WEBVTT 00:00:00.780 --> 00:00:03.779 Riyadh Al-Salehin 00:00:03.779 --> 00:00:06.780 From the words of the Master of Messengers 00:00:06.780 --> 00:00:09.779 May God bless him and grant him peace 00:00:09.779 --> 00:00:14.960 Chapter: Ordering the performance of the trust 00:00:14.960 --> 00:00:21.719 On the authority of Hudhayfah and Abu Hurairah, may God be pleased with them, he said 00:00:21.719 --> 00:00:25.719 The Messenger of God, may God bless him and grant him peace, said 00:00:25.719 --> 00:00:29.719 God Almighty brings people together 00:00:29.719 --> 00:00:31.719 Then the believers rise 00:00:31.719 --> 00:00:34.719 Until Paradise appears to them 00:00:34.719 --> 00:00:37.719 Then they come to Adam, may God’s prayers be upon him 00:00:37.719 --> 00:00:39.719 And they say 00:00:39.719 --> 00:00:43.719 O Father, open heaven for us 00:00:43.719 --> 00:00:44.719 And he says 00:00:44.719 --> 00:00:49.719 Did anything take you out of Paradise except the sin of your father? 00:00:49.719 --> 00:00:52.750 I don't own that 00:00:52.750 --> 00:00:56.780 Go to my son Ibrahim Khalil Allah 00:00:56.780 --> 00:00:57.780 He said 00:00:57.780 --> 00:00:59.780 So they come to Abraham 00:00:59.780 --> 00:01:01.780 Ibrahim says: 00:01:01.780 --> 00:01:04.819 I don't own that 00:01:04.819 --> 00:01:08.819 You were only a friend from behind to back 00:01:08.819 --> 00:01:13.819 Baptize Moses, to whom God spoke specifically 00:01:13.819 --> 00:01:15.819 So they come to Moses 00:01:15.819 --> 00:01:16.819 And he says 00:01:16.819 --> 00:01:19.819 I don't own that 00:01:19.819 --> 00:01:21.819 Go to Jesus 00:01:21.819 --> 00:01:24.819 The Word and Spirit of God 00:01:24.819 --> 00:01:26.819 So Jesus says 00:01:26.819 --> 00:01:28.819 I don't own that 00:01:28.819 --> 00:01:32.909 Then they come to Muhammad, may God bless him and grant him peace 00:01:32.909 --> 00:01:34.909 So he gets up 00:01:34.909 --> 00:01:37.040 He is given permission 00:01:37.040 --> 00:01:39.040 It sends honesty and mercy 00:01:39.040 --> 00:01:44.040 So he will lead me to the right and left of the Sirat 00:01:44.040 --> 00:01:47.040 The first of you will pass like lightning 00:01:47.040 --> 00:01:48.099 I said 00:01:48.099 --> 00:01:50.099 My father and mother 00:01:50.099 --> 00:01:53.099 Anything like lightning 00:01:53.099 --> 00:01:55.099 He said 00:01:55.099 --> 00:02:00.170 Have you not seen how it passes and returns in the blink of an eye? 00:02:00.170 --> 00:02:02.170 Then the wind blew 00:02:02.170 --> 00:02:05.170 Then the bird flew by 00:02:05.170 --> 00:02:09.169 And the hardest of men are their deeds 00:02:09.169 --> 00:02:13.169 And your Prophet is standing on the path, saying: 00:02:13.169 --> 00:02:16.169 May God bless you 00:02:16.169 --> 00:02:19.199 Until the actions of the servants become powerless 00:02:19.199 --> 00:02:24.199 Until the man comes, he cannot walk except by crawling 00:02:24.199 --> 00:02:28.199 And at both edges of the path, there are two lees hanging 00:02:28.199 --> 00:02:31.199 She was ordered to take whomever she ordered 00:02:31.199 --> 00:02:33.300 He has a survivor's scratch 00:02:33.300 --> 00:02:36.300 And crammed into the fire 00:02:36.300 --> 00:02:39.620 By the One in whose hand is Abu Hurairah’s soul 00:02:39.620 --> 00:02:43.620 The bottom of hell is seventy years old 00:02:43.620 --> 00:02:45.680 Narrated by Muslim 00:02:45.680 --> 00:02:48.939 Saying behind behind 00:02:48.939 --> 00:02:52.939 It means you are not that high 00:02:52.939 --> 00:02:57.939 It is a word mentioned as a means of humility 00:02:57.939 --> 00:03:00.960 God brings people together 00:03:00.960 --> 00:03:02.960 That is, after the