WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The Mawaddah Association is pleased

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to present to you portraits from the lives of the Companions

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by 'Abd al-Rahman Ra'fat al-Basha,

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may Allah have mercy on him.

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Usamah ibn Zayd, may Allah be pleased with him.

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We are now in the seventh year before the Hijrah in Mecca,

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and the Messenger of Allah, peace and blessings of Allah be upon him, was enduring relentless persecution from Quraysh against himself and his Companions,

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bearing from them and from the burdens of the call

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what turned his life into an unbroken succession of sorrows and afflictions.

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Amidst all of this,

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a gleaming ray of joy illuminated his life:

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a bearer of good tidings came to him

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with the news that Umm Ayman had given birth to a boy.

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The features of his face, peace and blessings be upon him, beamed with delight,

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and his noble countenance glowed with joy.

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So who was this fortunate boy

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who brought so much happiness to the Messenger of Allah, peace be upon him?

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It was Usamah ibn Zayd.

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None of the Companions of the Messenger of Allah, peace be upon him, was surprised

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by his profound joy over the newborn,

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owing to the dear place his parents held with him and their esteemed standing in his heart.

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The boy's mother

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was Barakah the Abyssinian,

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known by the kunyah Umm Ayman.

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She had been the bondwoman of Aminah bint Wahb,

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mother of the Messenger, peace and blessings be upon him.

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She had nurtured him during Aminah's lifetime

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and took him into her maternal care after her death,

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so that he opened his eyes to this world

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knowing no other mother than her.

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He loved her with the deepest and most sincere affection,

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and he would often say:

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"She is my mother after my mother,

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and the last remaining member of my household."

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Such was the mother of this blessed boy.

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As for his father,

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he was the beloved of the Messenger of Allah, peace be upon him:

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Zayd ibn Harithah,

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his adopted son before Islam,

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his closest companion and confidant,

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one of his household, and the most beloved of people to him in Islam.

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The Muslims rejoiced at the birth of Usamah ibn Zayd

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as they had never rejoiced at the birth of any child,

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for whatever brought joy to the Prophet brought joy to them,

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and whatever pleased his heart delighted theirs.

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Thus, they bestowed upon the fortunate boy the title:

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"The Beloved, Son of the Beloved."

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Nor were the Muslims exaggerating

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when they gave this title to the young boy, Usamah,

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for the Messenger, peace and blessings be upon him, loved him

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with a love that the entire world would envy.

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Usamah was close in age to his grandson, al-Hasan ibn Fatimah al-Zahra'.

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Al-Hasan was fair-skinned, radiant, and strikingly handsome,

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bearing a profound resemblance to his grandfather, the Messenger of Allah;

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while Usamah was dark-skinned and flat-nosed,

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closely resembling his Abyssinian mother.

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Yet the Messenger, peace and blessings be upon him,

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made no distinction between the two in love.

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He would take Usamah

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and seat him on one of his thighs,

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then take al-Hasan

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and seat him on the other thigh,

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then draw them both to his chest and say:

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"O Allah, I love them both, so love them."

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So great was the Prophet's love for Usamah

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that once, when the boy tripped over the doorstep

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and cut his forehead, causing blood to flow from his wound,

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the Prophet, peace and blessings be upon him, signaled

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to 'A'ishah, may Allah be pleased with her,

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to wipe the blood from his wound.

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When she felt reluctant to do so,

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the Prophet, peace and blessings be upon him, got up and went to him himself,

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gently sucking the cut, spitting out the blood,

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and comforting him with words overflowing with sweetness and tenderness.

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Just as the Messenger, peace and blessings be upon him, loved

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Usamah in his childhood,

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he loved him equally in his youth.

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Hakim ibn Hizam,

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one of the notables of Quraysh, once presented

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to the Messenger of Allah, peace be upon him,

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a precious robe

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he had purchased in Yemen for fifty gold dinars,

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which had belonged to Dhu Yazan, one of their kings.

