Riyadh Al-Salehin
From the words of the Master of Messengers
May God bless him and grant him peace
Chapter: Ordering the performance of the trust
On the authority of Hudhayfah and Abu Hurairah, may God be pleased with them, he said
The Messenger of God, may God bless him and grant him peace, said
God Almighty brings people together
Then the believers rise
Until Paradise appears to them
Then they come to Adam, may God’s prayers be upon him
And they say
O Father, open heaven for us
And he says
Did anything take you out of Paradise except the sin of your father?
I don't own that
Go to my son Ibrahim Khalil Allah
He said
So they come to Abraham
Ibrahim says:
I don't own that
You were only a friend from behind to back
Baptize Moses, to whom God spoke specifically
So they come to Moses
And he says
I don't own that
Go to Jesus
The Word and Spirit of God
So Jesus says
I don't own that
Then they come to Muhammad, may God bless him and grant him peace
So he gets up
He is given permission
It sends honesty and mercy
So he will lead me to the right and left of the Sirat
The first of you will pass like lightning
I said
My father and mother
Anything like lightning
He said
Have you not seen how it passes and returns in the blink of an eye?
Then the wind blew
Then the bird flew by
And the hardest of men are their deeds
And your Prophet is standing on the path, saying:
May God bless you
Until the actions of the servants become powerless
Until the man comes, he cannot walk except by crawling
And at both edges of the path, there are two lees hanging
She was ordered to take whomever she ordered
He has a survivor's scratch
And crammed into the fire
By the One in whose hand is Abu Hurairah’s soul
The bottom of hell is seventy years old
Narrated by Muslim
Saying behind behind
It means you are not that high
It is a word mentioned as a means of humility
God brings people together
That is, after the resurrection
In the land of Mahshar
Paradise is fawning over them
That is, it brings them closer to Paradise
Open up
That is, he asked us to open it
Khalil from Khalil
It is the highest level of love
The womb
That is, the kinship whose connection is legally required
Next to me
That is, on my side
The path
It is a bridge stretched across hell
The people of Mahshar pass by
May my father and mother be sacrificed for you
That is, I will sacrifice them for you
Twinkle of an eye
That is, the duration of the eyelid falling on the eyelid
The toughest of men
That is, the strongest men in their fast sprint
Until the actions of the servants become powerless
That is, their good deeds are weakened by the speed of passing on the Sirat
Claleb
Club collection
It is iron with a head tuff
The meat is attached to it
Scratched
That is, wounded and torn
Makrads
That is, violently driven to hell
And throwing some of it on each other
Autumn
That is, the Sunnah
One of the benefits of talking
Information about people's fate
And God will gather them to Himself on a day about which there is no doubt
To hold them accountable for their actions
Paradise will not be opened except with an invitation from the Intercessor, may God bless him and grant him peace
The origin of humans is from Adam, peace and blessings be upon him
This is certain knowledge beyond doubt
The humility of the prophets
Each of them refers the matter to the other
Remembering one of his affairs in this world
The Messenger of God, may God bless him and grant him peace
He is the intercessor who will intercede on the Day of Resurrection
This is evidence of his grace and virtue
He took precedence over other prophets
And his high status with his Lord, Glory be to Him
Glorifying honesty and mercy
They stand on either side of the path
The conditions of people on the path
And they are saved from torment by their deeds
They will enter Paradise by God's mercy
The intensity of the horror of Hell and its depth
It is the abode of the unbelievers and hypocrites
On the authority of Abu Khabib Abdullah bin Al-Zubair, may God be pleased with them both, he said
When Al-Zubair stood on the day of the camel
He called me and I stood beside him
He said, “My son.”
No one kills today except the oppressor or the oppressed
And I do not see myself except that I will be killed today unjustly
One of my biggest concerns is for my religion
Do you think our religion leaves some of our money behind?
Then he said, “Oh, from me.”
Selling our money and fulfilling my religion
He bequeathed a third and a third to my son
This means for the children of Abdullah bin Al-Zubair, one-third of the third
He said, “There is nothing left over from our wealth after paying off the debt.”
A third of it is for your children
Hisham said
Ould Abdullah had paralleled some bin Al-Zubayr
Khabib and Abad
He had nine sons and nine daughters at that time
Abdullah said
So he started advising me of his religion and saying:
My son
If you are unable to do any of it
So seek help from him, my lord
He said
By God, I did not know what he wanted
Until I said
Oh my father, who is your master?
