1 00:00:00,000 --> 00:00:03,000 In the name of Allah, the Most Gracious, the Most Merciful. 2 00:00:03,000 --> 00:00:31,820 The concise commentary 3 00:00:31,820 --> 00:00:34,820 on the book "Identification Cards 4 00:00:34,820 --> 00:00:37,820 for the Surahs of the Noble Qur'an" 5 00:00:37,820 --> 00:00:41,820 by Dr. Muhammad Ibn Abd al-Aziz Ibn Umar Nasif, 6 00:00:41,820 --> 00:00:43,820 may Allah preserve him. 7 00:00:43,820 --> 00:00:45,890 Surah at-Takwir. 8 00:00:45,890 --> 00:00:48,890 In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, 9 00:00:48,890 --> 00:00:50,890 and peace and blessings be upon the Messenger of Allah. 10 00:00:50,890 --> 00:00:53,920 We are continuing with the identification cards 11 00:00:53,920 --> 00:00:57,369 for the surahs of the Noble Qur'an, 12 00:00:57,369 --> 00:01:00,369 and specifically with Surah at-Takwir. 13 00:01:00,369 --> 00:01:02,369 We have three points of reflection here. 14 00:01:02,369 --> 00:01:04,659 The first reflection 15 00:01:04,659 --> 00:01:06,659 concerns what has been mentioned regarding its virtue. 16 00:01:06,659 --> 00:01:09,719 He, peace and blessings of Allah be upon him, said: 17 00:01:09,719 --> 00:01:11,719 "Whoever is pleased 18 00:01:11,719 --> 00:01:14,719 to look at the Day of Resurrection 19 00:01:14,719 --> 00:01:16,780 as if 20 00:01:16,780 --> 00:01:18,819 with their very eyes, 21 00:01:18,819 --> 00:01:20,819 let them recite: 'When the sun 22 00:01:20,819 --> 00:01:23,200 is wrapped up...'" — the hadith. 23 00:01:23,200 --> 00:01:26,489 Notice the expression: "Whoever is pleased." 24 00:01:26,489 --> 00:01:28,489 "Being pleased" means being delighted by something, 25 00:01:28,489 --> 00:01:31,159 and a human being 26 00:01:31,159 --> 00:01:33,159 naturally takes pleasure in beautiful, 27 00:01:33,159 --> 00:01:36,159 reassuring, and glad-tiding things. 28 00:01:36,159 --> 00:01:38,159 So how can a person be pleased 29 00:01:38,159 --> 00:01:42,159 and delighted to see such a terrifying event? 30 00:01:42,159 --> 00:01:44,219 "When the sun is wrapped up, 31 00:01:44,219 --> 00:01:47,510 and when the stars fall dispersing, 32 00:01:47,510 --> 00:01:50,609 and when the mountains are moved..." These verses 33 00:01:50,609 --> 00:01:52,700 inspire fear, so how 34 00:01:52,700 --> 00:01:54,829 does one derive 35 00:01:54,829 --> 00:01:55,829 joy from this? 36 00:01:55,829 --> 00:01:57,829 The reality is that a sensible person, 37 00:01:57,829 --> 00:02:01,120 when alerted to an impending danger 38 00:02:01,120 --> 00:02:04,120 and made deeply aware of that threat, 39 00:02:04,120 --> 00:02:06,120 will be pleased with receiving this warning; 40 00:02:06,120 --> 00:02:08,469 for having been cautioned 41 00:02:08,469 --> 00:02:10,469 about the matter before it happens, 42 00:02:10,469 --> 00:02:13,629 they are enabled to prepare for it. 43 00:02:13,629 --> 00:02:15,629 The same applies here: 44 00:02:15,629 --> 00:02:18,629 a person should be eager 45 00:02:18,629 --> 00:02:20,629 to look at the Day of Resurrection 46 00:02:20,629 --> 00:02:23,110 as if seeing it with their very eyes 47 00:02:23,110 --> 00:02:25,110 through reciting such a surah as this. 48 00:02:25,110 --> 00:02:27,139 Thereby, 49 00:02:27,139 --> 00:02:29,139 one attains such an amount of fear 50 00:02:29,139 --> 00:02:31,270 and hope 51 00:02:31,270 --> 00:02:33,270 as will drive them to righteous action 52 00:02:33,270 --> 00:02:36,300 before this momentous appointment arrives. 53 00:02:36,300 --> 00:02:38,400 The second reflection 54 00:02:38,400 --> 00:02:40,400 concerns the chronological order of the surah's revelation. 55 00:02:40,400 --> 00:02:42,750 He stated that it is considered the sixth, 56 00:02:42,750 --> 00:02:45,169 according to the well-known narration, 57 00:02:45,169 --> 00:02:47,300 which indicates its early revelation. 58 00:02:47,300 --> 00:02:49,300 There is also internal evidence supporting this early date: 59 00:02:49,300 --> 00:02:52,300 he noted that the mention of seeing Gabriel 60 00:02:52,300 --> 00:02:54,300 likewise suggests an early period of revelation, 61 00:02:54,300 --> 00:02:57,580 as in it occurs the words of the Exalted: 62 00:02:57,580 --> 00:03:00,740 "And he certainly saw him on the clear horizon." 