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But the Messenger of Allah, peace be upon him, refused

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to accept it as a gift,

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because Hakim was an idolater at the time,

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and instead purchased it from him for its price.

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The noble Prophet wore it only once, on a Friday,

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and then bestowed it upon Usamah ibn Zayd,

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who would go out wearing it, walking proudly among his peers from the young men of the Muhajirun and the Ansar.

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When Usamah ibn Zayd reached maturity,

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he displayed such noble characteristics and splendid traits

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as made him truly worthy of the love of the Messenger of Allah, peace be upon him.

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He was exceptionally intelligent and sharp-witted,

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remarkably courageous,

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wise and discerning in putting things in their proper place,

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chaste, despising all baseness,

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sociable and easy to love, endeared to the people,

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and pious and devout, beloved to Allah.

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On the day of Uhud,

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Usamah ibn Zayd came along with a group of young boys from among the Companions,

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wishing to fight in the cause of Allah.

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The Messenger accepted some of them

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and turned back others because of their tender age,

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and among those turned back was Usamah ibn Zayd.

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He departed with his young eyes brimming with tears of sorrow

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that he could not fight beneath the banner of the Messenger of Allah.

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At the Battle of the Trench,

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Usamah ibn Zayd came once again,

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accompanied by a group of youths from among the Companions,

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and he began stretching himself upward

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so that the Messenger of Allah would accept him.

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The Prophet, peace be upon him, took pity on him and allowed him,

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so he bore the sword in jihad for the cause of Allah

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when he was only fifteen years old.

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On the day of Hunayn, when the Muslims were thrown into disarray,

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Usamah ibn Zayd stood firm alongside al-'Abbas, the Prophet's uncle,

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Abu Sufyan ibn al-Harith, his cousin,

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and six other noble Companions.

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With this small, faithful, and valiant band,

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the Messenger, peace and blessings be upon him, was able

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to turn the defeat of his companions into victory,

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and to shield the retreating Muslims

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from being slaughtered by the polytheists.

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On the day of Mu'tah,

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Usamah fought beneath the banner of his father, Zayd ibn Harithah,

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while not yet eighteen years of age.

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He saw with his own eyes the martyrdom of his father,

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yet he neither faltered nor wavered;

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rather, he fought on beneath the banner of Ja'far ibn Abi Talib

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until Ja'far fell slain before his very eyes,

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then beneath the banner of 'Abdullah ibn Rawahah

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until he too joined his two companions,

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and finally beneath the banner of Khalid ibn al-Walid,

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until he rescued the small army from the clutches of the Byzantines.

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Usamah returned to Medina,

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surrendering his father to Allah's reward,

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leaving his pure body on the frontiers of the Levant,

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and riding the very steed upon which his father had been martyred.

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In the eleventh year of the Hijrah,

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the noble Messenger ordered the preparation of an army to invade the Byzantines,

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enlisting in it Abu Bakr, 'Umar,

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Sa'd ibn Abi Waqqas,

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Abu 'Ubaydah ibn al-Jarrah,

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and other senior Companions.

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He placed Usamah ibn Zayd in command of the army,

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though he had not yet reached twenty years of age,

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and ordered him to lead the cavalry into the territory of al-Balqa'

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and the fortress of al-Darum near Gaza,

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in the lands of the Byzantines.

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While the army was making ready,

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the Messenger of Allah, peace be upon him, fell ill.

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When his illness worsened, the army halted

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waiting to see the outcome of the condition of the Messenger of Allah, peace be upon him.

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Usamah said:

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"When the illness bore heavily upon the Prophet of Allah,

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I went to him, and the people entered with me.

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I walked in to see him

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and found that he had fallen silent,

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unable to speak under the weight of the affliction.

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He began raising his hands to the sky

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and then placing them upon me,

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and I knew that he was supplicating for me."

