --> 00:19:16.900
And the arm of unbelief satisfies him

00:19:16.900 --> 00:19:21.900
Al-Jafra is a female goat that has reached four months

00:19:21.900 --> 00:19:22.900
And what she wants

00:19:22.900 --> 00:19:24.900
He eats little

00:19:24.900 --> 00:19:27.900
The Arabs praise this

00:19:27.900 --> 00:19:31.819
Then the woman praised the daughter of Abu Zur’

00:19:31.819 --> 00:19:32.819
And she said

00:19:32.819 --> 00:19:35.819
Her father willingly and her mother willingly

00:19:36.819 --> 00:19:39.819
That is, obedient to her father and mother

00:19:39.819 --> 00:19:41.819
Do not disobey them

00:19:41.819 --> 00:19:43.819
And fill its covering

00:19:43.819 --> 00:19:46.819
That is, she fills her dress due to her obesity

00:19:46.819 --> 00:19:48.819
And her neighbour's anger

00:19:48.819 --> 00:19:50.819
That is, it makes her hurt

00:19:50.819 --> 00:19:54.819
For her beauty, politeness and chastity

00:19:54.819 --> 00:19:58.369
Then she praised Abu Zur’a’s slave girl

00:19:58.369 --> 00:19:59.369
And she said

00:19:59.369 --> 00:20:02.369
Don't broadcast her talk indiscriminately

00:20:03.369 --> 00:20:07.369
That is, do not broadcast and spread their conversations and secrets

00:20:07.369 --> 00:20:10.369
And do not let our mirror be cleansed

00:20:10.369 --> 00:20:12.369
That is, do not spoil their food

00:20:12.369 --> 00:20:15.369
Do not separate it or go with it

00:20:15.369 --> 00:20:18.369
What is meant to be described as honesty

00:20:18.369 --> 00:20:21.369
Do not fill our house with nests

00:20:21.369 --> 00:20:26.369
That is, do not leave garbage dispersed in the house, such as bird nests

00:20:26.369 --> 00:20:29.369
Rather, it is for the benefit of the home

00:20:29.369 --> 00:20:33.140
Take care of cleaning it

00:20:33.140 --> 00:20:38.140
Then Umm Zara’ mentioned the change that had occurred in her life with Abu Zara’

00:20:38.140 --> 00:20:41.140
When he saw another woman

00:20:41.140 --> 00:20:44.140
So he married her and divorced Umm Zar’

00:20:44.140 --> 00:20:45.140
She said

00:20:45.140 --> 00:20:49.140
Abu Zara went out and the bricks were churning

00:20:49.140 --> 00:20:52.140
The pots are milk containers

00:20:52.140 --> 00:20:54.140
Stir to extract the butter

00:20:54.140 --> 00:20:57.140
She wanted the time he got out

00:20:57.140 --> 00:21:00.140
It was a time of fertility and good spring

00:21:00.140 --> 00:21:02.170
She said

00:21:02.170 --> 00:21:06.170
He found a woman with two sons who looked like two leopards

00:21:06.170 --> 00:21:09.200
The reason for her description is the goodness of her children

00:21:09.200 --> 00:21:13.200
Alert about the reason for my father marrying her to her

00:21:13.200 --> 00:21:16.200
Because the Arabs wanted boys

00:21:16.200 --> 00:21:20.200
One of the noble women in character and morals

00:21:20.200 --> 00:21:22.299
And say it

00:21:22.299 --> 00:21:25.299
They are playing with two pomegranates under her waist

00:21:25.299 --> 00:21:28.299
That is, two moves under its middle

00:21:28.299 --> 00:21:31.299
They play with the woman's small breasts

00:21:31.299 --> 00:21:35.299
They are like pomegranates in their beauty

00:21:35.299 --> 00:21:36.299
She said

00:21:36.299 --> 00:21:39.299
So he divorced me and married her

00:21:39.299 --> 00:21:40.299
Then you say

00:21:40.299 --> 00:21:43.299
Then she married a secret man

00:21:43.299 --> 00:21:47.299
That is, I married an honorable man after my father planted

00:21:47.299 --> 00:21:49.299
Shreya rode

00:21:49.299 --> 00:21:54.299
That is, he continues his walk diligently without interruption

00:21:54.299 --> 00:21:56.299
And he took it in writing

00:21:56.299 --> 00:21:58.299
The line is the spear

00:21:58.299 --> 00:22:01.299
It is attributed to a place in Yemen

00:22:01.299 --> 00:22:03.299
Bring spears from him

00:22:03.299 --> 00:22:06.390
He bestowed upon me abundant blessings

00:22:06.390 --> 00:22:10.390
That is, he brought her a lot of camels

00:22:10.390 --> 00:22:13.390
The rich person has a lot of money and other things

