WEBVTT 00:00:00.000 --> 00:00:02.759 In the name of God, the Most Gracious, the Most Merciful 00:00:30.300 --> 00:00:32.299 Nice comment 00:00:32.299 --> 00:00:35.299 On the book of identification cards 00:00:35.299 --> 00:00:38.299 With the surahs of the Holy Qur’an 00:00:38.299 --> 00:00:42.299 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 00:00:42.299 --> 00:00:44.329 May God protect him 00:00:44.329 --> 00:00:46.329 Surah Al-Fatihah 00:00:46.329 --> 00:00:48.329 In the name of God, the Most Gracious, the Most Merciful 00:00:48.329 --> 00:00:50.329 Praise be to God, Lord of the worlds 00:00:50.329 --> 00:00:53.030 May peace and blessings be upon the Seal of the Prophets and Messengers 00:00:53.030 --> 00:00:56.030 Today we studied kind comments 00:00:56.030 --> 00:00:58.030 On identification cards 00:00:58.030 --> 00:01:00.350 With Surat Al-Fatiha 00:01:00.350 --> 00:01:04.349 The words in this surah are very long 00:01:04.349 --> 00:01:09.790 But I am satisfied with three stops 00:01:09.790 --> 00:01:12.590 First stop 00:01:12.590 --> 00:01:15.590 The text of the book is in the order in which this Surah was revealed 00:01:15.590 --> 00:01:18.939 Surah Al-Fatihah was not mentioned 00:01:18.939 --> 00:01:21.939 In the famous novel in the order of descent 00:01:21.939 --> 00:01:26.170 It appears that it is very early 00:01:26.170 --> 00:01:28.359 And in the margin 00:01:28.359 --> 00:01:30.549 I pointed out what was meant 00:01:30.549 --> 00:01:32.549 With the famous novel 00:01:32.549 --> 00:01:35.319 Contrary to what is in the book 00:01:35.319 --> 00:01:37.319 It is confined to extremism at the margins 00:01:37.319 --> 00:01:39.609 And a reference to it 00:01:39.609 --> 00:01:41.609 Another weak narrative 00:01:41.609 --> 00:01:43.829 It shouldn't have been mentioned 00:01:43.829 --> 00:01:47.439 And whoever has the book will find it 00:01:47.439 --> 00:01:50.049 This flaw is in the margin 00:01:50.049 --> 00:01:52.109 In the nineteenth edifice 00:01:52.109 --> 00:01:54.109 As for the second pause 00:01:54.109 --> 00:01:56.689 He is talking about this novel 00:01:56.689 --> 00:01:58.689 This famous novel 00:01:58.689 --> 00:02:00.689 Which I adopted 00:02:00.689 --> 00:02:02.689 I talk about it from three sides 00:02:02.689 --> 00:02:04.689 The first is its attribution 00:02:04.689 --> 00:02:06.689 Its chain of transmission is weak 00:02:06.689 --> 00:02:09.689 Some contemporary researchers have supported him 00:02:09.689 --> 00:02:11.689 Without apparent argument 00:02:11.689 --> 00:02:13.750 But scientists 00:02:13.750 --> 00:02:16.069 They adopted it because of its fame 00:02:16.069 --> 00:02:19.069 Its weakness is not a complete disadvantage 00:02:19.069 --> 00:02:21.460 Adopted by scholars 00:02:21.460 --> 00:02:23.620 This is the first issue 00:02:23.620 --> 00:02:25.620 With weak attribution 00:02:25.620 --> 00:02:27.620 The second issue is regarding its text 00:02:27.620 --> 00:02:29.620 Board looked at 00:02:29.620 --> 00:02:31.620 And who is better than me? 00:02:31.620 --> 00:02:33.620 Who adopted it? 00:02:33.620 --> 00:02:35.620 And he mentioned it 00:02:35.620 --> 00:02:37.620 In his interpretation 00:02:37.620 --> 00:02:39.620 In every surah 00:02:39.620 --> 00:02:42.129 Although it criticizes the text 00:02:42.129 --> 00:02:44.129 Sidi Taher Ben Ashour 00:02:44.129 --> 00:02:46.129 In his interpretation 00:02:46.129 --> 00:02:48.129 You can find it at the beginning of every surah 