WEBVTT 00:00:00.780 --> 00:00:03.779 Riyadh Al-Salehin 00:00:03.779 --> 00:00:06.780 From the words of the Master of Messengers 00:00:06.780 --> 00:00:09.779 May God bless him and grant him peace 00:00:09.779 --> 00:00:20.660 Chapter on sincerity and having intention in all actions and words, both visible and hidden 00:00:20.660 --> 00:00:26.730 On the authority of Abu Hurairah Abd al-Rahman bin Sakhr, may God be pleased with him, he said 00:00:26.730 --> 00:00:30.820 The Messenger of God, may God bless him and grant him peace, said 00:00:30.820 --> 00:00:37.820 God Almighty does not look at your bodies or your images 00:00:37.820 --> 00:00:42.820 But he looks at your hearts and your deeds 00:00:42.820 --> 00:00:44.820 Narrated by Muslim 00:00:44.820 --> 00:00:49.560 He does not look at your bodies or your pictures 00:00:49.560 --> 00:00:52.560 That is, he will not reward you for it 00:00:52.560 --> 00:00:56.560 Because the human being is not governed 00:00:56.560 --> 00:00:58.560 But he is responsible for it 00:00:58.560 --> 00:01:03.200 These are actions related to the self 00:01:03.200 --> 00:01:05.230 One of the benefits of talking 00:01:05.230 --> 00:01:07.230 The reward of deeds 00:01:07.230 --> 00:01:12.390 It is the one whose heart is set on him with sincerity and goodness 00:01:12.390 --> 00:01:17.390 Taking care of repairing the heart takes precedence over repairing the limbs 00:01:17.390 --> 00:01:20.390 Because she follows his command and prohibition 00:01:20.390 --> 00:01:24.390 If the heart is sound, the whole body will be sound 00:01:24.390 --> 00:01:28.390 If the heart is corrupted, the whole body is corrupted 00:01:28.390 --> 00:01:33.810 A person is responsible and accountable for his intentions and actions 00:01:33.810 --> 00:01:36.810 He should take care of them 00:01:36.810 --> 00:01:41.189 A person's actions may be correct or corrupt his intention 00:01:41.189 --> 00:01:45.189 However, he is treated according to the appearance of his deeds 00:01:45.189 --> 00:01:49.189 And leave his secret to God Almighty 00:01:49.189 --> 00:01:56.409 On the authority of Abu Musa Abdullah bin Qaysin Al-Ash’ari, may God be pleased with him, he said 00:01:56.409 --> 00:02:00.500 The Messenger of God, may God bless him and grant him peace, was asked 00:02:00.500 --> 00:02:03.500 About the man who fights bravely 00:02:03.500 --> 00:02:05.500 And fights diet 00:02:05.500 --> 00:02:08.500 He fights hypocrisy 00:02:08.500 --> 00:02:11.500 That is, for the sake of God 00:02:11.500 --> 00:02:15.659 The Messenger of God, may God bless him and grant him peace, said 00:02:15.659 --> 00:02:19.659 Who fought for the word of God to be supreme 00:02:19.659 --> 00:02:22.659 It is for the sake of God 00:02:22.659 --> 00:02:24.659 Agreed 00:02:24.659 --> 00:02:28.199 Diet 00:02:28.199 --> 00:02:30.199 Any nose and other things 00:02:30.199 --> 00:02:35.199 An advocate for his clan, family or friends 00:02:35.199 --> 00:02:37.419 Hypocrisy 00:02:37.419 --> 00:02:40.419 What a shame for people to see his fight 00:02:40.419 --> 00:02:45.419 He is praised and thereby attains some self-preservation 00:02:45.419 --> 00:02:47.419 The word of God 00:02:47.419 --> 00:02:49.650 That is, God's religion 00:02:49.650 --> 00:02:50.650 Asked 00:02:50.650 --> 00:02:52.650 Questioner here 00:02:52.650 --> 00:02:56.650 He is Haqiq bin Damra Al-Bahili, may