1 00:00:00,780 --> 00:00:03,779 *Riyad al-Salihin* (The Meadows of the Righteous) 2 00:00:03,779 --> 00:00:06,780 From the words of the Master of the Messengers, 3 00:00:06,780 --> 00:00:09,779 may Allah bless him and grant him peace. 4 00:00:09,779 --> 00:00:14,960 Chapter: The Obligation of Fulfilling Trusts. 5 00:00:14,960 --> 00:00:21,719 On the authority of Hudhayfah and Abu Hurayrah (may Allah be pleased with them both), who said: 6 00:00:21,719 --> 00:00:25,719 The Messenger of Allah (peace and blessings of Allah be upon him) said: 7 00:00:25,719 --> 00:00:29,719 "Allah, Blessed and Exalted, will gather the people, 8 00:00:29,719 --> 00:00:31,719 and the believers will stand 9 00:00:31,719 --> 00:00:34,719 until Paradise is brought near to them. 10 00:00:34,719 --> 00:00:37,719 They will go to Adam (may the blessings of Allah be upon him) 11 00:00:37,719 --> 00:00:39,719 and say, 12 00:00:39,719 --> 00:00:43,719 'O our father, ask for Paradise to be opened for us!' 13 00:00:43,719 --> 00:00:44,719 He will reply, 14 00:00:44,719 --> 00:00:49,719 'Did anything drive you out of Paradise except your father's error? 15 00:00:49,719 --> 00:00:52,750 I am not the one for that; 16 00:00:52,750 --> 00:00:56,780 go to my son Ibrahim, the Intimate Friend of Allah (Khalilullah).' 17 00:00:56,780 --> 00:00:57,780 He said: 18 00:00:57,780 --> 00:00:59,780 They will then go to Ibrahim, 19 00:00:59,780 --> 00:01:01,780 but Ibrahim will say, 20 00:01:01,780 --> 00:01:04,819 'I am not the one for that; 21 00:01:04,819 --> 00:01:08,819 I was only an intimate friend from behind a veil. 22 00:01:08,819 --> 00:01:13,819 Head towards Musa, to whom Allah spoke directly.' 23 00:01:13,819 --> 00:01:15,819 So they will go to Musa, 24 00:01:15,819 --> 00:01:16,819 but he will say, 25 00:01:16,819 --> 00:01:19,819 'I am not the one for that; 26 00:01:19,819 --> 00:01:21,819 go to 'Isa, 27 00:01:21,819 --> 00:01:24,819 the Word of Allah and a spirit proceeding from Him.' 28 00:01:24,819 --> 00:01:26,819 But 'Isa will say, 29 00:01:26,819 --> 00:01:28,819 'I am not the one for that.' 30 00:01:28,819 --> 00:01:32,909 Then they will come to Muhammad (peace and blessings of Allah be upon him), 31 00:01:32,909 --> 00:01:34,909 and he will arise, 32 00:01:34,909 --> 00:01:37,040 and permission will be granted to him. 33 00:01:37,040 --> 00:01:39,040 Trustworthiness and ties of kinship will be sent forth, 34 00:01:39,040 --> 00:01:44,040 and they will stand on either side of the Sirat, to the right and to the left. 35 00:01:44,040 --> 00:01:47,040 The first of you will cross like lightning." 36 00:01:47,040 --> 00:01:48,099 I asked, 37 00:01:48,099 --> 00:01:50,099 "May my father and mother be ransomed for you! 38 00:01:50,099 --> 00:01:53,099 What is like the passage of lightning?" 39 00:01:53,099 --> 00:01:55,099 He said, 40 00:01:55,099 --> 00:02:00,170 "Have you not seen how it flashes and returns in the blink of an eye? 41 00:02:00,170 --> 00:02:02,170 Then like the passing of the wind, 42 00:02:02,170 --> 00:02:05,170 then like the flight of birds, 43 00:02:05,170 --> 00:02:09,169 and the running of the swiftest of men; their deeds will carry them, 44 00:02:09,169 --> 00:02:13,169 while your Prophet stands upon the Sirat, saying, 45 00:02:13,169 --> 00:02:16,169 'My Lord, grant safety, grant safety!' 46 00:02:16,169 --> 00:02:19,199 until the deeds of the servants fall short, 47 00:02:19,199 --> 00:02:24,199 to the extent that a man will come unable to cross except by crawling. 