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In the name of Allah, the Most Gracious, the Most Merciful.

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The Mawaddah Association is pleased

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to present to you *Portraits from the Lives of the Companions*,

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by 'Abd al-Rahman Ra'fat al-Basha,

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may Allah have mercy on him.

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'Amr ibn al-Jamuh,

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may Allah be pleased with him.

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'Amr ibn al-Jamuh

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was one of the pre-eminent chieftains of Yathrib during the Jahiliyyah,

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the undisputed leader of Banu Salimah,

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and one of the most generous men of the city,

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renowned for his chivalry and nobility.

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It was customary for the nobles during the Jahiliyyah

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to keep an idol in their private homes,

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seeking its blessing day and night,

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offering sacrifices to it on festive occasions,

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and turning to it for help in times of adversity.

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The idol of 'Amr ibn al-Jamuh was named Manat.

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He had fashioned it from the finest and most precious wood,

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and went to great lengths in tending to it,

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caring for it, and perfuming it with the most exquisite scents.

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'Amr ibn al-Jamuh had already passed sixty years of age

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when the rays of faith began illuminating the homes of Yathrib, house by house,

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through the efforts of the first emissary of Islam, Mus'ab ibn 'Umayr.

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At his hands, 'Amr's three sons embraced the faith:

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Mu'awwadh, Mu'adh, and Khallad,

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along with a companion of theirs of the same age, Mu'adh ibn Jabal.

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And alongside his three sons, their mother, Hind, also embraced Islam,

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while 'Amr remained completely unaware of their faith.

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Hind, the wife of 'Amr ibn al-Jamuh, saw

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that Islam had gained sway over most of the people of Yathrib,

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and that none of its prominent nobles remained in idolatry

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except her husband and a small band alongside him.

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She truly loved and respected him,

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and feared that he might die in disbelief,

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thus ending up in the Fire.

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At the same time,

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he himself feared that his sons might abandon the religion of their forefathers

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to follow this missionary, Mus'ab ibn 'Umayr,

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who had managed in a very short time

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to turn many people away from their ancestral religion

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and bring them into the religion of Muhammad.

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So he said to his wife, "O Hind,

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beware lest your sons meet with this man,"

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meaning Mus'ab ibn 'Umayr,

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"until we can form our own judgment about him."

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She replied, "I hear and obey.

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But would you be willing to listen to your son Mu'adh

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recount what he has heard from this man?"

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He said, "Woe to you! Has Mu'adh turned away from his religion

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without my knowledge?"

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The righteous woman felt pity for the old man,

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and said, "No, not at all;

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but he has merely memorized some of the words he says."

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He said, "Call him to me."

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When the boy came before him, he said,

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"Let me hear something of what this man says."

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So he recited,

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and 'Amr remarked, "How excellent this

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speech is, and how beautiful!

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Is all of his speech like this?"

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Mu'adh replied, "Even better than this, father!

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Will you not pledge allegiance to him,

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for your people have all pledged allegiance to him?"

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The old man was silent for a moment, then said,

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"I shall not do so until I consult Manat

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and see what he has to say."

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The youth said to him,

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"And what could Manat possibly say, father?

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It is merely mute wood that can neither comprehend nor speak!"

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The old man retorted sharply,

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then 'Amr ibn al-Jamuh stood up and went to Manat.

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Whenever they wished to speak to the idol,

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they would place an old woman behind it,

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who would answer on its behalf based on what it allegedly inspired her to say,

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or so they claimed. He stood before it,

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tall in stature, leaning upon

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his sound leg, for his other leg

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was severely lame,

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and praised it with the highest praise, then said:

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"O Manat, you no doubt

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know that this preacher who has

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arrived among us from Mecca intends

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no harm to anyone other than you, and that

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he has only come to forbid us from worshipping you.

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I was reluctant to pledge allegiance to him—despite

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the beauty of the words I heard—until

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I had consulted you, so advise me."

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But Manat did not give him any answer.

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He said, "Perhaps you are angry, though I have not done

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anything to displease you yet. But

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no matter; I will leave you for a few days

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until your anger subsides."

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The sons of 'Amr ibn al-Jamuh knew

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the depth of their father's devotion to his idol, Manat,

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and how, with time, it had become almost an inseparable part

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of him. Yet they realized that

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its standing had begun to waver in his heart,

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and that they had to uproot it completely from his soul,

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as that was his only path to

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faith. Under the cover of night, the sons of 'Amr ibn al-Jamuh set out

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with their friend Mu'adh ibn Jabal to where

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Manat stood. They carried it away

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and took it to a pit belonging to Banu Salimah

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where they used to dump their filth.

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They threw it in and returned to

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their homes without anyone noticing them.

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When morning came, 'Amr went to his idol

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to greet it, but could not find it.

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He cried, "Woe to you! Who has violated

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our god this night?"

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But no one answered him.