God be pleased with him 00:02:56.650 --> 00:03:01.120 One of the benefits of talking 00:03:01.120 --> 00:03:05.120 Good deeds are counted with good intentions 00:03:05.120 --> 00:03:09.500 The virtue of jihad belongs to those who fight for the sake of God 00:03:09.500 --> 00:03:12.500 Upholding the word of God 00:03:12.500 --> 00:03:15.500 So that all religion belongs to God 00:03:15.500 --> 00:03:18.729 Knowledge must take precedence over work 00:03:18.729 --> 00:03:21.729 Included in the questioner's question 00:03:21.729 --> 00:03:24.729 He did not fight and then ask 00:03:24.729 --> 00:03:28.860 Rather, he asked to know the project and implement it 00:03:28.860 --> 00:03:30.860 Condemnation of caring for the world 00:03:30.860 --> 00:03:35.860 And fighting for one's self-interest without obeying God 00:03:35.860 --> 00:03:43.099 On the authority of Abu Bakra Nafi` ibn al-Harith al-Thaqafi, may God be pleased with him 00:03:43.099 --> 00:03:47.099 That the Prophet, may God bless him and grant him peace, said 00:03:47.099 --> 00:03:51.229 If the two Muslims met with their swords 00:03:51.229 --> 00:03:54.229 The murderer and the murdered are in Hell 00:03:54.229 --> 00:03:57.330 I said, O Messenger of God 00:03:57.330 --> 00:04:01.330 This killer, what about the murdered? 00:04:01.330 --> 00:04:07.520 He said he was keen to kill his owner 00:04:07.520 --> 00:04:10.990 Agreed 00:04:10.990 --> 00:04:13.990 The two Muslims met with their swords 00:04:13.990 --> 00:04:19.079 That is, each of them intended to kill the other 00:04:19.079 --> 00:04:21.139 One of the benefits of talking 00:04:21.139 --> 00:04:24.139 Whoever resolves to commit sin in his heart 00:04:24.139 --> 00:04:28.139 He settled himself on it and initiated its causes 00:04:28.139 --> 00:04:30.139 He deserved the punishment 00:04:30.139 --> 00:04:32.139 His command is up to God 00:04:32.139 --> 00:04:36.399 If He wishes, He will punish him, and if He wishes, He will pardon him 00:04:36.399 --> 00:04:41.589 Thoughts of the heart and whispers of the soul of the pardoned 00:04:41.589 --> 00:04:44.589 Warning against fighting Muslims 00:04:44.589 --> 00:04:47.589 Because that leads to their weakness and failure 00:04:47.589 --> 00:04:50.980 And God's wrath is upon them 00:04:50.980 --> 00:04:53.980 What is meant by fighting is forbidden 00:04:53.980 --> 00:04:56.980 He was not in this world out of ignorance or transgression 00:04:56.980 --> 00:04:59.980 Or unjustly or following desires 00:04:59.980 --> 00:05:02.980 It is not intended to support the truth 00:05:02.980 --> 00:05:04.980 And fighting the oppressive group 00:05:04.980 --> 00:05:07.980 Until you are faithful to God’s command 00:05:07.980 --> 00:05:12.199 Entering Hell does not require one to remain there forever 00:05:12.199 --> 00:05:18.180 On the authority of Abu Hurairah, may God be pleased with him, he said 00:05:18.180 --> 00:05:22.180 The Messenger of God, may God bless him and grant him peace, said 00:05:22.180 --> 00:05:28.180 A man’s prayer in congregation exceeds his prayer in his market and at home 00:05:28.180 --> 00:05:31.180 Twenty-odd degrees 00:05:31.180 --> 00:05:36.379 This is because if one of them performs ablution, he does it well 00:05:36.379 --> 00:05:40.379 Then he came to the mosque, wanting nothing more than to pray 00:05:40.379 --> 00:05:42.379 Only prayer can