1 00:00:00,000 --> 00:00:02,759 In the name of God, the Most Gracious, the Most Merciful 2 00:00:30,300 --> 00:00:32,299 Nice comment 3 00:00:32,299 --> 00:00:35,299 On the book of identification cards 4 00:00:35,299 --> 00:00:38,299 With the surahs of the Holy Qur’an 5 00:00:38,299 --> 00:00:42,299 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 6 00:00:42,299 --> 00:00:44,329 May God protect him 7 00:00:44,329 --> 00:00:46,329 Surah Al-Fatihah 8 00:00:46,329 --> 00:00:48,329 In the name of God, the Most Gracious, the Most Merciful 9 00:00:48,329 --> 00:00:50,329 Praise be to God, Lord of the worlds 10 00:00:50,329 --> 00:00:53,030 May peace and blessings be upon the Seal of the Prophets and Messengers 11 00:00:53,030 --> 00:00:56,030 Today we studied kind comments 12 00:00:56,030 --> 00:00:58,030 On identification cards 13 00:00:58,030 --> 00:01:00,350 With Surat Al-Fatiha 14 00:01:00,350 --> 00:01:04,349 The words in this surah are very long 15 00:01:04,349 --> 00:01:09,790 But I am satisfied with three stops 16 00:01:09,790 --> 00:01:12,590 First stop 17 00:01:12,590 --> 00:01:15,590 The text of the book is in the order in which this Surah was revealed 18 00:01:15,590 --> 00:01:18,939 Surah Al-Fatihah was not mentioned 19 00:01:18,939 --> 00:01:21,939 In the famous novel in the order of descent 20 00:01:21,939 --> 00:01:26,170 It appears that it is very early 21 00:01:26,170 --> 00:01:28,359 And in the margin 22 00:01:28,359 --> 00:01:30,549 I pointed out what was meant 23 00:01:30,549 --> 00:01:32,549 With the famous novel 24 00:01:32,549 --> 00:01:35,319 Contrary to what is in the book 25 00:01:35,319 --> 00:01:37,319 It is confined to extremism at the margins 26 00:01:37,319 --> 00:01:39,609 And a reference to it 27 00:01:39,609 --> 00:01:41,609 Another weak narrative 28 00:01:41,609 --> 00:01:43,829 It shouldn't have been mentioned 29 00:01:43,829 --> 00:01:47,439 And whoever has the book will find it 30 00:01:47,439 --> 00:01:50,049 This flaw is in the margin 31 00:01:50,049 --> 00:01:52,109 In the nineteenth edifice 32 00:01:52,109 --> 00:01:54,109 As for the second pause 33 00:01:54,109 --> 00:01:56,689 He is talking about this novel 34 00:01:56,689 --> 00:01:58,689 This famous novel 35 00:01:58,689 --> 00:02:00,689 Which I adopted 36 00:02:00,689 --> 00:02:02,689 I talk about it from three sides 37 00:02:02,689 --> 00:02:04,689 The first is its attribution 38 00:02:04,689 --> 00:02:06,689 Its chain of transmission is weak 39 00:02:06,689 --> 00:02:09,689 Some contemporary researchers have supported him 40 00:02:09,689 --> 00:02:11,689 Without apparent argument 41 00:02:11,689 --> 00:02:13,750 But scientists 42 00:02:13,750 --> 00:02:16,069 They adopted it because of its fame 43 00:02:16,069 --> 00:02:19,069 Its weakness is not a complete disadvantage 44 00:02:19,069 --> 00:02:21,460 Adopted by scholars 45 00:02:21,460 --> 00:02:23,620 This is the first issue 46 00:02:23,620 --> 00:02:25,620 With weak attribution 47 00:02:25,620 --> 00:02:27,620 The second issue is regarding its text 48 00:02:27,620 --> 00:02:29,620 Board looked at 49 00:02:29,620 --> 00:02:31,620 And who is better than me? 50 00:02:31,620 --> 00:02:33,620 Who adopted it? 51 00:02:33,620 --> 00:02:35,620 And he mentioned it 52 00:02:35,620 --> 00:02:37,620 In his interpretation 53 00:02:37,620 --> 00:02:39,620 In every surah 54 00:02:39,620 --> 00:02:42,129 Although it criticizes the text 55 00:02:42,129 --> 00:02:44,129 Sidi Taher Ben Ashour 56 00:02:44,129 --> 00:02:46,129 In his interpretation 57 00:02:46,129 --> 00:02:48,129 You can find it at the beginning of every surah 58 00:02:48,129 --> 00:02:50,129 He says