00:22:13.390 --> 00:22:17.390
Among them is wealth in money, which is its abundance

00:22:17.390 --> 00:22:18.390
And say it

00:22:18.390 --> 00:22:22.390
And he gave me a pair of every scent

00:22:22.390 --> 00:22:25.390
That is, he was giving her everything

00:22:25.390 --> 00:22:29.390
He goes from camels, cows, sheep, and slaves in pairs

00:22:29.390 --> 00:22:31.390
That is, two by two

00:22:31.390 --> 00:22:34.390
It is possible that she wanted a husband

00:22:34.390 --> 00:22:36.390
Any type

00:22:36.390 --> 00:22:37.390
And he said

00:22:37.390 --> 00:22:40.390
Eat or plant and see your family

00:22:40.390 --> 00:22:45.390
That is, pray for your family, treat them well, and provide them with plenty of food

00:22:45.390 --> 00:22:47.490
She said

00:22:47.490 --> 00:22:50.490
If I collected everything he would give me

00:22:50.490 --> 00:22:53.490
What amounted to the smallest pot of my father’s plants

00:22:53.490 --> 00:22:56.490
That is, everything he honored me with

00:22:56.490 --> 00:22:59.490
It is not worth any of the honor of Abu Zar’

00:22:59.490 --> 00:23:02.490
She described this second husband

00:23:02.490 --> 00:23:06.490
With pride in himself, wealth and courage

00:23:06.490 --> 00:23:08.490
And grace and generosity

00:23:08.490 --> 00:23:12.490
Because he allowed her to eat whatever she wanted from his money

00:23:12.490 --> 00:23:17.490
She gives whatever she wants to her family, exaggerating her honor

00:23:17.490 --> 00:23:21.490
However, Abu Zar'a's location was not located there

00:23:21.490 --> 00:23:25.490
And a lot of it, not a little, is planted

00:23:25.490 --> 00:23:29.490
With her father's abuse, he finally divorced her

00:23:29.490 --> 00:23:33.490
But her love for him made her husband hate her

00:23:33.490 --> 00:23:35.490
As it was said

00:23:35.490 --> 00:23:38.490
Love is only for the first lover

00:23:38.490 --> 00:23:44.000
After the Mother of the Believers, Aisha, may God be pleased with her, told the story

00:23:44.000 --> 00:23:47.000
This story is from the Prophet, may God bless him and grant him peace

00:23:47.000 --> 00:23:49.000
He told her

00:23:49.000 --> 00:23:52.000
I was to you like a sow's father to a sow's mother

00:23:52.000 --> 00:23:54.000
He added in a narration

00:23:54.000 --> 00:23:57.000
However, I will not divorce you

00:23:57.000 --> 00:24:01.029
That is, my life with you was in honor and love

00:24:01.029 --> 00:24:05.029
As was the biography of Abu Zar’a and Umm Zar’a

00:24:05.029 --> 00:24:08.029
This is from his humility, may God bless him and grant him peace

00:24:08.029 --> 00:24:10.029
And his good manners

00:24:10.029 --> 00:24:13.029
Otherwise, may God bless him and grant him peace

00:24:13.029 --> 00:24:15.029
He does not imitate anyone else

00:24:15.029 --> 00:24:20.029
Rather, he imitates him and his good qualities and morals

00:24:20.029 --> 00:24:22.289
He benefits from talking

00:24:22.289 --> 00:24:26.289
It is permissible to mention the virtues of women to men

00:24:26.289 --> 00:24:28.289
If they are anonymous

00:24:28.289 --> 00:24:30.289
Other than aids

00:24:30.289 --> 00:24:33.289
It is permissible to inform men

00:24:33.289 --> 00:24:35.289
With his love for his wife

00:24:35.289 --> 00:24:38.349
And in it is the virtue of Aisha, may God be pleased with her

00:24:38.349 --> 00:24:41.349
And the capacity of its memorization and memory

00:24:41.349 --> 00:24:43.349
With her young age

00:24:43.349 --> 00:24:47.349
And if the Prophet, may God bless him and grant him peace, prayed for her

00:24:47.349 --> 00:24:49.349
For her sake

00:24:49.349 --> 00:24:51.450
And this hadith

00:24:51.450 --> 00:24:53.450
It has several benefits

00:24:53.450 --> 00:24:55.450
It takes a long time to mention it

00:24:55.450 --> 00:25:00.450
Perhaps we will devote a special series to it, God willing

00:25:00.450 --> 00:25:04.789
The rest of the talk, God willing

00:25:04.789 --> 00:25:06.789
And God knows best

00:25:06.789 --> 00:25:09.789
May God’s blessings and peace be upon our Prophet Muhammad

00:25:09.789 --> 00:25:13.789
And upon all his family and companions
