WEBVTT 00:00:00.000 --> 00:00:03.960 In the name of God, the Most Gracious, the Most Merciful 00:00:03.960 --> 00:00:35.039 Nice comment on the book of identification cards 00:00:35.039 --> 00:00:38.039 With the surahs of the Holy Qur’an 00:00:38.039 --> 00:00:42.039 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 00:00:42.039 --> 00:00:44.039 May God protect him 00:00:44.039 --> 00:00:46.780 Surah Al-Balad 00:00:46.780 --> 00:00:48.780 In the name of God, the Most Gracious, the Most Merciful 00:00:48.780 --> 00:00:50.780 Praise be to God, and prayers and peace be upon the Messenger of God 00:00:50.780 --> 00:00:52.780 And upon his family, companions, and followers 00:00:52.780 --> 00:00:55.780 We're still with the nice comment on the ID tags 00:00:55.780 --> 00:00:59.060 And with Surah Al-Balad, there are three pauses with it 00:00:59.060 --> 00:01:01.060 The first pause comes at the beginning of the surah 00:01:01.060 --> 00:01:03.140 It was stated in the book that I issued a fatwa to rectify the oath 00:01:03.140 --> 00:01:07.780 It is the fifth beginning of the types of beginnings mentioned in Al-Itqan 00:01:07.780 --> 00:01:11.219 Then he said at the end of this paragraph: 00:01:11.219 --> 00:01:13.939 They can be counted in the fourth type 00:01:13.939 --> 00:01:16.420 It is the beginning with the news, as Al-Suyuti did 00:01:16.420 --> 00:01:19.299 This needs some clarification 00:01:19.299 --> 00:01:23.540 Al-Suyuti first mentions the types of readings 00:01:23.540 --> 00:01:25.459 The fifth beginning was the section 00:01:25.459 --> 00:01:28.420 But this Surah was not mentioned 00:01:28.420 --> 00:01:29.700 Or this insider 00:01:29.700 --> 00:01:33.540 When a number falls under this type 00:01:33.540 --> 00:01:35.700 Rather, he mentioned it in the fourth type 00:01:35.700 --> 00:01:37.140 Which is the opening with the news 00:01:37.140 --> 00:01:38.579 The reason is what 00:01:38.579 --> 00:01:40.980 The reason is the disagreement 00:01:40.980 --> 00:01:43.540 There are those who believe that I should not swear an oath 00:01:43.540 --> 00:01:46.180 There are those who believe that it is not an oath 00:01:46.180 --> 00:01:47.780 Who said it was an oath? 00:01:47.780 --> 00:01:50.980 He placed him at the beginning in the fifth type 00:01:50.980 --> 00:01:53.299 Whoever made it is not an oath 00:01:54.099 --> 00:01:56.260 Telling not to swear 00:01:56.260 --> 00:01:58.019 Put it in the fourth type 00:01:58.019 --> 00:01:59.219 And it's easy 00:01:59.219 --> 00:02:01.379 But the most important thing in fact 00:02:01.379 --> 00:02:05.390 Surat Al-Qiyamah is similar to Surat Al-Balad 00:02:05.390 --> 00:02:07.390 At this beginning 00:02:07.390 --> 00:02:09.710 Then we find similarities between them 00:02:09.710 --> 00:02:11.629 In something else 00:02:11.629 --> 00:02:14.990 Does he think that it was repeated in the two surahs? 00:02:14.990 --> 00:02:17.949 In every surah mentioned, does he count? 00:02:17.949 --> 00:02:20.509 Does a person think that we will not gather together? 00:02:20.509 --> 00:02:21.870 Then he said at the end of the surah 00:02:21.870 --> 00:02:23.629 Does a person think that he will leave Sawda? 