WEBVTT 00:00:00.240 --> 00:00:09.250 Summary of Sunni concepts 00:00:09.250 --> 00:00:15.779 The jurisprudence of budgets and priorities is a legal reality 00:00:15.779 --> 00:00:19.780 The people of the world in their dealings and institutions 00:00:19.780 --> 00:00:25.780 They base their plans, administrations, and interests on budgets and priorities 00:00:25.780 --> 00:00:30.780 Balancing interests and harms is a central matter in breaking the fast 00:00:30.780 --> 00:00:33.780 It is an intuitive mental truth 00:00:33.780 --> 00:00:37.780 It is, first of all, a legal fact as well 00:00:37.780 --> 00:00:44.780 People of knowledge and diligence must know the jurisprudence of balances in the event of disagreement 00:00:44.780 --> 00:00:48.780 They look to the one closest to the truth and support it and advance it 00:00:48.780 --> 00:00:51.780 In the Holy Hadith 00:00:51.780 --> 00:00:57.780 My servant does not draw near to Me with anything more beloved to Me than what I have made obligatory upon him 00:00:57.780 --> 00:00:59.780 Narrated by Al-Bukhari 00:01:00.850 --> 00:01:05.849 Obligatory prayers take precedence over voluntary prayers in order to draw closer to God 00:01:05.849 --> 00:01:10.579 And so in all other matters 00:01:10.579 --> 00:01:18.760 The jurisprudence of budgets is when there is a conflict 00:01:18.760 --> 00:01:21.760 Whether the interests are mutually exclusive 00:01:21.760 --> 00:01:25.760 Or combine the evils with each other 00:01:25.760 --> 00:01:28.760 Or between benefits and harms 00:01:28.760 --> 00:01:32.760 He neglects the lower of the two interests in order to achieve the higher of them 00:01:32.760 --> 00:01:37.760 The lowest of the two evils is committed to ward off the highest 00:01:37.760 --> 00:01:41.760 When there is a conflict between an interest and a harm 00:01:41.760 --> 00:01:45.760 Looks at the degree to which each is actually achieved 00:01:45.760 --> 00:01:49.760 The real comes before the fake 00:01:49.760 --> 00:01:51.760 If they are equal in reality 00:01:51.760 --> 00:01:54.760 It is taken into account the greater interest 00:01:54.760 --> 00:01:57.760 Even if it results in minor harm 00:01:57.760 --> 00:02:01.790 If they are of equal importance as well 00:02:01.790 --> 00:02:06.790 Warding off harm then takes precedence over bringing benefit 00:02:06.790 --> 00:02:19.099 The jurisprudence of priorities examines the arrangement between interests 00:02:19.099 --> 00:02:23.099 To find out what should be done first 00:02:23.099 --> 00:02:26.099 It does not cancel out the second interest 00:02:26.099 --> 00:02:29.099 Rather, it delays her work 00:02:29.099 --> 00:02:34.099 Until the most important and first interest is completed 00:02:34.099 --> 00:02:37.189 It is the correct legal knowledge 00:02:37.189 --> 00:02:40.189 That the world begins with the most important before the important 00:02:40.189 --> 00:02:43.189 He is not led by people's questions 00:02:43.189 --> 00:02:50.189 He knows that they are leaving behind what is bigger and more important than what they asked about 00:02:50.189 --> 00:02:56.819 He is specialized in the jurisprudence of budgets and priorities 00:02:56.819 --> 00:02:59.819 He does not issue fatwas on the jurisprudence of budgets and priorities 00:02:59.819 --> 00:03:03.819 Except for scholars who are familiar with Sharia law and its objectives 00:03:03.819 --> 00:03:06.819 Its rulings and evidence 00:03:06.819 --> 00:03:12.819 He should also be aware of the incident in question 00:03:12.819 --> 00:03:14.819 And the circumstances of its occurrence 00:03:14.819 --> 00:03:18.819 And the reconciliation and corruption that surround it 00:03:18.819 --> 00:03:23.819 Its varying degrees, generality and specificity 00:03:23.819 --> 00:03:27.849 What is meant by the jurisprudence of consequences 00:03:28.849 --> 00:03:32.419 What is meant by the jurisprudence of consequences 00:03:32.419 --> 00:03:37.419 It is the scholar or mufti’s awareness of what the matter is telling him 00:03:37.419 --> 00:03:40.419 Based on a specific action or fatwa 00:03:40.419 --> 00:03:47.419 Therefore, it is a very important matter and must be taken into account to achieve the purposes of Sharia 00:03:47.419 --> 00:03:50.419 And prevent the opposite from happening 00:03:50.419 --> 00:03:55.419 It includes what was previously explained regarding the jurisprudence of budgets and priorities 00:03:55.419 --> 00:03:58.419 And the rule of blocking