48 00:02:24,199 --> 00:02:28,199 On both sides of the Sirat are suspended hooks, 49 00:02:28,199 --> 00:02:31,199 commanded to snatch whomever they are ordered to seize; 50 00:02:31,199 --> 00:02:33,300 so some will be scratched yet saved, 51 00:02:33,300 --> 00:02:36,300 while others will be hurled headlong into the Fire. 52 00:02:36,300 --> 00:02:39,620 By the One in Whose Hand is the soul of Abu Hurayrah, 53 00:02:39,620 --> 00:02:43,620 the depth of Hell is a descent of seventy autumns." 54 00:02:43,620 --> 00:02:45,680 Related by Muslim. 55 00:02:45,680 --> 00:02:48,939 His saying "from behind a veil" (*min wara'i wara'*): 56 00:02:48,939 --> 00:02:52,939 Its meaning is: "I do not possess that lofty station." 57 00:02:52,939 --> 00:02:57,939 It is an expression uttered out of humble modesty. 58 00:02:57,939 --> 00:03:00,960 "Allah will gather the people": 59 00:03:00,960 --> 00:03:02,960 Meaning, after the Resurrection, 60 00:03:02,960 --> 00:03:05,180 on the land of gathering. 61 00:03:05,180 --> 00:03:07,180 "Paradise is brought near to them": 62 00:03:07,180 --> 00:03:10,379 Meaning, Paradise will be drawn close to them. 63 00:03:10,379 --> 00:03:12,379 "Ask for it to be opened" (*istaftih*): 64 00:03:12,379 --> 00:03:14,379 Meaning, ask for its gates to be opened for us. 65 00:03:14,379 --> 00:03:17,539 *Khalil* derives from *khullah*, 66 00:03:17,539 --> 00:03:20,699 which is the highest degree of love. 67 00:03:20,699 --> 00:03:21,699 *Al-Rahim* (ties of kinship): 68 00:03:21,699 --> 00:03:25,699 Meaning the blood relations that the Shari'ah mandates maintaining. 69 00:03:25,699 --> 00:03:27,819 *Janbatay*: 70 00:03:27,819 --> 00:03:29,819 Meaning on both flanks. 71 00:03:29,819 --> 00:03:31,050 *Al-Sirat*: 72 00:03:31,050 --> 00:03:35,050 It is a bridge extended over the expanse of Hell, 73 00:03:35,050 --> 00:03:38,370 across which the gathered multitude will pass. 74 00:03:38,370 --> 00:03:40,370 "May my father and mother be ransomed for you": 75 00:03:40,370 --> 00:03:43,620 Meaning, I would sacrifice them both for you. 76 00:03:43,620 --> 00:03:45,620 "In the blink of an eye": 77 00:03:45,620 --> 00:03:48,620 Meaning, the span of time it takes for one eyelid to meet the other. 78 00:03:48,620 --> 00:03:50,879 "The swiftest of men": 79 00:03:50,879 --> 00:03:55,099 Meaning the strongest of men in their fast sprint. 80 00:03:55,099 --> 00:03:58,099 "Until the deeds of the servants fall short": 81 00:03:58,099 --> 00:04:03,099 Meaning their righteous deeds become too weak to grant them swift passage over the Sirat. 82 00:04:03,099 --> 00:04:05,330 *Kalalib* (hooks): 83 00:04:05,330 --> 00:04:07,330 The plural of *kallub*, 84 00:04:07,330 --> 00:04:10,330 which is an iron instrument with a curved tip, 85 00:04:10,330 --> 00:04:12,460 upon which meat is suspended. 86 00:04:12,460 --> 00:04:14,460 "Scratched" (*makhdush*): 87 00:04:14,460 --> 00:04:16,620 Meaning wounded and torn. 88 00:04:16,620 --> 00:04:18,620 "Hurled headlong" (*mukardas*): 89 00:04:18,620 --> 00:04:21,620 Meaning violently driven into Hell, 90 00:04:21,620 --> 00:04:24,620 and thrown into it, piled one atop another. 91 00:04:24,620 --> 00:04:26,870 *Al-Kharif* (autumn): 92 00:04:26,870 --> 00:04:30,339 Meaning a year. 93 00:04:30,339 --> 00:04:32,569 Among the benefits of this hadith: 94 00:04:32,569 --> 00:04:34,569 It informs of the ultimate destiny of humanity, 95 00:04:34,569 --> 00:04:39,569 and that Allah will gather them to Himself on a Day about which there is no doubt, 96 00:04:39,569 --> 00:04:43,019 to hold them accountable for their deeds. 