In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammari
Surah Seven
In the name of God, the Most Gracious, the Most Merciful
We gave David bounty from among us
O mountains of Ubi with him and the birds
And We gave him iron
We gave David a favor from us
And We said to the mountains, “Swim with him” when he swims
And We made the birds subservient to him
We made the iron in his hand like wet clay
He spends it in his hand however he wants
Without entering fire or striking with iron
I did good deeds and decreed in the narration and they did good deeds
I will see what you do
We entrusted him with making sabaghat
It is the perfect twin of armor
And the number of nails in the throat of the shield
So that it is as much
Do not thicken the nail and tighten the ring
The loop breaks
Do not expand the ring and make the nail smaller
Wessels in the episode
O David, you and your family worked in obedience to God
I have insight into what you and your followers do
Nothing is hidden from me
I will reward you and them for all of that
For Solomon, the wind began in a month and departed in a month
And We sent him a spring of rain
Among the jinn are those who work before him, with the permission of his Lord
And whoever among them deviates from Our command, We will make him taste the torment of the Blazing Fire
And We subjected to Solomon the wind
By midday, it was a month's journey
Its spirits range from midday to night, a month's journey
We melted the copper spring for him and made it available to him
Among the jinn are those who obey him, follow his commands, and abstain from his prohibitions
He does what He commands him in obedience to him, according to God’s command to do so
And whoever among the jinn deviates from our command that we were commanded is obedience to Solomon
We will make him taste the torment of the Blaze in the Hereafter
They make him whatever warriors, statues, and statues he wants
And dry like a pot and fixed pots
Work, family of David, thank you
And few of my servants are thankful
The jinn made whatever warrior he wanted for Solomon
It is the foundation of every mosque, house, and prayer place
They make statues of him from copper and glass
And they carve for him whatever he wants, like a piece of wood
It is the basin in which water is collected
Fixed pots that do not move from their places
And there is no transformation into his bones
And we told them
Work in obedience to God, O family of David
Thank him for the blessings he has bestowed upon you
Which He has singled you out from the rest of His creation
And few of my sincere worshipers are monotheistic
Thank you for my blessings upon them
Then when we judged him to die
Nothing indicated to them his death except an animal on the ground
Nothing indicated to them his death except an animal on the ground
You eat what you eat
When she fell down, she saw the jinn
If only they knew the unseen
They remained in humiliating torment
When we completed our judgment on Solomon
By death, he died
The jinn did not indicate Solomon's death
Except the beast of the earth
I fell into his stick that he was leaning on
So I ate it
Then Solomon fell down
With the brokenness of those who asked him
The jinn realized that they knew the unseen
Which they claim to know
They remained in humiliating torment
A full year after the death of Solomon
They think that Solomon is alive
Seven people had a sign in their dwelling
Two gardens, right and left
Eat of what your Lord has provided and give thanks to Him
A good town and a forgiving God
The children of Saba had a clear sign in their dwelling
However, there is no Lord for them except the One who has bestowed blessings upon them
The blessings they were in
Two orchards were between two mountains
To the right and left of the one who came to them
Eat from the provision of your Lord, which He provides for you
From these two gardens
And thank Him for what He has bestowed upon you
This is a good town, not a marshland
And the Lord is Forgiving of your sins
If you obey
They turned away, so We sent upon them a torrent of rain
And We replaced them with two gardens with their gardens
And We replaced them with two gardens with their gardens
My soul eats wine and food
And a little bit of sidr
That is why We rewarded them for what they increased
Do we reward anyone but the ungrateful?
So Sheba refused to obey our Lord
So we broke through their barrier
Which was holding back the floods from them
And We made for them a place for their orchards
Of fruits and fruits
Orchards reaping the fruit of arak
And a little Sidr
This is what we did to those people from Sheba
A reward from us for their disbelief in us
No one will be rewarded or rewarded for his work except the ungrateful
We placed them between them and the villages
In which We have blessed visible villages
Visible villages and we were able to walk through them
They walked through nights and days in safety
We placed it between their country and the villages
Which We have blessed, which is the Levant
Connected villages
They are Arab villages
And We placed them between their villages and the villages
Which we have been blessed with
Walking from house to house
And village to village
And we told them
Walk through these villages for safe nights and days
Do not fear hunger or thirst
Nor unjustly from anyone
They said, “May God separate our journeys.”
And they wronged themselves
So We made them into hadiths and tore them into pieces
Indeed, in that there are signs for every patient and grateful person
They said, O Lord, space our travels
So make between us and the Levant a clearing and a crossing
Let's ride the saddlebags there
We provide supplies with us there
This is an indication of the recklessness of the people, God’s blessing upon them
And his kindness to them
And their ignorance of the extent of wellness
So they wronged themselves
We have made them conversation pieces for the people, setting them as proverbs for cursing
It is said
The people are separated by the hands of Sheba
We cut them off in the country at every segment
Indeed, in We tearing them apart, every torn person has signs
That is, a sermon and a lesson for every patient who is grateful for his blessings
Satan's suspicions about them were true, so they followed him, except for a group of believers
Satan had an uncertain opinion about those whom We had replaced with two gardens
He knew that they would follow him and obey him in disobeying God
So his suspicions about them were true by his temptation of them
Until they obeyed him and disobeyed their Lord
Except a group of believers in God
They remained steadfast in obeying God and disobeying Satan
He had no authority over them except that We might know who believed
Except that we may know who believes in the afterlife from who is in doubt about it
And your Lord is a Guardian over all things
Satan had no argument against these people whose description he described
Unless we shed it on them
Let our party and our guardians know who believes in resurrection, reward and punishment
Who is from whom is in doubt
He is not certain of the Day of Resurrection and does not believe in reward or punishment
And your Lord, O Muhammad, is a Protector from whom no knowledge escapes
Say, “Call upon those whom you claimed besides God do not possess an atom’s weight.”
They do not possess an atom's weight in the heavens or on the earth
And they have no trap in it
And they have no trap in it, and they have no support from them
So say, O Muhammad, to these polytheists to their Lord
Pray, O people who claimed that God has a partner
So ask them to do to you some of the actions we do to those whose affairs We have described, such as provision or despair
They do not possess an atom's weight in the heavens or on earth of good or evil
Nor did they possess an atom's weight in the heavens and the earth
Individually, they own it as a company
And none of the gods whom they call upon besides Him has any help in creating any of that
Intercession with Him is of no use except for those whom He gives permission
Until, when it terrifies their hearts, they say, “What did your Lord say?”
They said the truth and He is the Most High, the Great
The intercession of an intercessor is of no benefit to the one who intercedes
Except that he may intercede for whomever God has permitted to intercede for him
God does not permit any of His saints to intercede for anyone who disbelieves in Him
Even if it scares them away from their hearts, it becomes clear from them
And panic was revealed from them. They said, “What did your Lord say?”
The angels said: The Truth is the Most High over all things, the Great, without whom there is nothing