00:02:48.129 --> 00:02:50.129 He says promise nine 00:02:50.129 --> 00:02:52.129 And ten o'clock 00:02:52.129 --> 00:02:54.129 And so on 00:02:54.129 --> 00:02:56.129 Then he mentions what contradicts it 00:02:56.129 --> 00:02:58.129 With this information 00:02:58.129 --> 00:03:00.129 Or in 00:03:00.129 --> 00:03:02.129 Other than that which is more likely 00:03:02.129 --> 00:03:04.129 And he looks at it 00:03:04.129 --> 00:03:06.129 Discusses 00:03:06.129 --> 00:03:08.129 This famous novel 00:03:08.129 --> 00:03:10.129 As for the general public, those who adopted this narrative 00:03:10.129 --> 00:03:12.129 To the best of my knowledge 00:03:12.129 --> 00:03:14.129 They used to mention it without 00:03:14.129 --> 00:03:16.129 Great scrutiny 00:03:16.129 --> 00:03:18.129 And maybe it was 00:03:18.129 --> 00:03:20.129 By the book of Muhammad Ezz Al-Druze 00:03:20.129 --> 00:03:22.129 Modern interpretation 00:03:22.129 --> 00:03:24.129 Care too, but it's not like 00:03:24.129 --> 00:03:26.129 Attention: Al-Taher bin Ashour 00:03:26.129 --> 00:03:28.129 Al-Taher bin Ashour is one of the best critics 00:03:28.129 --> 00:03:30.129 Text of Jabri bin Zaid's novel 00:03:30.129 --> 00:03:32.129 The famous 00:03:32.129 --> 00:03:34.129 Which Al-Suyuut mentioned in 00:03:34.129 --> 00:03:37.469 Al-Adqan and others 00:03:37.469 --> 00:03:39.539 The third issue there 00:03:39.539 --> 00:03:41.539 There is confusion in the order of this novel 00:03:41.539 --> 00:03:43.539 I mean, those who adopted this narrative 00:03:43.539 --> 00:03:45.539 Mix, serve and take 00:03:45.539 --> 00:03:47.539 Even Al-Tahir bin Ashour 00:03:47.539 --> 00:03:49.539 He fell into this and other things 00:03:49.539 --> 00:03:51.539 So I was adopted 00:03:51.539 --> 00:03:53.539 The story I referred to 00:03:53.539 --> 00:03:55.629 In the margin 00:03:55.629 --> 00:03:57.629 In the same page layout 00:03:57.629 --> 00:03:59.629 In which there was a change in margin 00:03:59.629 --> 00:04:01.629 The novel by Abu Omar al-Dani was adopted 00:04:01.629 --> 00:04:03.659 In his book 00:04:03.659 --> 00:04:05.659 The statement in counting the verses of the Qur’an 00:04:05.659 --> 00:04:07.659 Because it is a supported narration that was quoted 00:04:07.659 --> 00:04:09.659 After them, they transferred it 00:04:09.659 --> 00:04:11.659 They had a problem with the arrangement 00:04:11.659 --> 00:04:13.659 And this novel 00:04:13.659 --> 00:04:15.789 The one with Abu Omar 00:04:15.789 --> 00:04:17.790 May God have mercy on him, there is no mention of Al-Fatihah 00:04:17.790 --> 00:04:20.139 So Al-Fatihah 00:04:20.139 --> 00:04:22.139 Not counted within 00:04:22.139 --> 00:04:24.370 The famous novel 00:04:24.370 --> 00:04:26.370 I adopted it again, two stops 00:04:26.370 --> 00:04:28.370 They were both related 00:04:28.370 --> 00:04:30.370 In order of descent 00:04:30.370 --> 00:04:32.589 And in every surah 00:04:32.589 --> 00:04:34.589 Try to stand with something that I did not stand with 00:04:34.589 --> 00:04:36.589 We now stop with the order of disembarkation 00:04:36.589 --> 00:04:38.589 In Surah Al-Akhir we stand with 00:04:38.589 --> 00:04:40.589 Reasons for going down, etc 00:04:40.589 --> 00:04:42.589 To clarify some things, God willing 00:04:42.589 --> 00:04:44.879 The third stop is the most important 00:04:44.879 --> 00:04:46.879 So give them your names 00:04:46.879 --> 00:04:48.879 And your hearts 00:04:48.879 --> 00:04:51.139 I ask God for victory