promise nine 59 00:02:50,129 --> 00:02:52,129 And ten o'clock 60 00:02:52,129 --> 00:02:54,129 And so on 61 00:02:54,129 --> 00:02:56,129 Then he mentions what contradicts it 62 00:02:56,129 --> 00:02:58,129 With this information 63 00:02:58,129 --> 00:03:00,129 Or in 64 00:03:00,129 --> 00:03:02,129 Other than that which is more likely 65 00:03:02,129 --> 00:03:04,129 And he looks at it 66 00:03:04,129 --> 00:03:06,129 Discusses 67 00:03:06,129 --> 00:03:08,129 This famous novel 68 00:03:08,129 --> 00:03:10,129 As for the general public, those who adopted this narrative 69 00:03:10,129 --> 00:03:12,129 To the best of my knowledge 70 00:03:12,129 --> 00:03:14,129 They used to mention it without 71 00:03:14,129 --> 00:03:16,129 Great scrutiny 72 00:03:16,129 --> 00:03:18,129 And maybe it was 73 00:03:18,129 --> 00:03:20,129 By the book of Muhammad Ezz Al-Druze 74 00:03:20,129 --> 00:03:22,129 Modern interpretation 75 00:03:22,129 --> 00:03:24,129 Care too, but it's not like 76 00:03:24,129 --> 00:03:26,129 Attention: Al-Taher bin Ashour 77 00:03:26,129 --> 00:03:28,129 Al-Taher bin Ashour is one of the best critics 78 00:03:28,129 --> 00:03:30,129 Text of Jabri bin Zaid's novel 79 00:03:30,129 --> 00:03:32,129 The famous 80 00:03:32,129 --> 00:03:34,129 Which Al-Suyuut mentioned in 81 00:03:34,129 --> 00:03:37,469 Al-Adqan and others 82 00:03:37,469 --> 00:03:39,539 The third issue there 83 00:03:39,539 --> 00:03:41,539 There is confusion in the order of this novel 84 00:03:41,539 --> 00:03:43,539 I mean, those who adopted this narrative 85 00:03:43,539 --> 00:03:45,539 Mix, serve and take 86 00:03:45,539 --> 00:03:47,539 Even Al-Tahir bin Ashour 87 00:03:47,539 --> 00:03:49,539 He fell into this and other things 88 00:03:49,539 --> 00:03:51,539 So I was adopted 89 00:03:51,539 --> 00:03:53,539 The story I referred to 90 00:03:53,539 --> 00:03:55,629 In the margin 91 00:03:55,629 --> 00:03:57,629 In the same page layout 92 00:03:57,629 --> 00:03:59,629 In which there was a change in margin 93 00:03:59,629 --> 00:04:01,629 The novel by Abu Omar al-Dani was adopted 94 00:04:01,629 --> 00:04:03,659 In his book 95 00:04:03,659 --> 00:04:05,659 The statement in counting the verses of the Qur’an 96 00:04:05,659 --> 00:04:07,659 Because it is a supported narration that was quoted 97 00:04:07,659 --> 00:04:09,659 After them, they transferred it 98 00:04:09,659 --> 00:04:11,659 They had a problem with the arrangement 99 00:04:11,659 --> 00:04:13,659 And this novel 100 00:04:13,659 --> 00:04:15,789 The one with Abu Omar 101 00:04:15,789 --> 00:04:17,790 May God have mercy on him, there is no mention of Al-Fatihah 102 00:04:17,790 --> 00:04:20,139 So Al-Fatihah 103 00:04:20,139 --> 00:04:22,139 Not counted within 104 00:04:22,139 --> 00:04:24,370 The famous novel 105 00:04:24,370 --> 00:04:26,370 I adopted it again, two stops 106 00:04:26,370 --> 00:04:28,370 They were both related 107 00:04:28,370 --> 00:04:30,370 In order of descent 108 00:04:30,370 --> 00:04:32,589 And in every surah 109 00:04:32,589 --> 00:04:34,589 Try to stand with something that I did not stand with 110 00:04:34,589 --> 00:04:36,589 We now stop with the order of disembarkation 111 00:04:36,589 --> 00:04:38,589 In Surah Al-Akhir we stand with 112 00:04:38,589 --> 00:04:40,589 Reasons for going down, etc 113 00:04:40,589 --> 00:04:42,589 To clarify some things, God willing 114 00:04:42,589 --> 00:04:44,879 The third stop is the most important 115 00:04:44,879 --> 00:04:46,879 So give them your names 116 00:04:46,879 --> 00:04:48,879 And your hearts 117 00:04:48,879 --> 00:04:51,139 I ask God for victory for me and you 118 00:04:51,139 --> 