00:02:23.629 --> 00:02:26.590 It is mentioned in Surat Al-Balad twice 00:02:26.590 --> 00:02:28.430 Does he think that no one can do it? 00:02:28.430 --> 00:02:30.349 Does he think no one saw him? 00:02:30.349 --> 00:02:33.870 The two surahs indicate a wrong calculation 00:02:33.870 --> 00:02:36.750 The two Surahs begin with the same beginning 00:02:36.750 --> 00:02:40.110 This requires research and contemplation 00:02:40.110 --> 00:02:42.509 As for the second pause 00:02:42.509 --> 00:02:44.110 So with the subject of the surah 00:02:44.110 --> 00:02:47.310 He said reminding man of God's power over him 00:02:47.310 --> 00:02:49.710 It is his duty in this life 00:02:49.789 --> 00:02:52.349 Where did we get the subject of the surah from? 00:02:52.349 --> 00:02:54.909 It is to remind man of God's power over him 00:02:54.909 --> 00:02:58.509 The truth is that it appears from more than one side 00:02:58.509 --> 00:03:01.949 The first are these sections at the beginning of the surah 00:03:01.949 --> 00:03:04.030 And evidence of God's power 00:03:04.030 --> 00:03:06.270 This town is Mecca 00:03:06.270 --> 00:03:10.030 How did God place it among these reefs? 00:03:10.030 --> 00:03:15.150 Where there is no agriculture, forests, or rivers 00:03:15.150 --> 00:03:17.469 People come from all over the world 00:03:17.469 --> 00:03:23.789 They are willing and not coerced, they want the satisfaction of God Almighty 00:03:23.789 --> 00:03:24.830 This is a verse 00:03:24.830 --> 00:03:27.069 And to settle in this country 00:03:27.069 --> 00:03:31.710 This is another verse that indicates the power of God Almighty 00:03:31.710 --> 00:03:35.710 The verse talks about what God made lawful for him on the day of the conquest of Mecca 00:03:35.710 --> 00:03:36.750 In the sanctuary 00:03:36.750 --> 00:03:40.110 This is a great sign when contemplating 00:03:40.110 --> 00:03:43.310 On the power of God Almighty, His benefactor, and what He begot 00:03:43.310 --> 00:03:45.389 Something other than sections 00:03:45.469 --> 00:03:48.590 What came after that, that is, he thought that no one could do it 00:03:48.590 --> 00:03:51.229 To give him eyes, a mouth, and lips 00:03:51.229 --> 00:03:54.669 The third thing that indicates that the subject of Surat Al-Qadr 00:03:54.669 --> 00:03:57.949 The stipulation of the sign remains in its interpretation 00:03:57.949 --> 00:04:00.750 These are three mirqats 00:04:00.750 --> 00:04:03.389 It was a reason for choosing this opinion 00:04:03.389 --> 00:04:05.870 In illustrating the subject of the surah 00:04:05.870 --> 00:04:07.469 The third pause remains 00:04:07.469 --> 00:04:09.069 It has something to do with the subject of the surah 00:04:09.069 --> 00:04:13.069 This is about the subject of the surah and its obligation 00:04:13.069 --> 00:04:15.310 What is required of him in this life 00:04:15.310 --> 00:04:19.870 What is the practical fruit of our knowledge that God is capable of us? 00:04:19.870 --> 00:04:22.910 The surah nourishes this meaning in us 00:04:22.910 --> 00:04:24.589 That God is capable of us 00:04:24.589 --> 00:04:26.029 What is the practical fruit? 00:04:26.029 --> 00:04:30.670 The practical fruit is to strive with all our power 00:04:30.670 --> 00:04:33.470 In order to save her from God's punishment 00:04:33.470 --> 00:04:37.230 By freeing a neck or being reassured on the day of my hand, I will not be able to do it 00:04:37.230 --> 00:04:39.230 Or what is mentioned in the verses 00:04:39.230 --> 00:04:43.310 Which indicates the effort allowance in case of hardship 00:04:43.839 --> 00:04:46.319 Until a person overcomes this obstacle 00:04:46.319 --> 00:04:50.000 He will be saved and receive the mercy of God Almighty 00:04:50.000 --> 00:04:53.120 And God Almighty has power over us in this world 00:04:53.120 --> 00:04:56.240 In the first and He is capable of us in the afterlife 00:04:56.240 --> 00:05:01.360 We must make an effort to free ourselves from God's wrath 00:05:01.360 --> 00:05:03.279 We ask God to make us among the survivors 00:05:03.279 --> 00:05:05.040 We ask God for our Prophet Muhammad 00:05:05.040 --> 00:05:08.079 And upon his family and companions, praise be to God, Lord of the worlds