1 00:00:00,000 --> 00:00:03,960 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,960 --> 00:00:35,039 Nice comment on the book of identification cards 3 00:00:35,039 --> 00:00:38,039 With the surahs of the Holy Qur’an 4 00:00:38,039 --> 00:00:42,039 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 5 00:00:42,039 --> 00:00:44,039 May God protect him 6 00:00:44,039 --> 00:00:46,780 Surah Al-Balad 7 00:00:46,780 --> 00:00:48,780 In the name of God, the Most Gracious, the Most Merciful 8 00:00:48,780 --> 00:00:50,780 Praise be to God, and prayers and peace be upon the Messenger of God 9 00:00:50,780 --> 00:00:52,780 And upon his family, companions, and followers 10 00:00:52,780 --> 00:00:55,780 We're still with the nice comment on the ID tags 11 00:00:55,780 --> 00:00:59,060 And with Surah Al-Balad, there are three pauses with it 12 00:00:59,060 --> 00:01:01,060 The first pause comes at the beginning of the surah 13 00:01:01,060 --> 00:01:03,140 It was stated in the book that I issued a fatwa to rectify the oath 14 00:01:03,140 --> 00:01:07,780 It is the fifth beginning of the types of beginnings mentioned in Al-Itqan 15 00:01:07,780 --> 00:01:11,219 Then he said at the end of this paragraph: 16 00:01:11,219 --> 00:01:13,939 They can be counted in the fourth type 17 00:01:13,939 --> 00:01:16,420 It is the beginning with the news, as Al-Suyuti did 18 00:01:16,420 --> 00:01:19,299 This needs some clarification 19 00:01:19,299 --> 00:01:23,540 Al-Suyuti first mentions the types of readings 20 00:01:23,540 --> 00:01:25,459 The fifth beginning was the section 21 00:01:25,459 --> 00:01:28,420 But this Surah was not mentioned 22 00:01:28,420 --> 00:01:29,700 Or this insider 23 00:01:29,700 --> 00:01:33,540 When a number falls under this type 24 00:01:33,540 --> 00:01:35,700 Rather, he mentioned it in the fourth type 25 00:01:35,700 --> 00:01:37,140 Which is the opening with the news 26 00:01:37,140 --> 00:01:38,579 The reason is what 27 00:01:38,579 --> 00:01:40,980 The reason is the disagreement 28 00:01:40,980 --> 00:01:43,540 There are those who believe that I should not swear an oath 29 00:01:43,540 --> 00:01:46,180 There are those who believe that it is not an oath 30 00:01:46,180 --> 00:01:47,780 Who said it was an oath? 31 00:01:47,780 --> 00:01:50,980 He placed him at the beginning in the fifth type 32 00:01:50,980 --> 00:01:53,299 Whoever made it is not an oath 33 00:01:54,099 --> 00:01:56,260 Telling not to swear 34 00:01:56,260 --> 00:01:58,019 Put it in the fourth type 35 00:01:58,019 --> 00:01:59,219 And it's easy 36 00:01:59,219 --> 00:02:01,379 But the most important thing in fact 37 00:02:01,379 --> 00:02:05,390 Surat Al-Qiyamah is similar to Surat Al-Balad 38 00:02:05,390 --> 00:02:07,390 At this beginning 39 00:02:07,390 --> 00:02:09,710 Then we find similarities between them 40 00:02:09,710 --> 00:02:11,629 In something else 41 00:02:11,629 --> 00:02:14,990 Does he think that it was repeated in the two surahs? 42 00:02:14,990 --> 00:02:17,949 In every surah mentioned, does he count? 43 00:02:17,949 --> 00:02:20,509 Does a person think that we will not gather together? 44 00:02:20,509 --> 00:02:21,870 Then he said at the end of the surah 45 00:02:21,870 --> 00:02:23,629 Does a person think that he will leave Sawda? 