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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammari

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Surah Seven

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In the name of God, the Most Gracious, the Most Merciful

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We gave David bounty from among us

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O mountains of Ubi with him and the birds

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And We gave him iron

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We gave David a favor from us

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And We said to the mountains, “Swim with him” when he swims

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And We made the birds subservient to him

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We made the iron in his hand like wet clay

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He spends it in his hand however he wants

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Without entering fire or striking with iron

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I did good deeds and decreed in the narration and they did good deeds

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I will see what you do

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We entrusted him with making sabaghat

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It is the perfect twin of armor

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And the number of nails in the throat of the shield

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So that it is as much

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Do not thicken the nail and tighten the ring

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The loop breaks

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Do not expand the ring and make the nail smaller

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Wessels in the episode

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O David, you and your family worked in obedience to God

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I have insight into what you and your followers do

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Nothing is hidden from me

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I will reward you and them for all of that

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For Solomon, the wind began in a month and departed in a month

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And We sent him a spring of rain

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Among the jinn are those who work before him, with the permission of his Lord

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And whoever among them deviates from Our command, We will make him taste the torment of the Blazing Fire

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And We subjected to Solomon the wind

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By midday, it was a month's journey

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Its spirits range from midday to night, a month's journey

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We melted the copper spring for him and made it available to him

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Among the jinn are those who obey him, follow his commands, and abstain from his prohibitions

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He does what He commands him in obedience to him, according to God’s command to do so

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And whoever among the jinn deviates from our command that we were commanded is obedience to Solomon

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We will make him taste the torment of the Blaze in the Hereafter

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They make him whatever warriors, statues, and statues he wants

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And dry like a pot and fixed pots

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Work, family of David, thank you

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And few of my servants are thankful

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The jinn made whatever warrior he wanted for Solomon

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It is the foundation of every mosque, house, and prayer place

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They make statues of him from copper and glass

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And they carve for him whatever he wants, like a piece of wood

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It is the basin in which water is collected

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Fixed pots that do not move from their places

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And there is no transformation into his bones

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And we told them

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Work in obedience to God, O family of David

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Thank him for the blessings he has bestowed upon you

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Which He has singled you out from the rest of His creation

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And few of my sincere worshipers are monotheistic

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Thank you for my blessings upon them

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Then when we judged him to die

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Nothing indicated to them his death except an animal on the ground

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Nothing indicated to them his death except an animal on the ground

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You eat what you eat

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When she fell down, she saw the jinn

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If only they knew the unseen

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They remained in humiliating torment

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When we completed our judgment on Solomon

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By death, he died

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The jinn did not indicate Solomon's death

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Except the beast of the earth

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I fell into his stick that he was leaning on

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So I ate it

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Then Solomon fell down

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With the brokenness of those who asked him

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The jinn realized that they knew the unseen

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Which they claim to know

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They remained in humiliating torment

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A full year after the death of Solomon

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They think that Solomon is alive

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Seven people had a sign in their dwelling

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Two gardens, right and left

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Eat of what your Lord has provided and give thanks to Him

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A good town and a forgiving God

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The children of Saba had a clear sign in their dwelling

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However, there is no Lord for them except the One who has bestowed blessings upon them

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The blessings they were in

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Two orchards were between two mountains

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To the right and left of the one who came to them

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Eat from the provision of your Lord, which He provides for you

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From these two gardens

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And thank Him for what He has bestowed upon you

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This is a good town, not a marshland

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And the Lord is Forgiving of your sins

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If you obey

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They turned away, so We sent upon them a torrent of rain

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And We replaced them with two gardens with their gardens

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And We replaced them with two gardens with their gardens

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My soul eats wine and food

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And a little bit of sidr

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That is why We rewarded them for what they increased

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Do we reward anyone but the ungrateful?

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So Sheba refused to obey our Lord

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So we broke through their barrier

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Which was holding back the floods from them

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And We made for them a place for their orchards

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Of fruits and fruits

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Orchards reaping the fruit of arak

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And a little Sidr

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This is what we did to those people from Sheba

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A reward from us for their disbelief in us

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No one will be rewarded or rewarded for his work except the ungrateful

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We placed them between them and the villages

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In which We have blessed visible villages

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Visible villages and we were able to walk through them

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They walked through nights and days in safety

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We placed it between their country and the villages

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Which We have blessed, which is the Levant

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Connected villages

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They are Arab villages

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And We placed them between their villages and the villages

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Which we have been blessed with

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Walking from house to house

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And village to village

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And we told them

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Walk through these villages for safe nights and days

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Do not fear hunger or thirst

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Nor unjustly from anyone

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They said, “May God separate our journeys.”

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And they wronged themselves

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So We made them into hadiths and tore them into pieces

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Indeed, in that there are signs for every patient and grateful person

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They said, O Lord, space our travels

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So make between us and the Levant a clearing and a crossing

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Let's ride the saddlebags there

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We provide supplies with us there

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This is an indication of the recklessness of the people, God’s blessing upon them

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And his kindness to them

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And their ignorance of the extent of wellness

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So they wronged themselves

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We have made them conversation pieces for the people, setting them as proverbs for cursing

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It is said

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The people are separated by the hands of Sheba

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We cut them off in the country at every segment

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Indeed, in We tearing them apart, every torn person has signs

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That is, a sermon and a lesson for every patient who is grateful for his blessings

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Satan's suspicions about them were true, so they followed him, except for a group of believers

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Satan had an uncertain opinion about those whom We had replaced with two gardens

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He knew that they would follow him and obey him in disobeying God

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So his suspicions about them were true by his temptation of them

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Until they obeyed him and disobeyed their Lord

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Except a group of believers in God

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They remained steadfast in obeying God and disobeying Satan

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He had no authority over them except that We might know who believed

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Except that we may know who believes in the afterlife from who is in doubt about it

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And your Lord is a Guardian over all things

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Satan had no argument against these people whose description he described

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Unless we shed it on them

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Let our party and our guardians know who believes in resurrection, reward and punishment

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Who is from whom is in doubt

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He is not certain of the Day of Resurrection and does not believe in reward or punishment

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And your Lord, O Muhammad, is a Protector from whom no knowledge escapes

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Say, “Call upon those whom you claimed besides God do not possess an atom’s weight.”

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They do not possess an atom's weight in the heavens or on the earth

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And they have no trap in it

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And they have no trap in it, and they have no support from them

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So say, O Muhammad, to these polytheists to their Lord

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Pray, O people who claimed that God has a partner

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So ask them to do to you some of the actions we do to those whose affairs We have described, such as provision or despair

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They do not possess an atom's weight in the heavens or on earth of good or evil

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Nor did they possess an atom's weight in the heavens and the earth

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Individually, they own it as a company

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And none of the gods whom they call upon besides Him has any help in creating any of that

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Intercession with Him is of no use except for those whom He gives permission

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Until, when it terrifies their hearts, they say, “What did your Lord say?”

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They said the truth and He is the Most High, the Great

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The intercession of an intercessor is of no benefit to the one who intercedes

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Except that he may intercede for whomever God has permitted to intercede for him

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God does not permit any of His saints to intercede for anyone who disbelieves in Him

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Even if it scares them away from their hearts, it becomes clear from them

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And panic was revealed from them. They said, “What did your Lord say?”

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The angels said: The Truth is the Most High over all things, the Great, without whom there is nothing