97 00:04:43,019 --> 00:04:50,529 Paradise will not be opened except through the request of the Intercessor (peace be upon him). 98 00:04:50,529 --> 00:04:54,529 The origin of mankind is Adam (peace and blessings be upon him), 99 00:04:54,529 --> 00:04:58,529 and this is a certain truth that admits no doubt. 100 00:04:58,529 --> 00:05:01,199 The humility of the Prophets, 101 00:05:01,199 --> 00:05:05,199 as each of them refers the matter to the other, 102 00:05:05,199 --> 00:05:09,579 mentioning an occurrence from his worldly life. 103 00:05:09,579 --> 00:05:12,579 The Messenger of Allah (peace be upon him) 104 00:05:12,579 --> 00:05:16,579 is the granted intercessor on the Day of Resurrection, 105 00:05:16,579 --> 00:05:19,579 and this is proof of his excellence and virtue, 106 00:05:19,579 --> 00:05:23,579 his precedence over all other prophets, 107 00:05:23,579 --> 00:05:28,899 and the sublimity of his rank with his Lord, Exalted and Glorious. 108 00:05:28,899 --> 00:05:31,899 The immense gravity of fulfilling trusts and maintaining ties of kinship, 109 00:05:31,899 --> 00:05:36,319 as they will stand on either side of the Sirat. 110 00:05:36,319 --> 00:05:38,319 The varying states of people upon the Sirat, 111 00:05:38,319 --> 00:05:42,319 and that they are saved from the punishment through their deeds, 112 00:05:42,319 --> 00:05:45,319 and enter Paradise through the mercy of Allah. 113 00:05:45,319 --> 00:05:49,769 The sheer terror of Hell and the vastness of its depth, 114 00:05:49,769 --> 00:05:53,769 and that it is the abode of the disbelievers and hypocrites. 115 00:05:56,430 --> 00:06:02,430 On the authority of Abu Khubayb 'Abdullah ibn al-Zubayr (may Allah be pleased with them both), who said: 116 00:06:02,430 --> 00:06:05,430 When al-Zubayr stood on the Day of the Camel, 117 00:06:05,430 --> 00:06:08,430 he called me, and I stood beside him. 118 00:06:08,430 --> 00:06:11,430 He said, "O my son, 119 00:06:11,430 --> 00:06:15,430 no one will be killed today except an oppressor or one oppressed, 120 00:06:15,430 --> 00:06:20,430 and I see myself only as being killed today as one oppressed. 121 00:06:20,430 --> 00:06:23,430 Indeed, my greatest concern is my debt; 122 00:06:23,430 --> 00:06:28,430 do you think our debt will leave anything of our wealth?" 123 00:06:28,430 --> 00:06:31,560 Then he said, "O my son, 124 00:06:31,560 --> 00:06:34,560 sell our property and settle my debt." 125 00:06:34,560 --> 00:06:38,560 And he bequeathed one-third, and one-third of that third to my sons— 126 00:06:38,560 --> 00:06:42,560 meaning to the sons of 'Abdullah ibn al-Zubayr, one-third of the third. 127 00:06:42,560 --> 00:06:48,560 He said, "If anything remains of our property after paying off the debt, 128 00:06:48,560 --> 00:06:50,560 one-third of it is for your sons." 129 00:06:50,560 --> 00:06:52,689 Hisham said: 130 00:06:52,689 --> 00:06:56,689 Some of 'Abdullah's sons were equal in age to the sons of al-Zubayr: 131 00:06:56,689 --> 00:06:58,689 Khubayb and 'Abbad; 132 00:06:58,689 --> 00:07:03,689 and he had on that day nine sons and nine daughters. 133 00:07:03,689 --> 00:07:05,689 'Abdullah said: 134 00:07:05,689 --> 00:07:08,689 He kept admonishing me regarding his debt, saying, 135 00:07:08,689 --> 00:07:10,689 "O my son, 136 00:07:10,689 --> 00:07:12,689 if you find yourself unable to settle any part of it, 137 00:07:12,689 --> 00:07:15,689 seek the help of my Master in paying it." 138 00:07:15,689 --> 00:07:16,779 He said: 139 00:07:16,779 --> 00:07:19,779 By Allah, I did not understand what he meant 140 00:07:19,779 --> 00:07:21,779 until I asked, 141 00:07:21,779 --> 00:07:23,779 "O my father, who is your Master?" 