motivate him 00:05:42.379 --> 00:05:47.379 He did not take a single step without it raising him a degree 00:05:47.379 --> 00:05:50.379 He absolved him of sin 00:05:50.379 --> 00:05:53.379 Until he enters the mosque 00:05:53.379 --> 00:05:55.379 If he enters the mosque 00:05:55.379 --> 00:06:00.470 There was in prayer what prayer was imprisoning 00:06:00.470 --> 00:06:03.470 And the angels pray over one of you 00:06:03.470 --> 00:06:07.470 As long as he was in his seat where he prayed 00:06:07.470 --> 00:06:09.470 They say 00:06:09.470 --> 00:06:11.470 Oh God, have mercy 00:06:11.470 --> 00:06:13.470 Oh God, forgive him 00:06:13.470 --> 00:06:15.470 Oh God, forgive me 00:06:15.470 --> 00:06:17.470 Unless it hurts 00:06:17.470 --> 00:06:20.470 What did not happen in it 00:06:20.470 --> 00:06:22.470 Agreed 00:06:22.470 --> 00:06:24.470 This is a Muslim word 00:06:24.470 --> 00:06:27.540 And his saying, may God bless him and grant him peace 00:06:27.540 --> 00:06:29.540 He shakes 00:06:29.540 --> 00:06:34.170 That is, he takes him out and revives him 00:06:34.170 --> 00:06:38.360 A few are between three and nine 00:06:38.360 --> 00:06:40.360 The best ablution 00:06:40.360 --> 00:06:42.360 That is, I bestow it upon him as he commanded 00:06:42.360 --> 00:06:45.490 He put any eraser 00:06:45.490 --> 00:06:47.649 What didn't happen 00:06:47.649 --> 00:06:50.649 That is, as long as his ablution is not broken 00:06:50.649 --> 00:06:54.610 What is the benefit of talking? 00:06:54.610 --> 00:06:57.610 Group prayer is better than individual prayer 00:06:57.610 --> 00:07:00.610 By twenty degrees 00:07:00.610 --> 00:07:02.959 One of the functions of angels 00:07:02.959 --> 00:07:04.959 Pray for believers 00:07:04.959 --> 00:07:06.959 And ask forgiveness for them 00:07:06.959 --> 00:07:11.310 It is desirable to wait until prayer until prayer 00:07:11.310 --> 00:07:15.699 It is desirable for a Muslim to perform ablution 00:07:15.699 --> 00:07:19.699 Sincerity is important in achieving this reward 00:07:19.699 --> 00:07:23.889 Prayer is better than other actions 00:07:23.889 --> 00:07:27.889 Because of what was mentioned about the angels’ supplication for the one praying 00:07:27.889 --> 00:07:31.100 On the authority of Abu Abbas 00:07:31.100 --> 00:07:36.100 Abdullah bin Abbas bin Abdul Muttalib, may God be pleased with them both 00:07:36.100 --> 00:07:40.100 The Messenger of God, may God bless him and grant him peace 00:07:40.100 --> 00:07:44.100 What he narrates about his Lord, Blessed and Most High 00:07:44.100 --> 00:07:45.100 He said 00:07:45.100 --> 00:07:49.230 God has written good deeds and bad deeds 00:07:49.230 --> 00:07:51.230 Then between that 00:07:51.230 --> 00:07:55.420 Whoever intends to do a good deed does not do it 00:07:55.420 --> 00:07:58.420 Written by God Almighty 00:07:58.420 --> 00:08:01.420 He has perfect goodness 00:08:01.420 --> 00:08:03.420 If they intend to do it, then do it 00:08:03.420 --> 00:08:08.420 God rewards ten good deeds to be rewarded seven hundred times over 00:08:08.420 --> 00:08:11.420 Many times more 00:08:11.420 --> 00:08:15.620 And if they intended an evil deed, he did not do it 00:08:15.620 --> 00:08:19.620 God Almighty recorded it as a perfect good deed 00:08:19.620 --> 00:08:22.680 If they intend to do it, then do it 00:08:22.680 --> 00:08:26.680 Written by one bad God 00:08:26.680 --> 