resurrection 00:03:02.960 --> 00:03:05.180 In the land of Mahshar 00:03:05.180 --> 00:03:07.180 Paradise is fawning over them 00:03:07.180 --> 00:03:10.379 That is, it brings them closer to Paradise 00:03:10.379 --> 00:03:12.379 Open up 00:03:12.379 --> 00:03:14.379 That is, he asked us to open it 00:03:14.379 --> 00:03:17.539 Khalil from Khalil 00:03:17.539 --> 00:03:20.699 It is the highest level of love 00:03:20.699 --> 00:03:21.699 The womb 00:03:21.699 --> 00:03:25.699 That is, the kinship whose connection is legally required 00:03:25.699 --> 00:03:27.819 Next to me 00:03:27.819 --> 00:03:29.819 That is, on my side 00:03:29.819 --> 00:03:31.050 The path 00:03:31.050 --> 00:03:35.050 It is a bridge stretched across hell 00:03:35.050 --> 00:03:38.370 The people of Mahshar pass by 00:03:38.370 --> 00:03:40.370 May my father and mother be sacrificed for you 00:03:40.370 --> 00:03:43.620 That is, I will sacrifice them for you 00:03:43.620 --> 00:03:45.620 Twinkle of an eye 00:03:45.620 --> 00:03:48.620 That is, the duration of the eyelid falling on the eyelid 00:03:48.620 --> 00:03:50.879 The toughest of men 00:03:50.879 --> 00:03:55.099 That is, the strongest men in their fast sprint 00:03:55.099 --> 00:03:58.099 Until the actions of the servants become powerless 00:03:58.099 --> 00:04:03.099 That is, their good deeds are weakened by the speed of passing on the Sirat 00:04:03.099 --> 00:04:05.330 Claleb 00:04:05.330 --> 00:04:07.330 Club collection 00:04:07.330 --> 00:04:10.330 It is iron with a head tuff 00:04:10.330 --> 00:04:12.460 The meat is attached to it 00:04:12.460 --> 00:04:14.460 Scratched 00:04:14.460 --> 00:04:16.620 That is, wounded and torn 00:04:16.620 --> 00:04:18.620 Makrads 00:04:18.620 --> 00:04:21.620 That is, violently driven to hell 00:04:21.620 --> 00:04:24.620 And throwing some of it on each other 00:04:24.620 --> 00:04:26.870 Autumn 00:04:26.870 --> 00:04:30.339 That is, the Sunnah 00:04:30.339 --> 00:04:32.569 One of the benefits of talking 00:04:32.569 --> 00:04:34.569 Information about people's fate 00:04:34.569 --> 00:04:39.569 And God will gather them to Himself on a day about which there is no doubt 00:04:39.569 --> 00:04:43.019 To hold them accountable for their actions 00:04:43.019 --> 00:04:50.529 Paradise will not be opened except with an invitation from the Intercessor, may God bless him and grant him peace 00:04:50.529 --> 00:04:54.529 The origin of humans is from Adam, peace and blessings be upon him 00:04:54.529 --> 00:04:58.529 This is certain knowledge beyond doubt 00:04:58.529 --> 00:05:01.199 The humility of the prophets 00:05:01.199 --> 00:05:05.199 Each of them refers the matter to the other 00:05:05.199 --> 00:05:09.579 Remembering one of his affairs in this world 00:05:09.579 --> 00:05:12.579 The Messenger of God, may God bless him and grant him peace 00:05:12.579 --> 00:05:16.579 He is the intercessor who will intercede on the Day of Resurrection 00:05:16.579 --> 00:05:19.579 This is evidence of his grace and virtue 00:05:19.579 --> 00:05:23.579 He took precedence over other prophets 00:05:23.579 --> 00:05:28.899 And his high status with his Lord, Glory be to Him 00:05:28.899 --> 00:05:31.899 Glorifying honesty and mercy 00:05:31.899 --> 00:05:36.319 They stand on either side of the path 00:05:36.319 --> 00:05:38.319 The conditions of people on the path 00:05:38.319 --> 00:05:42.319 And they are saved from torment by their deeds 00:05:42.319 --> 00:05:45.319 They will enter Paradise by God's mercy 00:05:45.319 --> 00:05:49.769 The intensity of the horror of Hell and its depth 00:05:49.769 --> 00:05:53.769 It is the abode of the unbelievers and hypocrites 00:05:56.430 --> 