142 00:07:23,779 --> 00:07:24,779 He replied, 143 00:07:24,779 --> 00:07:26,779 "Allah." 144 00:07:26,779 --> 00:07:27,910 He said: 145 00:07:27,910 --> 00:07:31,910 By Allah, whenever I faced distress concerning his debt, 146 00:07:31,910 --> 00:07:32,910 I would say, 147 00:07:32,910 --> 00:07:34,910 "O Master of al-Zubayr, 148 00:07:34,910 --> 00:07:36,910 settle his debt on his behalf," 149 00:07:36,910 --> 00:07:38,910 and He would settle it. 150 00:07:38,910 --> 00:07:40,040 He said: 151 00:07:40,040 --> 00:07:42,040 Then al-Zubayr was killed, 152 00:07:42,040 --> 00:07:45,040 and he did not leave behind a single dinar or dirham, 153 00:07:45,040 --> 00:07:47,040 but only lands, 154 00:07:47,040 --> 00:07:49,040 among which was al-Ghabah, 155 00:07:49,040 --> 00:07:52,040 eleven houses in Medina, 156 00:07:52,040 --> 00:07:54,040 two houses in Basra, 157 00:07:54,040 --> 00:07:56,040 one house in Kufa, 158 00:07:56,040 --> 00:07:58,040 and one house in Egypt. 159 00:07:58,040 --> 00:07:59,170 He said: 160 00:07:59,170 --> 00:08:03,170 The debt he incurred was only because 161 00:08:03,170 --> 00:08:06,170 a man would come to him with wealth, 162 00:08:06,170 --> 00:08:08,170 seeking to leave it with him as a trust, 163 00:08:08,170 --> 00:08:10,170 but al-Zubayr would say, 164 00:08:10,170 --> 00:08:11,170 "No, 165 00:08:11,170 --> 00:08:13,170 rather, let it be a loan, 166 00:08:13,170 --> 00:08:16,170 for I fear it might be lost." 167 00:08:16,170 --> 00:08:18,170 He had never held a governorship, 168 00:08:18,170 --> 00:08:21,170 nor collected revenue or anything of the sort, 169 00:08:21,170 --> 00:08:27,170 except by participating in military campaigns alongside the Messenger of Allah (peace be upon him), 170 00:08:27,170 --> 00:08:32,169 or alongside Abu Bakr, 'Umar, and 'Uthman (may Allah be pleased with them). 171 00:08:32,169 --> 00:08:34,259 'Abdullah said: 172 00:08:34,259 --> 00:08:37,259 So I calculated the debt he owed, 173 00:08:37,259 --> 00:08:42,330 and found it to be two million and two hundred thousand. 174 00:08:42,330 --> 00:08:47,330 Hakim ibn Hizam met 'Abdullah ibn al-Zubayr and said, 175 00:08:47,330 --> 00:08:48,330 "O nephew, 176 00:08:48,330 --> 00:08:51,330 how much debt does my brother owe?" 177 00:08:51,330 --> 00:08:53,330 I concealed it and said, 178 00:08:53,330 --> 00:08:55,330 "One hundred thousand." 179 00:08:55,330 --> 00:08:57,330 Hakim said, 180 00:08:57,330 --> 00:09:01,330 "By Allah, I do not think your properties can cover this." 181 00:09:01,330 --> 00:09:03,330 'Abdullah said, 182 00:09:03,330 --> 00:09:08,330 "What would you think if it were two million and two hundred thousand?" 183 00:09:08,330 --> 00:09:09,330 He said, 184 00:09:09,330 --> 00:09:12,330 "I do not think you can bear this; 185 00:09:12,330 --> 00:09:17,330 but if you are unable to pay any of it, seek my assistance." 186 00:09:17,330 --> 00:09:18,330 He said: 187 00:09:18,330 --> 00:09:23,360 Al-Zubayr had purchased al-Ghabah for one hundred and seventy thousand, 188 00:09:23,360 --> 00:09:28,360 and 'Abdullah sold it for one million and six hundred thousand. 189 00:09:28,360 --> 00:09:30,360 Then he stood up and announced, 190 00:09:30,360 --> 00:09:33,360 "Whoever has a claim against al-Zubayr, 191 00:09:33,360 --> 00:09:35,360 let him meet us at al-Ghabah." 192 00:09:35,360 --> 00:09:38,419 'Abdullah ibn Ja'far came to him, 193 00:09:38,419 --> 00:09:42,419 and al-Zubayr owed him four hundred thousand. 