for me and you 00:04:51.139 --> 00:04:53.139 They warned myself and my loved ones 00:04:53.139 --> 00:04:55.899 Give her Surah Al-Fatihah 00:04:55.899 --> 00:04:58.060 It is the greatest surah in the Qur’an 00:04:58.060 --> 00:05:00.060 It is the one that summarizes the Qur’an 00:05:00.060 --> 00:05:02.060 It is what encompasses all of his purposes 00:05:02.060 --> 00:05:05.220 Here's a warning 00:05:05.220 --> 00:05:07.339 On two important aspects 00:05:07.339 --> 00:05:09.339 Scientific and practical 00:05:09.339 --> 00:05:11.600 Scientific aspect 00:05:11.600 --> 00:05:13.600 I say there must be an agreement 00:05:13.600 --> 00:05:15.629 In the meanings of Al-Fatihah 00:05:15.629 --> 00:05:17.629 Make sure to read every now and then 00:05:17.629 --> 00:05:19.790 Interpretation of the Fatiha 00:05:19.790 --> 00:05:21.920 Never read it before 00:05:21.920 --> 00:05:23.920 I read this month in Ibn Kathir 00:05:23.920 --> 00:05:25.920 Read in the second month 00:05:25.920 --> 00:05:27.920 For Al-Qurtubi, for the third, for the fourth 00:05:27.920 --> 00:05:29.920 As much as you can 00:05:29.920 --> 00:05:31.920 From reading the interpretation of Al-Fatihah 00:05:31.920 --> 00:05:33.920 Because this renews 00:05:33.920 --> 00:05:35.920 What you know and add extras for you 00:05:35.920 --> 00:05:38.269 New and this is related 00:05:38.269 --> 00:05:40.269 On the other hand, which is the side 00:05:40.269 --> 00:05:42.850 Practical be careful 00:05:42.850 --> 00:05:44.850 On contemplating Al-Fatihah 00:05:44.850 --> 00:05:46.850 In prayer everything you read or hear 00:05:46.850 --> 00:05:48.850 Don't pass by it 00:05:48.850 --> 00:05:50.850 Never too fast 00:05:50.850 --> 00:05:52.850 Rather, I know and am certain that it is greater 00:05:52.850 --> 00:05:54.850 What you read or hear next 00:05:54.850 --> 00:05:56.939 But it is 00:05:56.939 --> 00:05:58.939 As we said, it brings together the purposes of the Qur’an 00:05:58.939 --> 00:06:00.939 key 00:06:00.939 --> 00:06:02.939 To understand everything beyond it 00:06:02.939 --> 00:06:04.939 If you read Al-Fatihah in prayer 00:06:04.939 --> 00:06:06.939 Know that what comes after it is understood by it 00:06:06.939 --> 00:06:08.939 And it is the key to understanding 00:06:08.939 --> 00:06:10.939 So focus on it 00:06:10.939 --> 00:06:12.939 And give her her due 00:06:12.939 --> 00:06:14.939 Rather, Al-Fatihah is prayer 00:06:14.939 --> 00:06:16.939 As indicated in the hadith, the prayer is divided 00:06:16.939 --> 00:06:18.939 There are two halves between me and my servant 00:06:18.939 --> 00:06:20.939 So he recited Al-Fatihah 00:06:20.939 --> 00:06:23.389 It is prayer 00:06:23.389 --> 00:06:25.389 This is to raise its value 00:06:25.389 --> 00:06:27.649 That's why it was named 00:06:27.649 --> 00:06:29.899 Surah prayer 00:06:30.160 --> 00:06:32.160 God is satisfied with this fate 00:06:32.160 --> 00:06:34.160 Surah, otherwise the speech 00:06:34.160 --> 00:06:36.160 It takes a long time, as I said 00:06:36.160 --> 00:06:38.160 Anyone who wants can 00:06:38.160 --> 00:06:40.160 To listen to the long explanation 00:06:40.160 --> 00:06:42.160 Then increase it 00:06:42.160 --> 00:06:44.160 Learn and taste 00:06:44.160 --> 00:06:46.160 Surah Al-Fatihah 00:06:46.160 --> 00:06:48.160 Find great good 00:06:48.160 --> 00:06:50.160 God willing 00:06:50.160 --> 00:06:52.160 And to all his family and companions 00:06:52.160 --> 00:06:54.160 Praise be to God, Lord of the worlds