00:08:28.740 Agreed 00:08:28.740 --> 00:08:32.279 In what he narrates from his Lord 00:08:32.279 --> 00:08:35.279 Any of the sacred hadiths 00:08:35.279 --> 00:08:39.279 This is what God told His Prophet, may God bless him and grant him peace 00:08:39.279 --> 00:08:42.279 By inspiration or dream vision 00:08:42.279 --> 00:08:46.279 Or other types of revelation 00:08:46.279 --> 00:08:49.279 The Prophet, may God bless him and grant him peace, expressed it 00:08:49.279 --> 00:08:51.279 With his words 00:08:51.279 --> 00:08:53.279 It does not have the ruling of the Qur’an 00:08:53.279 --> 00:08:56.279 In terms of miraculousness and frequency 00:08:56.279 --> 00:08:59.279 It is forbidden to carry what is written on it 00:08:59.279 --> 00:09:01.279 On the unplaced 00:09:01.279 --> 00:09:05.279 And other things that are specific to the Holy Qur’an 00:09:05.279 --> 00:09:08.440 They are any determination 00:09:08.440 --> 00:09:11.850 One of the benefits of talking 00:09:11.850 --> 00:09:14.039 The perfection of God's knowledge 00:09:14.039 --> 00:09:16.039 From which you cannot be single 00:09:16.039 --> 00:09:19.039 The weight of an atom in the sky or on earth 00:09:19.039 --> 00:09:21.039 I do not insist on that 00:09:21.039 --> 00:09:24.039 Nothing is hidden from him 00:09:24.039 --> 00:09:26.330 Of the works of angels 00:09:26.330 --> 00:09:29.330 Writing good and bad deeds 00:09:29.330 --> 00:09:34.330 God has entrusted the servant with honorable guardians and scribes 00:09:34.330 --> 00:09:36.330 They know what he does 00:09:36.330 --> 00:09:38.330 They copy what works 00:09:39.330 --> 00:09:41.330 God counted him and forgot him 00:09:41.330 --> 00:09:44.549 The abundance of God's mercy and grace 00:09:44.549 --> 00:09:46.549 And his generosity is great 00:09:46.549 --> 00:09:48.549 He brought justice to evil 00:09:48.549 --> 00:09:50.549 He did not double it 00:09:50.549 --> 00:09:52.549 And forgiveness in worrying about it 00:09:52.549 --> 00:09:54.549 And give credit to good deeds 00:09:54.549 --> 00:09:56.549 So double it 00:09:56.549 --> 00:09:59.549 And make generosity a reward for her 00:09:59.549 --> 00:10:01.549 Once carefree 00:10:01.549 --> 00:10:03.840 Think about the good deeds 00:10:03.840 --> 00:10:05.840 The reason it works 00:10:05.840 --> 00:10:08.000 Remember before bad deeds 00:10:08.000 --> 00:10:10.000 Deterred from it 00:10:10.000 --> 00:10:12.320 That those who are bad deeds 00:10:12.320 --> 00:10:14.320 Then he returned from it to God Almighty 00:10:14.320 --> 00:10:16.320 No for anything else 00:10:16.320 --> 00:10:18.320 I wrote him a good deed 00:10:18.320 --> 00:10:22.320 Because it is better for him to refrain from intending to do it 00:10:25.820 --> 00:10:27.820 On the authority of Abu Abdul Rahman 00:10:27.820 --> 00:10:29.820 Abdullah bin Omar bin Al-Khattab 00:10:29.820 --> 00:10:31.820 May God be pleased with them, he said 00:10:31.820 --> 00:10:35.860 I heard the Messenger of God, may God bless him and grant him peace 00:10:35.860 --> 00:10:37.919 He says 00:10:37.919 --> 00:10:39.919 Three people set off 00:10:39.919 --> 00:10:41.919 From those who came before you 00:10:41.919 --> 00:10:45.919 Until he took them to spend the night in a cave 00:10:45.919 --> 00:10:47.950 So they entered it 00:10:47.950 --> 00:10:49.950 A rock came down from the mountain 00:10:49.950 --> 00:10:51.950 The