WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The story of Maryam, daughter of ‘Imran.

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Peace be upon her.

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Maryam and the sanctuary of worship.

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Maryam, peace be upon her, was raised in a righteous upbringing.

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She remained steadfast in worship and obedience.

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So much so that she designated for herself a private sanctuary in which to worship.

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And she would seclude herself in intimate conversation with Allah, Lord of the worlds.

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Allah the Exalted alluded to this in His saying:

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“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)

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And Zakariyya took charge of her.

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“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)

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He said, "O Maryam, from where have you gotten this?"

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“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)

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“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)

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The *mihrab* (sanctuary) is a place of worship.

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This indicates the frequency of her prayers and her devotion to her sanctuary.

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Al-Tahir Ibn ‘Ashur, may Allah have mercy on him, said:

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She used to worship in a place she had taken as a sanctuary.

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And Zakariyya would oversee her worship.

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She placed her sanctuary, where she worshipped, to the east of Bayt al-Maqdis (Jerusalem).

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Allah the Exalted said:

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“And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East,” (19:16)

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Ibn Kathir, may Allah have mercy on him, said:

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Meaning, she secluded herself from them and withdrew from them.

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She went to the east of the Holy Mosque.

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Maryam did this for a specific reason:

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To devote herself to worship, far away from people.

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So that she would not be preoccupied with them, nor they with her.

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Abu Zahra, may Allah have mercy on him, said:

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The meaning is that she withdrew from people and cast them aside.

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She isolated herself to worship Allah alone.

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And let nothing fill her heart except His remembrance.

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The meaning is:

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She withdrew from her family to an eastern place.

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That is, she isolated herself from her family in a place to the east of Bayt al-Maqdis.

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Where her sanctuary was located.

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And the sanctuary of her guardian, Zakariyya, peace be upon him.

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Behind this seclusion,

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She took a veil to serve as a barrier between her and them.

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Maryam, peace be upon her, was not content with merely distancing herself physically from people and isolating.

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Rather, she went further by taking a veil to screen herself from people.

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So that she could devote herself to the worship of her Lord.

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Allah the Exalted said:

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“And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East,” (19:16)

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“And had chosen seclusion from them. Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man.” (19:17)

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Ibn Jarir al-Tabari, may Allah have mercy on him, said:

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He says:

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She took, apart from her family, a screen to hide her from them and from the people.

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And Ibn ‘Atiyya, may Allah have mercy on him, said:

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She took it to conceal herself from people for her worship.

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And al-Sa‘di, may Allah have mercy on him, said:

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This distancing of hers and the taking of the veil,

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Was to seclude herself and be alone in the worship of her Lord.

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And to stand before Him in a state of sincerity, humility, and submission to Allah the Exalted.

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Therefore, my noble sister,

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If you wish to be among the righteous female worshippers,

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You must emulate Maryam, peace be upon her.

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The first step in emulating her is:

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Designating a place in your home for your prayer, your dhikr, and your recitation of the Qur’an.

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The second step:

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Distancing yourself from all distractions that occupy you from your worship,

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Or that corrupt your heart.

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Among the most dangerous of these distractions:

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The mobile phone.

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So, when you stand to worship your Lord,

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Turn off your phone completely.

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So that the heart is not preoccupied with it.

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These are the steps for preparing a place for worship.

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After that, you must take steps to train your soul for worship gradually.

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For a small, consistent deed is better than a large, interrupted one.

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Therefore, I advise you, my noble sister, with two things,

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To achieve the first steps on the path of the righteous female worshippers.

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The first matter:

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Attending to your prayers, both the obligatory and the supererogatory.

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For maintaining the obligatory and the supererogatory,

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Elevates you to the rank of Allah’s love for you.

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According to the Hadith Qudsi which the Prophet, peace and blessings of Allah be upon him, narrates from his Lord, the Almighty and Majestic:

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Where He said:

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Indeed, Allah said:

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"Whoever shows enmity to a friend (wali) of Mine, I have declared war against him.

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And My servant does not draw near to Me with anything more beloved to Me than what I have made obligatory upon him.