194 00:09:42,419 --> 00:09:44,419 He said to 'Abdullah, 195 00:09:44,419 --> 00:09:47,419 "If you wish, I will forgo it for you." 196 00:09:47,419 --> 00:09:49,419 'Abdullah said, 197 00:09:49,419 --> 00:09:50,460 "No." 198 00:09:50,460 --> 00:09:51,460 He said, 199 00:09:51,460 --> 00:09:56,460 "So if you wish, you may defer my share along with whatever other debts you defer." 200 00:09:56,460 --> 00:09:58,460 'Abdullah replied, 201 00:09:58,460 --> 00:10:00,460 "No." 202 00:10:00,460 --> 00:10:01,460 He said, 203 00:10:01,460 --> 00:10:03,460 "Then carve out a portion of the land for me." 204 00:10:03,460 --> 00:10:05,490 'Abdullah said, 205 00:10:05,490 --> 00:10:08,490 "Yours is from here to here." 206 00:10:08,490 --> 00:10:11,490 Then 'Abdullah sold parts of it, 207 00:10:11,490 --> 00:10:14,490 paid off his father's debts, and cleared them entirely, 208 00:10:14,490 --> 00:10:18,490 leaving four and a half shares remaining. 209 00:10:18,490 --> 00:10:22,549 He then traveled to Mu'awiyah, who was in the company of 'Umar ibn 'Uthman, 210 00:10:22,549 --> 00:10:24,549 al-Mundhir ibn al-Zubayr, 211 00:10:24,549 --> 00:10:26,549 and Ibn Zam'ah. 212 00:10:26,549 --> 00:10:28,549 Mu'awiyah asked him, 213 00:10:28,549 --> 00:10:30,549 "At what price did you value al-Ghabah?" 214 00:10:30,549 --> 00:10:31,549 He replied, 215 00:10:31,549 --> 00:10:34,549 "One hundred thousand per share." 216 00:10:34,549 --> 00:10:35,549 He asked, 217 00:10:35,549 --> 00:10:37,549 "How many shares remain of it?" 218 00:10:37,549 --> 00:10:38,549 He said, 219 00:10:38,549 --> 00:10:41,549 "Four and a half shares." 220 00:10:41,549 --> 00:10:43,649 Al-Mundhir ibn al-Zubayr said, 221 00:10:43,649 --> 00:10:47,649 "I will purchase one share of it for one hundred thousand." 222 00:10:47,649 --> 00:10:49,649 'Umar ibn 'Uthman said, 223 00:10:49,649 --> 00:10:53,649 "I will purchase one share of it for one hundred thousand." 224 00:10:53,649 --> 00:10:55,649 And Ibn Zam'ah said, 225 00:10:55,649 --> 00:10:58,649 "I will purchase one share for one hundred thousand." 226 00:10:58,649 --> 00:11:00,649 Mu'awiyah then said, 227 00:11:00,649 --> 00:11:12,259 "How much remains of it?" He replied, "A share and a half." Mu'awiyah said, "I take it for one hundred and fifty thousand." 228 00:11:12,259 --> 00:11:20,000 'Abdullah ibn Ja'far later sold his own share to Mu'awiyah for six hundred thousand. And when 229 00:11:20,000 --> 00:11:27,679 Ibn al-Zubayr had finished settling all the debts, the heirs of al-Zubayr said, "Distribute our inheritance among us." 230 00:11:27,879 --> 00:11:37,669 He replied, "By Allah, I will not divide it among you until I announce during the pilgrimage season for four years: 'Whoever is owed 231 00:11:37,669 --> 00:11:44,769 a debt by al-Zubayr, let him come to us so we may pay him.'" Thus, he made that announcement every year during 232 00:11:44,769 --> 00:11:53,559 the pilgrimage season. When the four years had passed, he divided the estate among them, having set aside the designated third. Al-Zubayr had 233 00:11:53,559 --> 00:12:01,480 four wives, and each wife's share amounted to one million two hundred thousand; his total estate amounted to 234 00:12:01,480 --> 00:12:12,019 fifty million two hundred thousand. Related by al-Bukhari. The Day of the Camel was the famous battle 235 00:12:12,019 --> 00:12:17,419 fought between 'Ali ibn Abi Talib, may Allah be pleased with him, alongside those with 236 00:12:17,419 --> 00:12:24,340 him, and 'A'ishah (may Allah be pleased with her) alongside those with her. It was called the Battle of the Camel 237 00:12:24,340 --> 00:12:31,539 because 'A'ishah, may Allah be pleased with her, was mounted upon a large camel standing in the ranks. 