00:06:02.430 On the authority of Abu Khabib Abdullah bin Al-Zubair, may God be pleased with them both, he said 00:06:02.430 --> 00:06:05.430 When Al-Zubair stood on the day of the camel 00:06:05.430 --> 00:06:08.430 He called me and I stood beside him 00:06:08.430 --> 00:06:11.430 He said, “My son.” 00:06:11.430 --> 00:06:15.430 No one kills today except the oppressor or the oppressed 00:06:15.430 --> 00:06:20.430 And I do not see myself except that I will be killed today unjustly 00:06:20.430 --> 00:06:23.430 One of my biggest concerns is for my religion 00:06:23.430 --> 00:06:28.430 Do you think our religion leaves some of our money behind? 00:06:28.430 --> 00:06:31.560 Then he said, “Oh, from me.” 00:06:31.560 --> 00:06:34.560 Selling our money and fulfilling my religion 00:06:34.560 --> 00:06:38.560 He bequeathed a third and a third to my son 00:06:38.560 --> 00:06:42.560 This means for the children of Abdullah bin Al-Zubair, one-third of the third 00:06:42.560 --> 00:06:48.560 He said, “There is nothing left over from our wealth after paying off the debt.” 00:06:48.560 --> 00:06:50.560 A third of it is for your children 00:06:50.560 --> 00:06:52.689 Hisham said 00:06:52.689 --> 00:06:56.689 Ould Abdullah had paralleled some bin Al-Zubayr 00:06:56.689 --> 00:06:58.689 Khabib and Abad 00:06:58.689 --> 00:07:03.689 He had nine sons and nine daughters at that time 00:07:03.689 --> 00:07:05.689 Abdullah said 00:07:05.689 --> 00:07:08.689 So he started advising me of his religion and saying: 00:07:08.689 --> 00:07:10.689 My son 00:07:10.689 --> 00:07:12.689 If you are unable to do any of it 00:07:12.689 --> 00:07:15.689 So seek help from him, my lord 00:07:15.689 --> 00:07:16.779 He said 00:07:16.779 --> 00:07:19.779 By God, I did not know what he wanted 00:07:19.779 --> 00:07:21.779 Until I said 00:07:21.779 --> 00:07:23.779 Oh my father, who is your master? 00:07:23.779 --> 00:07:24.779 He said 00:07:24.779 --> 00:07:26.779 God 00:07:26.779 --> 00:07:27.910 He said 00:07:27.910 --> 00:07:31.910 By God, I have never fallen into distress due to his religion 00:07:31.910 --> 00:07:32.910 Except I said 00:07:32.910 --> 00:07:34.910 O Lord of Zubair 00:07:34.910 --> 00:07:36.910 Pay off his debt 00:07:36.910 --> 00:07:38.910 And he spends it 00:07:38.910 --> 00:07:40.040 He said 00:07:40.040 --> 00:07:42.040 Al-Zubayr was killed 00:07:42.040 --> 00:07:45.040 And he did not spare any fire or dirhams 00:07:45.040 --> 00:07:47.040 Except two lands 00:07:47.040 --> 00:07:49.040 Including the forest 00:07:49.040 --> 00:07:52.040 Eleven houses in the city 00:07:52.040 --> 00:07:54.040 Two houses in Basra 00:07:54.040 --> 00:07:56.040 They went to Kufa 00:07:56.040 --> 00:07:58.040 They lived in Egypt 00:07:58.040 --> 00:07:59.170 He said 00:07:59.170 --> 00:08:03.170 But it was his religion that he followed 00:08:03.170 --> 00:08:06.170 That the man was bringing him money 00:08:06.170 --> 00:08:08.170 So he bids him farewell 00:08:08.170 --> 00:08:10.170 Al-Zubayr says: 00:08:10.170 --> 00:08:11.170 No 00:08:11.170 --> 00:08:13.170 But he is an ancestor 00:08:13.170 --> 00:08:16.170 I fear for his loss 00:08:16.170 --> 00:08:18.170 He has never been appointed to an emirate 00:08:18.170 --> 00:08:21.170 No tax or anything 00:08:21.170 --> 00:08:27.170 Unless he was on a campaign with the Messenger of God, may God bless him and grant him peace 00:08:27.170 --> 00:08:32.169 Or with Abu Bakr, Omar, and Othman, may God be pleased with them 00:08:32.169 --> 00:08:34.259 Abdullah said 00:08:34.259 --> 00:08:37.259 I calculated what he had in terms of debt 00:08:37.259 --> 00:08:42.330 I found it to be two thousand and two hundred thousand 00:08:42.330 --> 00:08:47.330 Hakim Ibn Hizam met Abdullah Ibn Al-Zubayr and said: 00:08:47.330 --> 00:08:48.330 My nephew 00:08:48.330 --> 00:08:51.330 How much debt is my brother in debt? 00:08:51.330 --> 00:08:53.330 So I silenced him and said 00:08:53.330 --> 00:08:55.330 One hundred thousand 00:08:55.330 --> 00:08:57.330 Hakim said 00:08:57.330 --> 00:09:01.330 By God, I don't see your money being enough for this 00:09:01.330 --> 00:09:03.330 Abdullah said 00:09:03.330 --> 00:09:08.330 Did you see if it was two thousand two hundred thousand? 