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Shortly thereafter, the Messenger departed this life,

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and the oath of allegiance was given to Abu Bakr,

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who immediately ordered the dispatch of Usamah's expedition.

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However, a faction of the Ansar felt the expedition should be delayed,

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and they asked 'Umar ibn al-Khattab to speak to Abu Bakr about it,

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saying to him:

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"If he insists on proceeding,

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then convey to him on our behalf that he should appoint over us a man

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older in years than Usamah."

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No sooner had al-Siddiq heard the message of the Ansar from 'Umar

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than he sprang to his feet from where he sat,

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seized al-Faruq by his beard,

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and said in anger:

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"May your mother be bereft of you and lose you, O son of al-Khattab!

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The Messenger of Allah, peace be upon him, appointed him,

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and you command me to dismiss him?!

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By Allah, that shall never be!"

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When 'Umar returned to the people,

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they asked him what he had accomplished,

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and he said:

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"Move forward, may your mothers be bereft of you!

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I have suffered what I suffered from the successor of the Messenger of Allah on your account!"

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When the army set forth under the command of its youthful leader,

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the successor of the Messenger of Allah walked alongside him to see him off, while Usamah rode.

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Usamah said:

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"O successor of the Messenger of Allah,

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by Allah, you must ride or I shall dismount!"

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Abu Bakr replied:

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"By Allah, you shall not dismount,

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and by Allah, I shall not ride!

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What harm is there in dusting my feet in the cause of Allah for an hour?"

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Then he said to Usamah:

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"I entrust to Allah your religion, your trust, and the end of your deeds,

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and I charge you to execute that which the Messenger of Allah commanded you."

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Then he leaned toward him and said,

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"If you see fit, assist me by letting ‘Umar stay."

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So he permitted him to remain with me.

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Thus, Usamah permitted ‘Umar to remain.

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Usamah ibn Zayd proceeded with the army,

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and he carried out everything the Messenger of Allah, peace be upon him, had commanded him to do.

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He led the Muslim cavalry to the borders of al-Balqa’,

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and the fortress of al-Darum in the land of Palestine.

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He stripped away the awe of the Romans from the hearts of the Muslims,

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and paved the way before them for the conquest of the lands of the Levant, Egypt,

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and the entire North African coast, all the way to the Sea of Darkness.

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Then Usamah returned,

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riding the very horse upon which his father had been martyred,

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carrying spoils of war that exceeded the estimates of those who appraised them,

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to the point that it was said no army had ever been safer or more laden with spoils than the army of Usamah ibn Zayd.

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Usamah ibn Zayd lived on,

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a figure held in high esteem and affection by the Muslims,

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out of loyalty to the Messenger of Allah and in honor of his own person.

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For the Faruq (the Caliph ‘Umar) had allotted him a stipend,

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greater than what he had allotted to his own son, ‘Abdullah ibn ‘Umar.

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‘Abdullah said to his father, "O my father,

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you have allotted four thousand to Usamah, while you allotted three thousand to me,

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yet his father did not possess more merit than you,

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nor does he possess more merit than I."

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The Faruq replied, "Far from it!

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His father was more beloved to the Messenger of Allah than your father,

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and he himself was more beloved to the Messenger of Allah than you."

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So ‘Abdullah ibn ‘Umar was satisfied with the stipend allotted to him.

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Whenever ‘Umar ibn al-Khattab would meet Usamah ibn Zayd,

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he would say, "Welcome, my commander."

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And if he saw anyone expressing surprise at this, he would say,

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"The Messenger of Allah, peace be upon him, appointed him as my commander."

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May Allah have mercy on those great souls.

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For history has never known anyone greater, more perfect, or more noble than the Companions of the Messenger of Allah.

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Indeed, the father of Usamah was more beloved to the Messenger of Allah than your father,

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and he himself was more beloved to the Messenger of Allah than you.

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From the words of the Faruq to his son.