63 00:03:00,740 --> 00:03:02,810 And Gabriel— 64 00:03:02,810 --> 00:03:04,810 it is established in the Seerah 65 00:03:04,810 --> 00:03:06,810 from general evidence 66 00:03:06,810 --> 00:03:08,810 that this event took place early on, 67 00:03:08,810 --> 00:03:10,810 meaning the visual sighting of Gabriel. 68 00:03:10,810 --> 00:03:12,870 Thus, this serves as corroborating evidence 69 00:03:12,870 --> 00:03:14,870 reinforcing that the surah was among the earliest 70 00:03:14,870 --> 00:03:16,969 of what was revealed. 71 00:03:16,969 --> 00:03:18,969 As for the third 72 00:03:18,969 --> 00:03:21,349 and final reflection, 73 00:03:21,349 --> 00:03:23,349 it pertains to the opening of the surah 74 00:03:23,349 --> 00:03:25,349 and its initial section. 75 00:03:25,349 --> 00:03:27,349 He remarked that the opening of the surah begins with conditional clauses (idhā), 76 00:03:27,349 --> 00:03:29,349 and I may have previously paused 77 00:03:29,349 --> 00:03:31,349 to reflect upon these conditional clauses 78 00:03:31,349 --> 00:03:33,349 in Surah al-Waqi'ah, 79 00:03:33,349 --> 00:03:35,349 noting that these are future 80 00:03:35,349 --> 00:03:37,349 appointments 81 00:03:37,349 --> 00:03:39,349 which we must pay utmost attention to: 82 00:03:39,349 --> 00:03:41,349 "When the Inevitable Event befalls," 83 00:03:41,349 --> 00:03:43,349 "When the sky breaks apart," 84 00:03:43,349 --> 00:03:45,349 "When the sun is wrapped up," 85 00:03:45,349 --> 00:03:47,349 "When the sky is split open." 86 00:03:47,349 --> 00:03:49,349 "Idhā" denotes a future condition. 87 00:03:49,349 --> 00:03:51,509 He said that the repeated "when" (idhā) 88 00:03:51,509 --> 00:03:53,509 signifies that this future condition 89 00:03:53,509 --> 00:03:55,509 is bound 90 00:03:55,509 --> 00:03:57,509 to happen. 91 00:03:57,509 --> 00:03:59,509 This aligns seamlessly 92 00:03:59,509 --> 00:04:01,509 with his saying, peace be upon him: 93 00:04:01,509 --> 00:04:03,509 "Whoever is pleased to look at the Day of Resurrection 94 00:04:03,509 --> 00:04:05,509 as if with their very eyes..." 95 00:04:05,509 --> 00:04:07,509 It means that you ponder every single 96 00:04:07,509 --> 00:04:09,509 word in these verses, 97 00:04:09,509 --> 00:04:11,509 so that it aids you in actively bringing to mind 98 00:04:11,509 --> 00:04:13,509 this momentous scene. 99 00:04:13,509 --> 00:04:15,509 Among these is "when" (idhā), with its implication 100 00:04:15,509 --> 00:04:17,509 that the event is inevitable; 101 00:04:17,509 --> 00:04:19,509 then the verses follow consecutively, 102 00:04:19,509 --> 00:04:21,509 word by word, 103 00:04:21,509 --> 00:04:23,509 each word further increasing 104 00:04:23,509 --> 00:04:25,610 your capacity 105 00:04:25,610 --> 00:04:27,610 to 106 00:04:27,610 --> 00:04:29,610 visualize this momentous scene. 107 00:04:29,610 --> 00:04:31,610 It goes without saying 108 00:04:31,610 --> 00:04:33,610 that this cannot be achieved through hurried 109 00:04:33,610 --> 00:04:35,610 recitation, nor 110 00:04:35,610 --> 00:04:37,610 at a time when a person is 111 00:04:37,610 --> 00:04:39,610 distracted; rather, you must dedicate 112 00:04:39,610 --> 00:04:41,610 a night of your 113 00:04:41,610 --> 00:04:43,610 nights to this surah, 114 00:04:43,610 --> 00:04:45,610 or dedicate this surah 115 00:04:45,610 --> 00:04:47,610 to one of your nights, 116 00:04:47,610 --> 00:04:49,610 standing in prayer during it 117 00:04:49,610 --> 00:04:51,610 for half an hour, an hour, 118 00:04:51,610 --> 00:04:53,610 or more, 119 00:04:53,610 --> 00:04:55,610 according to what Allah opens up for you, 120 00:04:55,610 --> 00:04:57,610 pondering deeply over this surah. 121 00:04:57,610 --> 00:04:59,610 I ask Allah to grant me and you success 122 00:04:59,610 --> 00:05:01,610 in doing what He loves and is pleased with. 123 00:05:01,610 --> 00:05:03,610 May Allah send peace and blessings upon our Prophet Muhammad and upon all his family 124 00:05:03,610 --> 00:05:05,610 and Companions, and all praise is due to Allah, 125 00:05:05,610 --> 00:05:07,610 the Lord of the worlds.