cave was ruined for them 00:10:51.950 --> 00:10:53.950 And they said 00:10:53.950 --> 00:10:57.980 He will not save you from this rock 00:10:57.980 --> 00:11:00.980 Unless you pray to God Almighty 00:11:00.980 --> 00:11:02.980 For the benefit of your deeds 00:11:02.980 --> 00:11:05.269 One of them said 00:11:05.269 --> 00:11:07.269 Oh God 00:11:07.269 --> 00:11:10.269 I had very old parents 00:11:10.269 --> 00:11:13.299 And I would not turn a blind eye to them 00:11:13.299 --> 00:11:15.299 Hello and no money 00:11:15.299 --> 00:11:18.340 So I refused to ask for trees one day 00:11:18.340 --> 00:11:20.340 I did not comfort them 00:11:20.340 --> 00:11:22.340 Until they fell asleep 00:11:22.340 --> 00:11:25.429 So I milked their happiness 00:11:25.429 --> 00:11:27.429 I found them asleep 00:11:27.429 --> 00:11:30.529 I hated to wake them up 00:11:30.529 --> 00:11:32.529 And I am darker before them 00:11:32.529 --> 00:11:34.529 Hello or money 00:11:34.529 --> 00:11:37.590 So I stayed with the cup in my hand 00:11:37.590 --> 00:11:40.590 I'm waiting for them to wake up 00:11:40.590 --> 00:11:42.590 Until the light of dawn 00:11:42.590 --> 00:11:44.590 And the boys are fussing 00:11:44.590 --> 00:11:46.590 At my feet 00:11:46.590 --> 00:11:48.659 So they woke up 00:11:48.659 --> 00:11:50.659 So they drank their gloom 00:11:50.659 --> 00:11:53.820 Oh God, if you did that 00:11:53.820 --> 00:11:55.820 Seeking your face 00:11:55.820 --> 00:11:58.820 So he relieved us of what we were in 00:11:58.820 --> 00:12:00.909 From this rock 00:12:00.909 --> 00:12:02.909 So something came out 00:12:02.909 --> 00:12:06.259 They can't get out of it 00:12:06.259 --> 00:12:08.460 said the other 00:12:08.460 --> 00:12:11.460 Oh God, she was a cousin 00:12:11.460 --> 00:12:14.460 She was the most beloved person to me 00:12:14.460 --> 00:12:16.460 And in a novel 00:12:16.460 --> 00:12:21.549 I loved her as much as men love women 00:12:21.549 --> 00:12:24.549 So she wanted it on herself 00:12:24.549 --> 00:12:26.549 So she refused me 00:12:26.549 --> 00:12:29.549 Until it hurt her for a year 00:12:29.549 --> 00:12:31.549 Then she came to me 00:12:31.549 --> 00:12:34.549 I gave her twenty and one hundred dinars 00:12:34.549 --> 00:12:38.549 To keep her distance from me 00:12:38.549 --> 00:12:40.549 So I did 00:12:40.549 --> 00:12:42.549 Even if you can afford it 00:12:42.549 --> 00:12:44.549 And in a novel 00:12:44.549 --> 00:12:47.549 When I sat between her legs 00:12:47.549 --> 00:12:49.549 She said 00:12:49.549 --> 00:12:51.549 Fear God 00:12:51.549 --> 00:12:54.549 Do not break the ring except with his right 00:12:54.549 --> 00:12:56.649 So I left her 00:12:56.649 --> 00:12:59.649 She is the most beloved person to me 00:12:59.649 --> 00:13:02.649 And she left the gold that I gave her 00:13:02.649 --> 00:13:08.000 Oh God, if I did that seeking Your face 00:13:08.000 --> 00:13:11.000 So release us from the situation we are in 00:13:11.000 --> 00:13:13.100 Then the rock opened 00:13:13.100 --> 00:13:17.100 However, they cannot get out of it 00:13:17.100 --> 00:13:19.289 The third said 00:13:19.289 --> 00:13:22.419 Oh God, if you hire workers 00:13:22.419 --> 00:13:25.419 And I gave them their reward 00:13:25.419 --> 00:13:27.419 Not one man 00:13:27.419 --> 00:13:30.580 He left what was his and went 00:13:30.580 --> 00:13:35.610 So his wages paid