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So he began searching for it inside the house and outside,

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fuming, raging, and issuing threats

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and warnings, until he found it

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lying head down in the cesspit.

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He washed it, perfumed it,

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and restored it to its place,

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saying to it, "By Allah, if I only knew

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who did this to you, I would surely disgrace him!"

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When the second night came,

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the youths crept up on Manat again and did to it

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just as they had done the day before.

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When morning came, the old man looked for it

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and found it in the pit, soiled with filth.

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The youths continued to do the same

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to the idol night after night.

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When he finally ran out of patience,

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he went to it before going to sleep, took his sword,

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hung it around its neck, and said to it,

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"O Manat, by Allah, I do not know

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who is doing this to you, as you can see.

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If there is any good in you, then defend yourself;

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here is the sword with you!"

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As soon as the youths were certain that the old man

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had fallen into a deep slumber, they sprang

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upon the idol, took the sword from its neck,

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carried it outside the house,

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tied it to a dead dog with a rope,

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and threw both into an abandoned well belonging to Banu Salimah,

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into which impurities drained and collected.

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When the old man awoke and did not find

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the idol, he went out searching for it,

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only to find it cast face down in the well,

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tied to a dead dog,

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with its sword stripped away. He did not pull it out

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this time from the pit; rather, he left it

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right where they had cast it, and began reciting:

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"By Allah, had you truly been a god,

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you and a dog would not be bound together in a pit!"

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Soon after, he embraced the religion of Allah.

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'Amr ibn al-Jamuh tasted the sweetness of faith,

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which filled him with profound remorse

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for every moment he had spent in polytheism.

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He devoted himself to the new religion with body and soul,

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placing himself, his wealth, and his children

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in obedience to Allah and His Messenger.

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Before long, the Battle of Uhud arrived.

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'Amr ibn al-Jamuh saw

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his three sons preparing

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to meet the enemies of Allah,

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pacing back and forth like ferocious lions,

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glowing with a fervent yearning to attain martyrdom

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and achieve the good pleasure of Allah.

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This scene stirred his own zeal,

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and he resolved to march with them to jihad

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under the banner of the Messenger of Allah, peace and blessings of Allah be upon him.

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But the young men were united

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in preventing their father from carrying out his resolve,

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for he was an elderly, advanced in years,

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and was, moreover, severely lame,

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and Allah, Exalted and Glorious, had excused him

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among those whom He excused.

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So they said to him, "O our father,

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Allah has excused you,

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so why burden yourself with that from which Allah has exempted you?"

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The old man became exceedingly furious at their words

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and went straight to the Messenger of Allah, peace and blessings of Allah be upon him,

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to complain about them, saying:

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"O Prophet of Allah,

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these sons of mine want

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to hold me back from this great good,

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using the pretext that I am lame!

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Yet, by Allah, I truly hope to step

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into Paradise with this very limp of mine!"

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The Messenger, peace and blessings be upon him, said

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to his sons, "Let him go; perhaps

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Allah, Exalted and Glorious, will grant him martyrdom."

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So they yielded, submitting to the command of the Messenger of Allah.

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When the time to march drew near,

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'Amr ibn al-Jamuh bid farewell to his wife,

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the farewell of one who would never return.

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He then turned toward the Qiblah,

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raised his hands to the heavens, and prayed:

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"O Allah, grant me martyrdom,

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and do not send me back to my family disappointed!"

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He then set out, surrounded by his three sons

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and a large contingent of his people, Banu Salimah.

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And when the heat of battle intensified

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and people scattered away from the Messenger of Allah, peace and blessings of Allah be upon him,

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'Amr Ibn al-Jamuh was seen

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charging forward in the vanguard,

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leaping vigorously upon his sound leg,

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crying out, "Indeed, I yearn for Paradise!

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Indeed, I yearn for Paradise!"

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Behind him was his son Khallad,

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and the elder and his young son continued to fight fiercely

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until both fell dead as martyrs

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upon the battlefield,

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separated in death by only a few moments.

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No sooner had the war laid down its burdens

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than the Messenger of Allah (peace be upon him) went

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to the martyrs of Uhud

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to lay them to rest in their graves.

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He said to his Companions,

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"Leave them shrouded in their blood and wounds,

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for I am a witness over them."

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Then he said, "No Muslim is wounded in the cause of Allah

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but that he will come on the Day of Resurrection bleeding,

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its color the color of saffron,

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and its scent the scent of musk."

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Then he said, "Bury 'Amr Ibn al-Jamuh

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alongside 'Abdullah Ibn 'Amr,

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for they loved one another

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with pure devotion in this world."

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May Allah be pleased with 'Amr Ibn al-Jamuh

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and his companions among the martyrs of Uhud,

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and may He illuminate their graves for them.

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'Amr Ibn al-Jamuh was

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an elderly man who was determined to tread

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with his limp in Paradise.