00:04:53,139 They warned myself and my loved ones 119 00:04:53,139 --> 00:04:55,899 Give her Surah Al-Fatihah 120 00:04:55,899 --> 00:04:58,060 It is the greatest surah in the Qur’an 121 00:04:58,060 --> 00:05:00,060 It is the one that summarizes the Qur’an 122 00:05:00,060 --> 00:05:02,060 It is what encompasses all of his purposes 123 00:05:02,060 --> 00:05:05,220 Here's a warning 124 00:05:05,220 --> 00:05:07,339 On two important aspects 125 00:05:07,339 --> 00:05:09,339 Scientific and practical 126 00:05:09,339 --> 00:05:11,600 Scientific aspect 127 00:05:11,600 --> 00:05:13,600 I say there must be an agreement 128 00:05:13,600 --> 00:05:15,629 In the meanings of Al-Fatihah 129 00:05:15,629 --> 00:05:17,629 Make sure to read every now and then 130 00:05:17,629 --> 00:05:19,790 Interpretation of the Fatiha 131 00:05:19,790 --> 00:05:21,920 Never read it before 132 00:05:21,920 --> 00:05:23,920 I read this month in Ibn Kathir 133 00:05:23,920 --> 00:05:25,920 Read in the second month 134 00:05:25,920 --> 00:05:27,920 For Al-Qurtubi, for the third, for the fourth 135 00:05:27,920 --> 00:05:29,920 As much as you can 136 00:05:29,920 --> 00:05:31,920 From reading the interpretation of Al-Fatihah 137 00:05:31,920 --> 00:05:33,920 Because this renews 138 00:05:33,920 --> 00:05:35,920 What you know and add extras for you 139 00:05:35,920 --> 00:05:38,269 New and this is related 140 00:05:38,269 --> 00:05:40,269 On the other hand, which is the side 141 00:05:40,269 --> 00:05:42,850 Practical be careful 142 00:05:42,850 --> 00:05:44,850 On contemplating Al-Fatihah 143 00:05:44,850 --> 00:05:46,850 In prayer everything you read or hear 144 00:05:46,850 --> 00:05:48,850 Don't pass by it 145 00:05:48,850 --> 00:05:50,850 Never too fast 146 00:05:50,850 --> 00:05:52,850 Rather, I know and am certain that it is greater 147 00:05:52,850 --> 00:05:54,850 What you read or hear next 148 00:05:54,850 --> 00:05:56,939 But it is 149 00:05:56,939 --> 00:05:58,939 As we said, it brings together the purposes of the Qur’an 150 00:05:58,939 --> 00:06:00,939 key 151 00:06:00,939 --> 00:06:02,939 To understand everything beyond it 152 00:06:02,939 --> 00:06:04,939 If you read Al-Fatihah in prayer 153 00:06:04,939 --> 00:06:06,939 Know that what comes after it is understood by it 154 00:06:06,939 --> 00:06:08,939 And it is the key to understanding 155 00:06:08,939 --> 00:06:10,939 So focus on it 156 00:06:10,939 --> 00:06:12,939 And give her her due 157 00:06:12,939 --> 00:06:14,939 Rather, Al-Fatihah is prayer 158 00:06:14,939 --> 00:06:16,939 As indicated in the hadith, the prayer is divided 159 00:06:16,939 --> 00:06:18,939 There are two halves between me and my servant 160 00:06:18,939 --> 00:06:20,939 So he recited Al-Fatihah 161 00:06:20,939 --> 00:06:23,389 It is prayer 162 00:06:23,389 --> 00:06:25,389 This is to raise its value 163 00:06:25,389 --> 00:06:27,649 That's why it was named 164 00:06:27,649 --> 00:06:29,899 Surah prayer 165 00:06:30,160 --> 00:06:32,160 God is satisfied with this fate 166 00:06:32,160 --> 00:06:34,160 Surah, otherwise the speech 167 00:06:34,160 --> 00:06:36,160 It takes a long time, as I said 168 00:06:36,160 --> 00:06:38,160 Anyone who wants can 169 00:06:38,160 --> 00:06:40,160 To listen to the long explanation 170 00:06:40,160 --> 00:06:42,160 Then increase it 171 00:06:42,160 --> 00:06:44,160 Learn and taste 172 00:06:44,160 --> 00:06:46,160 Surah Al-Fatihah 173 00:06:46,160 --> 00:06:48,160 Find great good 174 00:06:48,160 --> 00:06:50,160 God willing 175 00:06:50,160 --> 00:06:52,160 And to all his family and companions 176 00:06:52,160 --> 00:06:54,160 Praise be to God, Lord of the worlds