off until his money increased 00:13:35.610 --> 00:13:37.610 He came to me after a while 00:13:37.610 --> 00:13:38.610 And he said 00:13:38.610 --> 00:13:40.610 Oh Abdullah 00:13:40.610 --> 00:13:42.610 Give me my reward 00:13:42.610 --> 00:13:43.610 So I said 00:13:43.610 --> 00:13:46.610 Whatever you see is your reward 00:13:46.610 --> 00:13:50.610 From camels, cows, sheep and slaves 00:13:50.610 --> 00:13:51.669 And he said 00:13:51.669 --> 00:13:53.669 Oh Abdullah 00:13:53.669 --> 00:13:55.669 Don't make fun of me 00:13:55.669 --> 00:13:56.669 So I said 00:13:56.669 --> 00:13:58.669 I am not mocking you 00:13:58.669 --> 00:14:01.860 So he took it all and missed it 00:14:01.860 --> 00:14:04.860 He left nothing of it behind 00:14:04.860 --> 00:14:10.120 Oh God, if I did that seeking Your face 00:14:10.120 --> 00:14:13.120 So release us from the situation we are in 00:14:13.120 --> 00:14:15.279 Then the rock opened 00:14:15.279 --> 00:14:18.279 So they went out walking 00:14:18.279 --> 00:14:20.279 Agreed 00:14:20.279 --> 00:14:22.909 Flee 00:14:22.909 --> 00:14:26.909 A plural noun that refers to a specific number of men 00:14:26.909 --> 00:14:29.909 Not a single one has a word for it 00:14:29.909 --> 00:14:33.909 The Messenger, may God bless him and grant him peace, explained their number 00:14:33.909 --> 00:14:36.909 And they are three men 00:14:36.909 --> 00:14:39.200 They were given overnight accommodation 00:14:39.200 --> 00:14:42.200 They entered the raid to spend the night there 00:14:42.200 --> 00:14:45.389 I am not darker than the darkest 00:14:45.389 --> 00:14:47.389 It is drinking in the evening 00:14:47.389 --> 00:14:48.389 And the morning 00:14:48.389 --> 00:14:50.389 Drinking in the morning 00:14:50.389 --> 00:14:52.389 And the meaning 00:14:52.389 --> 00:14:56.389 I do not give priority to anyone, whether a wife or a child 00:14:56.389 --> 00:14:58.389 Or a slave or his mother 00:14:58.389 --> 00:15:01.389 I will never prefer them 00:15:01.389 --> 00:15:04.519 Nabi asked for trees 00:15:04.519 --> 00:15:07.519 That is, he went on grazing with his sheep 00:15:07.519 --> 00:15:11.519 Until he was farther away from his place than usual 00:15:11.519 --> 00:15:13.519 So I slow down 00:15:13.519 --> 00:15:14.970 I did not rest 00:15:14.970 --> 00:15:16.970 That is, I did not return 00:15:16.970 --> 00:15:19.029 Dawn lightning 00:15:19.029 --> 00:15:20.029 That is, distressed 00:15:20.029 --> 00:15:22.100 They fuss 00:15:22.100 --> 00:15:26.100 That is, they shout and cry from extreme hunger 00:15:26.100 --> 00:15:29.320 Oh God, if you know 00:15:29.320 --> 00:15:32.320 This is not a doubt about the perfection of God's knowledge 00:15:32.320 --> 00:15:37.320 Because the believer definitely knows that God knows that 00:15:37.320 --> 00:15:40.320 But he hesitated to do so 00:15:40.320 --> 00:15:44.320 Is it acceptable to God or not? 00:15:44.320 --> 00:15:46.320 This is one of the characteristics of a believer 00:15:46.320 --> 00:15:49.320 Who fears that it will not be accepted from him 00:15:49.320 --> 00:15:51.320 With his grandfather and diligence 00:15:51.320 --> 00:15:53.419 Seeking your face 00:15:53.419 --> 00:15:57.419 That is, seeking your satisfaction sincerely and impartially 00:15:57.419 --> 00:15:59.539 So I wanted it for myself 00:15:59.539 --> 00:16:03.539 That is, I asked her what a man asks of