He said
God
He said
By God, I have never fallen into distress due to his religion
Except I said
O Lord of Zubair
Pay off his debt
And he spends it
He said
Al-Zubayr was killed
And he did not spare any fire or dirhams
Except two lands
Including the forest
Eleven houses in the city
Two houses in Basra
They went to Kufa
They lived in Egypt
He said
But it was his religion that he followed
That the man was bringing him money
So he bids him farewell
Al-Zubayr says:
No
But he is an ancestor
I fear for his loss
He has never been appointed to an emirate
No tax or anything
Unless he was on a campaign with the Messenger of God, may God bless him and grant him peace
Or with Abu Bakr, Omar, and Othman, may God be pleased with them
Abdullah said
I calculated what he had in terms of debt
I found it to be two thousand and two hundred thousand
Hakim Ibn Hizam met Abdullah Ibn Al-Zubayr and said:
My nephew
How much debt is my brother in debt?
So I silenced him and said
One hundred thousand
Hakim said
By God, I don't see your money being enough for this
Abdullah said
Did you see if it was two thousand two hundred thousand?
He said
I can't see you can stand this
If you are unable to do any of it, seek help from me
He said
Al-Zubair had bought the forest for seventy-one hundred thousand
Abdullah sold it for one thousand six hundred thousand
Then he got up and said
Whoever has anything against Zubair
Let him meet us in the forest
Abdullah bin Jaafar came to him
Al-Zubayr had four hundred thousand
He said to Abdullah
If you want, I leave it to you
Abdullah said
No
He said
If you wish, you can make it as part of what you delay if you delay
Abdullah said
No
He said
They cut me a piece
Abdullah said
From here to here
So Abdullah sold some of it
So he paid off his debt and paid it off
Four and a half shares remain
So he came to Muawiyah, and Omar bin Othman was with him
And Al-Mundhir bin Al-Zubayr
And Ibn Zam'a
Muawiyah said to him
How tall is the forest?
He said
Each share is worth one hundred thousand
He said
How much of it is left?
He said
Four and a half shares
Al-Mundhir bin Al-Zubayr said:
I took one hundred thousand shares from it
Omar bin Othman said
I took one hundred thousand shares from it
Ibn Zamah said
I took a share for a hundred thousand
Muawiyah said
How much of it is left? He said, “One and a half shares.” He said, “I took it for fifty and one hundred thousand.” He said
Abdullah bin Jaafar sold his share to Muawiyah for six hundred thousand
Ibn al-Zubayr had finished paying off his debt. Ibn al-Zubayr said, “Divide our inheritance between us.”
He said, “By God, I will not swear among you until I announce the season for four years, except for those who have it.”
Al-Zubair has a debt, so let him come to us and let us pay it off. So he started calling for me every year
When four years had passed, it was divided among them, and a third was given to Al-Zubayr
Four women, and each woman received one thousand and one hundred thousand, so all his money
Fifty thousand one hundred thousand narrated by Al-Bukhari on the Day of the Camel is the incident
The famous one that was between Ali bin Abi Talib, may God be pleased with him, and whoever
With him and Aisha, may God be pleased with her, and those with her, and it was called the Battle of the Camel
Because Aisha, may God be pleased with her, was riding on a great camel and she stood in it
Al-Saff, and that was in the year thirty-six of the Hijra. Only an oppressor is killed
Or he is oppressed because they are either a companion who interpreted it as being oppressed or not
A companion who fights for the sake of the world is an oppressor, i.e. equal to distress, i.e. sadness
The forest is a great land of the city's ancestors, that is
I saw you, meaning tell me, if you wish, you can make it what you delay
That is, a request to defer his debt to Al-Zubair along with the debts that they were delaying payment of
The season, i.e. the Hajj season, is one of the benefits of the hadith. The status of Al-Zubayr bin Al-Awwam, may God be pleased with him
God is on his authority, and he is the disciple and most trusted of the Messenger of God, may God bless him and grant him peace
In God, turning to Him, being content with His wisdom, and seeking His help is a severe matter
Religion because like Al-Zubair, may God be pleased with him, with his previous precedents
It was proven that he had many virtues and that he was devout of religion, even after death
A will during war, because it may lead to death, is the permissibility of borrowing
The debt must be paid by the heirs of the deceased before executing the will and before dividing it
Inheritance is the permissibility of owning homes and land, no matter how large they are, if there is any reason to do so
The law of preserving trusts is the strength of the soul of Abdullah bin Al-Zubair, may God be pleased with him
May God protect them and her chastity by not accepting what Hakim bin Hizam, may God be pleased with him, asked him
May God help him and what Abdullah bin Jaafar, may God be pleased with them, asked him
Blessing is permissible if you put it into something and it makes a little a lot
If it is removed from something that is a serious calamity, one must refrain from what happened
Among the Companions, may God be pleased with them, there was no temptation, so all of them were just, no matter what
Among them, they are diligent in this matter and interpret good intentions as a reward
With its owner to facilitate his affairs and pay off his debts, as happened to Al-Zubayr
Ibn Al-Awwam, may God be pleased with him, Riyad Al-Salehin