00:09:08.330 --> 00:09:09.330 He said 00:09:09.330 --> 00:09:12.330 I can't see you can stand this 00:09:12.330 --> 00:09:17.330 If you are unable to do any of it, seek help from me 00:09:17.330 --> 00:09:18.330 He said 00:09:18.330 --> 00:09:23.360 Al-Zubair had bought the forest for seventy-one hundred thousand 00:09:23.360 --> 00:09:28.360 Abdullah sold it for one thousand six hundred thousand 00:09:28.360 --> 00:09:30.360 Then he got up and said 00:09:30.360 --> 00:09:33.360 Whoever has anything against Zubair 00:09:33.360 --> 00:09:35.360 Let him meet us in the forest 00:09:35.360 --> 00:09:38.419 Abdullah bin Jaafar came to him 00:09:38.419 --> 00:09:42.419 Al-Zubayr had four hundred thousand 00:09:42.419 --> 00:09:44.419 He said to Abdullah 00:09:44.419 --> 00:09:47.419 If you want, I leave it to you 00:09:47.419 --> 00:09:49.419 Abdullah said 00:09:49.419 --> 00:09:50.460 No 00:09:50.460 --> 00:09:51.460 He said 00:09:51.460 --> 00:09:56.460 If you wish, you can make it as part of what you delay if you delay 00:09:56.460 --> 00:09:58.460 Abdullah said 00:09:58.460 --> 00:10:00.460 No 00:10:00.460 --> 00:10:01.460 He said 00:10:01.460 --> 00:10:03.460 They cut me a piece 00:10:03.460 --> 00:10:05.490 Abdullah said 00:10:05.490 --> 00:10:08.490 From here to here 00:10:08.490 --> 00:10:11.490 So Abdullah sold some of it 00:10:11.490 --> 00:10:14.490 So he paid off his debt and paid it off 00:10:14.490 --> 00:10:18.490 Four and a half shares remain 00:10:18.490 --> 00:10:22.549 So he came to Muawiyah, and Omar bin Othman was with him 00:10:22.549 --> 00:10:24.549 And Al-Mundhir bin Al-Zubayr 00:10:24.549 --> 00:10:26.549 And Ibn Zam'a 00:10:26.549 --> 00:10:28.549 Muawiyah said to him 00:10:28.549 --> 00:10:30.549 How tall is the forest? 00:10:30.549 --> 00:10:31.549 He said 00:10:31.549 --> 00:10:34.549 Each share is worth one hundred thousand 00:10:34.549 --> 00:10:35.549 He said 00:10:35.549 --> 00:10:37.549 How much of it is left? 00:10:37.549 --> 00:10:38.549 He said 00:10:38.549 --> 00:10:41.549 Four and a half shares 00:10:41.549 --> 00:10:43.649 Al-Mundhir bin Al-Zubayr said: 00:10:43.649 --> 00:10:47.649 I took one hundred thousand shares from it 00:10:47.649 --> 00:10:49.649 Omar bin Othman said 00:10:49.649 --> 00:10:53.649 I took one hundred thousand shares from it 00:10:53.649 --> 00:10:55.649 Ibn Zamah said 00:10:55.649 --> 00:10:58.649 I took a share for a hundred thousand 00:10:58.649 --> 00:11:00.649 Muawiyah said 00:11:00.649 --> 00:11:12.259 How much of it is left? He said, “One and a half shares.” He said, “I took it for fifty and one hundred thousand.” He said 00:11:12.259 --> 00:11:20.000 Abdullah bin Jaafar sold his share to Muawiyah for six hundred thousand 00:11:20.000 --> 00:11:27.679 Ibn al-Zubayr had finished paying off his debt. Ibn al-Zubayr said, “Divide our inheritance between us.” 00:11:27.879 --> 00:11:37.669 He said, “By God, I will not swear among you until I announce the season for four years, except for those who have it.” 00:11:37.669 --> 00:11:44.769 Al-Zubair has a debt, so let him come to us and let us pay it off. So he started calling