pretexts 00:03:58.419 --> 00:04:04.189 The world sees how people understand his saying 00:04:04.189 --> 00:04:10.740 It is the fullness of a scholar’s mind to look at what he says and how people understand it about him 00:04:10.740 --> 00:04:13.740 Not how it comes out of his mouth 00:04:13.740 --> 00:04:17.740 How many falsehoods appear in the form of truth 00:04:17.740 --> 00:04:23.399 Examples of neglect of the jurisprudence of financial outcomes 00:04:25.329 --> 00:04:31.329 Examples of neglect of the jurisprudence of disasters and the damage and disasters they cause 00:04:31.329 --> 00:04:35.329 Precipitating armed confrontation with falsehood 00:04:35.329 --> 00:04:38.329 Under the pretext of the emergence of blatant disbelief 00:04:38.329 --> 00:04:41.329 Without adequate preparation for this 00:04:41.329 --> 00:04:46.329 Without studying the harms and bad consequences of this confrontation 00:04:46.329 --> 00:04:51.329 Which may lead to the destruction of the country and the annihilation of the people 00:04:52.329 --> 00:04:55.329 Examples are also 00:04:55.329 --> 00:04:58.329 Ignoring the consequences of fatwas 00:04:58.329 --> 00:05:01.329 Related to women's work 00:05:01.329 --> 00:05:04.329 And practicing sports 00:05:04.329 --> 00:05:08.329 And what this leads to is mixing with men 00:05:08.329 --> 00:05:12.329 It exposes private parts, etc 00:05:12.329 --> 00:05:16.100 What is meant by the jurisprudence of reality? 00:05:16.100 --> 00:05:20.410 If it descends upon the nation, it will descend 00:05:20.410 --> 00:05:25.410 It should be entrusted to those with experience and knowledge of it 00:05:25.410 --> 00:05:30.410 With their insight into the legal provisions related to it 00:05:30.410 --> 00:05:35.410 So that they can bring it down to the incident after knowing its condition 00:05:35.410 --> 00:05:38.410 And he does not advance in their hands 00:05:38.410 --> 00:05:43.410 Those who are not qualified rush to get involved in such major calamities 00:05:43.410 --> 00:05:48.410 He issues a fatwa with what he believes is the truth on an issue and spreads it among the people 00:05:49.410 --> 00:05:52.410 He spreads chaos and confusion among them 00:05:52.410 --> 00:05:56.410 This is following Satan 00:05:56.410 --> 00:05:58.410 God Almighty said 00:05:58.410 --> 00:06:04.410 If a matter of security or fear comes to them, they announce it 00:06:04.410 --> 00:06:08.410 Even if they returned it to the Messenger and to those in authority among them 00:06:08.410 --> 00:06:12.410 He knows those who infer it from them 00:06:12.410 --> 00:06:15.410 And had it not been for God’s grace and mercy upon you 00:06:16.410 --> 00:06:20.410 You do not follow Satan except a little 00:06:20.410 --> 00:06:24.339 The world's jurisprudence for the reality of its nation 00:06:24.339 --> 00:06:27.339 Protects against deviation and temptation 00:06:27.339 --> 00:06:32.230 Whenever the world lives the concerns of its nation 00:06:32.230 --> 00:06:35.230 He understands its conditions and reality 00:06:35.230 --> 00:06:38.230 And she is hardly defeated by her enemies 00:06:38.230 --> 00:06:41.230 And the worst criminals there 00:06:41.230 --> 00:06:44.230 This was a barrier for her from deviation and temptation 00:06:44.230 --> 00:06:46.230 And humiliation and humiliation 00:06:46.230 --> 00:06:50.259 Like Sheikh Al-Islam Ibn Taymiyyah, may God have mercy on him 00:06:50.259 --> 00:06:53.259 When he understood the reality of the Tatars 00:06:53.259 --> 00:06:56.259 He issued a fatwa denouncing their disbelief despite their claims to Islam 00:06:56.259 --> 00:06:59.259 It is necessary to fight them 00:06:59.259 --> 00:07:02.259 May God remove the confusion from Muslims 00:07:02.259 --> 00:07:06.259 In judging them and how to deal with them 00:07:06.259 --> 00:07:11.129 The nature of Islam imposes the jurisprudence of reality 00:07:11.129 --> 00:07:16.149 Saying it is necessary for Muslim scholars to understand 00:07:16.149 --> 00:07:19.149 reality and influence it 00:07:19.149 --> 00:07:22.149 And the distinction between them and the Christian monks 00:07:22.149 --> 00:07:25.149 And their priests in this matter 00:07:25.149 --> 00:07:28.149 Caused by the difference between the religion of Islam 00:07:28.149 --> 00:07:31.149 And the Christians understood their religion 00:07:31.149 --> 00:07:34.149 Islam represents an integrated way of life 00:07:34.149 --> 00:07:37.149 While the Christians