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And My servant continues to draw near to Me with supererogatory deeds until I love him.

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So when I love him,

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I become his hearing with which he hears,

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And his sight with which he sees,

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And his hand with which he strikes,

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And his foot with which he walks.

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And if he asks Me, I will surely give him,

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And if he seeks My refuge, I will surely grant him refuge.

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And I do not hesitate about anything I do as I hesitate about the soul of the believer;

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He dislikes death, and I dislike harming him."

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Narrated by al-Bukhari.

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So the path of sainthood (wilayah) begins with maintaining the obligatory duties.

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Then the supererogatory deeds that follow the obligatory ones.

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Allah has granted you flexibility in the time of prayer.

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And He has not made congregational prayer in the mosque mandatory for you.

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So accustom yourself to a prayer filled with khushu‘ (humility) and deliberation.

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And choose for it the time most suitable for you.

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For khushu‘ and intimate conversation with Allah are the essence of prayer.

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And among the most important supererogatory prayers you should maintain:

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The regular Sunnah prayers (al-sunan al-rawatib).

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Umm Habiba, may Allah be pleased with her, says:

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I heard the Messenger of Allah, peace and blessings of Allah be upon him, say:

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"Whoever prays 12 rak‘ahs in a day and night,

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A house will be built for him in Paradise because of them."

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Umm Habiba said:

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I have not abandoned them since I heard them from the Messenger of Allah, peace and blessings of Allah be upon him.

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Narrated by Muslim.

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The regular Sunnah prayers are four rak‘ahs before Dhuhr,

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And two rak‘ahs after it,

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And two rak‘ahs after Maghrib,

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And two rak‘ahs after ‘Isha’,

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And two rak‘ahs before the Fajr prayer.

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And among the important supererogatory acts in your life to become a worshipper:

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The Duha prayer.

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It is the prayer of the oft-repentant (awwabin).

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As the Prophet, peace and blessings of Allah be upon him, said:

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"None maintains the Duha prayer except the oft-repentant."

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He said: "It is the prayer of the oft-repentant."

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Narrated by Ibn Khuzayma in his Sahih.

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The Mother of the Believers, ‘Aisha the Truthful, may Allah be pleased with her, daughter of the Truthful,

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The beloved of our Prophet Muhammad, peace and blessings of Allah be upon him, and his wife in Paradise,

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The one declared innocent from above seven heavens in a Qur’an recited until the Day of Resurrection,

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Used to maintain the Duha prayer.

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‘Aisha, may Allah be pleased with her, said:

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"The Messenger of Allah, peace and blessings of Allah be upon him, would abandon a deed,

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Even though he loved to perform it,

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For fear that people would perform it and it would become obligatory upon them.

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And the Messenger of Allah, peace and blessings of Allah be upon him, never prayed the Duha prayer,

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But I pray it."

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Narrated by al-Bukhari.

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As for the foundation of the worship of the righteous,

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It is the night prayer (qiyam al-layl).

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About which the Prophet, peace and blessings of Allah be upon him, said:

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"You must perform the night prayer,

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For it was the habit of the righteous before you,

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And it is a means of drawing near to your Lord,

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And an expiation for sins,

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And a deterrent from transgression."

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Narrated by al-Tirmidhi and Ibn Khuzayma.

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This is among the most noble deeds of the righteous female worshippers.

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The Prophet, peace and blessings of Allah be upon him, encouraged his wives,

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To perform the night prayer in more than one way,

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And on more than one occasion.

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Among these:

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The Prophet, peace and blessings of Allah be upon him, encouraged women,

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To perform the night prayer when tribulations descend.

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For Umm Salama said:

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The Prophet, peace and blessings of Allah be upon him, woke up one night,

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And said:

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"Subhan Allah!

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What tribulations have been sent down tonight!

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And what treasures have been opened!

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Wake up the inhabitants of the chambers (his wives),

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For many a woman clothed in this world will be naked in the Hereafter."

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Narrated by al-Bukhari.