for me every year 00:11:44.769 --> 00:11:53.559 When four years had passed, it was divided among them, and a third was given to Al-Zubayr 00:11:53.559 --> 00:12:01.480 Four women, and each woman received one thousand and one hundred thousand, so all his money 00:12:01.480 --> 00:12:12.019 Fifty thousand one hundred thousand narrated by Al-Bukhari on the Day of the Camel is the incident 00:12:12.019 --> 00:12:17.419 The famous one that was between Ali bin Abi Talib, may God be pleased with him, and whoever 00:12:17.419 --> 00:12:24.340 With him and Aisha, may God be pleased with her, and those with her, and it was called the Battle of the Camel 00:12:24.340 --> 00:12:31.539 Because Aisha, may God be pleased with her, was riding on a great camel and she stood in it 00:12:31.539 --> 00:12:39.610 Al-Saff, and that was in the year thirty-six of the Hijra. Only an oppressor is killed 00:12:39.610 --> 00:12:47.009 Or he is oppressed because they are either a companion who interpreted it as being oppressed or not 00:12:47.009 --> 00:12:57.620 A companion who fights for the sake of the world is an oppressor, i.e. equal to distress, i.e. sadness 00:12:57.620 --> 00:13:06.870 The forest is a great land of the city's ancestors, that is 00:13:06.870 --> 00:13:15.409 I saw you, meaning tell me, if you wish, you can make it what you delay 00:13:16.409 --> 00:13:23.909 That is, a request to defer his debt to Al-Zubair along with the debts that they were delaying payment of 00:13:23.909 --> 00:13:35.250 The season, i.e. the Hajj season, is one of the benefits of the hadith. The status of Al-Zubayr bin Al-Awwam, may God be pleased with him 00:13:35.250 --> 00:13:42.970 God is on his authority, and he is the disciple and most trusted of the Messenger of God, may God bless him and grant him peace 00:13:42.970 --> 00:13:50.419 In God, turning to Him, being content with His wisdom, and seeking His help is a severe matter 00:13:50.419 --> 00:13:56.820 Religion because like Al-Zubair, may God be pleased with him, with his previous precedents 00:13:56.820 --> 00:14:04.600 It was proven that he had many virtues and that he was devout of religion, even after death 00:14:04.600 --> 00:14:11.370 A will during war, because it may lead to death, is the permissibility of borrowing 00:14:11.370 --> 00:14:18.529 The debt must be paid by the heirs of the deceased before executing the will and before dividing it 00:14:18.529 --> 00:14:26.279 Inheritance is the permissibility of owning homes and land, no matter how large they are, if there is any reason to do so 00:14:26.279 --> 00:14:34.340 The law of preserving trusts is the strength of the soul of Abdullah bin Al-Zubair, may God be pleased with him 00:14:34.340 --> 00:14:40.820 May God protect them and her chastity by not accepting what Hakim bin Hizam, may God be pleased with him, asked him 00:14:41.379 --> 00:14:47.179 May God help him and what Abdullah bin Jaafar, may God be pleased with them, asked him 00:14:47.179 --> 00:14:54.259 Blessing is permissible if you put it into something and it makes a little a lot 00:14:54.259 --> 00:15:02.200 If it is removed from something that is a serious calamity, one must refrain from what happened 00:15:02.200 --> 00:15:08.639 Among the Companions, may God be pleased with them, there was no temptation, so all of them were just, no matter what 00:15:08.679 --> 00:15:16.950 Among them, they are diligent in this matter and interpret good intentions as a reward 00:15:16.950 --> 00:15:23.190 With its owner to facilitate his affairs and pay off his debts, as happened to Al-Zubayr 00:15:23.190 --> 00:15:30.730 Ibn Al-Awwam, may God be pleased with him, Riyad Al-Salehin