238 00:12:31,539 --> 00:12:39,610 That took place in the thirty-sixth year of the Hijrah. "None will be slain except a wrongdoer 239 00:12:39,610 --> 00:12:47,009 or one wronged": for the combatants were either a Companion exercising reasoned interpretation, who was thus wronged, or a non- 240 00:12:47,009 --> 00:12:57,620 Companion fighting for worldly gains, who was thus a wrongdoer. "Waza" means equaled. "Kurbah" means a grief 241 00:12:57,620 --> 00:13:06,870 that overwhelms the soul. "Al-Ghabah" is a vast piece of land in the upper outskirts of Medina. "Salaf" means 242 00:13:06,870 --> 00:13:15,409 a loan. "Ara'aytaka" means inform me. "So if you wish, you may defer my share along with whatever other debts you defer" 243 00:13:16,409 --> 00:13:23,909 means he offered to postpone the settlement of his debt along with the other debts whose payments were being deferred. 244 00:13:23,909 --> 00:13:35,250 "Al-Mawsim" refers to the Hajj season. Among the benefits derived from this hadith is the humble self-estimation of al-Zubayr ibn al-'Awwam (may Allah be pleased with him), 245 00:13:35,250 --> 00:13:42,970 even though he was the disciple of the Messenger of Allah, peace and blessings of Allah be upon him; his unwavering trust 246 00:13:42,970 --> 00:13:50,419 in Allah, turning toward Him, being content with His decree, and seeking His aid. It highlights the gravity of 247 00:13:50,419 --> 00:13:56,820 debt, for a man like al-Zubayr, with all his precedence in Islam 248 00:13:56,820 --> 00:14:04,600 and well-established virtues, feared debt even after death. It shows the legitimacy of 249 00:14:04,600 --> 00:14:11,370 making a bequest during wartime, since it can lead to death; the permissibility of borrowing; 250 00:14:11,370 --> 00:14:18,529 and the obligation for the heirs of the deceased to settle debts before executing bequests and distributing 251 00:14:18,529 --> 00:14:26,279 the estate. It confirms the permissibility of owning houses and lands, no matter how vast, provided they are acquired lawfully; 252 00:14:26,279 --> 00:14:34,340 the obligation to preserve trusts; and the inner fortitude and dignity of 'Abdullah ibn al-Zubayr, 253 00:14:34,340 --> 00:14:40,820 may Allah be pleased with him and his father, shown by his declining the financial assistance offered by Hakim ibn Hizam (may Allah be pleased with him) 254 00:14:41,379 --> 00:14:47,179 and the debt forgiveness offered by 'Abdullah ibn Ja'far (may Allah be pleased with him and his father). 255 00:14:47,179 --> 00:14:54,259 When blessing is placed in something, it makes little become much, 256 00:14:54,259 --> 00:15:02,200 whereas if it is stripped from something, it becomes a grave calamity. It is incumbent to refrain from delving into what occurred 257 00:15:02,200 --> 00:15:08,639 of discord among the Companions, may Allah be pleased with them, for all of them were upright, and in whatever happened 258 00:15:08,679 --> 00:15:16,950 between them, they were exercising personal judgment and reasoned interpretation. A righteous intention guides 259 00:15:16,950 --> 00:15:23,190 a person toward the facilitation of their affairs and the repayment of their debts, just as occurred with al-Zubayr 260 00:15:23,190 --> 00:15:30,730 ibn al-'Awwam, may Allah be pleased with him. Riyad al-Salihin.