make it their religion 00:07:37.149 --> 00:07:40.149 A special relationship between a person and his God 00:07:40.149 --> 00:07:43.149 He does not go outside the church 00:07:43.149 --> 00:07:46.149 He asked the priest for forgiveness 00:07:46.149 --> 00:07:50.370 Abandon the jurisprudence of reality 00:07:50.370 --> 00:07:54.259 The nation is lost 00:07:54.259 --> 00:07:57.259 If scientists give up understanding 00:07:57.259 --> 00:08:00.259 The reality of their nation, its leadership and care 00:08:00.259 --> 00:08:03.259 The nation was lost and gave up 00:08:03.259 --> 00:08:06.259 About her adult issues 00:08:06.259 --> 00:08:09.259 I was torn between two categories 00:08:09.259 --> 00:08:12.259 The first is the category of immoral and corrupt people 00:08:13.259 --> 00:08:16.259 Second 00:08:16.259 --> 00:08:19.259 The hasty youth of the call 00:08:19.259 --> 00:08:22.490 Passionate about empowering religion 00:08:22.490 --> 00:08:25.490 And those who involve themselves 00:08:25.490 --> 00:08:28.490 In fatwas regarding the calamities of the nation 00:08:28.490 --> 00:08:31.490 With passion and zeal for religion 00:08:31.490 --> 00:08:34.490 Without knowledge or solid jurisprudence 00:08:34.490 --> 00:08:37.490 They put the nation into strife 00:08:37.490 --> 00:08:40.490 And care 00:08:40.490 --> 00:08:43.490 They put the nation into strife 00:08:43.490 --> 00:08:46.490 And a great affliction 00:08:46.490 --> 00:08:49.490 Both categories are in between 00:08:49.490 --> 00:08:52.490 There is a difference in intentions and principles 00:08:52.490 --> 00:08:55.490 They share a universe 00:08:55.490 --> 00:08:59.480 They bring corruption upon the nation 00:08:59.480 --> 00:09:03.309 Examples of Muslim reality 00:09:03.309 --> 00:09:06.309 What is required is jurisprudence 00:09:06.309 --> 00:09:09.309 The nation is living in a bitter reality 00:09:09.309 --> 00:09:12.309 It requires scientists to realize it 00:09:12.309 --> 00:09:15.309 In fact 00:09:15.309 --> 00:09:18.309 This is by clearing the path of criminals 00:09:18.309 --> 00:09:21.309 And then enlighten the nation 00:09:21.309 --> 00:09:24.309 With the truth of their enemies and their plots 00:09:24.309 --> 00:09:27.379 And their plans and the right attitude 00:09:27.379 --> 00:09:30.379 towards it and those issues 00:09:30.379 --> 00:09:33.379 The so-called system issues 00:09:33.379 --> 00:09:36.379 The new global and legitimacy 00:09:37.379 --> 00:09:40.379 And normalize the relationship with them 00:09:40.379 --> 00:09:43.379 And the distortion of God’s law and judgment 00:09:43.379 --> 00:09:46.379 Without what God has revealed 00:09:46.379 --> 00:09:49.379 And loyalties to the enemies of God 00:09:49.379 --> 00:09:52.379 The tribulations of Muslims in Palestine and Kashmir 00:09:52.379 --> 00:09:55.379 and Muslim minorities in many countries 00:09:55.379 --> 00:09:58.379 Like the Uighurs in China 00:09:58.379 --> 00:10:01.379 The Rohingya in Myanmar 00:10:01.379 --> 00:10:04.379 And Muslims in Burma and the Philippines 00:10:04.379 --> 00:10:08.019 Among the harms and negatives of not understanding reality 00:10:08.019 --> 00:10:11.879 Firstly 00:10:11.879 --> 00:10:14.879 Responding to some of the controversial proposals of the controversialists 00:10:14.879 --> 00:10:17.879 Unintentionally giving them fatwas of what they want 00:10:17.879 --> 00:10:20.879 To achieve their evil goals 00:10:20.879 --> 00:10:23.879 With which they tempt the nation 00:10:23.879 --> 00:10:26.909 When some scholars do not pay attention 00:10:26.909 --> 00:10:29.909 For these cunning purposes 00:10:29.909 --> 00:10:32.909 They issue fatwas without knowledge 00:10:32.909 --> 00:10:35.909 Who is the one who seeks the closed people? 00:10:35.909 --> 00:10:38.909 Their fatwas are caused unintentionally by them 00:10:38.909 --> 00:10:41.909 In permitting some evil deeds 00:10:41.909 --> 00:10:45.259 And passing false concepts 00:10:45.259 --> 00:10:48.259 Secondly 00:10:48.259 --> 00:10:51.259 Informing people with hadiths that they might find interesting 00:10:51.259 --> 00:10:54.259 A temptation within themselves due to the inadequacy of their minds against it 00:10:54.259 --> 00:10:57.259 This is the meaning of Ali’s statement, may God be pleased with him 00:10:57.259 --> 00:11:00.259 Tell people what they know 00:11:00.259 --> 00:11:03.259 Do you like to deny God and His Messenger? 00:11:03.259 --> 00:11:06.940 Summary of Sunni concepts