his wife 00:16:03.539 --> 00:16:05.639 It hurt her 00:16:05.639 --> 00:16:07.639 That is, it came down 00:16:07.639 --> 00:16:08.639 Sunnah 00:16:08.639 --> 00:16:10.700 That is, barrenness 00:16:10.700 --> 00:16:12.860 Do not break the ring 00:16:12.860 --> 00:16:14.860 That is, do not break 00:16:14.860 --> 00:16:17.860 The ring is a metaphor for relief 00:16:17.860 --> 00:16:18.860 And the meaning 00:16:19.860 --> 00:16:23.860 My chastity will not be removed except through a valid marriage 00:16:23.860 --> 00:16:26.149 So his reward was fruitful 00:16:26.149 --> 00:16:28.149 That is, his reward increased 00:16:28.149 --> 00:16:32.149 By growing it until it became a lot of money 00:16:32.149 --> 00:16:35.889 One of the benefits of talking 00:16:35.889 --> 00:16:39.080 The desirability of supplication during distress 00:16:39.080 --> 00:16:43.080 This is one of the reasons for answering prayers 00:16:43.080 --> 00:16:47.210 The legitimacy of pleading with God to do good deeds 00:16:48.210 --> 00:16:52.210 The same applies to supplicating God’s attributes and names 00:16:52.210 --> 00:16:56.269 The same applies to pleading with the supplication of a righteous man 00:16:56.269 --> 00:17:00.269 As for seeking help from the souls of the prophets and saints and their graves 00:17:00.269 --> 00:17:02.269 I have no origin for it 00:17:02.269 --> 00:17:05.529 Rather, it is one of the doors of polytheism 00:17:05.529 --> 00:17:08.529 One of the reasons for answering prayers 00:17:08.529 --> 00:17:10.529 Sincerity in prayer 00:17:10.529 --> 00:17:13.529 And getting to know God in prosperity 00:17:13.529 --> 00:17:16.529 These men are believers 00:17:17.529 --> 00:17:20.529 And remember good deeds 00:17:20.529 --> 00:17:24.529 They knew God in times of prosperity 00:17:24.529 --> 00:17:30.529 Hoping that their Lord will recognize them in times of distress 00:17:30.529 --> 00:17:33.660 The virtue of honoring one’s parents and serving them 00:17:33.660 --> 00:17:36.660 And their preference for the child and the family 00:17:36.660 --> 00:17:39.660 He endured hardship for them 00:17:39.660 --> 00:17:41.849 Love is chastity 00:17:41.849 --> 00:17:43.849 Let us abstain from what is forbidden 00:17:43.849 --> 00:17:48.849 Especially after being able to do it and being inspired to do it 00:17:48.849 --> 00:17:52.039 The virtue of good covenant and faithful performance 00:17:52.039 --> 00:17:55.039 And tolerance in treatment 00:17:55.039 --> 00:17:59.230 Proving the miracles of God’s righteous saints 00:17:59.230 --> 00:18:02.230 They are those who believed and feared 00:18:02.230 --> 00:18:06.230 They cover it up for fear of hypocrisy 00:18:06.230 --> 00:18:10.460 God does not waste the reward of those who do good deeds 00:18:10.460 --> 00:18:17.650 Answering the prayers of those who turn to God Almighty honestly and sincerely in times of adversity 00:18:17.650 --> 00:18:21.650 Especially those who have done good deeds before 00:18:21.650 --> 00:18:28.220 Imam Al-Nawawi, may God have mercy on him, concluded the chapter with this hadith 00:18:28.220 --> 00:18:33.220 An indication that sincerity is a lifeline and a lifeline 00:18:33.220 --> 00:18:37.220 And he cannot escape from the distress of this world and the horrors of the afterlife 00:18:37.220 --> 00:18:39.220 Except the sincere ones 00:18:39.220 --> 00:18:43.890 Riyadh Al-Salehin