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In this is an indication of the importance of raising a young woman to perform the night prayer,

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In facing the tribulations of this time.

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Just as the Prophet, peace and blessings of Allah be upon him, encouraged,

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A woman to cooperate with her husband in performing the night prayer,

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And to invite him to it,

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And to respond to him if he invites her.

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For Abu Sa‘id and Abu Hurayra, may Allah be pleased with them, said:

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The Messenger of Allah, peace and blessings of Allah be upon him, said:

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"If a man wakes his wife at night,

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And they both pray two rak‘ahs together,

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They are recorded among the men and women who remember Allah much."

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Narrated by Abu Dawud.

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This is the first matter of the first steps on the path of worship.

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Once you follow it and remain steadfast upon it,

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It will, by the permission of Allah, bring you the other steps with ease and simplicity.

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As for the second matter of the steps on the path of worship,

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It manifests in controlling the tongue.

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And controlling the tongue involves several matters.

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Among them is that it be occupied with the remembrance of Allah, the Almighty and Majestic.

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For Yasira, may Allah be pleased with her, who was among the emigrants (Muhajirat),

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Said:

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The Messenger of Allah, peace and blessings of Allah be upon him, said to us:

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"You must perform tasbih (saying Subhan Allah), tahlil (saying La ilaha illa Allah), and taqdis (sanctifying Allah),

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And count them on your fingertips,

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For they will be questioned and made to speak.

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And do not be heedless, lest you forget the mercy."

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Narrated by Abu Dawud.

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And Umm Hani’, may Allah be pleased with her, said:

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I came to the Messenger of Allah, peace and blessings of Allah be upon him, and said:

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"O Messenger of Allah,

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Guide me to a deed,

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For I have grown old, become weak, and gained weight."

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He said:

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"Magnify Allah (say Allahu Akbar) one hundred times,

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And praise Allah (say Alhamdullilah) one hundred times,

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And glorify Allah (say Subhan Allah) one hundred times,

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It is better for you than one hundred horses bridled and saddled in the cause of Allah,

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And better than one hundred camels (for sacrifice),

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And better than freeing one hundred slaves."

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Narrated by Ibn Majah.

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This, as you notice, my noble sister,

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Is a great reward for a deed that is easy for those whom Allah makes it easy.

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And it is the remembrance of Allah, His glorification, and His declaration of oneness.

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The other matter in controlling the tongue,

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Is distancing oneself from wronging people with it.

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And the one a woman wrongs most with her tongue is her husband.

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Therefore, the Messenger of Allah, peace and blessings of Allah be upon him, forbade,

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The woman from being ungrateful to her spouse (kufran al-‘ashir).

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He said:

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"O assembly of women, give in charity,

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and seek forgiveness frequently,

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for I have seen that you constitute the majority of the inhabitants of the Fire."

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A sensible woman among them asked,

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"And why is it, O Messenger of Allah, that we are the majority of the inhabitants of the Fire?"

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He replied:

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"You curse frequently and are ungrateful to your spouses.

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I have not seen anyone more deficient in intellect and religion

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who can more effectively sway the heart of a sensible man than you."

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Narrated by Muslim.

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Thus, the primary reason a woman enters the Fire is her tongue,

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which may even nullify her righteous deeds.

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For it is narrated from Abu Hurayrah, may Allah be pleased with him, who said:

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A man said, "O Messenger of Allah,

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a certain woman is known for her frequent prayer, fasting, and charity,

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but she harms her neighbors with her tongue."

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He said, "She is in the Fire."

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The man asked, "O Messenger of Allah,

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what about another woman who is known for having little fasting, charity, and prayer,

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and she only gives small pieces of dried yogurt in charity,

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but she does not harm her neighbors with her tongue?"

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He said, "She is in Paradise."

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Narrated by Ahmad.

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Therefore, the quality of a true worshiper is not realized

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except by combining two matters:

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drawing near to Allah through righteous deeds,

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and restraining your harm from people in all its forms.

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We shall continue in a future meeting, if Allah wills.

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And praise be to Allah, Lord of the worlds.