46 00:02:23,629 --> 00:02:26,590 It is mentioned in Surat Al-Balad twice 47 00:02:26,590 --> 00:02:28,430 Does he think that no one can do it? 48 00:02:28,430 --> 00:02:30,349 Does he think no one saw him? 49 00:02:30,349 --> 00:02:33,870 The two surahs indicate a wrong calculation 50 00:02:33,870 --> 00:02:36,750 The two Surahs begin with the same beginning 51 00:02:36,750 --> 00:02:40,110 This requires research and contemplation 52 00:02:40,110 --> 00:02:42,509 As for the second pause 53 00:02:42,509 --> 00:02:44,110 So with the subject of the surah 54 00:02:44,110 --> 00:02:47,310 He said reminding man of God's power over him 55 00:02:47,310 --> 00:02:49,710 It is his duty in this life 56 00:02:49,789 --> 00:02:52,349 Where did we get the subject of the surah from? 57 00:02:52,349 --> 00:02:54,909 It is to remind man of God's power over him 58 00:02:54,909 --> 00:02:58,509 The truth is that it appears from more than one side 59 00:02:58,509 --> 00:03:01,949 The first are these sections at the beginning of the surah 60 00:03:01,949 --> 00:03:04,030 And evidence of God's power 61 00:03:04,030 --> 00:03:06,270 This town is Mecca 62 00:03:06,270 --> 00:03:10,030 How did God place it among these reefs? 63 00:03:10,030 --> 00:03:15,150 Where there is no agriculture, forests, or rivers 64 00:03:15,150 --> 00:03:17,469 People come from all over the world 65 00:03:17,469 --> 00:03:23,789 They are willing and not coerced, they want the satisfaction of God Almighty 66 00:03:23,789 --> 00:03:24,830 This is a verse 67 00:03:24,830 --> 00:03:27,069 And to settle in this country 68 00:03:27,069 --> 00:03:31,710 This is another verse that indicates the power of God Almighty 69 00:03:31,710 --> 00:03:35,710 The verse talks about what God made lawful for him on the day of the conquest of Mecca 70 00:03:35,710 --> 00:03:36,750 In the sanctuary 71 00:03:36,750 --> 00:03:40,110 This is a great sign when contemplating 72 00:03:40,110 --> 00:03:43,310 On the power of God Almighty, His benefactor, and what He begot 73 00:03:43,310 --> 00:03:45,389 Something other than sections 74 00:03:45,469 --> 00:03:48,590 What came after that, that is, he thought that no one could do it 75 00:03:48,590 --> 00:03:51,229 To give him eyes, a mouth, and lips 76 00:03:51,229 --> 00:03:54,669 The third thing that indicates that the subject of Surat Al-Qadr 77 00:03:54,669 --> 00:03:57,949 The stipulation of the sign remains in its interpretation 78 00:03:57,949 --> 00:04:00,750 These are three mirqats 79 00:04:00,750 --> 00:04:03,389 It was a reason for choosing this opinion 80 00:04:03,389 --> 00:04:05,870 In illustrating the subject of the surah 81 00:04:05,870 --> 00:04:07,469 The third pause remains 82 00:04:07,469 --> 00:04:09,069 It has something to do with the subject of the surah 83 00:04:09,069 --> 00:04:13,069 This is about the subject of the surah and its obligation 84 00:04:13,069 --> 00:04:15,310 What is required of him in this life 85 00:04:15,310 --> 00:04:19,870 What is the practical fruit of our knowledge that God is capable of us? 86 00:04:19,870 --> 00:04:22,910 The surah nourishes this meaning in us 87 00:04:22,910 --> 00:04:24,589 That God is capable of us 88 00:04:24,589 --> 00:04:26,029 What is the practical fruit? 89 00:04:26,029 --> 00:04:30,670 The practical fruit is to strive with all our power 90 00:04:30,670 --> 00:04:33,470 In order to save her from God's punishment 91 00:04:33,470 --> 00:04:37,230 By freeing a neck or being reassured on the day of my hand, I will not be able to do it 92 00:04:37,230 --> 00:04:39,230 Or what is mentioned in the verses 93 00:04:39,230 --> 00:04:43,310 Which indicates the effort allowance in case of hardship 94 00:04:43,839 --> 00:04:46,319 Until a person overcomes this obstacle 95 00:04:46,319 --> 00:04:50,000 He will be saved and receive the mercy of God Almighty 96 00:04:50,000 --> 00:04:53,120 And God Almighty has power over us in this world 97 00:04:53,120 --> 00:04:56,240 In the first and He is capable of us in the afterlife 98 00:04:56,240 --> 00:05:01,360 We must make an effort to free ourselves from God's wrath 99 00:05:01,360 --> 00:05:03,279 We ask God to make us among the survivors 100 00:05:03,279 --> 00:05:05,040 We ask God for our Prophet Muhammad 101 00:05:05,040 --> 00:05:08,079 And upon his family and companions, praise be to God, Lord of the worlds